Not yet a member? No problem!
Sign-up just takes a second.
Forgot your password?
Recover it now.
Already signed up?
Log in now.
Forgot your password?
Recover it now.
Not yet a member? No problem!
Sign-up just takes a second.
Remember your password?
Log in now.
26 Comments
radxsays...Love the audience's reaction when Krauss mentions Stewart/Colbert.
charliemsays...Awesome awesome conversation. Would promote it if I could.
eric3579says...*quality
siftbotsays...Boosting this quality contribution up in the Hot Listing - declared quality by eric3579.
shinyblurrysays...Logic tells us that from nothing, nothing comes. You cannot get something from nothing. Therefore, the ultimate first cause of the Universe must be eternal. If it is eternal, why is it unlikely to be God?
eric3579says...Blah, blah, blah... start watching at 11:30.
>> ^shinyblurry:
Logic tells us that from nothing, nothing comes. You cannot get something from nothing. Therefore, the ultimate first cause of the Universe must be eternal. If it is eternal, why is it unlikely to be God?
Deanosays...>> ^shinyblurry:
Logic tells us that from nothing, nothing comes. You cannot get something from nothing. Therefore, the ultimate first cause of the Universe must be eternal. If it is eternal, why is it unlikely to be God?
I was wondering when you'd show up.
As for something from nothing look up quantum electrodynamics.
You obviously haven't watched this splendid video or have even a basic grasp of physics.
Deanosays...>> ^shinyblurry:
Logic tells us that from nothing, nothing comes. You cannot get something from nothing. Therefore, the ultimate first cause of the Universe must be eternal. If it is eternal, why is it unlikely to be God?
What's the logic for God existing given the complete lack of evidence?
Gallowflaksays...>> ^shinyblurry:
Logic tells us that from nothing, nothing comes. You cannot get something from nothing. Therefore, the ultimate first cause of the Universe must be eternal. If it is eternal, why is it unlikely to be God?
This problem is covered in the discussion. If the answers to the questions we have about physics were amenable to common sense, physicists would not be necessary. The nature of modern physics, whether at the very small or very large scales, is so deeply alien to the minds we have, because of the environment in which they developed, that to intuitively grasp these concepts is impossible. At these extremes, things cease to be comprehensible to us.
Natural philosophy is done. Mere logic no longer has any use in answering these questions. It is a waste of everyone's time and undeserving of conversation.
You can inject God into whatever crevices of human ignorance yet remain, but it's very difficult to take that seriously.
shinyblurrysays...>> ^Gallowflak:
This problem is covered in the discussion. If the answers to the questions we have about physics were amenable to common sense, physicists would not be necessary. The nature of modern physics, whether at the very small or very large scales, is so deeply alien to the minds we have, because of the environment in which they developed, that to intuitively grasp these concepts is impossible. At these extremes, things cease to be comprehensible to us.
Natural philosophy is done. Mere logic no longer has any use in answering these questions. It is a waste of everyone's time and undeserving of conversation.
You can inject God into whatever crevices of human ignorance yet remain, but it's very difficult to take that seriously.
I never thought I would see an atheist use the words "mere logic", but there it is. You do realize that logic is all you have to justify your own rationality, don't you? If logic isn't good enough to understand reality, then rationality is not actually rational. Therefore, you have no basis for anything you believe, true or false. If you're intellectually honest, don't sit there and grandstand on this idea, but take it to its logical conclusion.
In any case, no the problem is not covered in the discussion. What Dr. Krauss is referring to when he is talking about "nothing", is not actually nothing as it is defined in the dictionary. Nothing is the word that he is using to refer to an entity, that entity being empty space or a quantum vacuum. Neither of those things are actually "nothing"; they are something. Empty space is not really empty, and a quantum vacuum has states and properties. Nothing is a universal negation; it has no states, no properties, no existence. What Dr Krauss is referring to is something, not nothing.
So his entire argument is invalid. He has not explained how something comes from nothing, he has simply redefined the word "nothing" and then claimed the Universe came from *that*. The essential question remains unanswered. The fact is, if you're not dealing with an eternal first cause, then you have to say that something came from a *literal* nothing, not a quantum vacuum or empty space, but nothing at all. I'm sorry to inform you but logic still applies in this situation, and logic tells us that this outcome is worse than magic. Philosophy is still alive and well.
I'll also note that in your reply you are just quoting what the Dr said in the video verbatim, saying that your own reasoning facilities are useless for understanding this problem. That you must rely on this authority to tell you what reality is, and even worse, that discussing it any further is a waste of time! Friend, put down the kool aid for a moment and realize the complete absurdity inherent in trying to prove something came from nothing. The real issue is, astrophysicists absolutely hate that all of their evidence points to the Universe having a beginning. They were much, much happier when they could still believe the Universe is eternal. That was very assuring to their atheistic predispositions, but this newer evidence of a beginning to the Universe is disturbing them. Since they can never admit the first cause of the Universe is eternal, because that opens the door for God, they are left with trying to prove something came from nothing. They are stubbornly and absurdly trying to prove the impossible because they cannot admit to where the evidence is leading them. In other words, they're as blindly dogmatic as you accuse me of being.
Read here for actual science:
http://www.ctc.cam.ac.uk/stephen70/talks/swh70_vilenkin.pdf
shinyblurrysays...>> ^Deano:
What's the logic for God existing given the complete lack of evidence?
Well, first you must ask yourself why you think there is no evidence for God. Logically, if God exists, the entire Universe is evidence for God. The question is, how would you tell the difference? How do you know what a God created Universe would or wouldn't look like? If you can't tell the difference, why would you rule it out? Why is it absurd to believe that the Universe was intelligently caused?
People get confused thinking that because science has described the mechanisms of how the Universe works, that this description somehow rules out an Agent. That would be like saying that describing the brush strokes of a painting rules out a painter. The real question is how did the Universe get here?
As I showed in my reply to Gallowflak, Dr Krauss got something from nothing by simply redefining what nothing means. He got something from nothing by redefining nothing as something..specifically empty space (which isnt actually empty) or a quantum vacuum (which has states and properties). That isn't nothing, and more importantly, none of this answers the question of how something came from nothing.
You see, when it comes to origins you have only two alternatives. Either there is a first cause of the Universe which began from *absolutely nothing*, or the first cause is eternal. Logically, from nothing, nothing comes. Therefore the first cause of the Universe must be eternal. We can also deduce many other things from this conclusion, such as that this cause is timeless, spaceless, immaterial, enormously powerful, and transcendent. Timeless and spaceless and immaterial, because time, space and matter had a beginning, enormously powerful for obvious reasons, and transcendent because whatever causes the Universe is necessarily greater than the Universe. You can also draw an inference to a personal cause from here.
There are many logical arguments for the existence of God. There is also evidence, such as the evidence from fine-tuning or information in DNA. Take your pick.
shinyblurrysays...>> ^eric3579:
Blah, blah, blah... start watching at 11:30.
>> ^Deano:
I was wondering when you'd show up.
As for something from nothing look up quantum electrodynamics.
You obviously haven't watched this splendid video or have even a basic grasp of physics.
I covered these in my response to Gallowflak.
xxovercastxxsays...16:08-16:38
If you expect to lie to people who do not trust anything you say, you would do well to make sure the truth is not so easy to find.See you in hell.>> ^shinyblurry:
In any case, no the problem is not covered in the discussion. What Dr. Krauss is referring to when he is talking about "nothing", is not actually nothing as it is defined in the dictionary. Nothing is the word that he is using to refer to an entity, that entity being empty space or a quantum vacuum. Neither of those things are actually "nothing"; they are something. Empty space is not really empty, and a quantum vacuum has states and properties. Nothing is a universal negation; it has no states, no properties, no existence. What Dr Krauss is referring to is something, not nothing.
AnimalsForCrackerssays...>> ^shinyblurry:
>> ^eric3579:
Blah, blah, blah... start watching at 11:30.
>> ^Deano:
I was wondering when you'd show up.
As for something from nothing look up quantum electrodynamics.
You obviously haven't watched this splendid video or have even a basic grasp of physics.
I covered these in my response to Gallowflak.
Y'know, your concept of absolute nothingness doesn't actually exist, insofar as we can show it to exist, right? I mean, how would we? Material existence is what there is.
Yours is an abstraction, a theological/philosophical concept of the human mind, a thought experiment, in no way amenable to actual experiment or observation.
I also don't see how positing a complex being as the cause of a supposedly simple beginning simplifies matters. At fucking all. You're simply slyly inserting god just beyond reach of humanity's current epistemological horizon. This begs the question, well, where did your god come from? It's a superfluous and unnecessary (not to mention completely evidenced) addition to the regress and reeks of special pleading/wishful thinking. It's crass and obvious and, quite frankly, fucking stupid.
I won't even address the arguments from DNA and fine-tuning, as the mental gymnastics required to leap even to the most generic of gods from either just blows my mind.
AnimalsForCrackerssays...>> ^shinyblurry:
Logic tells us that from nothing, nothing comes. You cannot get something from nothing. Therefore, the ultimate first cause of the Universe must be eternal. If it is eternal, why is it unlikely to be God?
This assumes that there ever was or is such a thing as "absolute nothingness".
shinyblurrysays...I'll direct you to his own words. Here is Kraus talking about redefining what the word nothing means:
"And I guess most importantly that the question why is there something rather than nothing is really a scientific question, not a religious or philosophical question, because both nothing and something are scientific concepts, and our discoveries over the past 30 years have completely changed what we mean by nothing.
In particular, nothing is unstable. Nothing can create something all the time due to the laws of quantum mechanics, and it's - it's fascinatingly interesting. And what I wanted to do was use the hook of this question, which I think as I say has provoked religious people, as well as scientists, to encourage people to try and understand the amazing universe that we actually live in."
Here is Krauss describing how empty space could create the Universe:
Empty space is a boiling, bubbling brew of virtual particles that pop in and out of existence in a time scale so short that you can't even measure them. Now, that sounds of course like counting angels on the head of a pin; if you can't measure them, then it doesn't sound like it's science, but in fact you can't measure them directly.
But we can measure their effects indirectly. These particles that are popping in and out of existence actually affect the properties of atoms and nuclei and actually are responsible for most of the mass inside your body. And in fact, really one of the things that motivated this book was the most profound discovery in recent times, and you even alluded to it in the last segment, the discovery that most of the energy of the universe actually resides in empty space.
You take space, get rid of all the particles, all the radiation, and it actually carries energy, and that notion that in fact empty space - once you allow gravity into the game, what seems impossible is possible. It sounds like it would violate the conservation of energy for you to start with nothing and end up with lots of stuff, but the great thing about gravity is it's a little trickier.
Gravity allows positive energy and negative energy, and out of nothing you can create positive energy particles, and as long as a gravitational attraction produces enough negative energy, the sum of their energy can be zero. And in fact when we look out at the universe and try and measure its total energy, we come up with zero.
I like to think of it as the difference between, say, a savvy stockbroker and an embezzler. The savvy stockbroker will buy stocks on margin with more money than they have, and as long as they get that money back in there before anyone notices, and in fact if the stocks go up, they end with money where they didn't have any before, whereas the embezzler, of course, is discovered.
Well, the universe is a savvy stockbroker. It can borrow energy, and if there's no gravity, it gets rid of it back before anyone notices. But if gravity is there, it can actually create stuff where there was none before. And you can actually create enough stuff to account for everything we see in the universe.
But, you know, it's more than that because some people would say, and I've had this discussion with theologians and others, well, you know, just empty space isn't nothing. You know, there's space. How did the space get there? But the amazing thing is, once you apply in fact quantum mechanics to gravity, as you were beginning to allude again in the last segment, then it's possible, in fact it's implied, that space itself can be created where there was nothing before, that literally whole universes can pop out of nothing by the laws of quantum mechanics.
And in fact the question why is there something rather than nothing then becomes sort of trite because nothing is unstable. It will always produce something. The more interesting or surprising question might be why is there nothing. But of course if we ask that question, well, we wouldn't be here if that was true.
-----------------------------------------
What he said in this video is completely misleading; I'll show you his slight of hand. When he says you can take away everything, even the laws and still get a Universe, he has redefined "absolutely nothing" as a complete absence of this Universe, but not as we will see, a complete absence of anything. To explain the laws of quantum mechanics popping into existence, he postulates an external entity: the multiverse:
Well, you know, that's something I deal with at the end of the book because, you know, it's not a concept that I'm pretty fond of, but it - we seemed to be driven there by our theories, and it does suggest the last bit, because some people, indeed when I debate this question of nothing, they say, well, look, you can get rid of space. You can get rid of stuff in space, the first kind of nothing. You can even get rid of space, but you still have the laws. Who created the laws?
Well, it turns out that we've been driven both from ideas from cosmology - from a theory called inflation or even string theory - that suggests there may be extra dimensions - to the possibility that our universe isn't unique, and more over, that the laws of physics in our universe may just be accidental. They may have arisen spontaneously, and they don't have to be the way they are. But if they were any different, we wouldn't be here to ask the question. It's called the entropic idea, and it's not - it's - it may be right.
It's not an idea I find very attractive, but it may be right. And if it is, then it suggests that even the very laws themselves are not fundamental. They arose spontaneously in our universe, and they're very different in other universes. And in some sense, if you wish, the multiverse plays the role of what you might call a prime mover or a god. It exists outside of our universe.
So, again, the question is not answered. In his book, some chapters of his book are: "Nothing is something" and "Nothing is unstable". He has redefined nothing as empty space or a quantum vaccum, and when pressed, he offers up a multiverse, but fails to explain where the multiverse came from. Nothing is not something, it is not unstable, it is not empty space, it is not a quantum vacuum, and it is not a multiverse. Nothing is nothing. From nothing, nothing comes. It has no states, no properties, no existence. He has not explained how something came from nothing. All he has done is redefine nothing into something. Of course something can come from something. All he doing is playing a masquarade with definitions
>> ^xxovercastxx:
16:08-16:38
If you expect to lie to people who do not trust anything you say, you would do well to make sure the truth is not so easy to find.
See you in hell.>> ^shinyblurry:
In any case, no the problem is not covered in the discussion. What Dr. Krauss is referring to when he is talking about "nothing", is not actually nothing as it is defined in the dictionary. Nothing is the word that he is using to refer to an entity, that entity being empty space or a quantum vacuum. Neither of those things are actually "nothing"; they are something. Empty space is not really empty, and a quantum vacuum has states and properties. Nothing is a universal negation; it has no states, no properties, no existence. What Dr Krauss is referring to is something, not nothing.
xxovercastxxsays...>> ^shinyblurry:
So, again, the question is not answered. In his book, some chapters of his book are: "Nothing is something" and "Nothing is unstable". He has redefined nothing as empty space or a quantum vaccum, and when pressed, he offers up a multiverse, but fails to explain where to multiverse came from. Nothing is not something, it is not unstable, it is not empty space, it is not a quantum vacuum, and it is not a multiverse. Nothing is nothing. From nothing, nothing comes. It has no states, no properties, no existence.
The question is answered, it's just not what you want to hear. You are insisting that he explain how the universe sprang forth from a state that he never asserts as having existed.
It would be like me saying I originated from a fertilized egg and summarizing the human gestation process and then you saying, "Eggs have shells and yolks and come out of chickens! Where did the chicken come from and why don't we ever see eggshells during birth?"
Also, a creator is not compatible with your definition of nothing, either. If absolute, immaterial, spaceless, timeless nothingness was the precursor, then there would be no God to create a universe.
spoco2says...I'm amazed that @shinyblurry can, with a straight face, (well, I assume he's not sniggering) suggest that it's inconceivable that while we've seen that when matter and anti-matter come together they cancel each other out and form 'nothing' the reverse cannot possibly happen. And yet God 'just is'. You cannot fathom that something that we HAVE OBSERVED would seem to logically go the other way also, and yet are happy to accept a notion of an omnipotent bearded man existing for all eternity.... so just giving up on the concept of time and saying 'he just was, and is'.
I don't get how you think you have any point of argument. Sure, I can completely get that people can conceive that there is some higher power, that's fine. But to think there's any infinitesimally small shred of logic or reason contained in that belief that is any more reasoned than what science is coming up with is baffling.
You believe that, you also think it's your mission to convert others, but you know what? Trying to argue it out, thinking that you have some logical gotcha is just futile. You know the best way to bring people to your way of thinking? Be compassionate, lead by example, do good works, help others. DO NOT PREACH. Seriously, some of the nicest people I know actually have their own church, they run it, they created it. But they DO NOT preach AT ALL to us, they don't try to convert us at all. But they are helpful, kind, caring people who are wonderful to be around, and when they bow their heads and pray and make speeches thanking their lord during their birthday parties and other celebrations it doesn't grate, because it's not done in any way that's trying to rope in us unbelievers.
Please take that as a way to spread your word, Do Good Deeds. We like to watch videos like this because it's two people discussing some really deep questions and we like to know what scientists think about these things that are in their field of expertise. I would just as much like to watch a discussion between theologians about morality and differing religions and how they think their teachings fit in there. As long as it wasn't a case of 'if you don't believe in me you are doomed to hell', just 'I believe that following these commandments will lead to a better life', or 'I don't take the story of Noah to be a factual account, but more a parable with a lesson'.
Fletchsays...*promote
siftbotsays...Promoting this video back to the front page; last published Saturday, April 21st, 2012 11:20pm PDT - promote requested by Fletch.
probiesays...Timothy Ferris says it better than I can:
http://youtu.be/vcjykWEO0r4?t=5m15s
shinyblurrysays...The point of this video, and Dr Krauss's book, is to explain how "something came from nothing". The question of how something came from nothing is a philosophical question, the very deepest question actually, which is intended to address a specific problem, namely why is there a Universe in the first place? Why is there something rather than nothing? What it boils down to is, that unless there is an eternal first cause, all existence at some point had an absolute beginning from absolutely nothing. This of course is impossible; an eternal first cause is the only plausible answer, but scientists and many philosophers have a big problem with an eternal first cause; namely that it opens the door to a Creator. Therefore, no matter that all of the evidence points to time, space matter and energy having an absolute beginning, or the absurdity in trying to prove something came from nothing, they stubbornly refuse to accept this conclusion, because it is incompatible with their philosophical predispositions.
The purpose of Dr Krauss's book is, in his words, to "make it plausible to consider God as unnecessary". He attempts to do this by demonstrating that something can come from nothing after all. Yet, that isn't what he accomplishes in the book. What has done is claim that the concept of nothing is a scientific problem, and then redefine the meaning of the word to a nonstandard definition. Under his new definition, nothing is empty space, or a quantum vacuum. In his words, "nothing is unstable". What he has done is make "nothing" into "something", that something being the laws of quantum mechanics. When pressed as to where those laws come from, he postulates a multiverse. He provides no explanation as to the origin of the multiverse. In short, he has not solved the original problem, and therefore has not "made it plausible to consider God as unnecessary". He has simply shown that, when the laws of quantum mechanics are operating, strange things can happen. Laws are "something", and a multiverse to explain those laws is "something", so therefore, he has not answered the question of how something came from nothing.
shinyblurrysays...>> ^AnimalsForCrackers:
Y'know, your concept of absolute nothingness doesn't actually exist, insofar as we can show it to exist, right? I mean, how would we? Material existence is what there is.
Yours is an abstraction, a theological/philosophical concept of the human mind, a thought experiment, in no way amenable to actual experiment or observation.
This assumes that there ever was or is such a thing as "absolute nothingness".
Directing you to a general reply to this, here:
http://videosift.com/video/Richard-Dawkins-and-Lawrence-Krauss-Something-from-Nothing?loadcomm=1#comment-1443305
>> ^AnimalsForCrackers:
I also don't see how positing a complex being as the cause of a supposedly simple beginning simplifies matters. At fucking all. You're simply slyly inserting god just beyond reach of humanity's current epistemological horizon. This begs the question, well, where did your god come from? It's a superfluous and unnecessary (not to mention completely evidenced) addition to the regress and reeks of special pleading/wishful thinking. It's crass and obvious and, quite frankly, fucking stupid.
I'll let John Lennox answer your questions:
>> ^AnimalsForCrackers:
I won't even address the arguments from DNA and fine-tuning, as the mental gymnastics required to leap even to the most generic of gods from either just blows my mind.
I didn't say they would necessarily prove any specific God as true, but rather, they are evidence that the Universe was created by a higher intelligence. It is more circumstantial evidence than direct proof, but establishing either would be a death blow to materialistic naturalism.
shinyblurrysays...>> ^xxovercastxx:
The question is answered, it's just not what you want to hear. You are insisting that he explain how the universe sprang forth from a state that he never asserts as having existed.
It would be like me saying I originated from a fertilized egg and summarizing the human gestation process and then you saying, "Eggs have shells and yolks and come out of chickens! Where did the chicken come from and why don't we ever see eggshells during birth?
Also, a creator is not compatible with your definition of nothing, either. If absolute, immaterial, spaceless, timeless nothingness was the precursor, then there would be no God to create a universe.
Directing you to a general reply to this, here:
http://videosift.com/video/Richard-Dawkins-and-Lawrence-Krauss-Something-from-Nothing?loadcomm=1#comment-1443305
I agree that if absolute nothingness was the precursor, there would be no God to create the Universe. That is why I am saying that God is eternal, and has always been around to create the Universe.
shinyblurrysays...>> ^spoco2:
I'm amazed that @shinyblurry can, with a straight face, (well, I assume he's not sniggering) suggest that it's inconceivable that while we've seen that when matter and anti-matter come together they cancel each other out and form 'nothing' the reverse cannot possibly happen.
Directing you to a general reply, here:
http://videosift.com/video/Richard-Dawkins-and-Lawrence-Krauss-Something-from-Nothing?loadcomm=1#comment-1443305
>> ^spoco2:
And yet God 'just is'. You cannot fathom that something that we HAVE OBSERVED would seem to logically go the other way also, and yet are happy to accept a notion of an omnipotent bearded man existing for all eternity.... so just giving up on the concept of time and saying 'he just was, and is'.
No one has given up on the concept of time. The evidence indicates that time had an absolute beginning:
http://www.ctc.cam.ac.uk/stephen70/talks/swh70_vilenkin.pdf
If time had an absolute beginning, that means that whatever created the Universe is timeless (as well as spaceless, powerful, immaterial and transcendent). Meaning, the evidence points to an eternal first cause of the Universe. That is already matching up to a description of God and His attributes. Also, God is not a bearded man; you came to that conclusion because of religous imagery, not what scripture says. What scripture says is that God is a spirit.
>> ^spoco2:
I don't get how you think you have any point of argument. Sure, I can completely get that people can conceive that there is some higher power, that's fine. But to think there's any infinitesimally small shred of logic or reason contained in that belief that is any more reasoned than what science is coming up with is baffling.
I'm glad to hear that you can allow for belief in a higher power. Though, it doesn't sound like you are very familiar with the logical arguments for the existence of God. The kalam cosmological argument, for example, establishes an eternal, personal, transcendent first cause of the Universe.
>> ^spoco2:
You believe that, you also think it's your mission to convert others, but you know what? Trying to argue it out, thinking that you have some logical gotcha is just futile. You know the best way to bring people to your way of thinking? Be compassionate, lead by example, do good works, help others. DO NOT PREACH. Seriously, some of the nicest people I know actually have their own church, they run it, they created it. But they DO NOT preach AT ALL to us, they don't try to convert us at all. But they are helpful, kind, caring people who are wonderful to be around, and when they bow their heads and pray and make speeches thanking their lord during their birthday parties and other celebrations it doesn't grate, because it's not done in any way that's trying to rope in us unbelievers.
I agree with you, that a Christian should do good works. That is the fruit of a personal relationship with Jesus Christ. However, Christians are also commanded by Jesus to preach the gospel. We are supposed to do both, not one or the other. There are specific, spiritual reasons for why this is so. Your friends sounds like excellent Christians, however, if you were to die tomorrow, and they had never told you the gospel, they will answer for that at the judgment seat of Jesus Christ. Christianity does not come by osmosis; faith comes by hearing, and hearing by the word of God.
>> ^spoco2:
Please take that as a way to spread your word, Do Good Deeds. We like to watch videos like this because it's two people discussing some really deep questions and we like to know what scientists think about these things that are in their field of expertise. I would just as much like to watch a discussion between theologians about morality and differing religions and how they think their teachings fit in there. As long as it wasn't a case of 'if you don't believe in me you are doomed to hell', just 'I believe that following these commandments will lead to a better life', or 'I don't take the story of Noah to be a factual account, but more a parable with a lesson'.
There is a difference between having a debate, and telling someone the gospel. However, why would you expect someone to compromise, or water down what they believe? You've felt very comfortable in telling me exactly what you believe, and what I should be doing, and how I should be doing it, yet I must censor myself for the sake of your sensitive ears? Do you think I am going to obey God, or man?
Sepacoresays...1. An "eternal first cause" and/or "creator" does not in any way by default = a degree of intelligence and/or act of deliberate purpose and/or 'living' entity/mechanism.
2. Every-time an argument asserts the idea of an "eternal first cause" and/or "creator", said assertion holds no relativity to the likelihood/plausibility of a God.
KCA.. really?
"The kalam cosmological argument, for example, establishes an eternal, personal, transcendent first cause of the Universe".
No it doesn't. It's wordplay, deception and confusion/delusion, the only tools in which theological arguments have EVER been viewed as to hold a degree of legitimacy until met by intelligent humans who can see the patterns of speech. The use of formulated distractions in an attempt to validate an invalid proposition is deceit.
~Even if disputed, refer to 1st point. There is no argument for God's existence here.
Kalam Cosmological Argument:
- whatever begins to exist has a cause (premise 1)
- the universe began to exist (premise 2)
- the universe has a cause
The argument follows the following structure:
- if X, then Y
- X
- therefore Y
But alas, if we take a closer look, we can clearly see a MASSIVE sleight of hand in KCA.
Consider the arguments below and it will start to become clear what it is:
--------------------------------------------------------------------------------
- If someone is lying, they are not telling the truth
- My son is lying on his bed
- Therefore, my son is not telling the truth
OR
- whatever is not right is wrong
- my left leg is not right
- therefore my left leg is wrong
OR
- If it is bright, it gives off/reflects light
- My son is bright
- Therefore, my son gives off/reflects light
--------------------------------------------------------------------------------
You see what just happened?
Even though, the 3 arguments above follow the logical structure of "If x, then Y, X, therefore Y", they are complete nonsense....
... because the words 'lying', 'right' and 'bright' change meaning in premise 1 and 2, rendering the arguments completely useless.
And this is exactly what is happening in KCA with the terms 'begins' and 'began'. The difference between 'i'+'S' and 'a' has a value that those who make this argument either try to pretend isn't there, or have simply been fooled by it themselves due to their lack of interest/attention of the subject or their desperation to justify their preference for psychological comfort in the face of human minds not having had the pressures to evolve to properly comprehend self-termination, due to their being no continuation of processing once the engine stops and the lights go out.
To explain the deception within KCA further and more specifically..
The phrase "begins to exist" changes meaning in premise 1 vs premise 2.
In premise 1, "begins to exist" is being used in the context of things coming into existence as a result of "REARRANGEMENT OF EXISTING MATTER/ENERGY".
E.g. things like cars, people, trees etc etc
Whereas.....
in premise 2, "began to exist" completely changes meaning to "THE ACTUAL CREATION OF MATTER AND ENERGY"
just like our examples above.......
'lying' as in deceiving somebody VS 'lying' as in lying down on a bed.
'right' as in what is correct VS 'right' as in which side of the road you drive on in the USA.
'bright' as in giving off light VS 'bright' as in being smart.
and..
'Begins' to exist as in rearrangement of matter energy VS 'began' to exist as in the actual creation of matter and energy.
The shift in meaning renders KCA completely useless.
Independent of the science, there is a logical flaw in the argument.
Even if premise 1 and premise 2 are 100% true, you cannot draw the logical conclusion because of the shift in meaning.
i.e.
- The sky is blue
- I drive a car
- Therefore I like to eat apples.
Premise 1 and 2 are true in the argument above but the conclusion is nonsensical, just like in KCA
For those who prefer visual explanations: 3:56 Mins/Secs (+ some decent music imo)
http://www.youtube.com/watch?v=rkYkFw2X4mY
Note: The 6th description that gets dropped into the William Lane Craig description is meaningless in this video. Likely thrown in as a 'let's just give it to the believers-without-testable-evidence for the analysis' as often there's an attempt to claim 'morals' as God-dependent.. despite that small/large societies would have struggled to properly form in hunter+gather days AND hold long term stability without such a balancing mechanism being evolved along with them, to which is still evolving today in the political form of 'human rights' and 'humanitarianism'.
Credit for most of this breakdown of KCA to Mutantbass, used because it was articulated well with simplicity.
Modified for personal tastes and elaborations:
http://www.councilofexmuslims.com/index.php?topic=13352.0
Discuss...
Enable JavaScript to submit a comment.