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the narrative that this rally wasn't about an uprising that trump created falls apart when the organizers are throwing around the N word and calling out Jews. Another organizer the racist david duke strongly praises trump all of the time; if you're marching next to the klan and nazis, you're part of it; you either say you're against it or you're for it; you don't get to waffle; the alt left (which I'm not sure is actually a thing other than a way to equivocate them as being as bad as the alt right) is fighting against nazis and the kkk and I support them pretty fully

ok,first off?
this is heritage foundation,a right wing think tank.
this by itself is not terribly damning.

however.

bridgette gabriel is a spokeswoman for the FRC:family research center.

the FRC,along with james dobson's "focus on the family" ,were both funded with seed money from the families of betsy devos and erik prince,the amway pyramid scheme dynasty.

so what enoch?
what's the big deal?

well,when you understand the underlying religious philosophies of the the devos/prince family.you know that they are christian supremacists who wish to install an amercian government that adheres to "christian" laws and "christian" values.

yeah..you know that whole "sharia" law that has rightwingers pissing themselves? same thing,but this is with JESUS,so it has to be good,right?

and what this gabriel woman does is utter revisionist history to fit her own narrative and agenda.i am talking fucking blatant,but since most americans don't even know their OWN history,never mind the history of a religion they profess to love and worship,they just lap this womans bullshit up as if it were spoken from god's own lips.

because let us be frank,and clear.

christian right wingers literally piss themselves at the thought of muslims.and this woman hand feeds that fear.

this woman is a fucking disgrace.
9/11!
benghazi!

this woman feeds on your ignorance.
stop being a fucking tool to demagogues like this fucking twat waffle.

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I was thinking Muad'ib would have been a better name than Waffle for the little guy.

Fuck me. We have finally come full circle.

20 years after Bill Hicks was asked "what you reading for?", the waffle waitresses have taken the stage.

I just read it.

I get that it's a complicated issue and emotive for many, I've been on the receiving end of abuse myself and I do understand what being "triggered" feels like (not that I think it should change anything outside of a personal context). I also understand that a subject such as this kind of requires some nuance and intelligence if it's going to be tackled comically, without coming across as simply crass.

But, finding some material crass seems like a necessarily consequence of experimentation and having a diverse artistic community. And moreover, Jim's material here didn't come across as crass, or intentionally hurtful to me. (beyond a deliberate faux crassness clearly intended to emphasise the effect of the material)

I can only assume that it cut too close to the bone for your own sensibilities and/or experiences? Or perhaps instead that you are concerned that it might in some way encourage or validate the twisted attitudes of unevolved brutes?

I understand and respect this, but I have always seen such things as my own weaknesses and obstacles to be overcome. By way of example; to me death and cruelty are the ultimate comedic premises. They represent the deepest fears and anxieties inherent in the human condition, and as such conduits to the deepest catharsis.

Life is unfathomably cruel and brief; to find true levity in the darkest reaches of that, I think represents one of the highest and most liberating state a human being can strive for. (the temporary suspension of ego and care)

We all die and awful things can happen at any moment, this for me is the divine joke and I suspect the underlying power of all things we find humorous to a greater and lesser extent. (one could re frame that as "life is pointless and as such hilarious", but it would mean the same here)

I guess after all that self indulgent waffling, I'm saying that I don't think the collateral of other peoples sensibilities should hold back the pursuit of such lofty things. I'm sure Jim wouldn't see it in quite such terms, but in his own small way this is what I think he, like all good artists, is doing.

There will always be Devils and Ignavi but would be Ubermenschen (or if you will Uberdamen) should never pander to such creatures, lest they allow them to pollute the light they seek to create.

Nothing is true, everything is permitted.
Love is the law, love, under the temperance of will.

(That last part is just a lunatics way of saying; never let the fear of the foolish compromise the pursuit of ones highest arts. Life is short, shine brightly and apologise only on your own terms.)

(^ I do unfortunately suck at actually living by the above, because I'm lazy and cowardly)

Apologies for the gender mixup, I'll make a mental note for future reference

Much love.

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Happy Birthday kwaran! However you do it, enjoy your time to shine [me thinks waffles would be divine in Belgium ... perhaps I'll have that for breakfast on my next day of celebration]

Must be vegan waffles.

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Hahaha... seriously, what kind of passive aggressive bullshit is that? "Ignoring the theoretical underpinnings of socialism, because I've decided that that's waffling, I say Jesus was a socialist." Next time, maybe just write TL;DR and make a farting noise while rolling your eyes.

You can't dismiss the actual meaning of the word Socialist as 'semantics', if you're talking about whether or not something is socialist. That doesn't help the discussion.

In order to use socialism as you appear to be doing, you would have to first:
- ignore the history of socialism and its political development,
- ignore the entire body of academic work, current and past, on socialism, and
- ignore how the word socialism "IS used now, like it or not" in actual socialist or semi-socialist countries

By doing that you end up at your definition of the word, yes. But you had to take a pretty long detour to get to that point

Marx's quote on religion is pretty straightforward - it can be, as you say, open to interpretation, but it's generally agreed that he didn't say that your Jesus was a stand-up socialist. He is more commonly taken to mean that religion is a false response to the real suffering of the oppressed; religion provides a fiction of suffering and a fiction of redemption/happiness, that will never translate into real change. It makes the oppressed feel like they are bettering their lives, while actually keeping them passive and preventing them from changing anything.

The slightly larger context of the quote is this: "Das religiöse Elend ist in einem der Ausdruck des wirklichen Elendes und in einem die Protestation gegen das wirkliche Elend. Die Religion ist der Seufzer der bedrängten Kreatur, das Gemüth einer herzlosen Welt, wie sie der Geist geistloser Zustände ist. Sie ist das Opium des Volks."

I don't know how to make that more plain, but I can try. Religious suffering is on one hand a response to real suffering (wirkliche Elend, by which one would mean a materialistically determined actual lack of freedom, resources, physical wellbeing, etc), but it is also a false reaction against that real suffering. Real oppression creates suffering to which there could be a real respones, but religion instead substitutes in false suffering and false responses - it tries to tackle real suffering with metaphysical solutions. He goes on to say:

"Die Aufhebung der Religion als des illusorischen Glücks des Volkes ist die Forderung seines wirklichen Glücks."

This, too, seems pretty straightforward to me, but you might see 4 or 5 different things there. Religion teaches the people an illusory form of happiness, which doesn't actually change or even challenge the conditions of suffering, and must therefore be tossed out, for the people to ever achieve real happiness.

A fundamental difference here is that religious goodness is internally, individually, and fundamentally motivated. 'Good' is 'Good', and you as a Christian individual should choose to do Good. A goal of Marxism is to abolish that kind of fundamentalism and replace it with continuous criticism; creating a society that always questions, together, what good is, through the lens of dialectical materialism.

You might recognize this line of thinking* from what modern Europeans call the autonomous left wing, or what Marx and Trotsky called the Permanent Revolution, which Wikipedia helpfully comments on as "Marx outlines his proposal that the proletariat 'make the revolution permanent'. In essence, it consists of the working class maintaining a militant and independent approach to politics both before, during and after the 'struggle' which will bring the 'petty-bourgeois democrats' to power." Which sounds great, except it can also lead to purges, paranoia, and informant societies.

My entire point is that socialism and Christianity are entirely different beasts. One is a rich, layered mythology with an extremely deep academic and political history, but no modern critical or explanatory components.** The other is an academic theory of economics and politics, with all the tools of discourse of modern academia in its toolbelt, and a completely different critical and analytical goal.

TL;DR? Well, Jesus (in a lenient interpretation) taught that we should help the weak. Marx explained that the people should organize to eradicate the conditions that force weakness onto the people. Jesus
taught that greed would keep a man from heaven, Marx explained that religion, nationalism, tribalism and commodity fetishism blinded the people to its common materialist interests. Jesus taught that the meek will be rewarded for their meekness, and while on earth we should render unto Caesar what is Caesar's; Marx explained that meekness as a virtue is a way of preventing actual revolutionary change, and that dividing the world into the spiritual and the materialistic helped keep the people sedate and passive, which plays right into the hands of the Caesars.

*I'm just kidding, I know you don't recognize any of this


**There probably are modern scholars of Christianity who adapt and adopt some of the tools of modern academic discourse; I know too little about academic Christianity.