I imagine it would go something like this, with Obama playing the role of Kip.

http://www.lolriot.com/wp-content/uploads/2012/08/Napoleon-Dynamite-GIF-Slap-fight.gif>> ^Januari:

Does anyone believe for a second this could land a punch if his life depended on it... without having to pay someone to do it for him at least.

Napoleon Dynamite has put on some muscle...

Comment hidden because you are ignoring dag. (show it anyway)

The girl from Napoleon Dynamite mixed with a bit of Kathy Bates.

You tell me that you understand science, and were once very scientific, then you drop --excuse me-- a giant turd like this. I could as easily say, "If the Theory of Evolution is correct, then all living creatures are evidence of Theory of Evolution's correctness," and it would still be a meaningless statement because if we already know something is true (as in the premise), then evidence is redundant. It's precisely when we don't know something that evidence becomes useful. This is probably the hardest part about talking to you -- your weak grasp on how science and logic work. And don't take this as an internet ad hom. I'm being straight with you, really. It's not your strong suit. Own it.

Actually, I think that it is you who is demonstrating a weak grasp of logic here. It seems that what I was getting at went right over your head. What you've done here is rip my statement out of its context, and then claimed I was using it in a meaningless way that I never intended. It is a straw man argument, really, and yes you did use ad homs. A giant turd? Saying that its really hard to talk to me because of my weak grasp of science and logic? Come on. I had thought that our dialogue had transcended these kind of petty caricatures.

In context, the statement is designed to get you think outside the box you're in and weigh both sides of the issue equally. It's not an argument in itself. The statement that if God exists, everything that exists is empirical evidence for God is a logically valid statement. If God exists, everything you're looking at right now if proof that He exists. Obviously, this statement by itself doesn't help you determine whether God actually exists or not. You could just as easily say that if God doesn't exist, everything that does exist is proof that He doesn't exist. Therefore, the question is, how would you tell if you're in a Universe that God designed?

The real question is, why is either possibility more or less likely than the other? You haven't addressed this, but simply have taken a leap of faith in favor of your atheistic naturalism. You say, I don't see the Planner, and I didn't see the Planner make this Universe, therefore it is not designed until proven otherwise. The problem with this is that you can't even begin to justify this assumption until you can explain why either possibility is any more likely than the other. You can't say you don't see any empirical evidence because it might be staring you in the face everywhere you look. To analyze how either possibility is more likely than the other you have to discard your assumptions about what you have seen or haven't seen and think about this on a deeper level.

Taking it a step deeper, the fact is, you would only expect to see exactly what you do see, because you are in fact a created being. A created being should expect to find himself existing in an environment capable of creating him. The crux is though that this environment is also finely tuned. You should expect to see what you do, but you should also be surprised to find that it is finely tuned. It a bit like being taken out for execution in front of a firing squad of 100 expert marksmen 3 feet away, and finding yourself alive after all of them opened fire. You should not be surprised to find yourself alive, because obviously you would have to be alive to find yourself alive, but you should be surprised to find that 100 expert marksmen missed you from 3 feet away. In the same way, you should be surprised to find yourself to be a created being in a finely tuned Universe.

What you have on your hands is a Universe full of empirical evidence that it was or wasn't designed. There are only two possibilities; the Universe was either planned or unplanned. Again, how would you tell the difference? What would you expect to see which is different from what you do see? What would make either possibility more likely? That is the point. A finely tuned Universe should tip the scales of that evidence, if you are being honest about what you can really prove.

Supernatural creation is easier to understand, but just about any other explanation is as or more plausible. When you consider some of the extreme coincidences that are required for us to exist, it stretches the mind. But we've had billions of years to evolve, and if we're talking about the whole universe, it could be that 10^one trillion universes with different physical properties have formed and collapsed, and when a balanced one finally came out of the mix, it stuck around, and here we are.

It could be, except there is no evidence there is. Why is it you that can imagine an infinite number of hypothetical Universes with no evidence, but you object to supernatural creation as somehow being less plausible than that? There is no evidence that it is less plausible, you simply assume it is. Sure, if you use your magic genie of time and chance you could imagine just about anything could happen. Scientists agree:

Given so much time, the impossible becomes possible, the possible probable, and the probable virtually certain. One has only to wait: time itself performs the miracles.

George Wald, Nobel Laureate, Harvard
Physics and Chemistry of Life p.12

The odds of any of this happening by itself far exceeds the number of atoms in the Universe, and there is no actual proof that it actually could happen by itself, but you still believe it to be more plausible. Why is that? In the end, why is it plausible that anything would exist at all? Why isn't everything equally unlikely in the end? Notice what George Wald said? He said time itself performs the *miracles*. He said that because the existence of life is nothing short of a miracle, but even knowing that, you would still say God is implausible. I think these arguments are what is implausible.

Look at how these scientists come to the same conclusions as you have:

http://www.pbs.org/wgbh/nova/physics/blog/2012/03/is-the-universe-fine-tuned-for-life/

They acknowledge there are only two possibilities, one being God, but since they hate that possibility more than they hate embracing the anthropic principle, they go with that instead, having absolutely no evidence to base that conclusion on. They simply don't want to acknowledge the obvious, which is that a finely tuned Universe is *much* stronger evidence for an omnipotent God than it is for multiple Universes.

I would take a declarative statement about him, and see what implications it had, what predictions it made, then see if they were testable, either theoretically or practically. Like theoretically if God is omniscient, it means he knows everything, and if I can find an example of something he absolutely cannot know, then I've proven he's not omniscient.

What God says is that as the Heavens are higher than the Earth, so are His ways above our ways, and His thoughts above our thoughts. He also calls the wisdom of this world, foolishness. So God has directly said that it is only by His revelation and not our understanding that we can come to know Him. A limited temporal creature, trying to disprove Gods existence with his own corrupt reasoning is kind of laughable, isn't it?

In any case, it's easy to think of things God doesn't know or can't do. God doesn't know what it feels like to not exist. God can't remember a time that He didn't exist. God can't make a square circle, or an acceptable sin. This doesn't prove anything. A better definition would be, omniscience is knowing everything that can be known, and omnipotence is being able to do everything that can be done.

Or practically, if God answers prayers, then I can test that statistically. Now, you say that God refuses to be tested, but that also means that if people are sincerely praying, but someone else is measuring the effects of those prayers, that God will choose not to answer those prayers, "Sorry! I'm being tested for, so I can't help you out today." This puts the power of denying God's prayers in the hands of scientists -- ridiculous. So there's two tests for God.

Or perhaps He had sovereignly arranged for only insincere prayers or prayers outside of His will to be prayed for at that time which would give the results of the test the appearance of randomness.

This is self-fulfilling prophecy. The only reason the Jewish people came back to form a country again is because their holy book said they were entitled to do so, divine providence. Like Macbeth likely never would have become king of Scotland if he hadn't been told so by the Weird Sisters.

The Jews are historically from Israel, and there is archaeological evidence to prove this. The reason they came back to Israel is because it is historically their homeland. Given the opportunity, they would have come back to Israel with or without the bible saying they were entitled to. The point is that they were predicted to come back, not only around the date that they did, but their migration pattern was in the exact order, their currency was predicted, their economic and agricultural condition was predicted, and many other things.

I'm no biblical scholar, but I found three places where the destruction of Jerusalem is predicted. The first is in Micah 3:11-12, where it simply states that it will happen at some point. It doesn't say when, nor describe any of the circumstances. The second one I found is Daniel 9:24-26, where there's some detail that sounds kinda like Jesus, except that it was supposed to happen within 70 weeks (16 months) of when God spoke to Daniel, roughly 530 years BC. Or if you understand that the signal to begin the 70 weeks hadn't been issued yet, then Jerusalem was to have been build a mere 16 months before it was destroyed by Titus, which clearly isn't the case either. It also predicts the end will be by flood, but it was by fire, and then manual labour of soldiers, if Josephus' account is to be believed (he wasn't impartial).

The 70 weeks are not concurrent, first of all. Second, Jesus is the one who predicted the fall of Jerusalem:

Luk 19:41 And when he drew near and saw the city, he wept over it,
Luk 19:42 saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.
Luk 19:43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side
Luk 19:44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation."

I would have to accept Jesus as messiah before I could accept this argument. And if I had already accepted him as messiah, then the argument would be meaningless, just like the one about the universe as evidence for God's existence.

I'll rephrase this by saying, that Jesus fulfilled dozens of prophecies about the coming of the Messiah. Clearly, the impact of that Jesus has had on the world matches His claims about who He is. Consider this quotation by Napoleon:

"What a conqueror!--a conqueror who controls humanity at will, and wins to himself not only one nation, but the whole human race. What a marvel! He attaches to himself the human soul with all its energies. And how? By a miracle which surpasses all others. He claims the love of men--that is to say, the most difficult thing in the world to obtain; that which the wisest of men cannot force from his truest friend, that which no father can compel from his children, no wife from her husband, no brother from his brother--the heart. He claims it ; he requires it absolutely and undividedly, and he obtains it instantly.

Alexander, Caesar, Hannibal, Louis XIV strove in vain to secure this. They conquered the world, yet they had not a single friend, or at all events, they have none any more. Christ speaks, however, and from that moment all generations belong to him; and they are joined to him much more closely than by any ties of blood and by a much more intimate, sacred and powerful communion. He kindles the flame of love which causes one's self-love to die, and triumphs over every other love. Why should we not recognize in this miracle of love the eternal Word which created the world? The other founders of religions had not the least conception of this mystic love which forms the essence of Christianity.

I have filled multitudes with such passionate devotion that they went to death for me. But God forbid that I should compare the enthusiasm of my soldiers with Christian love. They are as unlike as their causes. In my case, my presence was always necessary, the electric effect of my glance, my voice, my words, to kindle fire in their hearts. And I certainly posses personally the secret of that magic power of taking by storm the sentiments of men; but I was not able to communicate that power to anyone. None of my generals ever learned it from me or found it out. Moreover, I myself do not possess the secret of perpetuating my name and a love for me in their hearts for ever, and to work miracles in them without material means.

Now that I languish here at St Helena, chained upon this rock, who fights, who conquers empires for me? Who still even thinks of me? Who interests himself for me in Europe? Who has remained true to me? That is the fate of all great men. It was the fate of Alexander and Caesar, as it is my own. We are forgotten, and the names of the mightiest conquerors and most illustrious emperors are soon only the subject of a schoolboy's taks. Our exploits come under the rod of a pedantic schoolmaster, who praises or condemns us as he likes.

What an abyss exists between my profound misery and the eternal reign of Christ, who is preached, loved, and worshipped, and live on throughout the entire world. Is this to die? Is it not rather to live eternally? The death of Christ! It is the death of a God."

Nope. Eternal means within all time. It implies that such an entity wouldn't necessarily exist outside of time. Maybe you meant a different word, but "eternal" doesn't describe whoever created time, if words have meaning.

Words do have meaning. Check any dictionary; the definition I used is there:

e·ter·nal/i't?rnl/
Adjective:

Lasting or existing forever; without end or beginning.
(of truths, values, or questions) Valid for all time; essentially unchanging.

What is this (especially the bits in bold) based on? It this biblical? Your intuition?

Isaiah 29:13

The Lord says: "These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men

1 Samuel 16:7

But the LORD said to Samuel, "Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart

You can give God all of the lip service you want, but He is only interested in what is in your heart.

Yes, the Lord will test your sincerity:

1 Peter 1:6-7

In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.

These have come so that your faith--of greater worth than gold, which perishes even though refined by fire--may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.

Also, if God knows everything, then what could he possibly be "testing" for? You only need to test things if you don't already know. And if he does know, the he's just messing with my head, in which case, it's not a test.

The metaphor that is used for testing is that of impurities being refined out of gold or silver. Tests are to prove your sincerity, not necessarily what God knows.

>> ^messenger

Could it be a napoleon cat?

ps. I know nothing of the other pet. I'm in the dog camp. >> ^Chaucer:

its most likely a ragdoll or a ragamuffin.

Studio Anchor: "What's the scene down there, Napoleon?"

Napoleon Dynamite: "I just got pantsed by a FRIGGIN IDIOT! GOD!"

i think their point as to why the nazi's were exceptional in looting was in extent. they mention napoleon in the beginning and say that the nazi's took it to an industrial level.

And the allies did the same to German scientists and engineers. As did Napoleon to Egypt, as did British Empire to India.

I find the logic behind this documentary deeming Germans as 'the worst thieves of all' rather ironic and flawed... It's even laughable almost.

Fun fact: the British propaganda worked so well that today the French themselves believe that Napoleon was a short guy.

>> ^jonny:

dead


Fixed and thanks.

Lots of religious discussion in the last half dozen years or so. Maybe notice it more because I'm older, but it seems more prevalent.

I saw a quote somewhere else by Napoleon Bonaparte, so I looked up his quotes and found two I thought were interestingly applicable to the current climate.

Religion is excellent stuff for keeping common people quiet.
Napoleon Bonaparte

Religion is what keeps the poor from murdering the rich.
Napoleon Bonaparte

We're coming off of the biggest financial crime of our lifetimes, with no one being punished. And they aren't even trying to stop it from happening again, they are fortifying the regulations that made it possible for it to happen in the first place and attempting to add more craziness with SOPA/PIPA to solidify control over the only location everyone can have a say and organize -- the internet.

So, I have to call into question all of this religious posturing that is becoming the forefront of the debates and "hot topics" in most traditional media coverage. Anything regarding rights of gays = religion based arguments, abortion = religion based, etc......everyone is affected by the economic meltdown and financial theft that occurred. And they address it by skipping back to "Those damn gaaaaaaayyyyss" or "ABORTION --- RAWRRR" and anytime they can't flip over to those we get the piracy! and It's your fault for buying a house during the bubble! oh and OWS rapes people so you can't believe in any of that.

And the OWS argument makes me laugh, because they'll have you believe the whole movement is made up to allow rape to occur and it's a legitimate reason to call their ethics and argument into question. But when Gingrich was asked a question in the debate allowing him to respond to his cheating on his wives and leaving at least one of them in a bad situation, it was applauded when he refused to answer and how that was bad form to question his morality based on those acts. When you could say, he just wants to be President so he can get more on the side with the secret service to facilitate or some other overly dismissive thing they do to the OWS.

The whole process is insulting, they speak of stability but create controversy to take focus away from issues that going unaddressed whom 70% or more of the citizenry agrees needs to be addressed. And I suspect it's not because they don't see there's issues, it's because they want those issues to remain....it makes it easier to stay rich if you can exploit them.

Is it just me, or does he sound a little like Napoleon Dynamite's brother Kip?

I just finished this book about the French Revolution. I felt the knowledge I had received from the Norwegian educational system was inadequate for such an important event in European history. I really liked the book; it is a fast read and lays out the important events during the 12 year period between the fall of the Bastille and the advent of Napoleon in a concise and entertaining manner. What is stunning about these events is how chaotic they really were, and how many similarities there are with other social changes in more modern history, violent or not.

Right now I'm reading two books in parallell:

Ian Cameron Esslemont's Stonewield
er, his 3rd novel in the Malazan universe he co-created with Steven Erikson. I have gotten hooked by this dark and gritty world through Erikson's books, which are unlike any other run-of-the-mill fantasy out there. Esslemont's books in the same universe have so far been under par in comparison, but his writing is getting better and better with each book.

Zur Sache, Chérie by Alain-Xavier Wurst. I'm reading this to learn German better. It's a very funny book written by a Frenchman living in Germany, about how bad German women (and men) are at flirting.

Actually, Americans didn't just start calling themselves Americans. Everyone else in the world started calling the people living in the Americas Americans as early as the Napoleonic Wars. We just began to self-identify as Americans because everyone else called us that.

It reminds me of Napoleon Dynamite.