Nonetheless, Congress repealed the law and the nation suffered the tragic consequences of the 2008 financial crisis about a decade later.

It may be implied that the repeal of Glass-Steven Seagal led to the 2008 crisis but evidence is scant.

"The legislation was signed into law by President Clinton on November 12, 1999. Clinton's support of the repeal is revealed in the following statement by a Goldman Sachs partner Robert Rubin, Bill Clinton’s Treasury Secretary"

“The banking industry is fundamentally different from what it was two decades ago, let alone in 1933.” He said the industry has been transformed into a global business of facilitating capital formation through diverse new products, services and markets. “U.S. banks generally engage in a broader range of securities activities abroad than is permitted domestically,” said the Treasury secretary. “Even domestically, the separation of investment banking and commercial banking envisioned by Glass-Steagall has eroded significantly.”

And in his own statement upon CLINTON signing the act into law:

"“Over the past seven years we have tried to modernize the economy. And today what we are doing is modernizing the financial services industry, tearing down those antiquated laws and granting banks significant new authority.”

Helluva story. Here's the whole thing from Wiki:

The Christie Pits riot occurred on 16 August 1933 at the Christie Pits (Willowvale Park) playground in Toronto, Canada. The riot can only be understood in the context of the anti-semitism, Swastika clubs and parades and resentment of "foreigners" in Toronto, and the rise of Hitler and the Nazis in Germany in 1933.[1]

The riot, which lasted six hours, broke out after a quarter-final baseball game at Christie Pits Park between two local clubs, Harbord Playground, predominantly Jewish, and St. Peter's, a baseball team sponsored by a church at Bathurst and Bloor.[2]

The riot occurred soon after Adolf Hitler took power in Germany and in the midst of the Great Depression. The Toronto papers, including the Telegram and the Toronto Star, as well as the Yiddish journal, Der Yiddisher Zhurnal, reported on how Jews were being dismissed as lawyers, professors, teachers, etc. in Germany, as well as incidents of violence against them. Thus to Jews the swastika represented degradation and physical violence against Jews, and was inflammatory.[3]

At that time, the Jewish community in Toronto was predominantly poor and working class. They were also the subject of discrimination and were excluded from summer resorts outside of the city. Jewish families and youths in particular would therefore cool off during the hot summer months by staying in town and going to the predominantly Anglo Beaches area in order to swim. This resulted in complaints and resentment from some local residents. Some of the locals formed "Swastika Clubs", which openly displayed the Nazi symbol to express their displeasure and make Jews feel unwanted.[4] The leaders of the Swastika Club initially insisted that the swastika had nothing to do with Hitler. They said they merely wanted to keep the Beach clean. After a meeting with Jewish leaders backed by City officials, the Swastika club agreed to drop its symbol and its name. At that point, several of the members joined the Swastika Association of Canada that was much more open about its links to Hitler.[5]

The night of the riot was the second game between Harbord and St. Peter's. Two nights earlier, at the first game of the series, a swastika had been displayed. Police were warned that there could be trouble at the second game, but those warnings were ignored. After the final out of the second game, Pit Gang members displayed a blanket with a large swastika painted on it. A number of Jewish boys and young men who had heard about the previous Swastika incident rushed the Swastika sign to destroy it, supporters of both sides (including Italians who supported the Jews) from the surrounding area joined in, and a fight started.[6]

The Toronto Daily Star described the event the next day:
“ While groups of Jewish and Gentile youths wielded fists and clubs in a series of violent scraps for possession of a white flag bearing a swastika symbol at Willowvale Park last night, a crowd of more than 10,000 citizens, excited by cries of ‘Heil Hitler’ became suddenly a disorderly mob and surged wildly about the park and surrounding streets, trying to gain a view of the actual combatants, which soon developed in violence and intensity of racial feeling into one of the worst free-for-alls ever seen in the city.

Scores were injured, many requiring medical and hospital attention... Heads were opened, eyes blackened and bodies thumped and battered as literally dozens of persons, young or old, many of them non-combatant spectators, were injured more or less seriously by a variety of ugly weapons in the hands of wild-eyed and irresponsible young hoodlums, both Jewish and Gentile".[7]
”

No one was killed in the riots. There was criticism of the police for not being ready to intervene, as they had been during previous potential problems in the Beach area.[8] After the riot, Mayor Stewart warned against displaying the swastika and there were no further riots.[9]

The riot revealed the xenophobic attitudes toward Jews and other non-Anglo immigrants among Anglo Canadians. Jews represented the largest minority in Toronto in 1933 and were thus a target of xenophobic residents.

In August 2008, a Heritage Toronto plaque was presented to commemorate the 75th anniversary of the riot.

At fist I thought this was rather crazy. If you would of asked in the roaring 20's if there come a day when they would be forced to deliver their gold to the government, they would of thought you a mad man. But then, it is 1933 and the depression is in full swing. Executive order 6102 is issued for all to see. Great economic disasters silence critics. Now that the dollar is a "world reserve" currency, the world itself owes to the stability of the dollar, more or less. Times aren't tuff enough for us to be able to politically demand the worlds gold, nor does this president have the "right stuff" to make such demands. And perhaps the US isn't in the right place in peoples minds to make this demand, or get away with it should I say. But tomorrow is not always like today. I can't even make a claim to the unlikeliness of this to occur. For sure, though, I don't Obama could "get away" with it. It would have to be a more populous candidate, and I see Obama more of an elite. I am not for this, mind you, I just like war gaming out possibilities, and this wasn't as crazy as I initially thought.

The Meissner effect is the expulsion of a magnetic field from a superconductor during its transition to the superconducting state. Walther Meissner and Robert Ochsenfeld discovered the phenomenon in 1933 by measuring the magnetic field distribution outside superconducting tin and lead samples.[1] The samples, in the presence of an applied magnetic field, were cooled below what is called their superconducting transition temperature. Below the transition temperature the samples canceled nearly all magnetic fields inside. They detected this effect only indirectly; because the magnetic flux is conserved by a superconductor, when the interior field decreased the exterior field increased. The experiment demonstrated for the first time that superconductors were more than just perfect conductors and provided a uniquely defining property of the superconducting state.
-wikipedia

So there is some impassioned shouting in the state capitol, but I want to know why we aren't seeing any stones being thrown. People need to take a hint from Greeks, Egyptians, Libyans, etc. and start resisting their oppressors. The states are effectively passing a new Enabling Act and, just like 1933, relatively little is being done to stop it.

The only fail here is a failure in BansheeX's sarcasm detector. It's really sad that you cannot tell I was being facetious. You're wasting your time.

Oh and even in jest I didn't say TPers and Libertarians were the same thing. Get your eyes checked (maybe your brain as well while you're at it).

>> ^BansheeX:

>> ^Drachen_Jager:
If they're going to deregulate then they should just scrub all the fraud laws. Hell why stop at economic relationships, why not de-regulate interpersonal relations too? Murder, rape, et al. Get big government out of my mass grave! Nosy bureaucrats, poking their noses into every little murder.
C'mon Libertarians, isn't that what you want? Don't Tea Partiers want the freedom to shoot illegal immigrants, suspected illegal immigrants (ie brown people) and (on a slow day) a few legal immigrants too?

There is so much fail in this post, I don't even know where to begin. First of all, the tea parties were started by libertarians but have since been hijacked by typical party-line neocons. Only a fraction of people there are libertarians.
Second, fraud is illegal and has been for a long time. Misrepresenting a product is fraud, which is exactly what Goldman did. You seem to think libertarians are anarchists who don't want contract laws to penalize fraud and other laws to penalize coercive behavior like murder. You are incorrect, sir.
Concerning regulations, the problem is quite simple:
If the government insures commercial bank deposits, the risk of losing one's deposit is offloaded onto holder's of dollars (mainly foreign central banks now) not involved in the transaction. With depositors having no skin in the game, banks wanting to make risky investments are more easily able to obtain deposits with which to speculate. To prevent that from happening, the banks have to be restricted on what they can do with deposits when they take FDIC.
Glass-Steagall was a 1933 Roosevelt bill that provided FDIC with restrictions. Clinton and most politicians from both parties were heavily lobbied by banks to keep the FDIC but remove the restrictions, and that's exactly what they did with the "Financial Services Modernization Act of 1999". No longer restricted from doing investment banking and unfearful of losing customers on deposit safety concerns, the inevitable happened.
Libertarians want FDIC eliminated because offloading risk onto other parties changes human behavior. Greed is normally offset by the fear of loss. When you eliminate the fear, all that's left is the greed and shit happens. We only support Glass-Steagall on the condition that we can't get rid of FDIC. Understanding now? Good, only 97% of the population left to go.

>> ^Drachen_Jager:

If they're going to deregulate then they should just scrub all the fraud laws. Hell why stop at economic relationships, why not de-regulate interpersonal relations too? Murder, rape, et al. Get big government out of my mass grave! Nosy bureaucrats, poking their noses into every little murder.
C'mon Libertarians, isn't that what you want? Don't Tea Partiers want the freedom to shoot illegal immigrants, suspected illegal immigrants (ie brown people) and (on a slow day) a few legal immigrants too?


There is so much fail in this post, I don't even know where to begin. First of all, the tea parties were started by libertarians but have since been hijacked by typical party-line neocons. Only a fraction of people there are libertarians.

Second, fraud is illegal and has been for a long time. Misrepresenting a product is fraud, which is exactly what Goldman did. You seem to think libertarians are anarchists who don't want contract laws to penalize fraud and other laws to penalize coercive behavior like murder. You are incorrect, sir.

Concerning regulations, the problem is quite simple:

If the government insures commercial bank deposits, the risk of losing one's deposit is offloaded onto holder's of dollars (mainly foreign central banks now) not involved in the transaction. With depositors having no skin in the game, banks wanting to make risky investments are more easily able to obtain deposits with which to speculate. To prevent that from happening, the banks have to be restricted on what they can do with deposits when they take FDIC.

Glass-Steagall was a 1933 Roosevelt bill that provided FDIC with restrictions. Clinton and most politicians from both parties were heavily lobbied by banks to keep the FDIC but remove the restrictions, and that's exactly what they did with the "Financial Services Modernization Act of 1999". No longer restricted from doing investment banking and unfearful of losing customers on deposit safety concerns, rampant speculation ensued.

Libertarians want FDIC eliminated because offloading risk onto other parties changes human behavior. Greed is normally offset by the fear of loss. When you eliminate the fear, all that's left is the greed and shit happens. We only support Glass-Steagall on the condition that we can't get rid of both FDIC and interest rate price fixing. Understanding now? Good, only 97% of the population left to go.

http://www.videosift.com/video/Gold-Diggers-of-1933-Were-in-the-Money

i like that message...I'm white and causing extinction....please give

In reply to this comment by dystopianfuturetoday:
Golddiggers - e'reway inway hetay oneymay


In reply to this comment by choggie:
your description leaves me wanting more...what viddy you talkin about>???

In reply to this comment by dystopianfuturetoday:
You might want to swap embeds for your Ginger Rogers clip - the pig latin part is beyond adorable. Rasch fixed it with a constantly buffering player. There's also an odd message about 'saving white people from extinction' at the end.

http://www.youtube.com/watch?v=UJOjTNuuEVw

Myth: Hitler was a leftist.

Fact: Nearly all of Hitler's beliefs placed him on the far right.

http://www.huppi.com/kangaroo/L-hitler.htm

Summary

Many conservatives accuse Hitler of being a leftist, on the grounds that his party was named "National Socialist." But socialism requires worker ownership and control of the means of production. In Nazi Germany, private capitalist individuals owned the means of production, and they in turn were frequently controlled by the Nazi party and state. True socialism does not advocate such economic dictatorship -- it can only be democratic. Hitler's other political beliefs place him almost always on the far right. He advocated racism over racial tolerance, eugenics over freedom of reproduction, merit over equality, competition over cooperation, power politics and militarism over pacifism, dictatorship over democracy, capitalism over Marxism, realism over idealism, nationalism over internationalism, exclusiveness over inclusiveness, common sense over theory or science, pragmatism over principle, and even held friendly relations with the Church, even though he was an atheist.



Argument

To most people, Hitler's beliefs belong to the extreme far right. For example, most conservatives believe in patriotism and a strong military; carry these beliefs far enough, and you arrive at Hitler's warring nationalism. This association has long been something of an embarrassment to the far right. To deflect such criticism, conservatives have recently launched a counter-attack, claiming that Hitler was a socialist, and therefore belongs to the political left, not the right.

The primary basis for this claim is that Hitler was a National Socialist. The word "National" evokes the state, and the word "Socialist" openly identifies itself as such.

However, there is no academic controversy over the status of this term: it was a misnomer. Misnomers are quite common in the history of political labels. Examples include the German Democratic Republic (which was neither) and Vladimir Zhirinovsky's "Liberal Democrat" party (which was also neither). The true question is not whether Hitler called his party "socialist," but whether or not it actually was.

In fact, socialism has never been tried at the national level anywhere in the world. This may surprise some people -- after all, wasn't the Soviet Union socialist? The answer is no. Many nations and political parties have called themselves "socialist," but none have actually tried socialism. To understand why, we should revisit a few basic political terms.

Perhaps the primary concern of any political ideology is who gets to own and control the means the production. This includes factories, farmlands, machinery, etc. Generally there have been three approaches to this question. The first was aristocracy, in which a ruling elite owned the land and productive wealth, and peasants and serfs had to obey their orders in return for their livelihood. The second is capitalism, which has disbanded the ruling elite and allows a much broader range of private individuals to own the means of production. However, this ownership is limited to those who can afford to buy productive wealth; nearly all workers are excluded. The third (and untried) approach is socialism, where everyone owns and controls the means of production, by means of the vote. As you can see, there is a spectrum here, ranging from a few people owning productive wealth at one end, to everyone owning it at the other.

Socialism has been proposed in many forms. The most common is social democracy, where workers vote for their supervisors, as well as their industry representatives to regional or national congresses. Another proposed form is anarcho-socialism, where workers own companies that would operate on a free market, without any central government at all. As you can see, a central planning committee is hardly a necessary feature of socialism. The primary feature is worker ownership of production.

The Soviet Union failed to qualify as socialist because it was a dictatorship over workers -- that is, a type of aristocracy, with a ruling elite in Moscow calling all the shots. Workers cannot own or control anything under a totalitarian government. In variants of socialism that call for a central government, that government is always a strong or even direct democracy… never a dictatorship. It doesn't matter if the dictator claims to be carrying out the will of the people, or calls himself a "socialist" or a "democrat." If the people themselves are not in control, then the system is, by definition, non-democratic and non-socialist.

And what of Nazi Germany? The idea that workers controlled the means of production in Nazi Germany is a bitter joke. It was actually a combination of aristocracy and capitalism. Technically, private businessmen owned and controlled the means of production. The Nazi "Charter of Labor" gave employers complete power over their workers. It established the employer as the "leader of the enterprise," and read: "The leader of the enterprise makes the decisions for the employees and laborers in all matters concerning the enterprise." (1)

The employer, however, was subject to the frequent orders of the ruling Nazi elite. After the Nazis took power in 1933, they quickly established a highly controlled war economy under the direction of Dr. Hjalmar Schacht. Like all war economies, it boomed, making Germany the second nation to recover fully from the Great Depression, in 1936. (The first nation was Sweden, in 1934. Following Keynesian-like policies, the Swedish government spent its way out of the Depression, proving that state economic policies can be successful without resorting to dictatorship or war.)

Prior to the Nazi seizure of power in 1933, worker protests had spread all across Germany in response to the Great Depression. During his drive to power, Hitler exploited this social unrest by promising workers to strengthen their labor unions and increase their standard of living. But these were empty promises; privately, he was reassuring wealthy German businessmen that he would crack down on labor once he achieved power. Historian William Shirer describes the Nazi's dual strategy:

"The party had to play both sides of the tracks. It had to allow [Nazi officials] Strasser, Goebbels and the crank Feder to beguile the masses with the cry that the National Socialists were truly 'socialists' and against the money barons. On the other hand, money to keep the party going had to be wheedled out of those who had an ample supply of it." (2)

Once in power, Hitler showed his true colors by promptly breaking all his promises to workers. The Nazis abolished trade unions, collective bargaining and the right to strike. An organization called the "Labor Front" replaced the old trade unions, but it was an instrument of the Nazi party and did not represent workers. According to the law that created it, "Its task is to see that every individual should be able… to perform the maximum of work." Workers would indeed greatly boost their productivity under Nazi rule. But they also became exploited. Between 1932 and 1936, workers wages fell, from 20.4 to 19.5 cents an hour for skilled labor, and from 16.1 to 13 cents an hour for unskilled labor. (3) Yet workers did not protest. This was partly because the Nazis had restored order to the economy, but an even bigger reason was that the Nazis would have cracked down on any protest.

There was no part of Nazism, therefore, that even remotely resembled socialism. But what about the political nature of Nazism in general? Did it belong to the left, or to the right? Let's take a closer look:

The politics of Nazism

The political right is popularly associated with the following principles. Of course, it goes without saying that these are generalizations, and not every person on the far right believes in every principle, or disbelieves its opposite. Most people's political beliefs are complex, and cannot be neatly pigeonholed. This is as true of Hitler as anyone. But since the far right is trying peg Hitler as a leftist, it's worth reviewing the tenets popularly associated with the right. These include:

* Individualism over collectivism.
* Racism or racial segregation over racial tolerance.
* Eugenics over freedom of reproduction.
* Merit over equality.
* Competition over cooperation.
* Power politics and militarism over pacifism.
* One-person rule or self-rule over democracy.
* Capitalism over Marxism.
* Realism over idealism.
* Nationalism over internationalism.
* Exclusiveness over inclusiveness.
* Meat-eating over vegetarianism.
* Gun ownership over gun control
* Common sense over theory or science.
* Pragmatism over principle.
* Religion over secularism.

Let's review these spectrums one by one, and see where Hitler stood in his own words. Ultimately, Hitler's views are not monolithically conservative -- on a few issues, his views are complex and difficult to label. But as you will see, the vast majority of them belong on the far right:

Individualism over collectivism.

Many conservatives argue that Hitler was a leftist because he subjugated the individual to the state. However, this characterization is wrong, for several reasons.

The first error is in assuming that this is exclusively a liberal trait. Actually, U.S. conservatives take considerable pride in being patriotic Americans, and they deeply honor those who have sacrificed their lives for their country. The Marine Corps is a classic example: as every Marine knows, all sense of individuality is obliterated in the Marines Corps, and one is subject first, foremost and always to the group.

The second error is forgetting that all human beings subscribe to individualism and collectivism. If you believe that you are personally responsible for taking care of yourself, you are an individualist. If you freely belong and contribute to any group -- say, an employing business, church, club, family, nation, or cause -- then you are a collectivist as well. Neither of these traits makes a person inherently "liberal" or "conservative," and to claim that you are an "evil socialist" because you champion a particular group is not a serious argument.

Political scientists therefore do not label people "liberal" or "conservative" on the basis of their individualism or collectivism. Much more important is how they approach their individualism and collectivism. What groups does a person belong to? How is power distributed in the group? Does it practice one-person rule, minority rule, majority rule, or self-rule? Liberals believe in majority rule. Hitler practiced one-person rule. Thus, there is no comparison.

And on that score, conservatives might feel that they are off the hook, too, because they claim to prefer self-rule to one-person rule. But their actions say otherwise. Many of the institutions that conservatives favor are really quite dictatorial: the military, the church, the patriarchal family, the business firm.

Hitler himself downplayed all groups except for the state, which he raised to supreme significance in his writings. However, he did not identify the state as most people do, as a random collection of people in artificially drawn borders. Instead, he identified the German state as its racially pure stock of German or Aryan blood. In Mein Kampf, Hitler freely and interchangeably used the terms "Aryan race," "German culture" and "folkish state." To him they were synonyms, as the quotes below show. There were citizens inside Germany (like Jews) who were not part of Hitler's state, while there were Germans outside Germany (for example, in Austria) who were. But the main point is that Hitler's political philosophy was not really based on "statism" as we know it today. It was actually based on racism -- again, a subject that hits uncomfortably closer to home for conservatives, not liberals.

As Hitler himself wrote:

"The main plank in the Nationalist Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute for them the folk community, rooted in the soil and bound together by the bond of its common blood." (4)

"The state is a means to an end. Its end lies in the preservation and advancement of a community of physically and psychically homogenous creatures. This preservation itself comprises first of all existence as a race… Thus, the highest purpose of a folkish state is concern for the preservation of those original racial elements which bestow culture and create the beauty and dignity of a higher mankind. We, as Aryans, can conceive of the state only as the living organism of a nationality which… assures the preservation of this nationality…" (5)

"The German Reich as a state must embrace all Germans and has the task, not only of assembling and preserving the most valuable stocks of basic racial elements in this people, but slowly and surely of raising them to a dominant position." (6)

And it was in the service of this racial state that Hitler encourage individuals to sacrifice themselves:

"In [the Aryan], the instinct for self-preservation has reached its noblest form, since he willingly subordinates his own ego to the life of the community and, if the hour demands it, even sacrifices it." (7)

"This state of mind, which subordinates the interests of the ego to the conservation of the community, is really the first premise for every truly human culture." (8)

Racism or racial segregation over racial tolerance.

"All the human culture, all the results of art, science, and technology that we see before us today, are almost exclusively the creative product of the Aryan." (9)

"Aryan races -- often absurdly small numerically -- subject foreign peoples, and then… develop the intellectual and organizational capacities dormant within them." (10)

"If beginning today all further Aryan influence on Japan should stop… Japan's present rise in science and technology might continue for a short time; but even in a few years the well would dry up… the present culture would freeze and sink back into the slumber from which it awakened seven decades ago by the wave of Aryan culture." (11)

"Every racial crossing leads inevitably sooner or later to the decline of the hybrid product…" (12)

"It is the function above all of the Germanic states first and foremost to call a fundamental halt to any further bastardization." (13)

"What we must fight for is to safeguard the existence and reproduction of our race and our people, the sustenance of our children and the purity of our blood…" (14)

Eugenics over freedom of reproduction

"The folkish philosophy of life must succeed in bringing about that nobler age in which men no longer are concerned with breeding dogs, horses, and cats, but in elevating man himself…" (15)

"The folkish state must make up for what everyone else today has neglected in this field. It must set race in the center of all life. It must take care to keep it pure… It must see to it that only the healthy beget children; that there is only one disgrace: despite one's own sickness and deficiencies, to bring children into the world, and one highest honor: to renounce doing so. And conversely it must be considered reprehensible: to withhold healthy children from the nation. Here the state… must put the most modern medical means in the service of this knowledge. It must declare unfit for propagation all who are in any way visibly sick or who have inherited a disease and therefore pass it on…" (16)

Merit over equality.

"The best state constitution and state form is that which, with the most unquestioned certainty, raises the best minds in the national community to leading position and leading influence. But as in economic life, the able men cannot be appointed from above, but must struggle through for themselves…" (17)

"It must not be lamented if so many men set out on the road to arrive at the same goal: the most powerful and swiftest will in this way be recognized, and will be the victor." (p. 512.)

Competition over cooperation.

"Those who want to live, let them fight, and those who do not want to fight in this world of eternal struggle do not deserve to live." (18)

"It must never be forgotten that nothing that is really great in this world has ever been achieved by coalitions, but that it has always been the success of a single victor. Coalition successes bear by the very nature of their origin the germ of future crumbling, in fact of the loss of what has already been achieved. Great, truly world-shaking revolutions of a spiritual nature are not even conceivable and realizable except as the titanic struggles of individual formations, never as enterprises of coalitions." (19)

"The idea of struggle is old as life itself, for life is only preserved because other living things perish through struggle… In this struggle, the stronger, the more able, win, while the less able, the weak, lose. Struggle is the father of all things… It is not by the principles of humanity that man lives or is able to preserve himself in the animal world, but solely by means of the most brutal struggle… If you do not fight for life, then life will never be won." (20)

Power politics and militarism over pacifism.

Allan Bullock, probably the world's greatest Hitler historian, sums up Hitler's political method in one sentence:

"Stripped of their romantic trimmings, all Hitler's ideas can be reduced to a simple claim for power which recognizes only one relationship, that of domination, and only one argument, that of force." (21)

The following quotes by Hitler portray his rather stunning contempt for pacifism:

"If the German people in its historic development had possessed that herd unity [defined here by Hitler as racial solidarity] which other peoples enjoyed, the German Reich today would doubtless be mistress of the globe. World history would have taken a different course, and no one can distinguish whether in this way we would not have obtained what so many blinded pacifists today hope to gain by begging, whining and whimpering: a peace, supported not by the palm branches of tearful, pacifist female mourners, but based on the victorious sword of a master people, putting the world into the service of a higher culture." (22)

"We must clearly recognize the fact that the recovery of the lost territories is not won through solemn appeals to the Lord or through pious hopes in a League of Nations, but only by force of arms." (23)

"In actual fact the pacifistic-humane idea is perfectly all right perhaps when the highest type of man has previously conquered and subjected the world to an extent that makes him the sole ruler of this earth… Therefore, first struggle and then perhaps pacifism." (24)

One-person rule or self-rule over democracy.

"The young [Nazi] movement is in its nature and inner organization anti-parliamentarian; that is, it rejects… a principle of majority rule in which the leader is degraded to the level of mere executant of other people's wills and opinion." (25)

"The [Nazi party] should not become a constable of public opinion, but must dominate it. It must not become a servant of the masses, but their master!" (26)

"By rejecting the authority of the individual and replacing it by the numbers of some momentary mob, the parliamentary principle of majority rule sins against the basic aristocratic principle of Nature…" (27)

"For there is one thing we must never forget… the majority can never replace the man. And no more than a hundred empty heads make one wise man will an heroic decision arise from a hundred cowards." (28)

"There must be no majority decisions, but only responsible persons, and the word 'council' must be restored to its original meaning. Surely every man will have advisers by his side, but the decision will be made by one man." (29)

"When I recognized the Jew as the leader of the Social Democracy, the scales dropped from my eyes." (30)

"The Western democracy of today is the forerunner of Marxism…" (31)

"Only a knowledge of the Jews provides the key with which to comprehend the inner, and consequently real, aims of Social Democracy." (32)

Capitalism over Marxism.

Bullock writes of Hitler's views on Marxism:

"While Hitler's attitude towards liberalism was one of contempt, towards Marxism he showed an implacable hostility… Ignoring the profound differences between Communism and Social Democracy in practice and the bitter hostility between the rival working class parties, he saw in their common ideology the embodiment of all that he detested -- mass democracy and a leveling egalitarianism as opposed to the authoritarian state and the rule of an elite; equality and friendship among peoples as opposed to racial inequality and the domination of the strong; class solidarity versus national unity; internationalism versus nationalism." (33)

As Hitler himself would write:

"The German state is gravely attacked by Marxism." (34)

"In the years 1913 and 1914, I… expressed the conviction that the question of the future of the German nation was the question of destroying Marxism." (35)

"In the economic sphere Communism is analogous to democracy in the political sphere." (36)

"The Marxists will march with democracy until they succeed in indirectly obtaining for their criminal aims the support of even the national intellectual world, destined by them for extinction." (37)

"Marxism itself systematically plans to hand the world over to the Jews." (38)

"The Jewish doctrine of Marxism rejects the aristocratic principle of Nature and replaces the eternal privilege of power and strength by the mass of numbers and their dead weight." (39)

Realism over idealism.

Hitler was hardly an "idealist" in the sense that political scientists use the term. The standard definition of an idealist is someone who believes that cooperation and peaceful coexistence can occur among peoples. A realist, however, is someone who sees the world as an unstable and dangerous place, and prepares for war, if not to deter it, then to survive it. It goes without saying that Hitler was one of the greatest realists of all time. Nonetheless, Hitler had his own twisted utopia, which he described:

"We are not simple enough, either, to believe that it could ever be possible to bring about a perfect era. But this relieves no one of the obligation to combat recognized errors, to overcome weaknesses, and strive for the ideal. Harsh reality of its own accord will create only too many limitations. For that very reason, however, man must try to serve the ultimate goal, and failures must not deter him, any more than he can abandon a system of justice merely because mistakes creep into it…" (40)

"The same boy who feels like throwing up when he hears the tirades of a pacifist 'idealist' is ready to give up his life for the ideal of his nationality." (41)

Nationalism over internationalism.

"The nationalization of our masses will succeed only when… their international poisoners are exterminated." (42)

"The severest obstacle to the present-day worker's approach to the national community lies not in the defense of his class interests, but in his international leadership and attitude which are hostile to the people and the fatherland." (43)

"Thus, the reservoir from which the young [Nazi] movement must gather its supporters will primarily be the masses of our workers. Its work will be to tear these away from the international delusion… and lead them to the national community…" (44)

Exclusiveness over inclusiveness.

"Thus men without exception wander about in the garden of Nature; they imagine that they know practically everything and yet with few exceptions pass blindly by one of the most patent principles of Nature: the inner segregation of the species of all living beings on earth." (45)

"The greatness of every mighty organization embodying an idea in this world lies in the religious fanaticism and intolerance with which, fanatically convinced of its own right, it intolerantly imposes its will against all others." (46)

Meat-eating over vegetarianism.

It may seem ridiculous to include this issue in a review of Hitler's politics, but, believe it or not, conservatives on the Internet frequently equate Hitler's vegetarianism with the vegetarianism practised by liberals concerned about the environment and the ethical treatment of animals.

Hitler's vegetarianism had nothing to do with his political beliefs. He became a vegetarian shortly after the death of his girlfriend and half-niece, Geli Raubal. Their relationship was a stormy one, and it ended in her apparent suicide. There were rumors that Hitler had arranged her murder, but Hitler would remain deeply distraught over her loss for the rest of his life. As one historian writes:

"Curiously, shortly after her death, Hitler looked with disdain on a piece of ham being served during breakfast and refused to eat it, saying it was like eating a corpse. From that moment on, he refused to eat meat." (47)

Hitler's vegetarianism, then, was no more than a phobia, triggered by an association with his niece's death.

Gun ownership over gun control

Perhaps one of the pro-gun lobby's favorite arguments is that if German citizens had had the right to keep and bear arms, Hitler would have never been able to tyrannize the country. And to this effect, pro-gun advocates often quote the following:

"1935 will go down in history. For the first time, a civilized nation has full gun registration. Our streets will be safer, our police more efficient, and the world will follow our lead into the future." - Adolf Hitler

However, this quote is almost certainly a fraud. There is no reputable record of him ever making it: neither at the Nuremberg rallies, nor in any of his weekly radio addresses. Furthermore, there was no reason for him to even make such a statement; for Germany already had strict gun control as a term of surrender in the Treaty of Versailles. The Allies had wanted to make Germany as impotent as possible, and one of the ways they did that was to disarm its citizenry. Only a handful of local authorities were allowed arms at all, and the few German citizens who did possess weapons were already subject to full gun registration. Seen in this light, the above quote makes no sense whatsoever.

The Firearms Policy Journal (January 1997) writes:

"The Nazi Party did not ride to power confiscating guns. They rode to power on the inability of the Weimar Republic to confiscate their guns. They did not consolidate their power confiscating guns either. There is no historical evidence that Nazis ever went door to door in Germany confiscating guns. The Germans had a fetish about paperwork and documented everything. These searches and confiscations would have been carefully recorded. If the documents are there, let them be presented as evidence."

On April 12, 1928, five years before Hitler seized power, Germany passed the Law on Firearms and Ammunition. This law substantially tightened restrictions on gun ownership in an effort to curb street violence between Nazis and Communists. The law was ineffectual and poorly enforced. It was not until March 18, 1938 -- five years after Hitler came to power -- that the Nazis passed the German Weapons Law, their first known change in the firearm code. And this law actually relaxed restrictions on citizen firearms.

Common sense over theory or science.

Hitler was notorious for his anti-intellectualism:

"The youthful brain should in general not be burdened with things ninety-five percent of which it cannot use and hence forgets again… In many cases, the material to be learned in the various subjects is so swollen that only a fraction of it remains in the head of the individual pupil, and only a fraction of this abundance can find application, while on the other hand it is not adequate for the man working and earning his living in a definite field." (48)

"Knowledge above the average can be crammed into the average man, but it remains dead, and in the last analysis sterile knowledge. The result is a man who may be a living dictionary but nevertheless falls down miserably in all special situations and decisive moments in life." (49)

"The folkish state must not adjust its entire educational work primarily to the inoculation of mere knowledge, but to the breeding of absolutely healthy bodies. The training of mental abilities is only secondary. And here again, first place must be taken by the development of character, especially the promotion of will-power and determination, combined with the training of joy in responsibility, and only in last place comes scientific schooling." (50)

"A people of scholars, if they are physically degenerate, weak-willed and cowardly pacifists, will not storm the heavens, indeed, they will not be able to safeguard their existence on this earth." (51)

Pragmatism over principle.

"The question of the movement's inner organization is one of expediency and not of principle." (52)

Religion over secularism.

Hitler's views on religion were complex. Although ostensibly an atheist, he considered himself a cultural Catholic, and frequently evoked God, the Creator and Providence in his writings. Throughout his life he would remain an envious admirer of the Christian Church and its power over the masses. Here is but one example:

"We can learn by the example of the Catholic Church. Though its doctrinal edifice… comes into collision with exact science and research, it is none the less unwilling to sacrifice so much as one little syllable of its dogmas. It has recognized quite correctly that its power of resistance does not lie in its lesser or greater adaptation to the scientific findings of the moment, which in reality are always fluctuating, but rather in rigidly holding to dogmas once established, for it is only such dogmas which lend to the whole body the character of faith. And so it stands today more firmly than ever." (53)

Hitler also saw a useful purpose for the Church:

"The great masses of people do not consist of philosophers; precisely for the masses, [religious] faith is often the sole foundation of a moral attitude… For the political man, the value of a religion must be estimated less by its deficiencies than by the virtue of a visibly better substitute. As long as this appears to be lacking, what is present can be demolished only by fools or criminals." (54)

Hitler thus advocated freedom of religious belief. Although he would later press churches into the service of Nazism, often at the point of a gun, Hitler did not attempt to impose a state religion or mandate the basic philosophical content of German religions. As long as they did not interfere with his program, he allowed them to continue fuctioning. And this policy was foreshadowed in his writings:

"For the political leader the religious doctrines and institutions of his people must always remain inviolable; or else he has no right to be in politics…" (55)

"Political parties have nothing to do with religious problems, as long as these are not alien to the nation, undermining the morals and ethics of the race; just as religion cannot be amalgamated with the scheming of political parties." (56)

"Worst of all, however, is the devastation wrought by the misuse of religious conviction for political ends." (57)

"Therefore, let every man be active, each in his own denomination if you please, and let every man take it as his first and most sacred duty to oppose anyone who in his activity by word or deed steps outside the confines of his religious community and tries to butt into the other." (58)

Hitler was raised a Catholic, even going to school for two years at the monastery at Lambauch, Austria. As late as 24 he still called himself a Catholic, but somewhere along the way he became an atheist. It is highly doubtful that this was an intellectual decision, as a reading of his disordered thoughts in Mein Kampf will attest. The decision was most likely a pragmatic one, based on power and personal ambition. Bullock reveals an interesting anecdote showing how these considerations worked on the young Hitler. After five years of eking out a miserable existence in Vienna and four years of war, Hitler walked into his first German Worker's Party meeting:

"'Under the dim light shed by a grimy gas-lamp I could see four people sitting around a table…' As Hitler frankly acknowledges, this very obscurity was an attraction. It was only in a party which, like himself, was beginning at the bottom that he had any prospect of playing a leading part and imposing his ideas. In the established parties there was no room for him, he would be a nobody." (59)

Hitler probably realized that a frustrated artist and pipe-dreamer like himself would have no chance of achieving power in the world-wide, 2000-year old Christian Church. It was most likely for this reason that he rejected Christianity and pursued a political life instead. Yet, curiously enough, he never renounced his membership in the Catholic Church, and the Church never excommunicated him. Nor did the Church place his Mein Kampf on the Index of Prohibited Books, in spite of its knowledge of his atrocities. Later the Church would come under intense criticism for its friendly and cooperative relationship with Hitler. A brief review of this history is instructive.

In 1933, the Catholic Center Party cast its large and decisive vote in favor of Hitler's Enabling Bill. This bill essentially gave Chancellor Hitler the sweeping dictatorial powers he was seeking. Historian Guenter Lewy describes a meeting between Hitler and the German Catholic authorities shortly afterwards:

"On 26 April 1933 Hitler had a conversation with Bishop Berning and Monsignor Steinmann [the Catholic leadership in Germany]. The subject was the common fight against liberalism, Socialism and Bolshevism, discussed in the friendliest terms. In the course of the conversation Hitler said that he was only doing to the Jews what the church had done to them over the past fifteen hundred years. The prelates did not contradict him." (60)

As anyone familiar with Christian history knows, the Church has always been a primary source of anti-Semitism. Hitler's anti-Semitism therefore found a receptive audience among Catholic authorities. The Church also had an intense fear and hatred of Russian communism, and Hitler's attack on Russia was the best that could have happened. The Jesuit Michael Serafin wrote: "It cannot be denied that [Pope] Pius XII's closest advisors for some time regarded Hitler's armoured divisions as the right hand of God." (61) As Pope Pius himself would say after Germany conquered Poland: "Let us end this war between brothers and unite our forces against the common enemy of atheism" -- Russia. (62)

Once Hitler assumed power, he signed a Concordat, or agreement, with the Catholic Church. Eugenio Pacelli (the man who would eventually become Pope Pius XII) was the Vatican diplomat who drew up the Concordat, and he considered it a triumph. In return for promises which Hitler increasingly broke, the Church dissolved all Catholic organizations in Germany, including the Catholic Center Party. Bishops were to take an oath of loyalty to the Nazi regime. Clergy were to see to the pastoral care of Germany's armed forces (regardless of what those armed forces did). (63)

The Concordat eliminated all Catholic resistance to Hitler; after this, the German bishops gave Hitler their full and unqualified support. A bishops' conference at Fulda, 1933, resulted in agreement with Hitler's case for extending Lebensraum, or German territory. (64) Bishop Bornewasser told a congregation of Catholic young people at Trier: "With our heads high and with firm steps we have entered the new Reich and are ready to serve it body and soul." (65) Vicar-General Steinman greeted each Berlin mass with the shout, "Heil Hitler!" (66)

Hitler, on the other hand, kept up his attack on the Church. Nazi bands stormed into the few remaining Catholic institutions, beat up Catholic youths and arrested Catholic officials. The Vatican was dismayed, but it did not protest. (67) In some instances, it was hard to tell if the Church supported its own persecution. Hitler muzzled the independent Catholic press (about 400 daily papers in 1933) and subordinated it to Goebbels' Ministry of Propaganda and Enlightenment. Yet soon the Catholic Press was doing more than what the Nazis required of it -- for example, coordinating their Nazi propaganda to prepare the people for the 1940 offensive against the West. (68) Throughout the war, the Catholic press would remain one of the Third Reich's best disseminators of propaganda.

Pacelli became the new Pope Pius XII in 1939, and he immediately improved relations with Hitler. He broke protocol by personally signing a letter in German to Hitler expressing warm hopes of friendly relations. Shortly afterwards, the Church celebrated Hitler's birthday by ringing bells, flying swastika flags from church towers and holding thanksgiving services for the Fuhrer. (69) Ringing church bells to celebrate and affirm the bishops' allegiance to the Reich would become quite common throughout the war; after the German army conquered France, the church bells rang for an entire week, and swastikas flew over the churches for ten days.

But perhaps the greatest failure of Pope Pius XII was his silence over the Holocaust, even though he knew it was in progress. Although there are many heroic stories of Catholics helping Jews survive the Holocaust, they do not include Pope Pius, the Holy See, or the German Catholic authorities. When a reporter asked Pius why he did not protest the liquidation of the Jews, the Pope answered, "Dear friend, do not forget that millions of Catholics are serving in the German armies. Am I to involve them in a conflict of conscience?" (70) As perhaps the world's greatest moral leader, he was charged with precisely that responsibility.

The history of Hitler and the Church reveals a relationship built on mutual distrust and philosophical rejection, but also shared goals, benefits, admiration, envy, friendliness, and ultimate alliance.

http://en.wikipedia.org/wiki/Gramm%E2%80%93Leach%E2%80%93Bliley_Act
The Gramm-Leach-Bliley Act (GLBA), also known as the Financial Services Modernization Act of 1999, (Pub.L. 106-102, 113 Stat. 1338, enacted November 12, 1999) is an act of the 106th United States Congress (1999-2001) which repealed part of the Glass-Steagall Act of 1933, opening up the market among banking companies, securities companies and insurance companies. The Glass-Steagall Act prohibited any one institution from acting as any combination of an investment bank, a commercial bank, and/or an insurance company.

^Happened under Clinton. Democrats, Republicans, it doesn't really matter, they are all corrupted by lobbyists, campaign contributions or even bribes.

good for you winston.
what you looking for? a cookie?
your thinking reveals a myopic view,longde is correct.
it is not a slant,at least not to me anyways.it is who you are and i would not have you any other way.
you think in two dimensions and there can be great strength in that but the downside to that paradigm is abstract thinking,grey areas,fuzzy logic.

the discussion was pertaining to the morality of this young woman.recognizing she was stepping on her neighbors face to collect a paycheck,so she broke the rules and got fired for it.she didnt appear too bitter to me and i applaud her for her courage.i have made similar choices.does this make me better than others? of course not,but i have to wake up in the morning and look myself in the mirror.a clear conscience is a thing of beauty.

"the man who flipped the switch at aushwitz may have been a great guy and wonderful family man but he still participated in the elimination of thousands"-noam chomsky.

THIS is the integral point i am trying to make and since you are the "smartest man in the room" i would have thought i would not have to write an essay to get you to understand this very salient and important point on the matter of this young lady.

i give historical context you call it "opinion".
i attempt to convey my mistrust of bankers and show historically why and you cherry pick lines from my comment and ignore the over -all context.
we,as a group praise this young lady and you call her a whiner (which is your right) and spout rhetoric on the awesomeness that is you.
what i have gathered from your comments here is that:
a.bankers are a good and noble breed and those who may have had the misfortune of life turning wrong are just stupid and deserve neither comfort nor release but contemptful scorn.
this is the very same logic of "well,she wouldnt have been raped if she hadnt worn that miniskirt" and you get IRKED when longde calls you out on your myopia?...please son....please...
b.it is the full responsibility and fault of the politicians who ALLOW themselves to be bought and paid for.banks and other institutions hold no such responsibility.
yeah...ok..so the manipulation of markets by institutions to swindle entire governments and it's people of it's wealth is noble?the engineering of wars by those who would profit most is a good and honorable thing for society?

listen my friend,governments are thing not to be trusted,BIG government is a thing to avoid at all costs and when that government starts to work with financial institutions the death knell has begun to ring for the common citizen.
this is not new,it did not began yesterday and while you noted 30 years ago (correct 1972,gold standard=gone) but it goes even further.1966,1942,1933,1929,1917,1923,1880,1781 in america alone.since you are the smartest man in the room i guess you already knew that though./snark

maybe the difference is between you and us lib/leftie/whiner/cry-babies is that we wont FUCK YOU over for a dollar.WE dont agree with the fact that the very same people who created this financial mess cried like little fucking bitches and had to have average joe taxpayer working two jobs bailing those elitist pricks out.at NO risk to them but all the risk on us while they engage in practices that are at best, bottom feeding tendencies.
so YEAH winston,we LIKE when we see a person stand up for what they believe even if that may mean hardship for themselves.not like those PUSSIES on wall street.


so feel free to cherry pick whichever lines you wish to conflate into your myopic paradigm.
hey..you are the smartest man in the room.guess what my response will be.

I would say that pretty much any three wheel car would have stability issues, it's just physics.

But, this had worse issues than just that :

An accident at the 1933 Chicago world's fair damaged the first prototype badly, killing the driver, and seriously injuring the two passengers. The Dymaxion had rolled over, and although the driver was wearing a seatbelt, the prototype's canvas roof had not offered sufficient crash protection. The cause of the accident was not determined, although Buckminster Fuller reported that the accident was due to the actions of another vehicle that had been following the Dymaxion closely.[3] The crash prompted investors to abandon the project, blaming the accident on deficiencies of the vehicle's steering.

Thank you.

In reply to this comment by paul4dirt:
just found the full movie! http://www.videosift.com/video/Rufus-Jones-for-President-1933-movie-starring-Sammy-Davis

In reply to this comment by MikesHL13:
Very cool vid. Nice find.

just found the full movie! http://www.videosift.com/video/Rufus-Jones-for-President-1933-movie-starring-Sammy-Davis

In reply to this comment by MikesHL13:
Very cool vid. Nice find.

^mkknyr: She's not in this video, but right before the election she was harping on about the impending American fascism, how she was convinced the Republicans were going to rig the election, use the American military to quell the uprising on American soil, impose martial law. She drew a direct comparison to October 1, 2008 in America to February, 1933 in Germany. Basically, she was trafficking in fear; she certainly had me afraid.
http://www.videosift.com/video/Interview-Naomi-Wolf-Give-Me-Liberty



Thanks.

Yeah, she's one of the many nutjobs who "predicted" the financial crisis. There are two problems with that: 1. At any given times there are endless numbers of people predicting financial crises, generally for different reasons aligned with whichever fringe ideology they prefer. 2. If you look at her other predictions, as a general rule, they're dead wrong, as shown in that video.

Reality is, unfortunately, much more prosaic than our wildest imaginations.

I assume that after being so wrong, she's learned 0% of her lesson, same as all the figures whose predictions about Iraq were worthless (and who are still on TV, same as her). Down the memory hole, I suppose.