@shinyblurry

In the beginning, God created Adam and Eve … to maintain order in His kingdom.

I can't tell if you're disagreeing or off topic. I'll state again what I think I have heard you say or suggest: God gave us humans free will. He loves us, and knew what would be the best way for us to live, so, out of love, he gave us a set of laws to follow for our own good. In order to encourage us to follow those laws, he established hell as punishment for choosing to violate those laws: the worst possible eternal torture.

Have I made any mistakes in there?

[me:]What’s wrong with robots? You said elsewhere it’s because god wouldn’t want robots. How can he want anything? He’s perfect. Does his own existence not satisfy him? Is he lacking something? Was he bored and lonely? Are we his pets?

[you:]God created not out of need, but out of the abundance of His love.

I said and I meant "want" (not "need"). You've said many times that God wanted/desired us to exist and behave in certain ways, and you used words like "(un)satisfactory" to describe God's opinion of us/robots, and so forth. Any understanding of those words necessarily implies a lack of something. You cannot want/desire/be unsatisfied unless that thing addresses your lack of something that would make you better off in some way. Every single human action can be attributed to a lack or want (or need). But a perfect all-powerful God would have none of these. He would be at Nirvana, a persistent state of satisfaction with nothing but the self. So "want" and "perfect" make a contradiction. Can you address either my founding statements or my logic?

[me:]You didn’t answer my questions. I know the stated purpose of sending Jesus. My question is why the situation required exactly that. Surely God, at some point, decided, "Well, they’re bad, and I want to get closer, and the exact thing required is for me to have a son, for that son to be a perfect human, for him to preach for three years and then get executed by the other humans, and then we can be closer." God decided something like that. It’s a direct implication of saying that God created everything and that this was necessary.

[you:]Jesus was the lamb slain before the foundation of the world.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Again, you didn't answer. Why did it have to be Jesus? God is all-powerful, so he could have sent a puppy or a bamboo plant or a paramecium to bear our sins and be killed. Or he could have decided it required 40 children of his to be sacrificed. Why just one man?

Before the world began, God knew that He would need to send His Son.

Because being in the image of God isn't about what God looks like, it is about being imbued with His personal attributes. We resemble Him in our better nature, not our appearance.

Cool. Is there Biblical reason to assert that this is the correct interpretation of "in his image"?

[me:]What I’m getting at is the arbitrariness of the consequences … forever, and they lost paradise. For one sin?

[you:]I understand what you're saying. You're not going to see the picture before you connect all of the dots. I'll keep supplying you the dots as I am able. I think I explained this particular question to you in more specific detail this time around, as to why the separation occurred.

I'm asking you all this to see if there's ever going to be an end or a logic to the trail of dots without having to presuppose the conclusion that gave rise to the dots in the first place. Every dot seems to give rise to another dot. Like you say about secular morality, it's a recursive chain of dots off to infinity, each dot raising more questions than it answers. Such a system would, by literal definition, not be rational: if it goes on to infinity, then it can never be rationalized.

He knew before He created that His creation would rebel at some point, and He took the necessary steps to reconcile it back to Himself at the end of time. He didn't screw up, but He did create beings capable of screwing up. To allow for the real possibility of good, He also had to allow for the real possibility of evil.

Are humans satisfying to God in whatever capacity we were created?

When scripture says "the law" what it is reffering to is the Mosaic law that was given at Mt Sinai … What we had in the beginning was not a law, but simply a choice.

So humanity had no laws from God for all that time (hundreds or thousands of years) until Mt. Sinai? We were allowed to do anything at all we wanted without fear of any punishment from God?

@shinyblurry


We seem to be getting into a lot of repetition in this thread, so rather than going line by line, I'm going to attempt my points and reactions to yours with fewer quotes, hopefully hitting the important themes. I don't want to minimize anything you've said, so if I skip anything you feel is a separate issue and is cogent, feel free to draw my attention back to it specifically, but check first and see if you can't answer that same point with something I've already said in here.

Before any quotes, I'll give my own overarching point: Life without a higher purpose may be ultimately meaningless (I'll get more into what sense I mean), and that makes life more difficult than if there were ultimate meaning, but that has no bearing whatsoever on the truth value of the existence of Yahweh. You cannot derive Yahweh's existence (or any deity or pantheon) from your claim that life is easier that way. [Edit: Turns out I never actually get to that conclusion in my comments below, so you might as well address it here, but after you've read the rest.]

My overarching point is to demonstrate the cognitive dissonance inherent in your position ... if this world is not under the sovereign control of God, it is doomed to destruction ... You live as a Christian does, judging what is good and evil … these are just chemical reactions in your brain … why be a slave to chemicals?… you have no rational justification for … saying your sense of right and wrong is any better than the psychopath, or that yours should be preferred.

There's no cognitive dissonance in my mind –at least, not about doing the right thing. I acknowledge a life without God has no ultimate purpose, and that in the grand scheme of things, the Earth is going to be swallowed by the Sun in a few billion years and nearly all traces of humanity will disappear with it, and at that time, nothing anybody has ever done will matter because there will be nobody left for whom it can matter. With that in mind, it does seem odd that despite realizing this, I would still care about doing the right thing.

But the fact is that somehow, in the context of my own little 80-year microblip in the lifespan of our planet, I do care. I just do. I have nothing more than a pet theory about why I care. I care, and I care a lot. I suppose I'm somewhat curious as to why I care, but it's not of primary importance for me to know. I just do, and it's pleasing to notice that just about everyone else around me does too. The only question for me is how to follow this desire of mine to be good given my circumstances.

And why should I reject being a slave to chemicals? The chemicals MAKE ME FEEL GOOD, remember? Should I purposefully do things that make me feel bad? Why on Earth would I even consider it? Ridiculous.

I reject the description that I live my life "as a Christian does", as if Christians invented or have some original claim being good. All humans, regardless of faith or lack thereof, believe in the value of humans (or, any societies that don't value humans go extinct very quickly). We all generally shun murder and violence, foster mutual care, enjoy one another's company, feel protective, have a soft spot for babies and so forth, and have been doing all of this as a species since before Christianity began.

So I would turn it around and say instead that it's Christians who go about their lives living like normal humans, but thinking they're being good because their religion tells them to.

I can claim that I have a stronger sense of what's right and wrong than the psychopath simply because they are defined as lacking that sense (or, perhaps non-psychopaths are defined as people having that sense). And you're right that I do not claim that my way of determining which actions are appropriate is inherently superior to the psychopath's. As it happens, my way of determining morality puts me among the overwhelming majority, and so it's relatively easy for me to mitigate the negative impacts of people like that by identifying and avoiding them. I don't say that my way should be preferred to the pshychopath's; I just notice that it is, and I'm grateful for that, and for the fact that psychopathy is not a choice.

You're drowning in a sea of relativism, where a justifies b and b justifies c and c justifies d, and this goes into an infinite regress.

I'm not sure what you're talking about. Can you give an example of a justification to infinite regression that would cause some kind of problem unique to non-thesitic morality?

People worship because they're made to worship … 1 Romans says that God has made Himself evident to people in the things He has made. So, rather than people worshiping because they wanted to avoid meaninglessness, they worship because it the most natural thing for them to do which matches their experience.

I don't accept that it's any more natural to worship Yahweh than some other deity or pantheon or idol, and I can't imagine how you could justify such a position without referring to dogma. Ask a Muslim. He'll tell you with the same conviction that Allah is the natural way and show you his own dogma. 100 years ago, a Japanese would have told you it was natural to worship the Emperor, and today he'd say it's natural to worship ancestors. My point is that any worship will satisfy our natural urge to worship, which is why almost all people worship something, and the object of worship you're brought up around is the one you're most likely to be comfortable with worshipping, naturally.

People don't naturally conclude life is meaningless; they know from their experience that it is very meaningful. They are taught it is meaningless through philosophy and the ennui that comes from modern life. You will never find a population of natural atheists anywhere on the planet.

The problem —and one that I fell into myself— is the conflation of two senses of the word "meaningless". For example, I can say without conflict that the planet and humanity is doomed and so forth, so our actions are ultimately meaningless, AND that interacting with people gives meaning to my life. Now, in the first sense, I mean there's no teleological purpose to my life. In the second sense, I mean certain people and things in my life give fulfillment/bliss. If by "natural atheist" you mean people who have no supernatural practices including ancestor worship or anything, then yes, you're right, I don't believe such a society exists. To me, this points to the universal human tendency to worship something—anything, and to feel better about life when we do so. Slaves to chemical reactions in their brains, as far as I'm concerned.

I can speak on depression because I used to be depressed. I know what it is like, and having come out of it, I am qualified to speak on what I can clearly see as being the number one issue; hopelessness.

Your anecdotal evidence about depression doesn't make you an authority on *the single cause* of depression. Some depressives follow your pattern, and others don't. I don't. When I'm depressed, my feeling isn't hopelessness. In fact, these days, I'm feeling rather hopeless, but I'm not depressed.

If someone feels it right to hurt and steal from you, who are you to tell them that they ought not to do that?

I would never say that someone "ought not to do" anything on objective moral grounds. If I ever said something like that (I wouldn't use the words "ought" or "should"), it would be on the understanding that this person either knows the local laws and is violating them, or more likely shares a moral foundation with me, is acting against it. Either way, that person, upon consideration, would probably prefer not to be doing that mean thing, and is only doing it to satisfy some other need of theirs that they consider higher than their need to do the right thing by me. (This isn't to justify the bad act, but to show you how I think about bad acts and the people who do them. In other words, I don't believe people get encouraged by Satan or anything to do bad things.)

[me:]There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead.

[you:]You say this with certainly but I think you have to recognize that this is your hope. I wonder where this hope comes from? Since you've never been dead before to see what happens, what makes you so sure about it? Could this information about life after death exist in the 99.9999999999999999999999999999999999999999999999999999999999 percent of things that you don't know?

It's not my hope. I believe that dead is dead. Much simpler than your belief. Much more likely too. You're implying that I'm following some faulty reasoning about the afterlife. Among the things I don't know are an *infinite number of possibilities* of what could happen in the afterlife, one of which is your bible story. My best guess is nothing. Since nobody's ever come back from the dead to talk about it (Did nobody interview Lazarus? What a great opportunity missed!), nobody knows, so there's no reason to speculate about it ever. Your book says whatever it says, and I don't care because to me it's fairy tales. I'd have to be an idiot to live my life differently because of a book I didn't first believe in. Just like you'd be an idiot to live like a non-believer if you believe so much in Yahweh.

I would also ask how you think the brain understands the complex moral scenarios we find ourselves in and rewards or doesn't reward accordingly? Doesn't that seem fairly implausible to you?

It's quite plausible. I'm no biologist, but I'm sure there's a branch of evolutionary biology that deals with social feelings. My own pet theory is that these feelings are comparable to the ones that control the behaviour of all communal forms of life, like ants and zebras and red-winged blackbirds. It's evolution, either way, IMO.

What makes someone a bad person?

In the absolute sense, religious faith, only, can bring that kind of judgement as a meaningful label.

In the relative sense where I would colloquially refer to someone as "a bad person" (my prime minister, Stephen Harper is an example), I mean someone who has shown they are sufficiently disruptive to other people's happiness due to acting too much in their own self-interest that they're best removed from influence and then avoided. But I would only use that term as a shorthand among people who knew that I don't moralize absolutely.

Do you think this could have something to do with the fact that the bible says you should do things you don't want to do, or that you should stop doing things you don't want to stop doing?

An interesting question, but no. I don't believe it because everything I see points all religion being a human invention.

Your atheism leaves you in the position of not being able to tell me that something like child rape is absolutely wrong. In your world, there is no such thing, and if everyone thought it was right, it would be.

Your hypothetical is an appeal to the ridiculous. It simply is a fact that just about everyone —including child rapists, I'm guessing— believes that child rape is wrong for the simple reason that it severely hurts children. If it increases a person's suffering, then it's wrong. I can think of nothing simpler. Your hypothetical is like one where a passage in the bible prescribed child rape. Would it be OK then? Does the bible that say that rape is wrong? Does it say you cannot marry a child?

[me:]Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

[you:]God wrote His commandments on our hearts, which is the reason your feelings tell you what is right and wrong.

And elsewhere…

[me:]First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

[you:]We have the freedom to obey or disobey God. The one thing God will never do is make you obey Him. In that sense, you have to determine whether you will do what is good or evil.

In both cases, you didn't address my point. 1) I'm stating that Yahweh's laws are far, far more complex than secular morality. You countered that Yahweh's laws were as simple as Jesus' two rules. I showed that was wrong with my AIDS in Africa example (condoms saving lives). You can address that, or you can agree that Yahweh's laws are more complex that Harris' model of secular morality. 2) I also pointed out that Jesus gave us a moral model that requires the individual to determine for themselves based on fixed criteria what's good and what's not. "… as you would have your neighbour do unto you…" implicitly requires the individual to compare their actions with what they themselves would want someone else to do to them. That means relying on their own understanding. This contradicts your other statements that we shouldn't rely on our own understanding. You see? To follow Jesus' second law, you must rely on your own understanding.

[me:]Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

[you:]This is really an argument from incredulity. I'm sure no one pictured an entire society could be convinced that killing millions of jews is a good thing, but it happened.

So your answer is yes? You think that without religion, society may decide torturing babies is good because it decided that killing Jews was good?

It's a bad comparison anyway. Genocide happens all the time, even in religious societies (by the 1939 census, 94% of Germans were Christian, FWIW). You can't compare this with an entire society suddenly deciding that torturing children is morally correct. If I ever heard of such a baby-torturing society existed, I'd immediately assume it was in accordance with their religious belief, rather than just what they all decided was OK, wouldn't you?

[me:]If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

[you:]What about all of Pagan societies throughout the ages that sacrificed their children to demons?

You're making my point for me. Paganism is religion. Non-believers would never justify a habit of killing their own children.

The fact is, in a meaningless Universe you simply can't prove anything without God. You actually have no basis for logic, rationality, morality, uniformity in nature, but you live as if you do. If I ask you how you know your reasoning is valid, you will reply "by using my reasoning".

You're slipping back into solipsism. We agreed not to go there. I'm not going to answer any of those things.

By your rhetorical suggestion: God created us with free will, then he created laws for us because following them is good for us and he loves us, then he said there would be consequences for not following those laws to encourage us to follow them because he loves us, then he determined that the consequences would be the worst possible thing that could happen, far worse than the real-life consequences for breaking the rules… because he loves us? It doesn’t add up. Don't give me some reductionist "let all rapists go free" argument. There's no way to explain the extreme severity of the consequences for breaking the law if the law itself was created so we would be better off. See?

In the beginning, God created Adam and Eve to be completely dependent on Him for everything. They relied upon God to make their decisions for them, and tell them what good and evil was. However, because He wanted His creatures to be free to love Him, ie just not just forced to obey Him, He gave them one command. That command was not to eat of the tree of the knowledge of good and evil. He told them that in the day they ate of it they would surely die.

What lay in the fruit of that tree for Adam and Eve was their own autonomy. The fruit represented an independence from God to decide on their own what is good and evil. Rather than sitting at Gods feet and learning from Him, they would become a law onto themselves through their own judgment. What eating this fruit did was destroy their innocence forever. It ruined the perfect relationship and fellowship they had with God by turning them into rebels who would make choices apart from God.

So, rather than the law being given for the reasons you are saying, it was given to offer them a choice between obedience to God and personal autonomy. The consequences of breaking that law not only changed their nature but brought sin and death into the world. God draws the line at His standard for goodness, which is perfection. It is a zero tolerance policy for rebellion, not only for moral guidance, but to maintain order in His kingdom.

What’s wrong with robots? You said elsewhere it’s because god wouldn’t want robots. How can he want anything? He’s perfect. Does his own existence not satisfy him? Is he lacking something? Was he bored and lonely? Are we his pets?

God created not out of need, but out of the abundance of His love. He regards us as His offspring, not His pets.

Act 17:22-31

Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

But he forgave us all our sins through the sacrifice of his son. Was that a compromise of his integrity? It seems he does choose to forgive us, at least once every 4000 years or so.

No, because He laid all of our sin on His Son, who bore the punishment we deserve. It is not a compromise of His integrity so long as the sin has been paid for.

Romans 4:25

He was delivered over to death for our sins and was raised to life for our justification

You didn’t answer my questions. I know the stated purpose of sending Jesus. My question is why the situation required exactly that. Surely God, at some point, decided, "Well, they’re bad, and I want to get closer, and the exact thing required is for me to have a son, for that son to be a perfect human, for him to preach for three years and then get executed by the other humans, and then we can be closer." God decided something like that. It’s a direct implication of saying that God created everything and that this was necessary.

Jesus was the lamb slain before the foundation of the world.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Before the world began, God knew that He would need to send His Son.

If you want to know more about what it means in the image of God, read this:

http://www.gotquestions.org/image-of-God.html

It told me almost nothing. It says that the definition of "the image of God" is everything that makes us different from other animals, and everything intangible about us, as if that’s what God looks like. It compared naming pets and enjoying music to being God. Weird.

Because being in the image of God isn't about what God looks like, it is about being imbued with His personal attributes. We resemble Him in our better nature, not our appearance.

What I’m getting at is the arbitrariness of the consequences and why God would have created such random consequences. Look at them with a critical eye, if you can: Adam and Eve committed one sin, and for that their nature was changed forever, and that of their descendents forever, and they lost paradise. For one sin? You believe that God created such a heavy consequence for the first offence ever committed by innocent people – and people without "knowledge" mind you, because they hadn’t eaten the fruit yet. I cannot.

I understand what you're saying. You're not going to see the picture before you connect all of the dots. I'll keep supplying you the dots as I am able. I think I explained this particular question to you in more specific detail this time around, as to why the separation occurred.

God got to enjoy his creation for about 45 minutes before it screwed itself up, and from then on we’ve been a disappointment to him. Yet, as you’ve stated elsewhere, God created us for his pleasure. He knew what would happen, so he screwed up. He couldn’t even create himself a pleasing race of pets. Dogs have free will, understand good and bad, and are extremely pleasing as companions. Why couldn’t God create as good for himself as he did for humans? The whole story doesn’t hold water.

He knew before He created that His creation would rebel at some point, and He took the necessary steps to reconcile it back to Himself at the end of time. He didn't screw up, but He did create beings capable of screwing up. To allow for the real possibility of good, He also had to allow for the real possibility of evil.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

That's a defence mechanism against whatever the opposite of apologia is. Reason, maybe.

Or it's absolutely true.

The only consistent model is that God himself created sin and evil by creating the laws, because if he hadn't created the laws, there would be no sin or evil in the world. This understanding is consistent with your statement A and in spirit with C, if you understand C to mean, "We created evil by breaking his law".

Sorry, I should have clarified this a lot more. When scripture says "the law" what it is reffering to is the Mosaic law that was given at Mt Sinai. This law was given because of sin, and sin was already in the world at that time. This really goes back to the beginning with what I described earlier. What we had in the beginning was not a law, but simply a choice. It was given not to keep us from evil but to give us freedom to choose to obey Gods will. You can't freely obey someone if you don't have a choice not to do it. You can't love someone without the choice not to love. The law came into play after all of this, and that is a whole other discussion.

>> ^messenger:

stuff

Overall, this is how I summarize your arguments: (A) Life without God is meaningless, and (B) a meaningless life would sometimes be difficult to tolerate, therefore (C) God exists. We pretty much agree on A, and we do agree on B, but C does not follow from A and B. You can correctly conclude that (C) life without God would be difficult to tolerate at times. So? That still doesn’t mean that God exists. I believe that God doesn’t exist, so I conclude from A and B that life is difficult to tolerate at times. Which is true.

My overarching point is to demonstrate the cognitive dissonance inherent in your position. While you have correctly concluded that life without God is meaningless, and I commend you for being intellectually honest to admit this, the point is that you certainly will not live that way. You will actually live as a Christian does, believing that human beings have value and dignity, and that there are good things we should do and bad things we shouldn't do. The problem is, in a meaningless Universe, you have no rational justification for any of these things. You're drowning in a sea of relativism, where a justifies b and b justifies c and c justifies d, and this goes into an infinite regress. You have nowhere to stake a claim, and this is why your atheism becomes a sinkhole which is pulling you down directly into nihilism. In the end, a bag of stardust has no rational justification for morality, or any kind of value. If you are an atheist/agnostic you have to admit you have no value, no dignity, and no basis for good or evil.

Fair point. They may not have ever had the philosophical conversation with themselves about whether their lives have meaning, so it never occurred to them to be upset about it. I agree that it could be a very difficult thing to face, and I think that’s why the human species developed a proclivity for religion. Elsewhere here I’ve suggested we developed metaphysical faith because we’re intelligent and inquisitive, and it freed our minds from the obvious nagging questions of our existence with a one-stop catch-all answer: “Because God”. From an evolutionary perspective, it makes sense. If believing you have a purpose in the grand scheme of things makes you feel better and gives a higher community bond, then it conveys higher survivability to you and your genes. It may be (or once have been) helpful for us to believe that a god exists (any god/gods, mind you, or even a non-deity-based faith system like Buddhism), but this still is not an indication that any god exists.

People worship because they're made to worship. Go around this Earth and you will find people worshiping all manner of Gods and created things, the sun the moon and the stars, celebrity, money, power, themselves. 1 Romans says that God has made Himself evident to people in the things He has made. So, rather than people worshiping because they wanted to avoid meaninglessness, they worship because it the most natural thing for them to do which matches their experience. People don't naturally conclude life is meaningless; they know from their experience that it is very meaningful. They are taught it is meaningless through philosophy and the ennui that comes from modern life. You will never find a population of natural atheists anywhere on the planet.

I’m going to be blunt here: you don’t have a clue what depression is. You’re starting with your conclusion, and applying it to whatever pop psychology you’ve picked up. You’re like a North Korean telling me what democracy is, and concluding that Kim Jong Un therefore is the greatest person on Earth. I know what depression is for me, for my family members and my friends who have suffered from it, and I have done private research on it beyond that. Reducing depression to the factor of “hope” is incorrect, and presuming to know something because you’ve got Yahweh on your side is arrogant. You don’t know us, you don’t understand our condition, so please don’t assume to speak for us. You can guess, and you can ask me, and I’ll tell you what I feel, what I have experienced, and what I have learned. Then if it fits your argument, you can let me know.

I can speak on depression because I used to be depressed. I know what it is like, and having come out of it, I am qualified to speak on what I can clearly see as being the number one issue; hopelessness. A person who depressed is carrying burdens in their life which tell them that tomorrow will not be better than today, in fact it will probably be worse. People who are depressed often times see no reason to carry on at all. This could be for a number of reasons; living situation, health, low self-esteem, loneliness, finances, abuse, or perhaps all of the above. In the end, it all boils down to a lack of hope that whatever they are depressed about will ever change or get better, or that it would matter if it did. People who have hope are happy and not depressed.

Your first sentences are close enough I’ll just agree. The last one is your own fantasy straight out of nowhere. That aside, so what? We’re close to killing ourselves. I don’t know if humanity will survive another 100 years. I hope it does, but I can’t know. It’s hard to face, and very frustrating to watch our so-called leaders (who all leverage claimed faith in God, mind you) pissing it all away for money and power. No other age has had to face the possibility of the destruction of civilization. It’s hard. You said your point was that there’s nobody in the driver’s seat. I agree. What’s your point? How do you figure Yahweh’s “in the driver’s seat”?

So, I suppose the point is that it is hopeless. Not only is a life without God meaningless, but if this world is not under the sovereign control of God, it is doomed to destruction. This is what I mean when I have said in the past that in all of our history human beings have made absolutely no progress what so ever. All of the knowledge in the world doesn't count for anything if you don't have the wisdom to use it. All of our learning is simply hubris when you take a look at the condition of the world today. It is actually more wicked at this time than any other time in history. I believe God is in absolute control because He has shown me this is true. I'll give you an example:

One time I had to hitchhike across country. This was just before I became a Christian and I wasn't sure about Jesus. I was kind of scared having never really hitchhiked before, so I prayed and said: "Jesus, if you are the Son of God, and I need to know you, please help me through this. I can't do it on my own so I am going to trust you to help me". After I prayed this prayer, everything was lined up for me as if it was programmed. Money, food and rides all came to me at the right time in the right place. For instance, I would meet someone in one spot and they would help me, and then 800 miles away in a different state on a different day I would meet them again. This happened to me 3 times. Two of them I met in the same place within 20 minutes apart, and they both were met in different states many hundreds of miles away. The timing of all of this was practically impossible. Only God could have arranged me to keep meeting the same people when they were going in opposite directions across the country and on different routes, at the same time. Even if they were going in the same routes and directions it would still be improbable. Not to mention they were in small windows of time where I was in the right place at the right time to see them.

Separate from those people, let’s imagine there’s a group of people who feel they’re experiencing the same bliss you feel in your numinous experiences, but they feel it only when they hurt or kill people. Now, I’m asserting that these people probably don’t exist, but if they did, people behaving according to the principles of what’s “good” (which I’ll get to later) would have to restrain them from hurting other people, and with a heavy heart, would probably imprison them. And while they were in prison, compassionate people on the outside might be researching ways to help the inmates self-realize – within the limits of their confinement, like they do in the Swedish penal system.

Actually, one of the defining characteristics of being a psychopath is the ruthless manipulation of others for pleasure and short term gain.

http://en.wikipedia.org/wiki/Psychopathy

You can say your bliss is better and more noble than their bliss but you would have no justification in doing so. There is actually no reason in your worldview to say that psychopaths aren't normal and you are abnormal.

The reason we’re having this conversation, or at least the reason I am, is because we both already have a sense that some things are right and other things are wrong. That is primary. We both agree that we have this sense, and that for us it feels important to follow it. So for me, the fact that I have this feeling that some actions are good and others aren’t is all the “ought” I need. I don’t need anybody’s permission or orders. I ought to do things that I feel are good things to do. So, whether my conscience comes from human DNA (my position) or from an external entity (your position) doesn’t matter because we have both already decided to follow it, and so has just about every human on Earth.

Yes, we both have that sense, but the difference is you have no basis for saying your sense of right and wrong is any better than the psychopath, or that yours should be preferred. If someone feels it right to hurt and steal from you, who are you to tell them that they ought not to do that? According to what you've said here, that would make you a hypocrite.

There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead.

You say this with certainly but I think you have to recognize that this is your hope. I wonder where this hope comes from? Since you've never been dead before to see what happens, what makes you so sure about it? Could this information about life after death exist in the 99.9999999999999999999999999999999999999999999999999999999999 percent of things that you don't know?

What I want to do at any given time is what feels good to me, and that’s the same with almost everyone, in spite of what religions teach people about their wicked “fallen” souls and how not to trust themselves (except when they paradoxically teach us to trust ourselves).

You're absolutely right about that. The scripture says when there is no King every man does what is right in his own eyes. It also says that there is a way that seems right to man, but the end of its ways is death. Also, interestingly, this philosophy matches the only rule of Satanism "Do what thou wilt shall be the whole of the law"

Christianity teaches that we should trust in God with all of our heart and lean not on our own understanding.

I don’t feel I’m wasting any time navigating any landscape. I hardly think about morality at all, since to me, it’s quite easy. Jesus knew it; he just claimed that his father had made it up. I think it’s human nature. It gives me immense joy to see people in love getting married. That extends identically to same-sex people too. See? It’s not complex. Taking what I can when I can in the malevolent sense feels awful, and I don’t want to do that.

Right, but not doing things because they make you feel bad isn't the question. Unless there is an absolute morality, these are just chemical reactions in your brain. Your mind is deluding you into thinking something is bad by secreting a certain chemical which makes you feel guilty when you steal, and secreting a certain chemical that makes you feel good when you don't do it. These things aren't really bad, they are just how your brain evolved. So, why be a slave to chemicals? I would also ask how you think the brain understands the complex moral scenarios we find ourselves in and rewards or doesn't reward accordingly? Doesn't that seem fairly implausible to you?

I agree completely (except where you said I think it’s out of ignorance or automatic function, which I didn’t say). You say it’s about people getting carried away or being enticed. What I was explaining is when that happens and why. It’s not relevant anyway. People are the only ones who can be held responsible for their own actions, and they should be, but not because they are bad people who need to be punished, but because their behaviour hurt someone and as a member of society, they need to understand this, make amends, and hopefully change their behaviour moving forward.

What makes someone a bad person?

But I would have had to already accept Yahweh to think that’s true. And I don’t, so it’s not. Nothing in me tells me that the bible is a holy book or that following it has anything to do with what is good, so I don’t need to follow any religious dogma.

Do you think this could have something to do with the fact that the bible says you should do things you don't want to do, or that you should stop doing things you don't want to stop doing?

It involves accepting one assertion: Harris’ definition of “bad”. If you accept that, and you accept that “good” is its opposite, then moving away from something bad must be good. I think your problem with my argument is that there’s no argument for a metaphysical morality. That’s because I don’t believe in one. As I said above, this whole conversation, for me, is based on our shared feeling that there are right and wrong things. That’s it. If I kick someone’s dog, no matter who they are or what their religion, they’re going to know without consulting any authority that I did a horrible thing. I don’t really know why, and I don’t care. I do know that humans share this sense, and I’m keen to live with respect to it.

Well, there you go. You have no justification for right and wrong, and you admit that. You don't know why, and you don't care, so you go by your feelings. This is the cognitive dissonance I was talking about at the beginning of the post. You know intellectually that a meaningless Universes gives you no basis for morality, but you don't live that way. You live as a Christian does, judging what is good and evil and acting as if life has meaning and value when you know that it doesn't. You are fooling yourself into ascribing meaning to what you know are just chemical reactions in your brain. There is analogy made to the brain being like a soda can..you shake it up and it starts fizzing, which is just like the chemical reaction in our brains. One is fizzing morally and the other is fizzing immorally. What's the difference?

Your atheism leaves you in the position of not being able to tell me that something like child rape is absolutely wrong. In your world, there is no such thing, and if everyone thought it was right, it would be.

Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

God wrote His commandments on our hearts, which is the reason your feelings tell you what is right and wrong. It's very easy for everyone to understand Gods laws because we already know them. The problem is that people suppress the truth about God, and so people are deceived about what is good and evil are just doing what is right in their own eyes. I didn't understand growing up that fornication was wrong because society said it was okay, but now that the deception has been lifted my heart is in agreement with it. I know that is wrong, not just because Gods law says it is, but because it is written upon my heart.

First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

We have the freedom to obey or disobey God. The one thing God will never do is make you obey Him. In that sense, you have to determine whether you will do what is good or evil.

Second, you can’t possibly make the argument that “better for people” and “makes the world worse” are arbitrary concepts. They’re not perfectly defined, but that doesn’t mean arbitrary. As for the torturing babies example, according to Harris’ morality, it’s bad because babies are people, and torture causes misery. Where’s the ambiguity?

The ambiguity comes in when you assert these things with no rational justification. You admitted earlier that you have no ultimate justification for right and wrong, so why do you think Harris somehow does?

Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

This is really an argument from incredulity. I'm sure no one pictured an entire society could be convinced that killing millions of jews is a good thing, but it happened. People can and have agreed to do some extremely wicked things. The point is that if morality is based upon what people agree on, and people can potentially agree on anything, then you have a moral system that could call the same thing good or evil depending on what the opinion was at that time. That is no basis for morality.

But yours does. Whatever else you address, please answer this: I believe –and forgive me if I’m putting words into your mouth– somewhere on the Sift you agreed that if God commanded you to do something people think is horrible (like torture an infant/rape your own son/etc.), that you would do it. Is that true to say? If so, then by your own witness and a test you came up with, it’s your system that allows for the possibility of absolutely any vile act, and it’s time for it to go.

I don't recall saying this. There is the divine command theory which states that whatever God commands is ethically good. For instance, although God commanded us not to kill, He used the Israelites to judge the Canaanites after giving them 450 years to repent. This though was a unique situation because God ruled the Israelites directly as His own kingdom. The only other example I can think of is Abraham and Issac, and of course God didn't want Abraham to kill Issac.

These days, though, we're under a new covenant, and Gods Spirit dwells within His people. There is no example of God telling us to do anything contrary to His word in the NT, and therefore I see no basis for agreeing that I would either.

If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

What about all of Pagan societies throughout the ages that sacrificed their children to demons?

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

True. Your point?

"a conscience precludes the need for an external set of laws."

The point is, without enforcement a person is free to violate their conscience as freely and as often as they choose without any consequences. A conscience doesn't preclude the need for an external set of laws because most people willfully ignore their own conscience.

It’s not arbitrarily invented. Religion is. I must be misunderstanding you. By my reading, your argument is that the connection between reducing people’s misery and doing good is arbitrary. Is that right? You don’t think that wanting to help people who are suffering is normal and good? If you agree that there is a connection between the two, that’s all you need. If you don’t agree, then your morality system really sucks, and I don’t know who I’m talking to.

Christianity wasn't arbitrarily invented, it is revealed truth. I've also already covered this throughout the reply. According to you, unless you appeal to an authority, you have no basis for right and wrong, and neither you or Harris have any authority to appeal to in a meaningless Universe. You're content to just follow your feelings and not think about it, which I pointed it is cognitive dissonance.

The fact is, in a meaningless Universe you simply can't prove anything without God. That is the proof that God exists in the middle of all of this. You are living like a Christian while denying God with your atheism. You actually have no basis for logic, rationality, morality, uniformity in nature, but you live as if you do. If I ask you how you know your reasoning is valid, you will reply "by using my reasoning". That would be the same as me saying that God exists because He exists. It is a viciously circular argument that you would never accept from me. I can point to a transcendent God who reveals truth, and tells us what is right and wrong, and is the source for the uniformity in nature. I can justify these things, but you cannot.

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_ 1636593.html

I take it you didn’t read the article yourself. There’s no mention of Americans, anyone of college age, nor anyone who can’t identify Hitler. It’s about German high school students who didn’t know that Hitler was a dictator, etc. Please take better care with your arguments. It’s disrespectful and a waste of my time.

Sorry. I can't remember what I was thinking of, or if I wasn't just confusing one thing for another. Perhaps I was thinking of this:

http://videosift.com/video/Ray-Comfort-Teaches-about-Adolf-Hitler

>> ^messenger:

stuff

>> ^ulysses1904:

Yeah, I don't know why auto-tune would be included as if it was as important as the advent of cassettes and stereo. >> ^spoco2:
Interesting, but also seemed a little arbitrary in their choices of 'milestones'.



Auto-tune wasn't included, it was just given as an example of the most known of the "Milestone 8 Audio Manipulation Explosion" @4:30.

I think their choices of milestones were pretty accurate.

>> ^spoco2:

Interesting, but also seemed a little arbitrary in their choices of 'milestones'.


I know. Two Words.

Nimoy.

Hobbit.

Yeah, I don't know why auto-tune would be included as if it was as important as the advent of cassettes and stereo. >> ^spoco2:

Interesting, but also seemed a little arbitrary in their choices of 'milestones'.

Interesting, but also seemed a little arbitrary in their choices of 'milestones'.

@shinyblurry

If you ask why God gave us the concept of right and wrong, could it be that He knew which behaviors were good for us and which were bad? If you ask why God gave us consequences, could it be that God wanted to discourage us from bad behavior?

By your rhetorical suggestion: God created us with free will, then he created laws for us because following them is good for us and he loves us, then he said there would be consequences for not following those laws to encourage us to follow them because he loves us, then he determined that the consequences would be the worst possible thing that could happen, far worse than the real-life consequences for breaking the rules… because he loves us? It doesn’t add up. Don't give me some reductionist "let all rapists go free" argument. There's no way to explain the extreme severity of the consequences for breaking the law if the law itself was created so we would be better off. See?

He gave them an honest choice and it was their choice that created sin. What God allowed is the condition to exist where sin was possible.

He created us and our conditions such that 100% of us (or 100% minus two, I suppose) would break those rules. It’s in our nature to break God’s rules. God made both our nature and his rules. God’s fault.

Why did God allow us to sin? Because if He didn't, we would be nothing more than robots.

What’s wrong with robots? You said elsewhere it’s because god wouldn’t want robots. How can he want anything? He’s perfect. Does his own existence not satisfy him? Is he lacking something? Was he bored and lonely? Are we his pets?

He must punish all sin...God cannot compromise His integrity to forgive us…

But he forgave us all our sins through the sacrifice of his son. Was that a compromise of his integrity? It seems he does choose to forgive us, at least once every 4000 years or so.

[me:]Why? Surely God decided that a sinless person would be required to act as a bridge? Why didn't God just make us closer to begin with? Or why didn't he just come on over himself? Couldn't he? Why did he determine that to disobey his commands would create distance?

[you:]God sent His Son over on His behalf, remember? Fellowship with God is a privilege, and to the extent that we abuse it, that is the extent to which He will remove Himself from it.

You didn’t answer my questions. I know the stated purpose of sending Jesus. My question is why the situation required exactly that. Surely God, at some point, decided, "Well, they’re bad, and I want to get closer, and the exact thing required is for me to have a son, for that son to be a perfect human, for him to preach for three years and then get executed by the other humans, and then we can be closer." God decided something like that. It’s a direct implication of saying that God created everything and that this was necessary.

If you want to know more about what it means in the image of God, read this:
http://www.gotquestions.org/image-of-God.html

It told me almost nothing. It says that the definition of "the image of God" is everything that makes us different from other animals, and everything intangible about us, as if that’s what God looks like. It compared naming pets and enjoying music to being God. Weird.

Why why why why why why? First, read some of the things I've said and connect the dots.

Because because because because because because your dots don’t connect. When I ask about a connection between two dots, you cite another totally new dot from scripture. When I ask about how to connect that dot, you assert another one with a rhetorical question. When I ask about that dot, you get frustrated and tell me to go study theology. Except within the same comment before you’ve had a chance to answer, I don’t believe I’m asking you the same question again and again. I’m asking you to justify the new information you’re giving me. If it’s frustrating for you, imagine how hard it is for me to accept it.

[me:]And why did they become corrupt? That must have been one of God's rules, that when you sin the first time, you corrupt your DNA (or whatever) for all generations to follow. He created that consequence as much as he created the physical rules of the universe. Why?

[you:]They lost their innocence when they disobeyed God and ate of the fruit. Their nature fundamentally changed as a consequence. Also, death came into the world. The human experience went from paradise to paradise lost, and humans had to fend for themselves. The corruption was a confluence of all of these different factors.

You missed the question. What I’m getting at is the arbitrariness of the consequences and why God would have created such random consequences. Look at them with a critical eye, if you can: Adam and Eve committed one sin, and for that their nature was changed forever, and that of their descendents forever, and they lost paradise. For one sin? You believe that God created such a heavy consequence for the first offence ever committed by innocent people – and people without "knowledge" mind you, because they hadn’t eaten the fruit yet. I cannot.

God got to enjoy his creation for about 45 minutes before it screwed itself up, and from then on we’ve been a disappointment to him. Yet, as you’ve stated elsewhere, God created us for his pleasure. He knew what would happen, so he screwed up. He couldn’t even create himself a pleasing race of pets. Dogs have free will, understand good and bad, and are extremely pleasing as companions. Why couldn’t God create as good for himself as he did for humans? The whole story doesn’t hold water.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

That's a defence mechanism against whatever the opposite of apologia is. Reason, maybe.

@shinyblurry

Overall, this is how I summarize your arguments: (A) Life without God is meaningless, and (B) a meaningless life would sometimes be difficult to tolerate, therefore (C) God exists. We pretty much agree on A, and we do agree on B, but C does not follow from A and B. You can correctly conclude that (C) life without God would be difficult to tolerate at times. So? That still doesn’t mean that God exists. I believe that God doesn’t exist, so I conclude from A and B that life is difficult to tolerate at times. Which is true.

I'm sure there are plenty of people who weren't believers who died happily in ignorance of the truth, but the question is, did they understand that their life was meaningless? I doubt it. It is not something that many people are able to face, and even if they could, they certainly don't live that way. In some way or another, they are deluding themselves and living as if their life does have meaning.

Fair point. They may not have ever had the philosophical conversation with themselves about whether their lives have meaning, so it never occurred to them to be upset about it. I agree that it could be a very difficult thing to face, and I think that’s why the human species developed a proclivity for religion. Elsewhere here I’ve suggested we developed metaphysical faith because we’re intelligent and inquisitive, and it freed our minds from the obvious nagging questions of our existence with a one-stop catch-all answer: “Because God”. From an evolutionary perspective, it makes sense. If believing you have a purpose in the grand scheme of things makes you feel better and gives a higher community bond, then it conveys higher survivability to you and your genes. It may be (or once have been) helpful for us to believe that a god exists (any god/gods, mind you, or even a non-deity-based faith system like Buddhism), but this still is not an indication that any god exists.

Hope is what keeps people going … They are not mentally ill, they are simply facing the cold, stark reality of their situation.

I’m going to be blunt here: you don’t have a clue what depression is. You’re starting with your conclusion, and applying it to whatever pop psychology you’ve picked up. You’re like a North Korean telling me what democracy is, and concluding that Kim Jong Un therefore is the greatest person on Earth. I know what depression is for me, for my family members and my friends who have suffered from it, and I have done private research on it beyond that. Reducing depression to the factor of “hope” is incorrect, and presuming to know something because you’ve got Yahweh on your side is arrogant. You don’t know us, you don’t understand our condition, so please don’t assume to speak for us. You can guess, and you can ask me, and I’ll tell you what I feel, what I have experienced, and what I have learned. Then if it fits your argument, you can let me know.

The point being, that if there is no God then no one is in the drivers seat here on planet Earth. I would be surprised if the extreme fragility of our civilization escaped you. If you look at history, and you contrast it to what is going on today, you will find that the new is simply the old in different packaging. We're watching the exact same game show, simply on a grander and more dangerous scale. Humanity has never been closer to utterly destroying itself anytime in its history than it is today. I'm sure, like everything else in creation, you will attribute that to dumb luck. However, if you think everything is a numbers game, then sooner or later the odds say that cooler heads will not prevail and there will be a civilization annihilating calamity. The truth is, it is only the sovereign hand of God that is restraining this from happening.

Your first sentences are close enough I’ll just agree. The last one is your own fantasy straight out of nowhere. That aside, so what? We’re close to killing ourselves. I don’t know if humanity will survive another 100 years. I hope it does, but I can’t know. It’s hard to face, and very frustrating to watch our so-called leaders (who all leverage claimed faith in God, mind you) pissing it all away for money and power. No other age has had to face the possibility of the destruction of civilization. It’s hard. You said your point was that there’s nobody in the driver’s seat. I agree. What’s your point? How do you figure Yahweh’s “in the driver’s seat”?

My original point, however, still stands. You say you can't imagine someone finding bliss in hurting people. Well, have you ever heard of psychopaths? They do indeed find their bliss in acquiring power and control and making other people miserable, and they feel absolutely no remorse for doing so.

This is my fault. As I mentioned in my last comment, I had intended to write further down about people who do find bliss in hurting others, and I had it fleshed out in the drafting process, but I guess I accidentally deleted it before posting. Anyway, here it is. First, there’s psychopaths. You don’t understand what a psychopath is. It’s not a blood-crazed killer from a Hollywood movie. In real life, a psychopath is someone who fails to feel empathy or sympathy, someone who has no sense of altruism. They do whatever serves their own interests best – however they define that. This is in sharp contrast with how the rest of us think about other people, which is mostly with compassion. I’ve been close to a few psychopaths, and they enjoy things like music or sports or writing or whatever like anyone else, and they mostly understand that others think hurting people is bad, so they avoid it. They don’t get any special thrill from hurting others – it just doesn’t hurt their conscience if they do. I’m guessing they don’t really ever feel the bliss I’m talking about.

Separate from those people, let’s imagine there’s a group of people who feel they’re experiencing the same bliss you feel in your numinous experiences, but they feel it only when they hurt or kill people. Now, I’m asserting that these people probably don’t exist, but if they did, people behaving according to the principles of what’s “good” (which I’ll get to later) would have to restrain them from hurting other people, and with a heavy heart, would probably imprison them. And while they were in prison, compassionate people on the outside might be researching ways to help the inmates self-realize – within the limits of their confinement, like they do in the Swedish penal system.

Yes, it feels good to feel good, but this doesn't tell us why we *ought* to do anything.

The reason we’re having this conversation, or at least the reason I am, is because we both already have a sense that some things are right and other things are wrong. That is primary. We both agree that we have this sense, and that for us it feels important to follow it. So for me, the fact that I have this feeling that some actions are good and others aren’t is all the “ought” I need. I don’t need anybody’s permission or orders. I ought to do things that I feel are good things to do. So, whether my conscience comes from human DNA (my position) or from an external entity (your position) doesn’t matter because we have both already decided to follow it, and so has just about every human on Earth.

In a meaningless Universe there is no actual right and wrong, so why shouldn't you just do whatever you want? Why waste your time trying to navigate some moral landscape that you don't even believe really exists? Why not just take what you can, when you can, before you lose the opportunity?

There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead. What I want to do at any given time is what feels good to me, and that’s the same with almost everyone, in spite of what religions teach people about their wicked “fallen” souls and how not to trust themselves (except when they paradoxically teach us to trust ourselves). Like, I might like to eat your cookie, but it would feel worse to steal it from you than it would feel good to eat it. Instead, I think about how I can have the cookie without feeling bad about it. I would probably ask you for some of your cookie, and then I’d not only have some cookie, but I’d also share a friendly interaction with another person in my community, someone who will probably enjoy sharing their cookie with me and be glad I asked them. Win-win. So to recap, “taking what I can” to me and most people, involves having the greatest amount of personally rewarding experiences I can, and those involve not doing bad things, and often involve doing good things.

I don’t feel I’m wasting any time navigating any landscape. I hardly think about morality at all, since to me, it’s quite easy. Jesus knew it; he just claimed that his father had made it up. I think it’s human nature. It gives me immense joy to see people in love getting married. That extends identically to same-sex people too. See? It’s not complex. Taking what I can when I can in the malevolent sense feels awful, and I don’t want to do that.

People do evil because they get carried away by their lusts and become enticed. You view this as some sort of ignorance, or automatic function. Not so. When a person is doing wrong, they are almost always entirely aware of this, but simply override their moral restraints with their desire to fulfill their lusts. People are responsible for the evil that they do, not society, environmental factors, their parents, or anything else.

I agree completely (except where you said I think it’s out of ignorance or automatic function, which I didn’t say). You say it’s about people getting carried away or being enticed. What I was explaining is when that happens and why. It’s not relevant anyway. People are the only ones who can be held responsible for their own actions, and they should be, but not because they are bad people who need to be punished, but because their behaviour hurt someone and as a member of society, they need to understand this, make amends, and hopefully change their behaviour moving forward.

I've already agreed with you that we all have a God given conscience that tells us right from wrong. Therefore, we don't need to read the bible to know that it is wrong to murder or steal. However, what God has commanded is that we all repent and believe in the gospel. This is something you aren't going to intuitively understand without being told.

But I would have had to already accept Yahweh to think that’s true. And I don’t, so it’s not. Nothing in me tells me that the bible is a holy book or that following it has anything to do with what is good, so I don’t need to follow any religious dogma.

what is the ground for associating moral evil with misery and moral good with "moving people away from misery". Where do you get moral duties in a meaningless Universe?

It involves accepting one assertion: Harris’ definition of “bad”. If you accept that, and you accept that “good” is its opposite, then moving away from something bad must be good. I think your problem with my argument is that there’s no argument for a metaphysical morality. That’s because I don’t believe in one. As I said above, this whole conversation, for me, is based on our shared feeling that there are right and wrong things. That’s it. If I kick someone’s dog, no matter who they are or what their religion, they’re going to know without consulting any authority that I did a horrible thing. I don’t really know why, and I don’t care. I do know that humans share this sense, and I’m keen to live with respect to it.

The morality that God gives can be summed up in two commandments: Love the Lord thy God with all thy heart, and all thy soul, and all thy mind and all thy strength, and love thy neighbor as thyself…That's a very simple system. When you love God and other people everything else follows naturally.

Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

On the contrary, it's all arbitrary, because "what makes things better for people" or what "makes the world worse" is something determined by consensus. If everyone in the world agreed that torturing babies for fun made things better for people, it would be good in your view. If your moral system allows for this possibility, I think that's a sign its time to throw it away.

First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

Second, you can’t possibly make the argument that “better for people” and “makes the world worse” are arbitrary concepts. They’re not perfectly defined, but that doesn’t mean arbitrary. As for the torturing babies example, according to Harris’ morality, it’s bad because babies are people, and torture causes misery. Where’s the ambiguity?

Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

But yours does. Whatever else you address, please answer this: I believe –and forgive me if I’m putting words into your mouth– somewhere on the Sift you agreed that if God commanded you to do something people think is horrible (like torture an infant/rape your own son/etc.), that you would do it. Is that true to say? If so, then by your own witness and a test you came up with, it’s your system that allows for the possibility of absolutely any vile act, and it’s time for it to go.

If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

True. Your point?

It doesn't suffice, though. Yes, we can both agree there is a universal morality among human beings. How is that fact supposed to serve as grounds to invent an arbitrary system of good and evil based on people following their bliss and avoiding misery? I could just easily reverse the two and say the existence of universal morality justifies that too. I could say that the existence of a universal morality justifies that we should all love eggplants and hate rutabagas. There is no logical connection here between the system you've created and universal morality.

It’s not arbitrarily invented. Religion is. I must be misunderstanding you. By my reading, your argument is that the connection between reducing people’s misery and doing good is arbitrary. Is that right? You don’t think that wanting to help people who are suffering is normal and good? If you agree that there is a connection between the two, that’s all you need. If you don’t agree, then your morality system really sucks, and I don’t know who I’m talking to.

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_1636593.html

I take it you didn’t read the article yourself. There’s no mention of Americans, anyone of college age, nor anyone who can’t identify Hitler. It’s about German high school students who didn’t know that Hitler was a dictator, etc. Please take better care with your arguments. It’s disrespectful and a waste of my time.

I found these to be presumptuous. They do happen to some people, maybe even most people, but they don’t happen to all. Many people of no religion, and despite immense tragedies, live happy and fulfilling lives, and feel happy and fulfilled on their death beds. I’d further argue that people with religious faith also get depressed. I suspect you’d counter that anyone who is depressed has insincere faith. That seems tautological to me, but either way, it’s moot, for now.

Well, the central argument of the video is that life without God is meaningless. You've already agreed with that point, so the argument now seems to be is whether someone can be happy and fulfilled with a meaningless life. I'm sure there are plenty of people who weren't believers who died happily in ignorance of the truth, but the question is, did they understand that their life was meaningless? I doubt it. It is not something that many people are able to face, and even if they could, they certainly don't live that way. In some way or another, they are deluding themselves and living as if their life does have meaning.

Some people do, at least in part. It’s a lot more complex than just a lack of hope though. For some people it’s due to a tragedy, or overwhelming cognitive dissonance, or it’s simply chemical, and has no correlation with anything in their lives at all. Maybe I’m nitpicking. I just want to make clear that depression is a mental disorder and is not a synonym for, "lack of hope because I don’t have God in my life."

Hope is what keeps people going. Without hope, you are just going through the motions. When you have hope and lose it, it is emotionally devastating. A person without any hope is a person most likely clinically depressed.

You can call depression a kind of mental disorder, and some people may be born without the right chemical receptors for instance, but most people are depressed because of a lack of hope. A person, for instance, who worked their whole life and lost their retirement in an afternoon, or a mom whose kids abandoned her to live in a nursing home. They are not mentally ill, they are simply facing the cold, stark reality of their situation.

Here you slipped into metaphysical talk that means nothing to me, full of judgemental words ("sick and depraved") and terms that I had just told you I don’t accept as objective concepts ("evil"). You also know that I don’t think there’s any hope in your Yahweh God since he’s a mythological character, so I’m not sure where that’s coming from.

The point being, that if there is no God then no one is in the drivers seat here on planet Earth. I would be surprised if the extreme fragility of our civilization escaped you. If you look at history, and you contrast it to what is going on today, you will find that the new is simply the old in different packaging. We're watching the exact same game show, simply on a grander and more dangerous scale. Humanity has never been closer to utterly destroying itself anytime in its history than it is today. I'm sure, like everything else in creation, you will attribute that to dumb luck. However, if you think everything is a numbers game, then sooner or later the odds say that cooler heads will not prevail and there will be a civilization annihilating calamity. The truth is, it is only the sovereign hand of God that is restraining this from happening.

The reason I made that comment about God is because of your comment about your depression. The reason you have that feeling that if you believed in God you wouldn't be depressed is because you know there is hope in God.

(Also, not that it’s critical to the discussion, but I’d like a reference for your poll about young people not knowing who Hitler was.)

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_163659 3.html

Now, about "bliss". I didn’t define what I meant by that, so you didn’t understand it. I’ll make up for that now. By “bliss”, I don’t mean immediate pleasure, or instant gratification, or fulfillment of a goal, or basically anything you mentioned. I do mean a great powerful feeling of being centred, being in tune, achieving self-fulfillment, overflowing joy, love, inner peace, elation, connection, lightness, "harmony", "rapture" or a feeling that many describe as "doing what I was born to do/meant to be doing" or "transcendent". It’s the kind of happy that boosts your immune system and makes people around you feel good about themselves as well. (The words in quotes aren’t words I tend to use myself—I’m employing them to help clarify the concept I’m talking about.)

If you understand now what I mean by "bliss" (as opposed to instant gratification, etc.), you’ll understand that people don’t follow their bliss and rape people, nor find inner peace by beating their wives, and so there’s no need to append any rules about not hurting. I can’t imagine how anybody’s bliss could ever include causing harm to other people, but I’ll even address that hypothetical, towards the end of this comment.

Thanks for the elaboration. I am familiar with the philosophy of Sam Harris, and I figured you were borrowing from him, but it is good to know where you stand. My original point, however, still stands. You say you can't imagine someone finding bliss in hurting people. Well, have you ever heard of psychopaths? They do indeed find their bliss in acquiring power and control and making other people miserable, and they feel absolutely no remorse for doing so.

You also say that you feel the best state of a human being is to be blissfully happy. I'm sure everyone will agree with you that feeling blissfully happy is good. However, why should we believe this is actually what good is?. Yes, it feels good to feel good, but this doesn't tell us why we *ought* to do anything. Maybe this is just incredibly selfish and the opposite of good, or somewhere in the middle is true, or maybe none of it. You give no actual reason (beyond arbitrary statements like that which makes the world better or worse) to equate feeling good with moral goodness. In a meaningless Universe, neither is there any basis for thinking that you have any moral duties. This leads me to some questions that you didn't actually address in the last post. Let me ask them again because they are central to this discussion:

In a meaningless Universe there is no actual right and wrong, so why shouldn't you just do whatever you want? Why waste your time trying to navigate some moral landscape that you don't even believe really exists? Why not just take what you can, when you can, before you lose the opportunity?

I'll also address some of your comments:

In all cases, whatever they did, it was because they were feeling bad about something, weren’t centred, and reacted from "lizard brain" instincts of individual survival rather than from human compassion

People do evil because they get carried away by their lusts and become enticed. You view this as some sort of ignorance, or automatic function. Not so. When a person is doing wrong, they are almost always entirely aware of this, but simply override their moral restraints with their desire to fulfill their lusts. People are responsible for the evil that they do, not society, environmental factors, their parents, or anything else.

Divine morality isn’t necessary. Having any collective understanding of what is good and what is bad is enough. For most of humanity’s existence, even up to now, there hasn’t been a clear standard. In patches of geography where there was one, it only applied well to that time and culture. Just as ordinary people supplanted kings and emperors as absolute leaders without society collapsing, and just as ordinary people supplanted religions are sole arbiters of the law without society collapsing, ordinary people can supplant religion as arbiter of what is good and what is bad as well, and society will continue not to collapse.

I've already agreed with you that we all have a God given conscience that tells us right from wrong. Therefore, we don't need to read the bible to know that it is wrong to murder or steal. However, what God has commanded is that we all repent and believe in the gospel. This is something you aren't going to intuitively understand without being told.

And better than a list of what’s good and what’s bad is a system that determines for us what’s good and what’s bad. I’ve seen one model that I like, delivered by Sam Harris. The most salient bit starts at about 10:00 and runs to around 27:30. If you don’t want to watch it now, I’ll summarise the most important ideas: For a moral code to have meaning, it has to apply to some form of consciousness – it cannot apply to rocks and dust. Then there’s the central point which requires you to imagine "the worst possible misery for everyone", and assume that this situation is "bad". "Good" is then defined in terms of moving people away from this "worst possible misery for everyone". That’s it. I recommend hearing it from Harris himself.

I am familiar with his system, to which I reiterate the point; what is the ground for associating moral evil with misery and moral good with "moving people away from misery". Where do you get moral duties in a meaningless Universe?

The three advantages that occur to me of this system over Yahweh’s morality are that it’s a simple system rather than a long intricate list, so it’s quick to teach, easy to absorb, understand and reference, hard to corrupt, and all-inclusive; there’s absolutely nothing random about it, so odd details like not being allowed to wear garments made from two different thread types won’t make it in and there’s nothing objectionable about it from the standpoint of people who just want to do the right thing; and it’s truly universal in that it applies equally well now as it would have in 4000 BC China, in 30 AD Mesopotamia, or will in 12 000 AD Mars, so it’s broadly acceptable too.

The morality that God gives can be summed up in two commandments: Love the Lord thy God with all thy heart, and all thy soul, and all thy mind and all thy strength, and love thy neighbor as thyself. As Jesus told us:

Matthew 22:40

All the Law and the Prophets hang on these two commandments

That's a very simple system. When you love God and other people everything else follows naturally.

Every act that is good makes things better for people. If an act makes the world worse, then it’s bad. Simple. Lots of generalities can be derived from it, like killing people is bad, respecting other people’s property is good, and there’d be no arbitrary crap about touching pig skin being bad or extra-marital sex being bad.

On the contrary, it's all arbitrary, because "what makes things better for people" or what "makes the world worse" is something determined by consensus. If everyone in the world agreed that torturing babies for fun made things better for people, it would be good in your view. If your moral system allows for this possibility, I think that's a sign its time to throw it away.

Even more generally, we clearly don’t require any god to tell us what’s good and what isn’t. We already have a conscience inside us that tells us what’s good and what isn’t regardless of laws. I know you believe that Yahweh made our conscience for us. Even if that were so, it doesn’t change the fact that if properly relied upon, a conscience precludes the need for an external set of laws. Any law that echoes what everyone naturally feels already is superfluous. Any law that contributes to human misery is morally wrong and deserves to be disregarded.

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

You state that without a divine moral standard that exists outside our consciousness, there is no objective justice. This is true by definition. Without a true objective moral code, you further argue that nobody can condemn any action as bad without being hypocritical, so in effect, everything is permissible. This is not the case, however. Although the moral code I advocate isn’t "objective" in the sense that it exists beyond our consciousness, it is universal among humans. And if we’re only attempting to determine moral behaviour for humans, then a universally accepted standard among humans suffices, regardless of where we think it came from.

It doesn't suffice, though. Yes, we can both agree there is a universal morality among human beings. How is that fact supposed to serve as grounds to invent an arbitrary system of good and evil based on people following their bliss and avoiding misery? I could just easily reverse the two and say the existence of universal morality justifies that too. I could say that the existence of a universal morality justifies that we should all love eggplants and hate rutabagas. There is no logical connection here between the system you've created and universal morality.

If there is no objective morality, then nothing is really wrong. Any system you create in the end is a human invention, based on human interpretation, and agreed upon by human consensus. You still cannot get an ought from an is. Good could be defined as a world of people who love each other, or a world of people who love to eat children. What is wrong then is simply based on your personal preferences.

The arguments I make here don’t describe a perfect system. That’s wasn’t my intention. I believe they do, however, answer your concerns about non-objective morality being insufficient to guide humans.

I understand that this wasn't meant to be perfect. It has, however, raised more concerns than it answered.

>> ^messenger

I didn't want to join this tired discussion but decency requires someone oppose the appalling 'birth is magic - never kill a newborn' consensus. This is superstitious nonsense; wads of animal meat aren't supernaturally imbued with humanity by being shoved through a cunthole.

There's confusion and arbitrariness everywhere on this simple topic because nobody bothers to ground their moral sense in any kind of rational foundation. They look at a cute baby and their instincts and emotions destroy any hope of intelligent thought. Forget abortion, stop thinking about babies and heartbeats, it's moronic; go back and work on your basic understanding of ethics.

Why don't we kill people? Is it because we haven't been given a mandate; that there's no explicit cosmic distinction to separate one lump of matter from another, giving one the right to disrupt the other? Then we're all just bits of physics bumping into each other, and there's still no reason to prefer a foetus to its host; no more than a cancer sufferer to their tumour or indeed the whole of humanity to a grain of sand.
Is it because they're alive? Then we'd better learn to photosynthesise, because our existence requires the daily destruction of life. Life has no inherent value. It's just one peculiar way that our universe is shaped by its bizarre physical laws, with no mystery or significance - unapprehending molecules forced into the illusion of purpose.
Is it because they're human? Why do we value that species, is it only that it happens to be our own, or is there some particular quality of humanity beside their kind that requires moral treatment? There must be, or else to be consistent we would say that when a rock shatters another it commits a terrible crime among rocks, because one may not harm ones own kind.
Isn't it that we don't kill people because we recognise that the aggregation of their perception and understanding of reality, their cognitive excellence and continuity of personal identity gives rise to the new phenomenon of Mind - I give Mind a capital letter in that silly and somewhat religious way because it is the absolute centre and cause of moral necessity; without it there is simply no reason to be moral. Only by the application of Mind can there be a reality to be moral in. Mind is the universal source of all meaning.

So the question you ask yourself when considering the rights of a creature is 'what is the condition of its intellect; to what extent is it conscious; is it Mind?'

Everybody already agrees with me if they had the sense to see it. If I could produce a tomato with a mind equivalent to a human, which I was able to demonstrate could think and talk and feel and reason like any one of us, would we be happy to chop it into a salad? What about a human with the mind of a tomato? Well they already exist; they're called babies.

@shinyblurry

Of what you said above in the first two paragraphs about the consequences of accepting meaninglessness as reality, just about all of it I fully agree with. For clarity, I’ll mark the exceptions:

the closer you are to death the less happy and hopeful you will become
and
Eventually, when enough tragedy happens to you, you will break down and the future will become more and more like a millstone around your neck.

I found these to be presumptuous. They do happen to some people, maybe even most people, but they don’t happen to all. Many people of no religion, and despite immense tragedies, live happy and fulfilling lives, and feel happy and fulfilled on their death beds. I’d further argue that people with religious faith also get depressed. I suspect you’d counter that anyone who is depressed has insincere faith. That seems tautological to me, but either way, it’s moot, for now.

Further, you comment that, "people become depressed because of a lack of hope."

Some people do, at least in part. It’s a lot more complex than just a lack of hope though. For some people it’s due to a tragedy, or overwhelming cognitive dissonance, or it’s simply chemical, and has no correlation with anything in their lives at all. Maybe I’m nitpicking. I just want to make clear that depression is a mental disorder and is not a synonym for, "lack of hope because I don’t have God in my life."

For all of our so-called progress, humanity is just as sick and depraved as it always has been. Evil is increasing, not decreasing, and mankinds destructive appetites will never be satiated. There is no hope in man, but there is in God. I think you know that.

Here you slipped into metaphysical talk that means nothing to me, full of judgemental words ("sick and depraved") and terms that I had just told you I don’t accept as objective concepts ("evil"). You also know that I don’t think there’s any hope in your Yahweh God since he’s a mythological character, so I’m not sure where that’s coming from.

(Also, not that it’s critical to the discussion, but I’d like a reference for your poll about young people not knowing who Hitler was.)

All that is to say I pretty much agree with your view of what meaninglessness implies, and if there’s any bits that you want to explore more, I’m all for it.

Now, about "bliss". I didn’t define what I meant by that, so you didn’t understand it. I’ll make up for that now. By “bliss”, I don’t mean immediate pleasure, or instant gratification, or fulfillment of a goal, or basically anything you mentioned. I do mean a great powerful feeling of being centred, being in tune, achieving self-fulfillment, overflowing joy, love, inner peace, elation, connection, lightness, "harmony", "rapture" or a feeling that many describe as "doing what I was born to do/meant to be doing" or "transcendent". It’s the kind of happy that boosts your immune system and makes people around you feel good about themselves as well. (The words in quotes aren’t words I tend to use myself—I’m employing them to help clarify the concept I’m talking about.)

If you understand now what I mean by "bliss" (as opposed to instant gratification, etc.), you’ll understand that people don’t follow their bliss and rape people, nor find inner peace by beating their wives, and so there’s no need to append any rules about not hurting. I can’t imagine how anybody’s bliss could ever include causing harm to other people, but I’ll even address that hypothetical, towards the end of this comment.

Lots of people do bad things to others and themselves, and later on, some may consider what they did was bad, or they might not. If they still think it was OK, it’s because they’ve used some kind of justification, like, "She did it to me first," "She was teasing me. What did she think would happen?" or, "He had it coming," or "I had no choice," And so forth. These are all rationalizations after the fact, justifications that allow them to still consider themselves as good people rather than change their behaviour or take responsibility for having done something wrong. These don’t address the real reason these people did these things. In all cases, whatever they did, it was because they were feeling bad about something, weren’t centred, and reacted from "lizard brain" instincts of individual survival rather than from human compassion.

I believe that the natural and best state for a human being to be is happy (and here again, I mean blissfully happy). Every bit of programming we have nudges us towards certain actions by rewarding us with feelings of happiness, or reduced misery. We only live once, so I would modify your description only slightly to, “taking what bliss you can when you can”.

Divine morality isn’t necessary. Having any collective understanding of what is good and what is bad is enough. For most of humanity’s existence, even up to now, there hasn’t been a clear standard. In patches of geography where there was one, it only applied well to that time and culture. Just as ordinary people supplanted kings and emperors as absolute leaders without society collapsing, and just as ordinary people supplanted religions are sole arbiters of the law without society collapsing, ordinary people can supplant religion as arbiter of what is good and what is bad as well, and society will continue not to collapse.

And better than a list of what’s good and what’s bad is a system that determines for us what’s good and what’s bad. I’ve seen one model that I like, delivered by Sam Harris. The most salient bit starts at about 10:00 and runs to around 27:30. If you don’t want to watch it now, I’ll summarise the most important ideas: For a moral code to have meaning, it has to apply to some form of consciousness – it cannot apply to rocks and dust. Then there’s the central point which requires you to imagine "the worst possible misery for everyone", and assume that this situation is "bad". "Good" is then defined in terms of moving people away from this "worst possible misery for everyone". That’s it. I recommend hearing it from Harris himself.

The three advantages that occur to me of this system over Yahweh’s morality are that it’s a simple system rather than a long intricate list, so it’s quick to teach, easy to absorb, understand and reference, hard to corrupt, and all-inclusive; there’s absolutely nothing random about it, so odd details like not being allowed to wear garments made from two different thread types won’t make it in and there’s nothing objectionable about it from the standpoint of people who just want to do the right thing; and it’s truly universal in that it applies equally well now as it would have in 4000 BC China, in 30 AD Mesopotamia, or will in 12 000 AD Mars, so it’s broadly acceptable too. Every act that is good makes things better for people. If an act makes the world worse, then it’s bad. Simple. Lots of generalities can be derived from it, like killing people is bad, respecting other people’s property is good, and there’d be no arbitrary crap about touching pig skin being bad or extra-marital sex being bad.

Even more generally, we clearly don’t require any god to tell us what’s good and what isn’t. We already have a conscience inside us that tells us what’s good and what isn’t regardless of laws. I know you believe that Yahweh made our conscience for us. Even if that were so, it doesn’t change the fact that if properly relied upon, a conscience precludes the need for an external set of laws. Any law that echoes what everyone naturally feels already is superfluous. Any law that contributes to human misery is morally wrong and deserves to be disregarded.

You state that without a divine moral standard that exists outside our consciousness, there is no objective justice. This is true by definition. Without a true objective moral code, you further argue that nobody can condemn any action as bad without being hypocritical, so in effect, everything is permissible. This is not the case, however. Although the moral code I advocate isn’t "objective" in the sense that it exists beyond our consciousness, it is universal among humans. And if we’re only attempting to determine moral behaviour for humans, then a universally accepted standard among humans suffices, regardless of where we think it came from.

The arguments I make here don’t describe a perfect system. That’s wasn’t my intention. I believe they do, however, answer your concerns about non-objective morality being insufficient to guide humans.

I'm glad you enjoyed the video and I appreciate your thoughtful reply. I'll reply by saying that if you accept meaninglessness as a fact, then there are many implications to such a belief. For instance, if it true that life is meaningless then it is also true that there is no such thing as justice. It means that any truly terrible things that happen to you will never be adequately recompensed, and that frequently, the purveyors of such will get away with it scott free. It means that ultimately, might does make right, and he who has the gold makes the rules. If you are smart enough to get away with it, or powerful enough to avoid the consequences, you will never face any justice for any evil that you've done.

It also means that everything you have worked for and dreamed about could be randomly taken away from you at any moment, and so could all the people you love and care about. One moment you are an eternal optimist, the next, you get into a car accident and become a parapalegic. Now, you can say that this could happen to you even if there is a God, since it obviously happens to people all the time. This is true, but, if this life is all you have then it means that the hope you have is a very limited and fragile commodity. Hope is not a limited commodity for a Christian. For instance, the closer you are to death the less happy and hopeful you will become. When you're young, you don't concern yourself with it as much, even though it could happen at any time. As you get older, you start to realize how little time you have left to accomplish your goals. Your mobility starts to decrease, the sharpness of your intellect and your beauty fades. You become less desirable to others and to society in general. What this means is that your happiness is always situational. Eventually, when enough tragedy happens to you, you will break down and the future will become more and more like a millstone around your neck.

Yes, some people are able to squeeze some happiness out of desperate circumstances, and more power to them, but they have no real hope. A meaningless universe provides you with zero hope in the end. Many people believe they will achieve some lasting legacy but think about all the people you remember from the last century. Shockingly, a poll done by college age kids from America and Germany showed that many of them had no idea who Hitler was. If no one can remember Hitler, they probably won't remember you either. Where does that leave you? Your best case scenario is that you lead a completely pointless life where you hopefully experience a modicum of pleasure before expiring prematurely, never having reached anything near your true potential, with all your love and dreams being cruelly erased from existence forever.

People become depressed because of a lack of hope. If you look at the world today, and constrast it to our history, you will see that nothing has really changed on planet Earth. For all of our so-called progress, humanity is just as sick and depraved as it always has been. Evil is increasing, not decreasing, and mankinds destructive appetites will never be satiated. There is no hope in man, but there is in God. I think you know that.

Now, you make an argument about following your bliss, but if what is good to do is simply what makes you feel good, then you could excuse some of the worst crimes in history. People murder, rape, cheat, steal, etc because it makes them feel good. I'm sure Hitler took a lot of pleasure in what he did, and was following his bliss for aquiring absolute power. You can't use what feels good as a compass for what is right. Now, I think you're trying to insert the caveat that we shouldn't do what causes harm to people, but what if it is someones bliss to harm people? You would be stopping their bliss and thus violating your own rules. In short, there is no way to impose any absolute standard of morality when you are determining it by a completely arbitrary standard. In a meaningless Universe there is no right and wrong, so why shouldn't you just do whatever you want? Why waste your time trying to navigate some moral landscape that you don't even believe exists? Why not just take what you can, when you can, before you lose the opportunity?

For myself, what led me to start thinking about what was true was to notice how much this world was going down the tubes, and with seemingly no one in the drivers seat. I noticed the love I felt from this world being slowly drained away, year by year. I saw that humanity was on a collision course with ultimate destruction if nothing changed. If life is meaningless then it doesn't matter. But deep down, you don't really believe its meaningless, and neither did I. That's probably another reason why you're depressed. Your head says its meaningless but your heart tells you that this is a lie. Until the two reconcile you will never be happy and you will never be truly free. It's only Christ that can reconcile them, because He knows the reason that you're here, and only He can point you in that direction. It is only by discovering the meaning of your life, the reason that you're here, that will lead your mind and heart to agree with one another.

>> ^messenger

Copyright is essentially a religion. You have a bunch of mentally ill people constructing an arbitrary set of rules without any reference to an external reality. By chance the actions of a particular lunatic on a particular day may resemble correct behaviour, but they're acting from delusion all the same and you shouldn't assume they're getting healthier.