Gotta upvote SS2, one of my favorite games of all time. He mentions setting up the controls... I enjoy setting up, optimizing, and perfecting my keyboard and mouse bindings for a deep FPS almost as much as I enjoy agonizing over every skill point when creating my character for an old school RPG.

Even if deafness can be "cured" with implants and stuff, there's the question of whether it should be cured for everyone. I know there are deaf communities that feel their culture and language are threatened by the increasing prevalence of implants. After all, why would anyone learn sign language if there are no deaf people, other than as a curiosity, or a secret language? Languages, after all, help bind cultures together.

Personally, I think we should give children every opportunity to live their lives unimpeded by disabilities, even if it means some people feel threatened, or it means the end of some communities. (Btw, I extend this view to screening for genetic disorders during early pregnancy, to allow parents to end the pregnancy should such a disorder be found. I know some parents who have children with Down's think this idea sounds horrid, but I'm of the firm opinion that we can't go around preserving various disabilities that have no advantageous traits just to keep from offending some people.)

Nothing is more impressive than two people who look into each others eyes.

It's a feeling of connectivness, binding and understanding on a level that comes from within one's soul.

Try it, you'll like it. (as long as you let your defenses down)

This song is a lot like that for two people who have shared something special together.

This is a combo if bad icy conditions and the funny hinged bindings that cross country skis have so you can't really turn like with regular ski boots.

Epistemological issues seem so central to everything. Within the libertarian devotion to reason that Chomsky has praised, two camps seem to be at odds with one another, in a kind of in-house brawl.
One camp holds the empiricist skeptics who also happen to favor scientific materialism (like Penn Jillette and James Randi and some others you may not have heard about, or maybe you have) and the other camp holds the natural law axiomatic-deductive philosophers who don't outright dismiss homeopathic medicine, for example, and who question flouride in the water.
We can broadly see at least seven different positions. One writer I enjoyed a bit in college, Robert Anton Wilson, seems to have accepted empiricism in conjunction with intuitive-mysticism as valid sources of knowledge but not axiomatic-deductive reasoning. He wrote a short piece on his opposition to natural law in "Natural Law and Don't Put a Rubber on Your Willy." I don't think he developed his opposition thoroughly. He devoted more to his writing to oppose scientism (like double-bind dogmatic empiricism) with a whole book, "The New Inquisition."
Another position is that of Ayn Rand and her Objectivist followers who accepted neither intuitive-mystical knowledge nor much empiricism, but only (or mostly) axiomatic-deductive reasoning.
In my opinion, a stronger view accepts all three and tests theories against all three.

Lol ya tighten those bindings nice and tight so that the next time your skis stay on. Your tibia and fibula will snap instead! Great plan!

tighten down those bindings and try it again!

How sneaky those corporate Darwinist's Monkey elites have become, Encana is a Canadian Company http://en.wikipedia.org/wiki/Encana

If there is ever backlash and finger pointing done in Washington well they can blame foreign entities....or have a good case to exemption of accountability by their monkey lawyers that EnCana is not bind to the same standard as Halliburton
http://en.wikipedia.org/wiki/Halliburton would be in the United Sates...

Clever Monkeys washing their duty hands...sick



Clever but not very smart..... this is not the type of human values I was tough by my parents...

I even serve my country for those elites Darwinist Monkeys ..... sick

This is evil at its best and pursues of wealth , creed is evil and in today's Universities around the world the Darwinist theories are tough and those of swore to his theories will thrive to the top as monkey's foundations (darwinist ideologies) of evolution and survival of the fetus theories is implanted into human harts....

This is the fruits of ignorance and Inhuman ideologies where Maximizing Shareholders values trump brotherhoods......

No matter what citizen say, do or wish for.....darwinist SS elites have taken over the world to form a super elite club base on Monkey principle....

The world has lost it virtues of human kindness and dignity when JFK was assassinated....

Welcome to the jungle.....

Ex-Gate Keeper of the lost free world....

If anyone wants to read more about Stephen and LGBTQIA youth, here is the NYT article.

The New York Time's

Generation LGBTQIA

By MICHAEL SCHULMAN

Published: January 10, 2013

STEPHEN IRA, a junior at Sarah Lawrence College, uploaded a video last March on We Happy Trans, a site that shares "positive perspectives" on being transgender.

In the breakneck six-and-a-half-minute monologue - hair tousled, sitting in a wood-paneled dorm room - Stephen exuberantly declared himself "a queer, a nerd fighter, a writer, an artist and a guy who needs a haircut," and held forth on everything from his style icons (Truman Capote and "any male-identified person who wears thigh-highs or garters") to his toy zebra.

Because Stephen, who was born Kathlyn, is the 21-year-old child of Warren Beatty and Annette Bening, the video went viral, garnering nearly half a million views. But that was not the only reason for its appeal. With its adrenalized, freewheeling eloquence, the video seemed like a battle cry for a new generation of post-gay gender activists, for whom Stephen represents a rare public face.

Armed with the millennial generation's defining traits - Web savvy, boundless confidence and social networks that extend online and off - Stephen and his peers are forging a political identity all their own, often at odds with mainstream gay culture.

If the gay-rights movement today seems to revolve around same-sex marriage, this generation is seeking something more radical: an upending of gender roles beyond the binary of male/female. The core question isn't whom they love, but who they are - that is, identity as distinct from sexual orientation.

But what to call this movement? Whereas "gay and lesbian" was once used to lump together various sexual minorities - and more recently "L.G.B.T." to include bisexual and transgender - the new vanguard wants a broader, more inclusive abbreviation. "Youth today do not define themselves on the spectrum of L.G.B.T.," said Shane Windmeyer, a founder of Campus Pride, a national student advocacy group based in Charlotte, N.C.

Part of the solution has been to add more letters, and in recent years the post-post-post-gay-rights banner has gotten significantly longer, some might say unwieldy. The emerging rubric is "L.G.B.T.Q.I.A.," which stands for different things, depending on whom you ask.

"Q" can mean "questioning" or "queer," an umbrella term itself, formerly derogatory before it was appropriated by gay activists in the 1990s. "I" is for "intersex," someone whose anatomy is not exclusively male or female. And "A" stands for "ally" (a friend of the cause) or "asexual," characterized by the absence of sexual attraction.

It may be a mouthful, but it's catching on, especially on liberal-arts campuses.

The University of Missouri, Kansas City, for example, has an L.G.B.T.Q.I.A. Resource Center that, among other things, helps student locate "gender-neutral" restrooms on campus. Vassar College offers an L.G.B.T.Q.I.A. Discussion Group on Thursday afternoons. Lehigh University will be hosting its second annual L.G.B.T.Q.I.A. Intercollegiate Conference next month, followed by a Queer Prom. Amherst College even has an L.G.B.T.Q.Q.I.A.A. center, where every group gets its own letter.

The term is also gaining traction on social media sites like Twitter and Tumblr, where posts tagged with "lgbtqia" suggest a younger, more progressive outlook than posts that are merely labeled "lgbt."

"There's a very different generation of people coming of age, with completely different conceptions of gender and sexuality," said Jack Halberstam (formerly Judith), a transgender professor at the University of Southern California and the author, most recently, of "Gaga Feminism: Sex, Gender, and the End of Normal."

"When you see terms like L.G.B.T.Q.I.A.," Professor Halberstam added, "it's because people are seeing all the things that fall out of the binary, and demanding that a name come into being."

And with a plethora of ever-expanding categories like "genderqueer" and "androgyne" to choose from, each with an online subculture, piecing together a gender identity can be as D.I.Y. as making a Pinterest board.

BUT sometimes L.G.B.T.Q.I.A. is not enough. At the University of Pennsylvania last fall, eight freshmen united in the frustration that no campus group represented them.

Sure, Penn already had some two dozen gay student groups, including Queer People of Color, Lambda Alliance and J-Bagel, which bills itself as the university's "Jewish L.G.B.T.Q.I.A. Community." But none focused on gender identity (the closest, Trans Penn, mostly catered to faculty members and graduate students).

Richard Parsons, an 18-year-old transgender male, discovered that when he attended a student mixer called the Gay Affair, sponsored by Penn's L.G.B.T. Center. "I left thoroughly disappointed," said Richard, a garrulous freshman with close-cropped hair, wire-framed glasses and preppy clothes, who added, "This is the L.G.B.T. Center, and it's all gay guys."

Through Facebook, Richard and others started a group called Penn Non-Cis, which is short for "non-cisgender." For those not fluent in gender-studies speak, "cis" means "on the same side as" and "cisgender" denotes someone whose gender identity matches his or her biology, which describes most of the student body. The group seeks to represent everyone else. "This is a freshman uprising," Richard said.

On a brisk Tuesday night in November, about 40 students crowded into the L.G.B.T. Center, a converted 19th-century carriage house, for the group's inaugural open mike. The organizers had lured students by handing out fliers on campus while barking: "Free condoms! Free ChapStick!"

"There's a really vibrant L.G.B.T. scene," Kate Campbell, one of the M.C.'s, began. "However, that mostly encompasses the L.G.B. and not too much of the T. So we're aiming to change that."

Students read poems and diary entries, and sang guitar ballads. Then Britt Gilbert - a punky-looking freshman with a blond bob, chunky glasses and a rock band T-shirt - took the stage. She wanted to talk about the concept of "bi-gender."

"Does anyone want to share what they think it is?"

Silence.

She explained that being bi-gender is like manifesting both masculine and feminine personas, almost as if one had a "detachable penis." "Some days I wake up and think, 'Why am I in this body?' " she said. "Most days I wake up and think, 'What was I thinking yesterday?' 

"Britt's grunginess belies a warm matter-of-factness, at least when describing her journey. As she elaborated afterward, she first heard the term "bi-gender" from Kate, who found it on Tumblr. The two met at freshman orientation and bonded. In high school, Kate identified as "agender" and used the singular pronoun "they"; she now sees her gender as an "amorphous blob."

By contrast, Britt's evolution was more linear. She grew up in suburban Pennsylvania and never took to gender norms. As a child, she worshiped Cher and thought boy bands were icky. Playing video games, she dreaded having to choose male or female avatars.

In middle school, she started calling herself bisexual and dated boys. By 10th grade, she had come out as a lesbian. Her parents thought it was a phase - until she brought home a girlfriend, Ash. But she still wasn't settled.

"While I definitely knew that I liked girls, I didn't know that I was one," Britt said. Sometimes she would leave the house in a dress and feel uncomfortable, as if she were wearing a Halloween costume. Other days, she felt fine. She wasn't "trapped in the wrong body," as the cliché has it - she just didn't know which body she wanted.

When Kate told her about the term "bi-gender," it clicked instantly. "I knew what it was, before I knew what it was," Britt said, adding that it is more fluid than "transgender" but less vague than "genderqueer" - a catchall term for nontraditional gender identities.

At first, the only person she told was Ash, who responded, "It took you this long to figure it out?" For others, the concept was not so easy to grasp. Coming out as a lesbian had been relatively simple, Britt said, "since people know what that is." But when she got to Penn, she was relieved to find a small community of freshmen who had gone through similar awakenings.

Among them was Richard Parsons, the group's most politically lucid member. Raised female, Richard grew up in Orlando, Fla., and realized he was transgender in high school. One summer, he wanted to room with a transgender friend at camp, but his mother objected. "She's like, 'Well, if you say that he's a guy, then I don't want you rooming with a guy,' " he recalled. "We were in a car and I basically blurted out, 'I think I might be a guy, too!' "

After much door-slamming and tears, Richard and his mother reconciled. But when she asked what to call him, he had no idea. He chose "Richard" on a whim, and later added a middle name, Matthew, because it means "gift of God."

By the time he got to Penn, he had been binding his breasts for more than two years and had developed back pain. At the open mike, he told a harrowing story about visiting the university health center for numbness and having a panic attack when he was escorted into a women's changing room.

Nevertheless, he praised the university for offering gender-neutral housing. The college's medical program also covers sexual reassignment surgery, which, he added, "has heavily influenced my decision to probably go under the Penn insurance plan next year."

PENN has not always been so forward-thinking; a decade ago, the L.G.B.T. Center (nestled amid fraternity houses) was barely used. But in 2010, the university began reaching out to applicants whose essays raised gay themes. Last year, the gay newsmagazine The Advocate ranked Penn among the top 10 trans-friendly universities, alongside liberal standbys like New York University.

More and more colleges, mostly in the Northeast, are catering to gender-nonconforming students. According to a survey by Campus Pride, at least 203 campuses now allow transgender students to room with their preferred gender; 49 have a process to change one's name and gender in university records; and 57 cover hormone therapy. In December, the University of Iowa became the first to add a "transgender" checkbox to its college application.

"I wrote about an experience I had with a drag queen as my application essay for all the Ivy Leagues I applied to," said Santiago Cortes, one of the Penn students. "And I got into a few of the Ivy Leagues - Dartmouth, Columbia and Penn. Strangely not Brown.

"But even these measures cannot keep pace with the demands of incoming students, who are challenging the curriculum much as gay activists did in the '80s and '90s. Rather than protest the lack of gay studies classes, they are critiquing existing ones for being too narrow.

Several members of Penn Non-Cis had been complaining among themselves about a writing seminar they were taking called "Beyond 'Will & Grace,' " which examined gay characters on shows like "Ellen," "Glee" and "Modern Family." The professor, Gail Shister, who is a lesbian, had criticized several students for using "L.G.B.T.Q." in their essays, saying it was clunky, and proposed using "queer" instead. Some students found the suggestion offensive, including Britt Gilbert, who described Ms. Shister as "unaccepting of things that she doesn't understand."

Ms. Shister, reached by phone, said the criticism was strictly grammatical. "I am all about economy of expression," she said. "L.G.B.T.Q. doesn't exactly flow off the tongue. So I tell the students, 'Don't put in an acronym with five or six letters.' "

One thing is clear. Ms. Shister, who is 60 and in 1979 became The Philadelphia Inquirer's first female sportswriter, is of a different generation, a fact she acknowledges freely, even gratefully. "Frankly, I'm both proud and envious that these young people are growing up in an age where they're free to love who they want," she said.

If history is any guide, the age gap won't be so easy to overcome. As liberated gay men in the 1970s once baffled their pre-Stonewall forebears, the new gender outlaws, to borrow a phrase from the transgender writer Kate Bornstein, may soon be running ideological circles around their elders.

Still, the alphabet soup of L.G.B.T.Q.I.A. may be difficult to sustain. "In the next 10 or 20 years, the various categories heaped under the umbrella of L.G.B.T. will become quite quotidian," Professor Halberstam said.

Even at the open mike, as students picked at potato chips and pineapple slices, the bounds of identity politics were spilling over and becoming blurry.

At one point, Santiago, a curly-haired freshman from Colombia, stood before the crowd. He and a friend had been pondering the limits of what he calls "L.G.B.T.Q. plus."

"Why do only certain letters get to be in the full acronym?" he asked.

Then he rattled off a list of gender identities, many culled from Wikipedia. "We have our lesbians, our gays," he said, before adding, "bisexual, transsexual, queer, homosexual, asexual." He took a breath and continued. "Pansexual. Omnisexual. Trisexual. Agender. Bi-gender. Third gender. Transgender. Transvestite. Intersexual. Two-spirit. Hijra. Polyamorous."

By now, the list had turned into free verse. He ended: "Undecided. Questioning. Other. Human."

The room burst into applause.

Correction: January 10, 2013, Thursday

This article has been revised to reflect the following correction: An earlier version of this article and a picture caption referred incorrectly to a Sarah Lawrence College student who uploaded a video online about being transgender. He says he is Stephen Ira, not Stephen Ira Beatty.

Source NYT

Fair Use

A bit more details (like which 5 states lose Reps):
http://www.thesocialcontract.com/artman2/publish/tsc_22_2/tsc_22_2_poston_farris.shtml

I would guess that like when Alaska and Hawaii were admitted, the number or Reps would go up for one term, then the states that are losing Reps would redistrict the next election cycle.

Issues as I understand it right now is that their new governor isn't a pro statehood governor, and the vote was non-binding so it is a question of if they would ask in the first place. While the House is in control of the Republicans, they might see it as a nice chance to help say to the Hispanic community, see, we can be on your side, even though PR would probably be Democrat. I think if they apply it would be done, though on what sort of timeline remains in question... the flag he showed is more or less the flag we would probably have as it fits the traditional model, though I saw a flag on Reddit that used a sphere/circle shape (the star in the center was slightly larger which might create issues).

EDIT: Also this article: http://www.washingtonpost.com/politics/puerto-rico-votes-on-whether-to-change-relationship-with-us-elects-governor-and-legislators/2012/11/06/d87278ae
-288b-11e2-aaa5-ac786110c486_story.html

>> ^raverman:

Humans are evolved to be social animals. I think they are also evolved to be religious animals. It doesn't make any of it true, and it doesn't matter what religion it is. It makes sense: hundreds of thousands of years of evolution and belief in magic, witch doctors, animal spirits, priests, gods and angels, - all of which binding the rules of the social group, rejecting or killing those who don't believe... is bound to reinforce some biological traits. It's even proven that these traits can be artificially triggered through strong magnetic fields or even drugs.
So... a diet of religion is good for you... has a biochemical effect creating a sense of well-being and belonging.
@shinyblurry 's personal relationship God is no different than that of a Hindu, Buddist, Tao or Mormon... i'm sure it feels good.
I think people get too obsessed with being intolerant of religion just to hurt others and feel superior. But it's like telling a child there's no santa or magic... why ruin something nice just because facts get in the way?
Reality is all subjective. If you like your's please enjoy but keep it to yourself.


It makes sense from an evolutionary standpoint, but another standpoint is that we were all created to worship. Even people who do not subscribe to any particular belief have something in their lives that they pay homage to, be it money, power, celebrity, their hobbies, or even themselves.

I also appreciate your sentiment about trying to be superior but I think your point is somewhat undermined when you contrast disputing with people who are religious to taking candy away from children who don't understand what facts are.

Humans are evolved to be social animals. I think they are also evolved to be religious animals. It doesn't make any of it true, and it doesn't matter what religion it is. It makes sense: hundreds of thousands of years of evolution and belief in magic, witch doctors, animal spirits, priests, gods and angels, - all of which binding the rules of the social group, rejecting or killing those who don't believe... is bound to reinforce some biological traits. It's even proven that these traits can be artificially triggered through strong magnetic fields or even drugs.

So... a diet of religion is good for you... has a biochemical effect creating a sense of well-being and belonging.

@shinyblurry 's personal relationship God is no different than that of a Hindu, Buddist, Tao or Mormon... i'm sure it feels good.

I think people get too obsessed with being intolerant of religion just to hurt others and feel superior. But it's like telling a child there's no santa or magic... why ruin something nice just because facts get in the way?

Reality is all subjective. If you like your's please enjoy but keep it to yourself.

In 325, the Council of Nicea set out to officially define the relationship of the Son to the Father, in response to the controversial teachings of Arius. Led by bishop Athanasius, the council established the doctrine of the Trinity as orthodoxy and condemned Arius' teaching that Christ was the first creation of God. The creed adopted by the council described Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."

Mormons reject the Nicene Creed, believing that Jesus Christ was the first born of the Father in spirit and the only begotten in the flesh. The Church of Jesus Christ of Latter-Day Saints teaches that God the Father, His son Jesus Christ, and the Holy Ghost are one Godhead while remaining 3 distinct beings. The Father and the Son have glorified physical bodies, while the Holy Ghost has only a body of spirit.

The word "Trinity" does not appear in the Bible
The word "Trinity" was first used by Tertullian (c.155-230)
The doctrine of the Trinity is commonly expressed as: "One God, three Persons"
The doctrine is formally defined in the Nicene Creed, which declares Jesus to be: "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father."

Facts about the doctrine of the Trinity:
It is not mentioned in the Bible
It does not make philosophical sense
It is not compatible with monotheism
It is not necessary in order to explain the "specialness" of Jesus

In Matthew 3:16-17 of the KJV of the New Testament we read an account that includes all 3 members of the Godhead:

16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Mormons assert that Jesus was not speaking to himself about being pleased with himself, but rather that God the Father was pleased in His son Jesus for being baptized while the Spirit of God descended upon Him (Jesus). This statement also implies that it (The Holy Spirit) was not there beforehand.

John 17:20-21 “Neither pray I for these alone, but for them also which shall believe on me through their word;

“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us”

Mormons believe that it is that perfect unity between the Father, the Son, and the Holy Ghost that binds these three into the oneness of the divine Godhead.


See also:

John 17:3 “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent."

John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

Matt 17:1-5 “...after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

“And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

“And, behold, there appeared unto them Moses and Elias talking with him.

“Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

“While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.”

John 1:1-2, 14 “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth."

Matt. 12:31-32 “And whosoever speaketh a word against the Son of man (another name for Jesus Christ), it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come."

Some of the apparently no-longer-with us folks are actually still lurking in the shadows, and for the rest I see no reason not to do *backup= and then replace embed. For added sift brownie points you could add the original as a backup at that point in case the newer and shinier ones goes dead.

A way to have the backup embed be the primary straight away would save two steps in this case.
>> ^ctrlaltbleach:

That would be great but often I find that the sifter of a video with poor quality is just no longer with us for whatever reason.
And that puts us in a bind.
Either we allow better quality dupes or we fix those vids where they are needed.
VS is a community we just have to decide whether or not we cut our neighbors grass while they are away.
I have done this myself a couple of times but I always feel hesitant for that very reason.
Should we or shouldn't we? It would be nice if it was officially done with a invocation in my opinion.