In the dude's defense, those are bullshit reasons. Officer safety? I never hear officer safety being invoked when there is a real danger like in the case of a robbery or something. Imagine if that happend every time things got dangerous.

Don't get me wrong, I'm glad that those particular PA residents are allowed to smoke dope in public, what I'm railing against is the ridiculous ambiguity surrounding drug enforcement these days.

One symptom of it is that officers have to come up with disingenuous, bullshit reasons to not enforce a law they don't care to enforce. That's fairly minor and it's just an annoyance because I hate hypocrisy.

Another symptom, however, is that when inclined an officer CAN take significant action, make an arrest and so on - which does have a massive impact on people's lives. Sure, middle class Pennsylvania college kids are shielded from this, but it's definitely not across the board.

So come down on the issue one way or another. My vote is with legalization.

I agree that there is the possibility that either of us could be right by law,and thats why I believe lawsuits should be filed to determine if the searches were legal. The law is to ambiguous and should be challenged in the courts and better defined. I think this situation is a slippery slope which if legal can easily be abused by law enforcement. Just my opinion.

HA!
moral ambiguity is the realm of the lazy and narcissistic.
picking from the ripened fruits of cynicism.
there IS such a thing as elementary morality.
it does exist and most of us are aware of it on an almost instinctual level.
the intent is the key to unlock the conundrum,not the outcome.
*promote

You're cherry-picking. That sentence isn't the key one. I'm not sure what is meant by that sentence (the use of "constraint" is ambiguous), but it would be utterly unscientific if it meant that the stratigraphic position pre-determined the outcome. Geology would be scientistic nonsense like ID, not science.

Yes, and that is the point. If Geology worked like that it would be scientific nonsense, and it does work like that. The stratigraphic position is determined by the index fossils and radiometric dating. The age of the index fossils is determined by the stratigraphic position and radiometric dating. Radiometric dating itself is "checked" by stratigraphic positioning. That doesn't sound like circular reasoning to you?

On the other side the date is determined by the uniformitarian assumptions about radioactive decay rates in the past, and many other things. It assumes, among other things, that the rate will never change. As I showed in my reply the Bicyclerepairman, the rates can indeed change.

Even the next two sentences demonstrate this: "There is no way for a geologist to choose what numerical value a radiometric date will yield, or what position a fossil will be found at in a stratigraphic section. Every piece of data collected like this is an independent check of what has been previously studied."

Now this is the intellectually dishonest part. They say they can't choose where a fossil will be, but they have already the determined that the presence of certain fossils and radiometric dating igneous layers above and below it determines the age of that layer. They don't choose where a fossil is, but they do choose what the age of the layer is that contains the fossil based on their assumptions. So they are basically saying that radiometric dating and stratigraphy is validated by index fossils and radiometric dating, and vice-versa.

The date that is returned is indeed chosen by the scientists as it is based on uniformitarian assumptions that they've made about the past. Perhaps you don't understand how it works, but there is nothing about the rock which reveals its age. They use the secondary evidence of how much radioactive decay of certain elements they believe have occurred, but if the rates aren't always constant, the measurement is worthless. As I showed in my reply to Bicyclerepairman, even secular scientists have acknowledged the rates can change. Therefore it is unreliable on its own, and what is essentially happening is that they are propping up one unprovable assumption with the evidence interpreted through another unprovable assumption.

If geologists were in the habit of treating data this way, scientifically-minded people who entered the field would be disgusted and leave, and form their own new scientific discipline of the study of the earth. The fact that this hasn't happened means the geological method appears scientific to scientific-minded people, if not dogmatists.

It's far more likely that you, a dogmatist and a non-geologist, are cherry-picking information to come up with data that supports your dogma. Dogmatists, by definition, cannot be relied upon for unbiased information that either challenges or confirms their dogma. Their dogma pre-disposes them to coming to wrong conclusions far more than non-dogmatists.

Your argument from incredulity not-withstanding, I think Max Planck sums it up rather nicely:

A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it

There was a paradigm shift from catastrophism to uniformitarianism in the late 19th century. It was a deliberate move away from the idea of a global flood. To make their theories worked, they needed vast amount of time. Most of the contention comes down to how fast or slow certain geological features take to form. Scientists have staked all of their modern research on the theory of deep time, and they interpret all of the evidence through that conclusion. In other words, it has become conventional wisdom..IE, dogma. Please read my reply to Bicyclerepairman to see how bias effects interpretation.

If you examine the history of science, you will see that scientists have had it wrong many times and wasted decades and decades of research on things ultimately proven to be false. The near universal agreement of scientists on any issue is not any indicator of truth.

I'll take 10 minutes to respond to your comments, but I'm not taking 1.5 hours to watch more non-scientific nonsense framed in scientific terms. If there were strong enough evidence that the Earth were a few thousand years old, there would be a branch of geologists studying it. And I'm excluding the dogmatic "creation geology". It is pseudoscience.

In other words, you believe whatever the scientists say and there is no reason to understand the alternative viewpoint. Your dismissal of the material as "non-scientific nonsense framed in scientific terms" flatly shows your intellectual incuriousity, not even having looked at it. Dr. Emil is an accomplished geologist and his discussion is framed in the terminology and methodology used in that field. If you want to debate this subject, you should at the bare minimum understand the basics of the position you are defending and the position you are arguing against. Also, the video is about 1 hour with 30 minutes of questions.

FWIW, according to Wikipedia: "Flood geology contradicts the scientific consensus in geology and paleontology, chemistry, physics, biology, geophysics and stratigraphy". Do you think you can knock all those scientific fields down as well? Have at it.

It's all predicated upon the philosophy of deep time. Deep time is the cornerstone of modern research, and it supported by flimsy, circumstantial evidence. If you can show deep time is false, then all of it crumbles.

Also, "former atheist" means "current dogmatist". You don't find it astounding that his conversion happened to coincide with his discovery that the evidence didn't hold up? I do. Evidence of non-scientific thinking.

It's interesting you're still inventing reasons why you shouldn't watch the video. You don't know anything about the man but you make wrongheaded assumptions about him. Such as that he converted because he had doubts about the evidence in Geology not holding up. Yet, that isn't the reason he converted, and it had nothing to do with his work as a geologist. Your conclusions here are evidence of non-scientific thinking.

You're cherry-picking. That sentence isn't the key one. I'm not sure what is meant by that sentence (the use of "constraint" is ambiguous), but it would be utterly unscientific if it meant that the stratigraphic position pre-determined the outcome. Geology would be scientistic nonsense like ID, not science.

Even the next two sentences demonstrate this: "There is no way for a geologist to choose what numerical value a radiometric date will yield, or what position a fossil will be found at in a stratigraphic section. Every piece of data collected like this is an independent check of what has been previously studied."

If geologists were in the habit of treating data this way, scientifically-minded people who entered the field would be disgusted and leave, and form their own new scientific discipline of the study of the earth. The fact that this hasn't happened means the geological method appears scientific to scientific-minded people, if not dogmatists.

It's far more likely that you, a dogmatist and a non-geologist, are cherry-picking information to come up with data that supports your dogma. Dogmatists, by definition, cannot be relied upon for unbiased information that either challenges or confirms their dogma. Their dogma pre-disposes them to coming to wrong conclusions far more than non-dogmatists.

Anything scientific can be independently verified by someone else, and if a scientists makes a strong claim and it's later proven wrong, that scientist's credibility is shot and their career severely damaged. So-called ID "scientists", on the other hand, can make all the wild assertions they want, and if something is proven false (again) they lose nothing, and may even gain standing in the ID community for trying -- they've shown their heart is in the right place, even if they're incompetent scientists.

There is also something to be said for the significant ambiguity surrounding human sexuality and sexual expression whereby physical/emotional pleasure and pain are often interchangeable and submission and dominance are desired and sought out.

Certainly, full disclosure and informed consent would be necessary to ensure personal and professional liability. Alas, sex and porn remain in the perpetual shadows such that little attention is paid to this misunderstood and under-appreciated aspect of the human condition.

He's lying in order to create "warm fuzzies."

This is what their real hiring process is like:

"You should also practice whiteboard space-management skills [or] your interviewer will not be impressed... it always irks me when people do this. Oh, and don't let the marker dry out while you're standing there waving it."

there are other issues of course, mainly dealing with federal law trumping state laws - so then we get into constitutional issues of states rights.

there are intent issues, because a felony requires intent, and they are latching intent to other charges - weapons, etc.

and there are issues of fairness, because of ambiguity in the law.

but in general, people are just sick of bullshit drug laws for non-violent offenses. and that's the real point.

@shinyblurry

[me:] … invited … yadda yadda. [you:]I get your overall point.

That's all that matters. And I'll add that I too think you're a valuable member. I've even taken to defending you around the place, if you can believe that.

Now on to the other topics.

Apparently you haven't heard of Chiastic structure:

You're right, I hadn't heard of it. That's neat stuff. But it doesn't change the fact that Matthew's choice to use that structure created *an error in the text*.

No, they can't be scientifically measured. You would never know during your test whether God was simply feeding you a certain kind of result. Think about it. God knows the entire time that you're trying to test for His existence outside of what He ordained (faith in Jesus Christ). His choice is either to give you results that will prove His existence outside of Christ or results that will make it ambiguous. What do you think He is going to do?

As far as I can tell, either you don't understand science or my mind is incapable of understanding how all the things you're saying about God can be true at once. This is going nowhere. I'm dropping this prayer/science topic.

You're acting is if I have no evidence for my beliefs.

No. I'm acting as if you are not giving appropriate weight to the evidence on both sides. All evidence against your beliefs, you massage into being compatible with some very, very loose rules, to the point now where words in the Bible don't even count as words anymore. Yet any mote of evidence against my beliefs (even things that aren't evidence at all, such as lack of an answer --which is entirely consistent with a world without a God) you throw around like it's absolute proof not only that I'm wrong, but further that you're right. You even tell me that I'm suffering cognitive dissonance—not that you *think* I might be, but that I am. Basic statements of humility elude you, like, "Humans are far too complicated even for humans to understand, and therefore any argument from complexity/arrogance/hubris applies to belief in the existence of God just as much as it applies to belief that humans invented God." And even after you say something like that (I believe you did acknowledge in another thread that it's technically possible you're wrong), you continue to speak like you're right and I’m wrong. In a nutshell, I come to the table with my beliefs, I acknowledge they are my beliefs, and I act towards you as if they are only beliefs, not absolute fact. And that's the basic humility I'm asking for in return, and which frankly I require to have a real conversation about the existence of God.

My worldview is internally consistent, and it is also rational.

I disagree that it's rational, for the fact that you hold it to be absolutely true, bar nothing. From where I stand, it's irrational for a mere human to hold that they are absolutely correct about their interpretation of anything as complex, critical and subjective as the things you claim about God and the Bible.

you reject the evidence I have receive apriori.

As a rational actor, I must be sceptical of your subjective evidence. To accept it OR dismiss it would be irrational of me.

To you there must always be some other explanation … You've already come to the conclusion that … Rather than letting the evidence interpret the conclusion, you are interpreting the evidence through the conclusion.

Anybody willing to look can see that there are internally consistent plausible alternatives to your beliefs. I say again and again only that there are alternative possibilities. I have come to no "conclusions" about anything. As a scientific-minded person, I simply cannot think so rigidly, ever, especially not about something as important as the nature of the universe. I mostly see how the evidence could fit in your worldview. Sometimes I don't, and that's OK. I suggest that there are other possibilities with words like, "could", "maybe", "I think," "From where I stand," and so forth. And nearly every time you treat me like I'm claiming atheism is absolutely 100% correct, end of conversation. The only thing I believe I'm 100% correct about is *that I have proposed* internally consistent plausible alternatives to the existence of God. That's all I'm ever saying: other things could be possible. Read all my messages again; I'm pretty consistent. So I'll ask you again, please read my words literally, not with some defensive filter like every sentence of mine is a skewer.

It was only when I questioned that and investigated the evidence that I found [the Bible was right and science was wrong].

What evidence do you have that science is wrong? I'm not saying science is perfect (it's human), but you're no expert to claim that what you've read is scientifically valid. To be frank, you've got a reputation on the Sift for quotemining and have been caught at least once on the Steven Pinker quote. People with insignificant scientific backgrounds and/or clear non-scientific primary agendas don't count.

It's only a literal reading [of the Bible] that makes any sense.

A literal reading of the Bible gives two different accounts of the same genealogy. That doesn't make sense.

Even atheists know that:

You mean, "at least one atheist once thought that, maybe". A quick out of context copy-paste from christianforums.com of a vague quote from a 1978 periodical by a group that neither speaks for nor represents atheists. Why bother? You can do better.

What attracted you into conversation here is that the Sift is a de facto place for atheists to hang out. When you "speak your mind" about religion and atheism, there's two problems. The first is that since we are overwhelmingly non-believers, opinions against atheism and pro-religion are going to irritate a greater number of people, and so get the most attention. Our opinions against religion only offend you and maybe one or two other people ever, that I've seen. It's a numbers thing. Don't take it personally. The second is that, as I've mentioned already in this thread, you do come off supremely arrogant in your beliefs. Just saying, from our perspective. I'll turn it around to your perspective for a second. Consider these two sentences, a) "I consider the Bible to be fairy tales, and I don't understand why Christians people believe it's true." and b) "It's better to question the world rather than blindly accept a book of fairy tales." After which of these two sentences are you more likely to be able to continue reading for several more paragraphs, presumably all written in the same tone, with an open, clear, unangry mind? For most people —even atheists— the tone of the first sentence is preferable and more conducive to communication.

I'm not offended by your conversation, or your videos. In the past, I may have overreacted to insults, but they don't really bother me any longer. I am not sitting here enraged because some atheist suggested that God doesn't exist. I have heard just about every nasty thing anyone could possibly say about God, and then some. People have called me every sort of name that you could call someone. Even you can't resist putting in a dart here and there. That's just the way it is. If I let that bother me then I wouldn't be able to talk to anyone here.

If I've come off as arrogant, then that is unfortunate, because I don't feel superior to anyone here. I apologize to anyone who thinks that is the case. I am usually very direct in what I say, and I don't beat around the bush, and perhaps that has ruffled a few feathers. However, I always try to temper my speech with compassion and understanding. I don't think that is a fair characterization, and I think you are also ignoring the hyper sensitivity people have about their beliefs.

I've been using the sift since 06 or 07; the reason I finally signed up is because of the antitheistic bent the site had taken. Perhaps it was always there and I didn't really notice it. In any case, as a long time visitor here, I felt the site no longer represented me and I felt compelled to speak up for the other side of the argument. So I was not drawn to the sift because of atheism; I had already been using the sift for a long time.

I'll turn it back to the non-theist's perspective now. After listening to a cogent talk from Feynman explaining quite clearly why he would prefer to have no answer rather than possibly have a wrong answer, your first pitch over the plate was, "It's better to know the answer than remain ignorant of it", and then all rest of the stuff that followed that shows you didn't hear what he said at all. Feynman clearly doesn't prefer to "imagine that the answer is something else, because he doesn't like it." Then you used that as a launch pad for an assault on scientists in general through quotemining. I didn't read past the first paragraph. I moved straight down to see the reaction to your tone, and sure enough, it had started in earnest. I'd call that a failure in communication, unless you just wanted to vent, and maybe that day that's all the satisfaction you wanted. OK, but there you are. And you do this often enough, and people will see your avatar at the head of a comment somewhere else, and immediately their minds will shift into attack/defense mode, and your chances of communicating directly to their minds is almost zero – and they haven't even read a word yet.

Yet, someone who usually criticizes me agreed with me and said I had a good point. You say I didn't understand what Richard said, but apparently I understood it well enough to make a coherent point in opposition to what he said. What you're guilty of here is cherry picking. That sentence was part of an overall point and wasn't mean to be taken by itself.

In any case you say I failed, and perhaps I did in some ways, but not in the way you have asserted. You're right and you are wrong about what you've said here, but I get your overall point.

The fact is, since I've been here, this is the way people here have reacted to me. I don't get this reaction everywhere I go. Some of this is my fault, and some of it isn't. Either way I am not complaining. It is what it is. There is always room for improvement.

And to your comment about being invited. This place wasn't primarily designed for people to communicate opinions. It was designed for people to enjoy themselves while they procrastinate, feel a part of something, get some pseudo-community feelings going. There's no rule against giving any opinions here, nor against coming in large part to represent a certain opinion, but doing so runs against the main purpose of the place, organically defined by the intent of the people who come. This isn't an ideas discussion/debates forum with focus on arguing points to a conclusion. You can do that, but that's not the main purpose. What you tend to do here makes it more difficult for others to achieve their main purpose here, which is kicking up and not really thinking for an hour or two. And uh-oh, there's a comment from sb, killing the buzz. We could ignore it, but we just can't help reading what it says even though we already know it's almost certain to infuriate us with a relentless brand of reasoning that we do not understand.

Come on. People are not just here to relax, they are also here to promote their political, philosophical and (anti)religious ideologies. The sift loves red meat. People here love to express their opinions about what they love and what they hate, and they love to argue when anyone disagrees with them.

I get what you're saying. I could be more sensitive to how my comments will be perceived, and try to say things in a different way. I agree with you here. I'll keep it in mind.

In the end, however, the main purpose of this site is whatever the site operator purposes. What the site operator has said is that I am a valuable member of this community.

Fallacious arguments? Every time I point out a mistake, you invent a convenient new rule for understanding the Bible (or more likely you copy-paste what it says on some apologia clearinghouse website). I could literally find a quote that says, "oranges are black" and you'd justify it somehow. I just found a passage that gives two incompatible lineages from Joram to Joatham. And in a book that's supposed to be completely true, you excuse it by telling me the writers are taking artistic licence? WTF????? This isn't a poetry slam! It's the bloody word of God! If you claim everything in it is true, so much so that you've given up sex, condemn gay people, etc., then everything else in it *must* be literally true or you have no foundation for giving up sex or condemning gay people. Those could be metaphorical warnings about the lure of great pleasures in general. Either one of those things about Joram and Joatham written in the Bible is false, or anyone can point to any passage and call it optional, or poetry, or a style of writing, or just a metaphor. You can't have it both ways.

Now this is simply your ignorance talking. When I gave you my answer about the lineage in Matthew, I wasn't just pulling something out of a hat. Apparently you haven't heard of Chiastic structure:

http://en.wikipedia.org/wiki/Chiastic_structure

It's not false, it is simply a writing style employed by Matthew to emphasize the lineage in a particular way. This is not some kind of desperate analysis to cover up a mistake, but is a well known style used in ancient literature. I'm not making excuses, or putting off something to metaphor; Matthew was definitely using Chiastic structure, and that is why that verse is symmetrical.

First, I'm saying the effects of personal prayer *can* be scientifically measured, so either your contention that God will not be tested is bunk, or self-prayer is really just meditation. You also didn't understand the set-up of the prayer-for-other test. In that scenario, there were real ill people in the hospitals, and they compared the outcomes for patients who had had others sincerely praying for them from a distance versus those who didn't. IOW, the sincere prayer happened. There has never been any measured health benefit for the ill people. They died off and recovered in equal numbers.

No, they can't be scientifically measured. You would never know during your test whether God was simply feeding you a certain kind of result. Think about it. God knows the entire time that you're trying to test for His existence outside of what He ordained (faith in Jesus Christ). His choice is either to give you results that will prove His existence outside of Christ or results that will make it ambiguous. What do you think He is going to do?

You keep saying that my position is one of cognitive dissonance. Look at yourself. You twist your mind into any shape you need for your dogma to hold true, never once truly considering the possibility that it's all in your head. You've said the words that you might be wrong, but you've never shown it's more than lip service. I've never seen you take a critical eye to your position on God and the Bible, despite the numerous opportunities I and others have given to you.

And this is exactly what Feynman's talking about when he says the scientific approach starts from the position that all hypotheses are wrong, then goes about trying to prove it through observation. Anything that's still standing afterwards is good scientific theory.

You're acting is if I have no evidence for my beliefs. If it was just a matter of believing the bible was true because I wanted to believe it, you might have a point. The reason I believe the bible is true because of personal revelation. I experience the presence of God in my daily life. It would be illogical for me to deny the existence of God based on the evidence I have received. I do not "twist my mind into any shape" to believe what I read in the bible. My worldview is internally consistent, and it is also rational. You may find it irrational because of your presuppositions, but that is because you reject the evidence I have receive apriori. To you there must always be some other explanation, and that is the way you interpret everything I say. You've already come to the conclusion that I am deluding myself, and everything I say you filter through that conclusion. Rather than letting the evidence interpret the conclusion, you are interpreting the evidence through the conclusion.

Religion, on the other hand, starts from the assuming the conclusion that God and the Bible are real, and any observational facts that don't line up must themselves be wrong facts, no matter how well documented they are. And when those facts can no longer be denied, then the Bible passages in question are suddenly no longer considered to have literal meaning, and now have only a "metaphorical" meaning, or must be understood from a different perspective.

If every word in the Bible is subject to this convenient wishy-washy fanciful method of interpretation, then it's a lousy foundation for a system of faith. You cannot follow anything that you can change the meaning of by arbitrarily saying, "That part is meant to be understood non-literally." The Bible, as it stands now, is either a 100% true book that we humans are incapable of understanding; OR a book that we are meant to learn from that also has lots of loopholes in it. It cannot be both, not as it stands now. The whole Bible should be re-written such that what's left in it is literal unmistakable unfudgeable truth. I think it would be a very, very short book, or, a much longer book filled with qualifications, something along these lines:

I'm well aware that many Christians have compromised with the world and reinterpreted the bible to reflect worldly wisdom, but I'm not one of them. Though not everything in the bible (like the song of solomon for instance) could, or should be taken literally, I believe it contains the literal history of planet Earth. As I've explained in other threads, I didn't always believe that. I assumed where science said it was right, the bible was wrong. It was only when I questioned that and investigated the evidence that I found it was the other way around. I believe the bible is true not only because of revelation, but because of the evidence, not in spite of it. You have unfairly mischaracterized me, because I am the last person you will talk to who will turn the bible into a metaphor to avoid the facts.

Otherwise, as you seem to fear about secular morality, the Bible itself could be interpreted to mean absolutely anything by anyone at any time, if they thought hard enough about it.

I don't fear that, I know that. You're absolutely right, you could make the bible say anything you want to. People do it all the time. It's only a literal reading that makes any sense. Even atheists know that:

destroy adam and eve and original sin and in the rubble you will find the sorry remains of the Son of God and take away the meaning of His death

-american atheist association

>> ^messenger:

stuff

Overall, this is how I summarize your arguments: (A) Life without God is meaningless, and (B) a meaningless life would sometimes be difficult to tolerate, therefore (C) God exists. We pretty much agree on A, and we do agree on B, but C does not follow from A and B. You can correctly conclude that (C) life without God would be difficult to tolerate at times. So? That still doesn’t mean that God exists. I believe that God doesn’t exist, so I conclude from A and B that life is difficult to tolerate at times. Which is true.

My overarching point is to demonstrate the cognitive dissonance inherent in your position. While you have correctly concluded that life without God is meaningless, and I commend you for being intellectually honest to admit this, the point is that you certainly will not live that way. You will actually live as a Christian does, believing that human beings have value and dignity, and that there are good things we should do and bad things we shouldn't do. The problem is, in a meaningless Universe, you have no rational justification for any of these things. You're drowning in a sea of relativism, where a justifies b and b justifies c and c justifies d, and this goes into an infinite regress. You have nowhere to stake a claim, and this is why your atheism becomes a sinkhole which is pulling you down directly into nihilism. In the end, a bag of stardust has no rational justification for morality, or any kind of value. If you are an atheist/agnostic you have to admit you have no value, no dignity, and no basis for good or evil.

Fair point. They may not have ever had the philosophical conversation with themselves about whether their lives have meaning, so it never occurred to them to be upset about it. I agree that it could be a very difficult thing to face, and I think that’s why the human species developed a proclivity for religion. Elsewhere here I’ve suggested we developed metaphysical faith because we’re intelligent and inquisitive, and it freed our minds from the obvious nagging questions of our existence with a one-stop catch-all answer: “Because God”. From an evolutionary perspective, it makes sense. If believing you have a purpose in the grand scheme of things makes you feel better and gives a higher community bond, then it conveys higher survivability to you and your genes. It may be (or once have been) helpful for us to believe that a god exists (any god/gods, mind you, or even a non-deity-based faith system like Buddhism), but this still is not an indication that any god exists.

People worship because they're made to worship. Go around this Earth and you will find people worshiping all manner of Gods and created things, the sun the moon and the stars, celebrity, money, power, themselves. 1 Romans says that God has made Himself evident to people in the things He has made. So, rather than people worshiping because they wanted to avoid meaninglessness, they worship because it the most natural thing for them to do which matches their experience. People don't naturally conclude life is meaningless; they know from their experience that it is very meaningful. They are taught it is meaningless through philosophy and the ennui that comes from modern life. You will never find a population of natural atheists anywhere on the planet.

I’m going to be blunt here: you don’t have a clue what depression is. You’re starting with your conclusion, and applying it to whatever pop psychology you’ve picked up. You’re like a North Korean telling me what democracy is, and concluding that Kim Jong Un therefore is the greatest person on Earth. I know what depression is for me, for my family members and my friends who have suffered from it, and I have done private research on it beyond that. Reducing depression to the factor of “hope” is incorrect, and presuming to know something because you’ve got Yahweh on your side is arrogant. You don’t know us, you don’t understand our condition, so please don’t assume to speak for us. You can guess, and you can ask me, and I’ll tell you what I feel, what I have experienced, and what I have learned. Then if it fits your argument, you can let me know.

I can speak on depression because I used to be depressed. I know what it is like, and having come out of it, I am qualified to speak on what I can clearly see as being the number one issue; hopelessness. A person who depressed is carrying burdens in their life which tell them that tomorrow will not be better than today, in fact it will probably be worse. People who are depressed often times see no reason to carry on at all. This could be for a number of reasons; living situation, health, low self-esteem, loneliness, finances, abuse, or perhaps all of the above. In the end, it all boils down to a lack of hope that whatever they are depressed about will ever change or get better, or that it would matter if it did. People who have hope are happy and not depressed.

Your first sentences are close enough I’ll just agree. The last one is your own fantasy straight out of nowhere. That aside, so what? We’re close to killing ourselves. I don’t know if humanity will survive another 100 years. I hope it does, but I can’t know. It’s hard to face, and very frustrating to watch our so-called leaders (who all leverage claimed faith in God, mind you) pissing it all away for money and power. No other age has had to face the possibility of the destruction of civilization. It’s hard. You said your point was that there’s nobody in the driver’s seat. I agree. What’s your point? How do you figure Yahweh’s “in the driver’s seat”?

So, I suppose the point is that it is hopeless. Not only is a life without God meaningless, but if this world is not under the sovereign control of God, it is doomed to destruction. This is what I mean when I have said in the past that in all of our history human beings have made absolutely no progress what so ever. All of the knowledge in the world doesn't count for anything if you don't have the wisdom to use it. All of our learning is simply hubris when you take a look at the condition of the world today. It is actually more wicked at this time than any other time in history. I believe God is in absolute control because He has shown me this is true. I'll give you an example:

One time I had to hitchhike across country. This was just before I became a Christian and I wasn't sure about Jesus. I was kind of scared having never really hitchhiked before, so I prayed and said: "Jesus, if you are the Son of God, and I need to know you, please help me through this. I can't do it on my own so I am going to trust you to help me". After I prayed this prayer, everything was lined up for me as if it was programmed. Money, food and rides all came to me at the right time in the right place. For instance, I would meet someone in one spot and they would help me, and then 800 miles away in a different state on a different day I would meet them again. This happened to me 3 times. Two of them I met in the same place within 20 minutes apart, and they both were met in different states many hundreds of miles away. The timing of all of this was practically impossible. Only God could have arranged me to keep meeting the same people when they were going in opposite directions across the country and on different routes, at the same time. Even if they were going in the same routes and directions it would still be improbable. Not to mention they were in small windows of time where I was in the right place at the right time to see them.

Separate from those people, let’s imagine there’s a group of people who feel they’re experiencing the same bliss you feel in your numinous experiences, but they feel it only when they hurt or kill people. Now, I’m asserting that these people probably don’t exist, but if they did, people behaving according to the principles of what’s “good” (which I’ll get to later) would have to restrain them from hurting other people, and with a heavy heart, would probably imprison them. And while they were in prison, compassionate people on the outside might be researching ways to help the inmates self-realize – within the limits of their confinement, like they do in the Swedish penal system.

Actually, one of the defining characteristics of being a psychopath is the ruthless manipulation of others for pleasure and short term gain.

http://en.wikipedia.org/wiki/Psychopathy

You can say your bliss is better and more noble than their bliss but you would have no justification in doing so. There is actually no reason in your worldview to say that psychopaths aren't normal and you are abnormal.

The reason we’re having this conversation, or at least the reason I am, is because we both already have a sense that some things are right and other things are wrong. That is primary. We both agree that we have this sense, and that for us it feels important to follow it. So for me, the fact that I have this feeling that some actions are good and others aren’t is all the “ought” I need. I don’t need anybody’s permission or orders. I ought to do things that I feel are good things to do. So, whether my conscience comes from human DNA (my position) or from an external entity (your position) doesn’t matter because we have both already decided to follow it, and so has just about every human on Earth.

Yes, we both have that sense, but the difference is you have no basis for saying your sense of right and wrong is any better than the psychopath, or that yours should be preferred. If someone feels it right to hurt and steal from you, who are you to tell them that they ought not to do that? According to what you've said here, that would make you a hypocrite.

There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead.

You say this with certainly but I think you have to recognize that this is your hope. I wonder where this hope comes from? Since you've never been dead before to see what happens, what makes you so sure about it? Could this information about life after death exist in the 99.9999999999999999999999999999999999999999999999999999999999 percent of things that you don't know?

What I want to do at any given time is what feels good to me, and that’s the same with almost everyone, in spite of what religions teach people about their wicked “fallen” souls and how not to trust themselves (except when they paradoxically teach us to trust ourselves).

You're absolutely right about that. The scripture says when there is no King every man does what is right in his own eyes. It also says that there is a way that seems right to man, but the end of its ways is death. Also, interestingly, this philosophy matches the only rule of Satanism "Do what thou wilt shall be the whole of the law"

Christianity teaches that we should trust in God with all of our heart and lean not on our own understanding.

I don’t feel I’m wasting any time navigating any landscape. I hardly think about morality at all, since to me, it’s quite easy. Jesus knew it; he just claimed that his father had made it up. I think it’s human nature. It gives me immense joy to see people in love getting married. That extends identically to same-sex people too. See? It’s not complex. Taking what I can when I can in the malevolent sense feels awful, and I don’t want to do that.

Right, but not doing things because they make you feel bad isn't the question. Unless there is an absolute morality, these are just chemical reactions in your brain. Your mind is deluding you into thinking something is bad by secreting a certain chemical which makes you feel guilty when you steal, and secreting a certain chemical that makes you feel good when you don't do it. These things aren't really bad, they are just how your brain evolved. So, why be a slave to chemicals? I would also ask how you think the brain understands the complex moral scenarios we find ourselves in and rewards or doesn't reward accordingly? Doesn't that seem fairly implausible to you?

I agree completely (except where you said I think it’s out of ignorance or automatic function, which I didn’t say). You say it’s about people getting carried away or being enticed. What I was explaining is when that happens and why. It’s not relevant anyway. People are the only ones who can be held responsible for their own actions, and they should be, but not because they are bad people who need to be punished, but because their behaviour hurt someone and as a member of society, they need to understand this, make amends, and hopefully change their behaviour moving forward.

What makes someone a bad person?

But I would have had to already accept Yahweh to think that’s true. And I don’t, so it’s not. Nothing in me tells me that the bible is a holy book or that following it has anything to do with what is good, so I don’t need to follow any religious dogma.

Do you think this could have something to do with the fact that the bible says you should do things you don't want to do, or that you should stop doing things you don't want to stop doing?

It involves accepting one assertion: Harris’ definition of “bad”. If you accept that, and you accept that “good” is its opposite, then moving away from something bad must be good. I think your problem with my argument is that there’s no argument for a metaphysical morality. That’s because I don’t believe in one. As I said above, this whole conversation, for me, is based on our shared feeling that there are right and wrong things. That’s it. If I kick someone’s dog, no matter who they are or what their religion, they’re going to know without consulting any authority that I did a horrible thing. I don’t really know why, and I don’t care. I do know that humans share this sense, and I’m keen to live with respect to it.

Well, there you go. You have no justification for right and wrong, and you admit that. You don't know why, and you don't care, so you go by your feelings. This is the cognitive dissonance I was talking about at the beginning of the post. You know intellectually that a meaningless Universes gives you no basis for morality, but you don't live that way. You live as a Christian does, judging what is good and evil and acting as if life has meaning and value when you know that it doesn't. You are fooling yourself into ascribing meaning to what you know are just chemical reactions in your brain. There is analogy made to the brain being like a soda can..you shake it up and it starts fizzing, which is just like the chemical reaction in our brains. One is fizzing morally and the other is fizzing immorally. What's the difference?

Your atheism leaves you in the position of not being able to tell me that something like child rape is absolutely wrong. In your world, there is no such thing, and if everyone thought it was right, it would be.

Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

God wrote His commandments on our hearts, which is the reason your feelings tell you what is right and wrong. It's very easy for everyone to understand Gods laws because we already know them. The problem is that people suppress the truth about God, and so people are deceived about what is good and evil are just doing what is right in their own eyes. I didn't understand growing up that fornication was wrong because society said it was okay, but now that the deception has been lifted my heart is in agreement with it. I know that is wrong, not just because Gods law says it is, but because it is written upon my heart.

First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

We have the freedom to obey or disobey God. The one thing God will never do is make you obey Him. In that sense, you have to determine whether you will do what is good or evil.

Second, you can’t possibly make the argument that “better for people” and “makes the world worse” are arbitrary concepts. They’re not perfectly defined, but that doesn’t mean arbitrary. As for the torturing babies example, according to Harris’ morality, it’s bad because babies are people, and torture causes misery. Where’s the ambiguity?

The ambiguity comes in when you assert these things with no rational justification. You admitted earlier that you have no ultimate justification for right and wrong, so why do you think Harris somehow does?

Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

This is really an argument from incredulity. I'm sure no one pictured an entire society could be convinced that killing millions of jews is a good thing, but it happened. People can and have agreed to do some extremely wicked things. The point is that if morality is based upon what people agree on, and people can potentially agree on anything, then you have a moral system that could call the same thing good or evil depending on what the opinion was at that time. That is no basis for morality.

But yours does. Whatever else you address, please answer this: I believe –and forgive me if I’m putting words into your mouth– somewhere on the Sift you agreed that if God commanded you to do something people think is horrible (like torture an infant/rape your own son/etc.), that you would do it. Is that true to say? If so, then by your own witness and a test you came up with, it’s your system that allows for the possibility of absolutely any vile act, and it’s time for it to go.

I don't recall saying this. There is the divine command theory which states that whatever God commands is ethically good. For instance, although God commanded us not to kill, He used the Israelites to judge the Canaanites after giving them 450 years to repent. This though was a unique situation because God ruled the Israelites directly as His own kingdom. The only other example I can think of is Abraham and Issac, and of course God didn't want Abraham to kill Issac.

These days, though, we're under a new covenant, and Gods Spirit dwells within His people. There is no example of God telling us to do anything contrary to His word in the NT, and therefore I see no basis for agreeing that I would either.

If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

What about all of Pagan societies throughout the ages that sacrificed their children to demons?

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

True. Your point?

"a conscience precludes the need for an external set of laws."

The point is, without enforcement a person is free to violate their conscience as freely and as often as they choose without any consequences. A conscience doesn't preclude the need for an external set of laws because most people willfully ignore their own conscience.

It’s not arbitrarily invented. Religion is. I must be misunderstanding you. By my reading, your argument is that the connection between reducing people’s misery and doing good is arbitrary. Is that right? You don’t think that wanting to help people who are suffering is normal and good? If you agree that there is a connection between the two, that’s all you need. If you don’t agree, then your morality system really sucks, and I don’t know who I’m talking to.

Christianity wasn't arbitrarily invented, it is revealed truth. I've also already covered this throughout the reply. According to you, unless you appeal to an authority, you have no basis for right and wrong, and neither you or Harris have any authority to appeal to in a meaningless Universe. You're content to just follow your feelings and not think about it, which I pointed it is cognitive dissonance.

The fact is, in a meaningless Universe you simply can't prove anything without God. That is the proof that God exists in the middle of all of this. You are living like a Christian while denying God with your atheism. You actually have no basis for logic, rationality, morality, uniformity in nature, but you live as if you do. If I ask you how you know your reasoning is valid, you will reply "by using my reasoning". That would be the same as me saying that God exists because He exists. It is a viciously circular argument that you would never accept from me. I can point to a transcendent God who reveals truth, and tells us what is right and wrong, and is the source for the uniformity in nature. I can justify these things, but you cannot.

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_ 1636593.html

I take it you didn’t read the article yourself. There’s no mention of Americans, anyone of college age, nor anyone who can’t identify Hitler. It’s about German high school students who didn’t know that Hitler was a dictator, etc. Please take better care with your arguments. It’s disrespectful and a waste of my time.

Sorry. I can't remember what I was thinking of, or if I wasn't just confusing one thing for another. Perhaps I was thinking of this:

http://videosift.com/video/Ray-Comfort-Teaches-about-Adolf-Hitler

>> ^messenger:

stuff

>> ^xxovercastxx:

I love how the Sift suddenly believes in small government as soon as the topic shifts to drugs.


Phrases like "big government" or "small government" don't belong in any serious discussion with the possible exception of extreme communism and libertarianism. It's like labelling someone left-wing or right-wing, it's a vague, ambiguous label that means virtually nothing and only really serves to put up barricades to productive debate. I believe the government should be bigger in some respects and smaller in others. I'd guess that about 100% of fellow sifters believe the same.

Let me put it this way: I don't believe in government health-care because I'm in favour of big government, I am in favour of it because I believe it is the best option. That this results in a part of the government being big is an effect, not a cause. I believe the government should stay the hell out of my personal business, which has the effect of me believing that the "war on drugs" part of the government should be very small. That's not the hypocrisy that you imply, that's a mature, considered position that's not trying to apply a one-size-fits-all approach to an enormously complicated situation.

@shinyblurry

Overall, this is how I summarize your arguments: (A) Life without God is meaningless, and (B) a meaningless life would sometimes be difficult to tolerate, therefore (C) God exists. We pretty much agree on A, and we do agree on B, but C does not follow from A and B. You can correctly conclude that (C) life without God would be difficult to tolerate at times. So? That still doesn’t mean that God exists. I believe that God doesn’t exist, so I conclude from A and B that life is difficult to tolerate at times. Which is true.

I'm sure there are plenty of people who weren't believers who died happily in ignorance of the truth, but the question is, did they understand that their life was meaningless? I doubt it. It is not something that many people are able to face, and even if they could, they certainly don't live that way. In some way or another, they are deluding themselves and living as if their life does have meaning.

Fair point. They may not have ever had the philosophical conversation with themselves about whether their lives have meaning, so it never occurred to them to be upset about it. I agree that it could be a very difficult thing to face, and I think that’s why the human species developed a proclivity for religion. Elsewhere here I’ve suggested we developed metaphysical faith because we’re intelligent and inquisitive, and it freed our minds from the obvious nagging questions of our existence with a one-stop catch-all answer: “Because God”. From an evolutionary perspective, it makes sense. If believing you have a purpose in the grand scheme of things makes you feel better and gives a higher community bond, then it conveys higher survivability to you and your genes. It may be (or once have been) helpful for us to believe that a god exists (any god/gods, mind you, or even a non-deity-based faith system like Buddhism), but this still is not an indication that any god exists.

Hope is what keeps people going … They are not mentally ill, they are simply facing the cold, stark reality of their situation.

I’m going to be blunt here: you don’t have a clue what depression is. You’re starting with your conclusion, and applying it to whatever pop psychology you’ve picked up. You’re like a North Korean telling me what democracy is, and concluding that Kim Jong Un therefore is the greatest person on Earth. I know what depression is for me, for my family members and my friends who have suffered from it, and I have done private research on it beyond that. Reducing depression to the factor of “hope” is incorrect, and presuming to know something because you’ve got Yahweh on your side is arrogant. You don’t know us, you don’t understand our condition, so please don’t assume to speak for us. You can guess, and you can ask me, and I’ll tell you what I feel, what I have experienced, and what I have learned. Then if it fits your argument, you can let me know.

The point being, that if there is no God then no one is in the drivers seat here on planet Earth. I would be surprised if the extreme fragility of our civilization escaped you. If you look at history, and you contrast it to what is going on today, you will find that the new is simply the old in different packaging. We're watching the exact same game show, simply on a grander and more dangerous scale. Humanity has never been closer to utterly destroying itself anytime in its history than it is today. I'm sure, like everything else in creation, you will attribute that to dumb luck. However, if you think everything is a numbers game, then sooner or later the odds say that cooler heads will not prevail and there will be a civilization annihilating calamity. The truth is, it is only the sovereign hand of God that is restraining this from happening.

Your first sentences are close enough I’ll just agree. The last one is your own fantasy straight out of nowhere. That aside, so what? We’re close to killing ourselves. I don’t know if humanity will survive another 100 years. I hope it does, but I can’t know. It’s hard to face, and very frustrating to watch our so-called leaders (who all leverage claimed faith in God, mind you) pissing it all away for money and power. No other age has had to face the possibility of the destruction of civilization. It’s hard. You said your point was that there’s nobody in the driver’s seat. I agree. What’s your point? How do you figure Yahweh’s “in the driver’s seat”?

My original point, however, still stands. You say you can't imagine someone finding bliss in hurting people. Well, have you ever heard of psychopaths? They do indeed find their bliss in acquiring power and control and making other people miserable, and they feel absolutely no remorse for doing so.

This is my fault. As I mentioned in my last comment, I had intended to write further down about people who do find bliss in hurting others, and I had it fleshed out in the drafting process, but I guess I accidentally deleted it before posting. Anyway, here it is. First, there’s psychopaths. You don’t understand what a psychopath is. It’s not a blood-crazed killer from a Hollywood movie. In real life, a psychopath is someone who fails to feel empathy or sympathy, someone who has no sense of altruism. They do whatever serves their own interests best – however they define that. This is in sharp contrast with how the rest of us think about other people, which is mostly with compassion. I’ve been close to a few psychopaths, and they enjoy things like music or sports or writing or whatever like anyone else, and they mostly understand that others think hurting people is bad, so they avoid it. They don’t get any special thrill from hurting others – it just doesn’t hurt their conscience if they do. I’m guessing they don’t really ever feel the bliss I’m talking about.

Separate from those people, let’s imagine there’s a group of people who feel they’re experiencing the same bliss you feel in your numinous experiences, but they feel it only when they hurt or kill people. Now, I’m asserting that these people probably don’t exist, but if they did, people behaving according to the principles of what’s “good” (which I’ll get to later) would have to restrain them from hurting other people, and with a heavy heart, would probably imprison them. And while they were in prison, compassionate people on the outside might be researching ways to help the inmates self-realize – within the limits of their confinement, like they do in the Swedish penal system.

Yes, it feels good to feel good, but this doesn't tell us why we *ought* to do anything.

The reason we’re having this conversation, or at least the reason I am, is because we both already have a sense that some things are right and other things are wrong. That is primary. We both agree that we have this sense, and that for us it feels important to follow it. So for me, the fact that I have this feeling that some actions are good and others aren’t is all the “ought” I need. I don’t need anybody’s permission or orders. I ought to do things that I feel are good things to do. So, whether my conscience comes from human DNA (my position) or from an external entity (your position) doesn’t matter because we have both already decided to follow it, and so has just about every human on Earth.

In a meaningless Universe there is no actual right and wrong, so why shouldn't you just do whatever you want? Why waste your time trying to navigate some moral landscape that you don't even believe really exists? Why not just take what you can, when you can, before you lose the opportunity?

There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead. What I want to do at any given time is what feels good to me, and that’s the same with almost everyone, in spite of what religions teach people about their wicked “fallen” souls and how not to trust themselves (except when they paradoxically teach us to trust ourselves). Like, I might like to eat your cookie, but it would feel worse to steal it from you than it would feel good to eat it. Instead, I think about how I can have the cookie without feeling bad about it. I would probably ask you for some of your cookie, and then I’d not only have some cookie, but I’d also share a friendly interaction with another person in my community, someone who will probably enjoy sharing their cookie with me and be glad I asked them. Win-win. So to recap, “taking what I can” to me and most people, involves having the greatest amount of personally rewarding experiences I can, and those involve not doing bad things, and often involve doing good things.

I don’t feel I’m wasting any time navigating any landscape. I hardly think about morality at all, since to me, it’s quite easy. Jesus knew it; he just claimed that his father had made it up. I think it’s human nature. It gives me immense joy to see people in love getting married. That extends identically to same-sex people too. See? It’s not complex. Taking what I can when I can in the malevolent sense feels awful, and I don’t want to do that.

People do evil because they get carried away by their lusts and become enticed. You view this as some sort of ignorance, or automatic function. Not so. When a person is doing wrong, they are almost always entirely aware of this, but simply override their moral restraints with their desire to fulfill their lusts. People are responsible for the evil that they do, not society, environmental factors, their parents, or anything else.

I agree completely (except where you said I think it’s out of ignorance or automatic function, which I didn’t say). You say it’s about people getting carried away or being enticed. What I was explaining is when that happens and why. It’s not relevant anyway. People are the only ones who can be held responsible for their own actions, and they should be, but not because they are bad people who need to be punished, but because their behaviour hurt someone and as a member of society, they need to understand this, make amends, and hopefully change their behaviour moving forward.

I've already agreed with you that we all have a God given conscience that tells us right from wrong. Therefore, we don't need to read the bible to know that it is wrong to murder or steal. However, what God has commanded is that we all repent and believe in the gospel. This is something you aren't going to intuitively understand without being told.

But I would have had to already accept Yahweh to think that’s true. And I don’t, so it’s not. Nothing in me tells me that the bible is a holy book or that following it has anything to do with what is good, so I don’t need to follow any religious dogma.

what is the ground for associating moral evil with misery and moral good with "moving people away from misery". Where do you get moral duties in a meaningless Universe?

It involves accepting one assertion: Harris’ definition of “bad”. If you accept that, and you accept that “good” is its opposite, then moving away from something bad must be good. I think your problem with my argument is that there’s no argument for a metaphysical morality. That’s because I don’t believe in one. As I said above, this whole conversation, for me, is based on our shared feeling that there are right and wrong things. That’s it. If I kick someone’s dog, no matter who they are or what their religion, they’re going to know without consulting any authority that I did a horrible thing. I don’t really know why, and I don’t care. I do know that humans share this sense, and I’m keen to live with respect to it.

The morality that God gives can be summed up in two commandments: Love the Lord thy God with all thy heart, and all thy soul, and all thy mind and all thy strength, and love thy neighbor as thyself…That's a very simple system. When you love God and other people everything else follows naturally.

Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

On the contrary, it's all arbitrary, because "what makes things better for people" or what "makes the world worse" is something determined by consensus. If everyone in the world agreed that torturing babies for fun made things better for people, it would be good in your view. If your moral system allows for this possibility, I think that's a sign its time to throw it away.

First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

Second, you can’t possibly make the argument that “better for people” and “makes the world worse” are arbitrary concepts. They’re not perfectly defined, but that doesn’t mean arbitrary. As for the torturing babies example, according to Harris’ morality, it’s bad because babies are people, and torture causes misery. Where’s the ambiguity?

Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

But yours does. Whatever else you address, please answer this: I believe –and forgive me if I’m putting words into your mouth– somewhere on the Sift you agreed that if God commanded you to do something people think is horrible (like torture an infant/rape your own son/etc.), that you would do it. Is that true to say? If so, then by your own witness and a test you came up with, it’s your system that allows for the possibility of absolutely any vile act, and it’s time for it to go.

If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

True. Your point?

It doesn't suffice, though. Yes, we can both agree there is a universal morality among human beings. How is that fact supposed to serve as grounds to invent an arbitrary system of good and evil based on people following their bliss and avoiding misery? I could just easily reverse the two and say the existence of universal morality justifies that too. I could say that the existence of a universal morality justifies that we should all love eggplants and hate rutabagas. There is no logical connection here between the system you've created and universal morality.

It’s not arbitrarily invented. Religion is. I must be misunderstanding you. By my reading, your argument is that the connection between reducing people’s misery and doing good is arbitrary. Is that right? You don’t think that wanting to help people who are suffering is normal and good? If you agree that there is a connection between the two, that’s all you need. If you don’t agree, then your morality system really sucks, and I don’t know who I’m talking to.

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_1636593.html

I take it you didn’t read the article yourself. There’s no mention of Americans, anyone of college age, nor anyone who can’t identify Hitler. It’s about German high school students who didn’t know that Hitler was a dictator, etc. Please take better care with your arguments. It’s disrespectful and a waste of my time.

>> ^xxovercastxx:

I love how the Sift suddenly believes in small government as soon as the topic shifts to drugs.


I love how the right suddenly believes in big government as soon as the topic shifts to drugs (or reproductive medicine for that matter).

>> ^mxxcon:

If this movie will talk about a solution on the drug problem beside jails, that's good.
If this movie will just talks about how many people are sitting in jails, they should be released and drugs legalized, then it's nothing more but a surrenderist propaganda.


WTF is "surrenderist propaganda"? Surrender to who? The drugs themselves? The people on drugs?

Or is it those evil ambiguously South American drug lords?
<mcbain>MEEEEEEENNNNDOOOOOZZAAAA!!</mcbain>
Ya know, the ones that only exist because of our drug policies?

What pontificating nonsense. Religion IS hostile to Science and, indeed, anything which brings its myths into question;
1) The inquisition was in direct opposition to Galileo. They banned any of his books which referred to the Copernican theory, sentenced him to life imprisonment - later changed to house arrest after he recanted. The church in 2008, once again, having done so previously, recanted and "forgave" Galileo.

You seem to be relying on a few myths yourself there, A10anis

http://townhall.com/columnists/dineshdsouza/2007/11/26/debunking_the_galileo_myth/page/full/


2) They prefer the tenets of a 2000yr old man made book to the applied logic of Science. One only has to look at religions ludicrous position on creationism, fossils, the big bang etc. Get into a discussion about these things (pointless) and all they can offer is; "the bible says so."

This is entirely a straw man argument. The bible is not in conflict with science, but there are certainly many out there with a poor understanding of both science and scripture who make it seem that way, both for or against. I wouldn't accept "the bible says so" as an argument if I didn't believe the bible was true, either. No one who has done the research would make that argument.

3) Finally, and importantly, If their god is omniscient one might of expected a better book than the bible, which even biblical scholars find ambiguous, contradictory, and obtuse. His report card would surely have said; "could do better."

The bible is a spiritual book, and atheists (such as biblical scholars) cannot understand it.

>> ^A10anis:

What pontificating nonsense. Religion IS hostile to Science and, indeed, anything which brings its myths into question;
1) The inquisition was in direct opposition to Galileo. They banned any of his books which referred to the Copernican theory, sentenced him to life imprisonment - later changed to house arrest after he recanted. The church in 2008, once again, having done so previously, recanted and "forgave" Galileo.
2) They prefer the tenets of a 2000yr old man made book to the applied logic of Science. One only has to look at religions ludicrous position on creationism, fossils, the big bang etc. Get into a discussion about these things (pointless) and all they can offer is; "the bible says so."
3) Finally, and importantly, If their god is omniscient one might of expected a better book than the bible, which even biblical scholars find ambiguous, contradictory, and obtuse. His report card would surely have said; "could do better."