@shinyblurry

Overall, this is how I summarize your arguments: (A) Life without God is meaningless, and (B) a meaningless life would sometimes be difficult to tolerate, therefore (C) God exists. We pretty much agree on A, and we do agree on B, but C does not follow from A and B. You can correctly conclude that (C) life without God would be difficult to tolerate at times. So? That still doesn’t mean that God exists. I believe that God doesn’t exist, so I conclude from A and B that life is difficult to tolerate at times. Which is true.

I'm sure there are plenty of people who weren't believers who died happily in ignorance of the truth, but the question is, did they understand that their life was meaningless? I doubt it. It is not something that many people are able to face, and even if they could, they certainly don't live that way. In some way or another, they are deluding themselves and living as if their life does have meaning.

Fair point. They may not have ever had the philosophical conversation with themselves about whether their lives have meaning, so it never occurred to them to be upset about it. I agree that it could be a very difficult thing to face, and I think that’s why the human species developed a proclivity for religion. Elsewhere here I’ve suggested we developed metaphysical faith because we’re intelligent and inquisitive, and it freed our minds from the obvious nagging questions of our existence with a one-stop catch-all answer: “Because God”. From an evolutionary perspective, it makes sense. If believing you have a purpose in the grand scheme of things makes you feel better and gives a higher community bond, then it conveys higher survivability to you and your genes. It may be (or once have been) helpful for us to believe that a god exists (any god/gods, mind you, or even a non-deity-based faith system like Buddhism), but this still is not an indication that any god exists.

Hope is what keeps people going … They are not mentally ill, they are simply facing the cold, stark reality of their situation.

I’m going to be blunt here: you don’t have a clue what depression is. You’re starting with your conclusion, and applying it to whatever pop psychology you’ve picked up. You’re like a North Korean telling me what democracy is, and concluding that Kim Jong Un therefore is the greatest person on Earth. I know what depression is for me, for my family members and my friends who have suffered from it, and I have done private research on it beyond that. Reducing depression to the factor of “hope” is incorrect, and presuming to know something because you’ve got Yahweh on your side is arrogant. You don’t know us, you don’t understand our condition, so please don’t assume to speak for us. You can guess, and you can ask me, and I’ll tell you what I feel, what I have experienced, and what I have learned. Then if it fits your argument, you can let me know.

The point being, that if there is no God then no one is in the drivers seat here on planet Earth. I would be surprised if the extreme fragility of our civilization escaped you. If you look at history, and you contrast it to what is going on today, you will find that the new is simply the old in different packaging. We're watching the exact same game show, simply on a grander and more dangerous scale. Humanity has never been closer to utterly destroying itself anytime in its history than it is today. I'm sure, like everything else in creation, you will attribute that to dumb luck. However, if you think everything is a numbers game, then sooner or later the odds say that cooler heads will not prevail and there will be a civilization annihilating calamity. The truth is, it is only the sovereign hand of God that is restraining this from happening.

Your first sentences are close enough I’ll just agree. The last one is your own fantasy straight out of nowhere. That aside, so what? We’re close to killing ourselves. I don’t know if humanity will survive another 100 years. I hope it does, but I can’t know. It’s hard to face, and very frustrating to watch our so-called leaders (who all leverage claimed faith in God, mind you) pissing it all away for money and power. No other age has had to face the possibility of the destruction of civilization. It’s hard. You said your point was that there’s nobody in the driver’s seat. I agree. What’s your point? How do you figure Yahweh’s “in the driver’s seat”?

My original point, however, still stands. You say you can't imagine someone finding bliss in hurting people. Well, have you ever heard of psychopaths? They do indeed find their bliss in acquiring power and control and making other people miserable, and they feel absolutely no remorse for doing so.

This is my fault. As I mentioned in my last comment, I had intended to write further down about people who do find bliss in hurting others, and I had it fleshed out in the drafting process, but I guess I accidentally deleted it before posting. Anyway, here it is. First, there’s psychopaths. You don’t understand what a psychopath is. It’s not a blood-crazed killer from a Hollywood movie. In real life, a psychopath is someone who fails to feel empathy or sympathy, someone who has no sense of altruism. They do whatever serves their own interests best – however they define that. This is in sharp contrast with how the rest of us think about other people, which is mostly with compassion. I’ve been close to a few psychopaths, and they enjoy things like music or sports or writing or whatever like anyone else, and they mostly understand that others think hurting people is bad, so they avoid it. They don’t get any special thrill from hurting others – it just doesn’t hurt their conscience if they do. I’m guessing they don’t really ever feel the bliss I’m talking about.

Separate from those people, let’s imagine there’s a group of people who feel they’re experiencing the same bliss you feel in your numinous experiences, but they feel it only when they hurt or kill people. Now, I’m asserting that these people probably don’t exist, but if they did, people behaving according to the principles of what’s “good” (which I’ll get to later) would have to restrain them from hurting other people, and with a heavy heart, would probably imprison them. And while they were in prison, compassionate people on the outside might be researching ways to help the inmates self-realize – within the limits of their confinement, like they do in the Swedish penal system.

Yes, it feels good to feel good, but this doesn't tell us why we *ought* to do anything.

The reason we’re having this conversation, or at least the reason I am, is because we both already have a sense that some things are right and other things are wrong. That is primary. We both agree that we have this sense, and that for us it feels important to follow it. So for me, the fact that I have this feeling that some actions are good and others aren’t is all the “ought” I need. I don’t need anybody’s permission or orders. I ought to do things that I feel are good things to do. So, whether my conscience comes from human DNA (my position) or from an external entity (your position) doesn’t matter because we have both already decided to follow it, and so has just about every human on Earth.

In a meaningless Universe there is no actual right and wrong, so why shouldn't you just do whatever you want? Why waste your time trying to navigate some moral landscape that you don't even believe really exists? Why not just take what you can, when you can, before you lose the opportunity?

There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead. What I want to do at any given time is what feels good to me, and that’s the same with almost everyone, in spite of what religions teach people about their wicked “fallen” souls and how not to trust themselves (except when they paradoxically teach us to trust ourselves). Like, I might like to eat your cookie, but it would feel worse to steal it from you than it would feel good to eat it. Instead, I think about how I can have the cookie without feeling bad about it. I would probably ask you for some of your cookie, and then I’d not only have some cookie, but I’d also share a friendly interaction with another person in my community, someone who will probably enjoy sharing their cookie with me and be glad I asked them. Win-win. So to recap, “taking what I can” to me and most people, involves having the greatest amount of personally rewarding experiences I can, and those involve not doing bad things, and often involve doing good things.

I don’t feel I’m wasting any time navigating any landscape. I hardly think about morality at all, since to me, it’s quite easy. Jesus knew it; he just claimed that his father had made it up. I think it’s human nature. It gives me immense joy to see people in love getting married. That extends identically to same-sex people too. See? It’s not complex. Taking what I can when I can in the malevolent sense feels awful, and I don’t want to do that.

People do evil because they get carried away by their lusts and become enticed. You view this as some sort of ignorance, or automatic function. Not so. When a person is doing wrong, they are almost always entirely aware of this, but simply override their moral restraints with their desire to fulfill their lusts. People are responsible for the evil that they do, not society, environmental factors, their parents, or anything else.

I agree completely (except where you said I think it’s out of ignorance or automatic function, which I didn’t say). You say it’s about people getting carried away or being enticed. What I was explaining is when that happens and why. It’s not relevant anyway. People are the only ones who can be held responsible for their own actions, and they should be, but not because they are bad people who need to be punished, but because their behaviour hurt someone and as a member of society, they need to understand this, make amends, and hopefully change their behaviour moving forward.

I've already agreed with you that we all have a God given conscience that tells us right from wrong. Therefore, we don't need to read the bible to know that it is wrong to murder or steal. However, what God has commanded is that we all repent and believe in the gospel. This is something you aren't going to intuitively understand without being told.

But I would have had to already accept Yahweh to think that’s true. And I don’t, so it’s not. Nothing in me tells me that the bible is a holy book or that following it has anything to do with what is good, so I don’t need to follow any religious dogma.

what is the ground for associating moral evil with misery and moral good with "moving people away from misery". Where do you get moral duties in a meaningless Universe?

It involves accepting one assertion: Harris’ definition of “bad”. If you accept that, and you accept that “good” is its opposite, then moving away from something bad must be good. I think your problem with my argument is that there’s no argument for a metaphysical morality. That’s because I don’t believe in one. As I said above, this whole conversation, for me, is based on our shared feeling that there are right and wrong things. That’s it. If I kick someone’s dog, no matter who they are or what their religion, they’re going to know without consulting any authority that I did a horrible thing. I don’t really know why, and I don’t care. I do know that humans share this sense, and I’m keen to live with respect to it.

The morality that God gives can be summed up in two commandments: Love the Lord thy God with all thy heart, and all thy soul, and all thy mind and all thy strength, and love thy neighbor as thyself…That's a very simple system. When you love God and other people everything else follows naturally.

Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

On the contrary, it's all arbitrary, because "what makes things better for people" or what "makes the world worse" is something determined by consensus. If everyone in the world agreed that torturing babies for fun made things better for people, it would be good in your view. If your moral system allows for this possibility, I think that's a sign its time to throw it away.

First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

Second, you can’t possibly make the argument that “better for people” and “makes the world worse” are arbitrary concepts. They’re not perfectly defined, but that doesn’t mean arbitrary. As for the torturing babies example, according to Harris’ morality, it’s bad because babies are people, and torture causes misery. Where’s the ambiguity?

Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

But yours does. Whatever else you address, please answer this: I believe –and forgive me if I’m putting words into your mouth– somewhere on the Sift you agreed that if God commanded you to do something people think is horrible (like torture an infant/rape your own son/etc.), that you would do it. Is that true to say? If so, then by your own witness and a test you came up with, it’s your system that allows for the possibility of absolutely any vile act, and it’s time for it to go.

If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

True. Your point?

It doesn't suffice, though. Yes, we can both agree there is a universal morality among human beings. How is that fact supposed to serve as grounds to invent an arbitrary system of good and evil based on people following their bliss and avoiding misery? I could just easily reverse the two and say the existence of universal morality justifies that too. I could say that the existence of a universal morality justifies that we should all love eggplants and hate rutabagas. There is no logical connection here between the system you've created and universal morality.

It’s not arbitrarily invented. Religion is. I must be misunderstanding you. By my reading, your argument is that the connection between reducing people’s misery and doing good is arbitrary. Is that right? You don’t think that wanting to help people who are suffering is normal and good? If you agree that there is a connection between the two, that’s all you need. If you don’t agree, then your morality system really sucks, and I don’t know who I’m talking to.

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_1636593.html

I take it you didn’t read the article yourself. There’s no mention of Americans, anyone of college age, nor anyone who can’t identify Hitler. It’s about German high school students who didn’t know that Hitler was a dictator, etc. Please take better care with your arguments. It’s disrespectful and a waste of my time.

I found these to be presumptuous. They do happen to some people, maybe even most people, but they don’t happen to all. Many people of no religion, and despite immense tragedies, live happy and fulfilling lives, and feel happy and fulfilled on their death beds. I’d further argue that people with religious faith also get depressed. I suspect you’d counter that anyone who is depressed has insincere faith. That seems tautological to me, but either way, it’s moot, for now.

Well, the central argument of the video is that life without God is meaningless. You've already agreed with that point, so the argument now seems to be is whether someone can be happy and fulfilled with a meaningless life. I'm sure there are plenty of people who weren't believers who died happily in ignorance of the truth, but the question is, did they understand that their life was meaningless? I doubt it. It is not something that many people are able to face, and even if they could, they certainly don't live that way. In some way or another, they are deluding themselves and living as if their life does have meaning.

Some people do, at least in part. It’s a lot more complex than just a lack of hope though. For some people it’s due to a tragedy, or overwhelming cognitive dissonance, or it’s simply chemical, and has no correlation with anything in their lives at all. Maybe I’m nitpicking. I just want to make clear that depression is a mental disorder and is not a synonym for, "lack of hope because I don’t have God in my life."

Hope is what keeps people going. Without hope, you are just going through the motions. When you have hope and lose it, it is emotionally devastating. A person without any hope is a person most likely clinically depressed.

You can call depression a kind of mental disorder, and some people may be born without the right chemical receptors for instance, but most people are depressed because of a lack of hope. A person, for instance, who worked their whole life and lost their retirement in an afternoon, or a mom whose kids abandoned her to live in a nursing home. They are not mentally ill, they are simply facing the cold, stark reality of their situation.

Here you slipped into metaphysical talk that means nothing to me, full of judgemental words ("sick and depraved") and terms that I had just told you I don’t accept as objective concepts ("evil"). You also know that I don’t think there’s any hope in your Yahweh God since he’s a mythological character, so I’m not sure where that’s coming from.

The point being, that if there is no God then no one is in the drivers seat here on planet Earth. I would be surprised if the extreme fragility of our civilization escaped you. If you look at history, and you contrast it to what is going on today, you will find that the new is simply the old in different packaging. We're watching the exact same game show, simply on a grander and more dangerous scale. Humanity has never been closer to utterly destroying itself anytime in its history than it is today. I'm sure, like everything else in creation, you will attribute that to dumb luck. However, if you think everything is a numbers game, then sooner or later the odds say that cooler heads will not prevail and there will be a civilization annihilating calamity. The truth is, it is only the sovereign hand of God that is restraining this from happening.

The reason I made that comment about God is because of your comment about your depression. The reason you have that feeling that if you believed in God you wouldn't be depressed is because you know there is hope in God.

(Also, not that it’s critical to the discussion, but I’d like a reference for your poll about young people not knowing who Hitler was.)

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_163659 3.html

Now, about "bliss". I didn’t define what I meant by that, so you didn’t understand it. I’ll make up for that now. By “bliss”, I don’t mean immediate pleasure, or instant gratification, or fulfillment of a goal, or basically anything you mentioned. I do mean a great powerful feeling of being centred, being in tune, achieving self-fulfillment, overflowing joy, love, inner peace, elation, connection, lightness, "harmony", "rapture" or a feeling that many describe as "doing what I was born to do/meant to be doing" or "transcendent". It’s the kind of happy that boosts your immune system and makes people around you feel good about themselves as well. (The words in quotes aren’t words I tend to use myself—I’m employing them to help clarify the concept I’m talking about.)

If you understand now what I mean by "bliss" (as opposed to instant gratification, etc.), you’ll understand that people don’t follow their bliss and rape people, nor find inner peace by beating their wives, and so there’s no need to append any rules about not hurting. I can’t imagine how anybody’s bliss could ever include causing harm to other people, but I’ll even address that hypothetical, towards the end of this comment.

Thanks for the elaboration. I am familiar with the philosophy of Sam Harris, and I figured you were borrowing from him, but it is good to know where you stand. My original point, however, still stands. You say you can't imagine someone finding bliss in hurting people. Well, have you ever heard of psychopaths? They do indeed find their bliss in acquiring power and control and making other people miserable, and they feel absolutely no remorse for doing so.

You also say that you feel the best state of a human being is to be blissfully happy. I'm sure everyone will agree with you that feeling blissfully happy is good. However, why should we believe this is actually what good is?. Yes, it feels good to feel good, but this doesn't tell us why we *ought* to do anything. Maybe this is just incredibly selfish and the opposite of good, or somewhere in the middle is true, or maybe none of it. You give no actual reason (beyond arbitrary statements like that which makes the world better or worse) to equate feeling good with moral goodness. In a meaningless Universe, neither is there any basis for thinking that you have any moral duties. This leads me to some questions that you didn't actually address in the last post. Let me ask them again because they are central to this discussion:

In a meaningless Universe there is no actual right and wrong, so why shouldn't you just do whatever you want? Why waste your time trying to navigate some moral landscape that you don't even believe really exists? Why not just take what you can, when you can, before you lose the opportunity?

I'll also address some of your comments:

In all cases, whatever they did, it was because they were feeling bad about something, weren’t centred, and reacted from "lizard brain" instincts of individual survival rather than from human compassion

People do evil because they get carried away by their lusts and become enticed. You view this as some sort of ignorance, or automatic function. Not so. When a person is doing wrong, they are almost always entirely aware of this, but simply override their moral restraints with their desire to fulfill their lusts. People are responsible for the evil that they do, not society, environmental factors, their parents, or anything else.

Divine morality isn’t necessary. Having any collective understanding of what is good and what is bad is enough. For most of humanity’s existence, even up to now, there hasn’t been a clear standard. In patches of geography where there was one, it only applied well to that time and culture. Just as ordinary people supplanted kings and emperors as absolute leaders without society collapsing, and just as ordinary people supplanted religions are sole arbiters of the law without society collapsing, ordinary people can supplant religion as arbiter of what is good and what is bad as well, and society will continue not to collapse.

I've already agreed with you that we all have a God given conscience that tells us right from wrong. Therefore, we don't need to read the bible to know that it is wrong to murder or steal. However, what God has commanded is that we all repent and believe in the gospel. This is something you aren't going to intuitively understand without being told.

And better than a list of what’s good and what’s bad is a system that determines for us what’s good and what’s bad. I’ve seen one model that I like, delivered by Sam Harris. The most salient bit starts at about 10:00 and runs to around 27:30. If you don’t want to watch it now, I’ll summarise the most important ideas: For a moral code to have meaning, it has to apply to some form of consciousness – it cannot apply to rocks and dust. Then there’s the central point which requires you to imagine "the worst possible misery for everyone", and assume that this situation is "bad". "Good" is then defined in terms of moving people away from this "worst possible misery for everyone". That’s it. I recommend hearing it from Harris himself.

I am familiar with his system, to which I reiterate the point; what is the ground for associating moral evil with misery and moral good with "moving people away from misery". Where do you get moral duties in a meaningless Universe?

The three advantages that occur to me of this system over Yahweh’s morality are that it’s a simple system rather than a long intricate list, so it’s quick to teach, easy to absorb, understand and reference, hard to corrupt, and all-inclusive; there’s absolutely nothing random about it, so odd details like not being allowed to wear garments made from two different thread types won’t make it in and there’s nothing objectionable about it from the standpoint of people who just want to do the right thing; and it’s truly universal in that it applies equally well now as it would have in 4000 BC China, in 30 AD Mesopotamia, or will in 12 000 AD Mars, so it’s broadly acceptable too.

The morality that God gives can be summed up in two commandments: Love the Lord thy God with all thy heart, and all thy soul, and all thy mind and all thy strength, and love thy neighbor as thyself. As Jesus told us:

Matthew 22:40

All the Law and the Prophets hang on these two commandments

That's a very simple system. When you love God and other people everything else follows naturally.

Every act that is good makes things better for people. If an act makes the world worse, then it’s bad. Simple. Lots of generalities can be derived from it, like killing people is bad, respecting other people’s property is good, and there’d be no arbitrary crap about touching pig skin being bad or extra-marital sex being bad.

On the contrary, it's all arbitrary, because "what makes things better for people" or what "makes the world worse" is something determined by consensus. If everyone in the world agreed that torturing babies for fun made things better for people, it would be good in your view. If your moral system allows for this possibility, I think that's a sign its time to throw it away.

Even more generally, we clearly don’t require any god to tell us what’s good and what isn’t. We already have a conscience inside us that tells us what’s good and what isn’t regardless of laws. I know you believe that Yahweh made our conscience for us. Even if that were so, it doesn’t change the fact that if properly relied upon, a conscience precludes the need for an external set of laws. Any law that echoes what everyone naturally feels already is superfluous. Any law that contributes to human misery is morally wrong and deserves to be disregarded.

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

You state that without a divine moral standard that exists outside our consciousness, there is no objective justice. This is true by definition. Without a true objective moral code, you further argue that nobody can condemn any action as bad without being hypocritical, so in effect, everything is permissible. This is not the case, however. Although the moral code I advocate isn’t "objective" in the sense that it exists beyond our consciousness, it is universal among humans. And if we’re only attempting to determine moral behaviour for humans, then a universally accepted standard among humans suffices, regardless of where we think it came from.

It doesn't suffice, though. Yes, we can both agree there is a universal morality among human beings. How is that fact supposed to serve as grounds to invent an arbitrary system of good and evil based on people following their bliss and avoiding misery? I could just easily reverse the two and say the existence of universal morality justifies that too. I could say that the existence of a universal morality justifies that we should all love eggplants and hate rutabagas. There is no logical connection here between the system you've created and universal morality.

If there is no objective morality, then nothing is really wrong. Any system you create in the end is a human invention, based on human interpretation, and agreed upon by human consensus. You still cannot get an ought from an is. Good could be defined as a world of people who love each other, or a world of people who love to eat children. What is wrong then is simply based on your personal preferences.

The arguments I make here don’t describe a perfect system. That’s wasn’t my intention. I believe they do, however, answer your concerns about non-objective morality being insufficient to guide humans.

I understand that this wasn't meant to be perfect. It has, however, raised more concerns than it answered.

>> ^messenger

I'm glad you enjoyed the video and I appreciate your thoughtful reply. I'll reply by saying that if you accept meaninglessness as a fact, then there are many implications to such a belief. For instance, if it true that life is meaningless then it is also true that there is no such thing as justice. It means that any truly terrible things that happen to you will never be adequately recompensed, and that frequently, the purveyors of such will get away with it scott free. It means that ultimately, might does make right, and he who has the gold makes the rules. If you are smart enough to get away with it, or powerful enough to avoid the consequences, you will never face any justice for any evil that you've done.

It also means that everything you have worked for and dreamed about could be randomly taken away from you at any moment, and so could all the people you love and care about. One moment you are an eternal optimist, the next, you get into a car accident and become a parapalegic. Now, you can say that this could happen to you even if there is a God, since it obviously happens to people all the time. This is true, but, if this life is all you have then it means that the hope you have is a very limited and fragile commodity. Hope is not a limited commodity for a Christian. For instance, the closer you are to death the less happy and hopeful you will become. When you're young, you don't concern yourself with it as much, even though it could happen at any time. As you get older, you start to realize how little time you have left to accomplish your goals. Your mobility starts to decrease, the sharpness of your intellect and your beauty fades. You become less desirable to others and to society in general. What this means is that your happiness is always situational. Eventually, when enough tragedy happens to you, you will break down and the future will become more and more like a millstone around your neck.

Yes, some people are able to squeeze some happiness out of desperate circumstances, and more power to them, but they have no real hope. A meaningless universe provides you with zero hope in the end. Many people believe they will achieve some lasting legacy but think about all the people you remember from the last century. Shockingly, a poll done by college age kids from America and Germany showed that many of them had no idea who Hitler was. If no one can remember Hitler, they probably won't remember you either. Where does that leave you? Your best case scenario is that you lead a completely pointless life where you hopefully experience a modicum of pleasure before expiring prematurely, never having reached anything near your true potential, with all your love and dreams being cruelly erased from existence forever.

People become depressed because of a lack of hope. If you look at the world today, and constrast it to our history, you will see that nothing has really changed on planet Earth. For all of our so-called progress, humanity is just as sick and depraved as it always has been. Evil is increasing, not decreasing, and mankinds destructive appetites will never be satiated. There is no hope in man, but there is in God. I think you know that.

Now, you make an argument about following your bliss, but if what is good to do is simply what makes you feel good, then you could excuse some of the worst crimes in history. People murder, rape, cheat, steal, etc because it makes them feel good. I'm sure Hitler took a lot of pleasure in what he did, and was following his bliss for aquiring absolute power. You can't use what feels good as a compass for what is right. Now, I think you're trying to insert the caveat that we shouldn't do what causes harm to people, but what if it is someones bliss to harm people? You would be stopping their bliss and thus violating your own rules. In short, there is no way to impose any absolute standard of morality when you are determining it by a completely arbitrary standard. In a meaningless Universe there is no right and wrong, so why shouldn't you just do whatever you want? Why waste your time trying to navigate some moral landscape that you don't even believe exists? Why not just take what you can, when you can, before you lose the opportunity?

For myself, what led me to start thinking about what was true was to notice how much this world was going down the tubes, and with seemingly no one in the drivers seat. I noticed the love I felt from this world being slowly drained away, year by year. I saw that humanity was on a collision course with ultimate destruction if nothing changed. If life is meaningless then it doesn't matter. But deep down, you don't really believe its meaningless, and neither did I. That's probably another reason why you're depressed. Your head says its meaningless but your heart tells you that this is a lie. Until the two reconcile you will never be happy and you will never be truly free. It's only Christ that can reconcile them, because He knows the reason that you're here, and only He can point you in that direction. It is only by discovering the meaning of your life, the reason that you're here, that will lead your mind and heart to agree with one another.

>> ^messenger

what a paradox to deal with people pretending we all wont need what we already know we will need ... insurance ... and pretending we need to pay CEO's and pay administrative overhead for obstructionist paperwork that is in between YOU and your DOCTOR, which is currently the system.

What happened in peoples lives that makes them have the stockholm syndrome for corporations?? do they not know about cannabis? shrug, its all getting a little much.

You're running out of time to find things to blame on Obama. And things to blame on him, in general...

Look how fast Bush Jr got out of the scene... while Cheney still runs his fuckin mouth. Guess how things went when they were in office? Gimme a break.

Bush was a puppet and his attitude was, as long as you can breathe things will work out. How else is the rich son of an ex-CIA chief supposed to feel? empathy for poor people? LOL

and here we have one of the most successful sitting presidents in history, who has ended discrimination in the military, the war in iraq, killed bin laden, and saved the economy (remember, either a bailout wasnt enough or it was... and it wasn't... meaning it HAD to happen, sorry you lose)

its my own mental illness that i want to gloat that we are all going to be better off... HAHA IN YOUR FACE WE ALL GET A FAIRER SYSTEM .. what's your mental illness in wanting everything you've been told to want, and your willingness to kill for it? Who is really sick here... *tokes*

Was going to write witty reply, but @messenger already nailed you.

Hey, I think Rush is on, better get back to your AM radio, you old fogey.>> ^lantern53:

You realize you lose the argument when you make personal attacks and avoid the question?
Also I don't watch Fox and Friends. But I agree that the TV becomes an idiot box when you watch TYTs.
Here:
The Halabja poison gas attack (Kurdish: Kîmyabarana Helebce), also known as Halabja massacre or Bloody Friday,[1] was a genocidal massacre against the Kurdish people that took place on March 16, 1988, during the closing days of the Iran–Iraq War, when chemical weapons were used by the Iraqi government forces in the Kurdish town of Halabja in Iraqi Kurdistan.

It wasn't an ad hominem attack. Yes, it was a sly insult of your analytical powers, but between the lines it also was a rebuttal to your argument. I'll explain: The point is that you think Saddam's having WMDs in 1988 has some impact on the fact (not the opinion) that there were no WMDs in 2003. What happened in 1988 doesn't change facts in 2003. But 63% of Republicans (seemingly, including you) still think there were WMDs, even when all the top Republican leaders say so. If your position is, "There were WMDs in 1988 therefore there were WMDs in 2003," that's illogical. We know there were none.

The implication in the joke is that the reason you still believe there were WMDs is that you watch Fox News, which is notorious for wilfully spreading misinformation, particularly following Republican party lines, including about the existence of WMDs.

@KnivesOut, sorry for ruining your joke by explaining it.>> ^lantern53:

You realize you lose the argument when you make personal attacks and avoid the question?
Also I don't watch Fox and Friends. But I agree that the TV becomes an idiot box when you watch TYTs.
Here:
The Halabja poison gas attack (Kurdish: Kîmyabarana Helebce), also known as Halabja massacre or Bloody Friday,[1] was a genocidal massacre against the Kurdish people that took place on March 16, 1988, during the closing days of the Iran–Iraq War, when chemical weapons were used by the Iraqi government forces in the Kurdish town of Halabja in Iraqi Kurdistan.

You realize you lose the argument when you make personal attacks and avoid the question?

Also I don't watch Fox and Friends. But I agree that the TV becomes an idiot box when you watch TYTs.

Here:

The Halabja poison gas attack (Kurdish: Kîmyabarana Helebce), also known as Halabja massacre or Bloody Friday,[1] was a genocidal massacre against the Kurdish people that took place on March 16, 1988, during the closing days of the Iran–Iraq War, when chemical weapons were used by the Iraqi government forces in the Kurdish town of Halabja in Iraqi Kurdistan.

HOW did you lose that eye?

I prefer the ones where they have a lot of units and such...these handful of units ones are probably more skilled. But look at it like war, if you lose everything but 1-2 people. Did you win?

>> ^snoozedoctor:

I completely understand that it's tough once you get there. Like you say, strenuous exercise can be very difficult and you can easily injure yourself pushing it too hard. Walking is still good though, it doesn't take a lot to ramp up the metabolism a bit.
I disagree, willpower is something you can switch on. No one quits smoking until they decide to. If you truly want to lose weight, count calories. Set a limit at whatever, say 2,000 cal/day. Then stop when you get there. Anyone CAN do it, if they want to bad enough. I just don't buy fatalistic attitudes. It's hard, it's not easy, it's not comfortable, but anyone CAN do it.


Yeah, like the only times I've succeeded in dropping loads of weight is when there has been a good reason for it, for instance I'll be getting married in the next couple of years and I have zero intention of being a fat bride so I'm not even worried about it because I know it's possible and much easier with the right motivation. The problem is for most of us who lose weight is once you get to where you want to be, it's SO easy to fall off the wagon and it's almost like every time you do it, you lose some respect for yourself and you just make it harder the next time, because you're fully aware of how difficult it was to achieve in the first place. Sigh... all I'm saying is it's not as simple as people seem quick to make it out to be. But anyone who says they can't is just lying to themselves and I find it just as pathetic as you clearly do.

>> ^Jinx:

>> ^messenger:
I was thinking the same as you two, especially about the level, but then again, anybody who thinks they're going to understand relativity without a very strong grasp on mathematics is, well, like me, totally deluding themselves that they can ever really understand it. But still I plod on, starting with a couple hundred hours of Khan Academy videos. Hopefully there'll be some quantum physics ones up there by the time I'm through the Linear Algebra, Calculus and Physics playlists.>> ^dannym3141:
As much as i love science, i really can't appreciate this style. I watched a few bits and found that the language he used was over complicated for simple ideas, he talked very quickly over even mathematical content and in a fairly monotone style which only made it more difficult to follow, and the visuals weren't very good either because they were utterly filled with text - the whole point of visuals is to simplify.
I think anyone would get more out of even a half decent text book.

>> ^Jinx:
Yeah, this is perhaps too advanced for somebody without a very solid foundation of maths. Still nice though.


Yeah, I think you're right. Mathmatics is the language of Science. People are turned off by seeing equations with wierd triangles in them, and letters with subscript 1s and 0s when its really just shorthand for things they already understand. I think it would be possible to describe almost all the contents of this video in plain english with simple maths, but it wouldn't be nearly as concise or precise.
Basically. I watched this video because my 16yr old sister has been doing relativity in school and I thought she might find it useful. After watching for about a minute I realised she wouldn't get any of it.


I'm doing physics at a master's level right now, i understood the video because i already understood the physics, however the maths explanations were too fast and confusing for me to even relate to the maths that i already know must appear! It's only when i saw it on a huge screen of formulae that i strung it all together.

As for your sister; that's why i mentioned the text book. This is degree level stuff, and anyone understanding it either already knows it or would get far more from a textbook anyway. Tipler 6th edition for example explains this in less time (!) and better.

It's just a bad presentation, but i knew it would get 10 votes and i'm happy to see you lose your p. (to bloodscourge that is, ofc)

>> ^kymbos:

I don't know. Leaping onto the anti-Invisible Children bandwagon seems as hasty as hopping onto the Kony 2012 one.
I didn't see anything in that clip that confirms what they're doing is wrong. It's just not how I would go about it. A slick campaign was developed by happy-clappy marketing christians? Plenty of aid organisations have religious roots. It'll be a good thing if it improves things on the ground, and that can happen a number of ways.


Like I said if it gets smarter people out there to raise awareness it's a good thing. I'd rather though it be done right and propagated the FIRST fucking time...you lose a lot of people to outrage of lies when this stuff gets hyped and then disproven in a week.

I equate it to my experience with Michael Moore. I wasn't very political when I was younger...read some Michael Moore and got more political. It turned out he was kind of simplistic and misrepresentative some of the time, I could of just got angry and dropped it. Instead Moore turned me on to Noam Chomsky...and I've read dozens of his books now and because of that have become more informed and passionate about current events.

This has been running thru my head for 2 days.

You Lose, Good Day, Good Day,...

*promote

Tags for this video have been changed from 'Gene Wilder, Cinema, Willy Wonka, Contract' to 'Gene Wilder, Cinema, Willy Wonka, Contract, Wrong Sir, You Lose' - edited by calvados

In Toronto, Canada - perhaps it was a little over a year..
Actually, I almost missed it! The show started with a warm-up band. We assumed it was the warm-up band from the ticket and the next band (the real warm-up) was the Weakerthans. The second warm-up band was terrible. They said nothing, the set was short and the sound was almost incomprehensible. Everyone seemed to split directly after the last number. So, standing in an empty hall with the lights on watching people hauling gear away, we thought, 'oh, well.. win some, you lose some' and we left the venue. Flagging a cab we had second thoughts... That REALLy didn't sound like the Weakerthans from their albums .. what if...

So we went back and lo and behold -- they were in the process of resetting the stage for the real Weakerthans! After a very long break they came on and played an awesome show with great sound -- we nearly missed it! One of the best shows I've seen.