I recently visited Barcelona. My Castellano is decent but I know almost no Catalan, and was getting along fine, but one evening I went to a restaurant that served authentic Catalan cuisine. (The street was plastered in Catalan flags!) I spent a bit of time that day learning a few Catalan phrases ("Good evening", "I have a reservation") etc, and my efforts were definitely appreciated, as we very warmly received by the staff, who were courteous enough to switch to English (with a little good-natured ribbing) when my Catalan well ran dry. Big smiles (and great food) all round. It definitely makes a difference.

Freedom of religion is independent of civilian armament.
History shows that religious persecution is normal for humanity, and in most cases it's perpetrated by the government. Sometimes to consolidate power (with government tie-ins to the main religion), and sometimes to pander to the grimace of a majority.

Ironically, in this country, freedom of religion only exists due to armed conflict, albeit merely as a side effect of independence from a religiously homogeneous ruling power.



It's true that Catalonians would likely have been shot at if they were armed.
However, likewise, the Spanish government will never grant the Catalans democracy so long as the Catalans are not armed - simply because it doesn't have to.
(*Barring self suicidal/sacrificial behavior on part of the Catalans that eventually [after much suffering] embarrasses the government into compliance - often under risk that 3rd parties will intervene if things continue)

When the government manufactures consent, it will be first in line to claim that people have democratic freedom. When the government fails to manufacture consent, it will crack down with force.

At the end of the day, in government, might makes right. Laws are only words on paper, the government's arms are what make the laws matter.

Likewise, democracy is no more than an idea. The people's force of arms (or threat thereof) is what assert's the people's dominance over the government.



You can say the police/military are stronger and it would never matter, however, the size of an [armed] population is orders of magnitude larger than the size of an army. Factor in the fact that the people need to cooperate with the government in order to support and supply the government's military. No government can withstand armed resistance of the population at large. This is one of the main lessons from The Prince.

Civilian armament is a bulwark against potentially colossal ills (albeit ills that come once every few generations).

Look at NK. The people get TV, radio, cell, from SK. They can look across the river and see massive cities on the Chinese side. They know they have to play along with the charade that their government demands. At the end of the day, without guns, things won't change.

Look at what happened during the Arab Spring. All these unarmed nations turned to external armed groups to fight for them to change their governments. All it accomplished was them becoming serfs to the invited 3rd parties. This is another lesson from The Prince : always take power by your own means, never rely on auxiliaries, because your auxiliaries will become your new rulers.






Below is general pontification. No longer a reply.
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Civilian armament does come with periodic tragedies. Those tragedies suck. But they're also much less significant than the risks of disarmament.
(Eg. School shootings, 7-11 robberies, etc -versus- Tamils vs Sri Lankan government, Rohingya vs Burmese government. etc.)

Regarding rifles specifically (all varieties combined), there is no point in arguing magnitudes (Around 400 lives per year - albeit taken in newsworthy large chunks). 'Falling out of bed' kills more people, same is true for 'Slip and fall'. No one fears their bed or a wet floor.

Pistols could go away and not matter much.
They have minimal militia utility, and they represent almost the entirety of firearms used in violent crime. (Albeit used to take lives in a non newsworthy 1 at a time manner)

(In the U.S.) If tragedy was the only way to die (otherwise infinite lifespan), you would live on average 9000 years. Guns, car crashes, drownings, etc. ~All tragedies included. (http://service.prerender.io/http://polstats.com/?_escaped_fragment_=/life#!/life)






A computer learning example I was taught:

Boy walking with his mom&dad down a path.
Lion #1 jumps out, eats his dad.
(Data : Specifically lion #1 eats his father.)
The boy and mom keep walking
Lion #2 jumps out, eats his mother.
(Data : Specifically lion #2 eats his mother)
The boy keeps walking
He comes across Lion #3.

Question : Should he be worried?

If you are going to generalize [the first two] lions and people, then yes, he should be worried.

In reality, lions may be very unlikely to eat people (versus say, a gazelle). But if you generalized from the prior two events, you will think they are dangerous.

(The relevance to computer learning is that : Computers learn racism, too. If you include racial data along with other data in a learning algorithm, that algorithm can and will be able to make decisions based on race. Not because the software cares - but because it can analyze and correlate.)

(Note : This is also why arguing religion is likely futile. If a child is raised being told that everything is as it is because God did it, then that becomes their basis for reality. Telling them that their belief in god is wrong, is like telling the boy in the example that lions are statistically quite safe to people. It challenges what they've learned.)



I mentioned this example, because it illustrates learning and perception. And it segways into my following analogy.



Here's a weird analogy, but it goes like this :

(I'm sure SJW minded people will shit themselves over it, but whatever)

"Gun ownership in today's urban society" is like "Black people in 80's white bred society".

2/3 of the population today has no contact with firearms (mostly urban folk)
They only see them on movies used to shoot people, and on the news used to shoot people.
If you are part of that 2/3, you see guns as murder tools.
If you are part of the remaining 1/3, you see guns like shoes or telephones - absolutely mundane daily items that harm nobody.

In the 80's, if you were in a white bred community, your only understanding of black people would be from movies where they are gangsters and shoot people, and from the nightly news where you heard about some black person who shot people.
If you were part of an 80's white bred community, you saw black people as dangerous likely killers.
If you were part of an 80's black/mixed community, you saw black people as regular people living the same mundane lives as anyone else.

In either case, you can analytically know better. But your gut feelings come from your experience.



Basically, I know guns look bad to 2/3 of the population. That won't change. People's beliefs are what they are.
I also know that the likelihood of being in a shooting is essentially zero.
I also know that history repeats itself, and -just in case- I'd rather live in an armed society than an unarmed society. Even if I don't carry a gun.

-scheherazade

Found this in the YT comments:

I think is "Catalan" language,.. the only thing i can understand is the beginning: Y me llama el cocinero, Rosita! qué, vé por la paella, venga venga son las 2 de la tarde ...." etc etc is something , some kind of joke about going to the beach . the swimsuit and a tipical dish from spain (paella)  ...

This vid is also linguistically interesting, since the people switch easily between Spanish and Catalan and back again, mixing it up together.

Handcrafted vaulted Catalan brick roof, Boveda catalana has been added as a related post - related requested by notarobot on that post.

Dali was fascist scum.

http://www.counterpunch.org/navarro12062003.html

The Jackboot of Dada

Salvador Dali, Fascist

By VICENTE NAVARRO

The year 2004, the centenary of Dali's birth, has been proclaimed "the year of Dali" in many countries. Led by the Spanish establishment, with the King at the helm, there has been an international mobilization in the artistic community to pay homage to Dali. But this movement has been silent on a rather crucial item of Dali's biography: his active and belligerent support for Spain's fascist regime, one of the most repressive dictatorial regimes in Europe during the twentieth century.

For every political assassination carried out by Mussolini's fascist regime, there were 10,000 such assassinations by the Franco regime. More than 200,000 people were killed or died in concentration camps between 1939 (when Franco defeated the Spanish Republic, with the military assistance of Hitler and Mussolini) and 1945 (the end of World War II, an anti-fascist war, in Europe). And 30,000 people remain desaparecidos in Spain; no one knows where their bodies are. The Aznar government (Bush's strongest ally in continental Europe) has ignored the instructions of the U.N. Human Rights Agency to help families find the bodies of their loved ones. And the Spanish Supreme Court, appointed by the Aznar government, has even refused to change the legal status of those who, assassinated by the Franco regime because of their struggle for liberty and freedom, remain "criminals."

Now the Spanish establishment, with the assistance of the Catalan establishment, wants to mobilize international support for their painter, Dali, portraying him as a "rebel," an "anti-establishment figure" who stood up to the dominant forces of art. They compare Dali with Picasso. A minor literary figure in Catalonia, Baltasar Porcel (chairman of the Dali year commission), has even said that if Picasso, "who was a Stalinist" (Porcel's term), can receive international acclaim, then Dali, who admittedly supported fascism in Spain, should receive his own homage." Drawing this equivalency between Dali and Picasso is profoundly offensive to all those who remember Picasso's active support for the democratic forces of Spain and who regard his "Guernica" (painted at the request of the Spanish republican government) as an international symbol of the fight against fascism and the Franco regime.

Dali supported the fascist coup by Franco; he applauded the brutal repression by that regime, to the point of congratulating the dictator for his actions aimed "at clearing Spain of destructive forces" (Dali's words). He sent telegrams to Franco, praising him for signing death warrants for political prisoners. The brutality of Franco's regime lasted to his last day. The year he died, 1975, he signed the death sentences of four political prisoners. Dali sent Franco a telegram congratulating him. He had to leave his refuge in Port Lligat because the local people wanted to lynch him. He declared himself an admirer of the founder of the fascist party, Jose Antonio Primo de Rivera. He used fascist terminology and discourse, presenting himself as a devout servant of the Spanish Church and its teaching--which at that time was celebrating Queen Isabella for having the foresight to expel the Jews from Spain and which had explicitly referred to Hitler's program to exterminate the Jews as the best solution to the Jewish question. Fully aware of the fate of those who were persecuted by Franco's Gestapo, Dali denounced Bunuel and many others, causing them enormous pain and suffering.

None of these events are recorded in the official Dali biography and few people outside Spain know of them. It is difficult to find a more despicable person than Dali. He never changed his opinions. Only when the dictatorship was ending, collapsing under the weight of its enormous corruption, did he become an ardent defender of the monarchy. And when things did not come out in this way, he died.

Dali also visited the U.S. frequently. He referred to Cardinal Spellman as one of the greatest Americans. And while in the U.S., he named names to the FBI of all the friends he had betrayed. In 1942, he used all his influence to have Buñuel fired from the Museum of Modern Art in New York, where Buñuel worked after having to leave Spain following Franco's victory. Dali denounced Buñuel as a communist and an atheist, and it seems that under pressure from the Archbishop of New York, Buñuel had to leave for Mexico, where he remained for most of his life. In his frequent visits to New York, Dali made a point of praying in St. Patrick's Cathedral for the health of Franco, announcing at many press conferences his unconditional loyalty to Franco's regime.

Quite a record, yet mostly unknown or ignored by his many fans in the art world.

Vicente Navarro is the author of The Political Economy of Social Inequalities: Consequences for Health and Quality of Life and Dangerous to Your Health. He teaches at Johns Hopkins University. He can be reached at navarro@counterpunch.org.

Dali was fascist scum. http://www.counterpunch.org/navarro12062003.html

The Jackboot of Dada

Salvador Dali, Fascist

By VICENTE NAVARRO

The year 2004, the centenary of Dali's birth, has been proclaimed "the year of Dali" in many countries. Led by the Spanish establishment, with the King at the helm, there has been an international mobilization in the artistic community to pay homage to Dali. But this movement has been silent on a rather crucial item of Dali's biography: his active and belligerent support for Spain's fascist regime, one of the most repressive dictatorial regimes in Europe during the twentieth century.

For every political assassination carried out by Mussolini's fascist regime, there were 10,000 such assassinations by the Franco regime. More than 200,000 people were killed or died in concentration camps between 1939 (when Franco defeated the Spanish Republic, with the military assistance of Hitler and Mussolini) and 1945 (the end of World War II, an anti-fascist war, in Europe). And 30,000 people remain desaparecidos in Spain; no one knows where their bodies are. The Aznar government (Bush's strongest ally in continental Europe) has ignored the instructions of the U.N. Human Rights Agency to help families find the bodies of their loved ones. And the Spanish Supreme Court, appointed by the Aznar government, has even refused to change the legal status of those who, assassinated by the Franco regime because of their struggle for liberty and freedom, remain "criminals."

Now the Spanish establishment, with the assistance of the Catalan establishment, wants to mobilize international support for their painter, Dali, portraying him as a "rebel," an "anti-establishment figure" who stood up to the dominant forces of art. They compare Dali with Picasso. A minor literary figure in Catalonia, Baltasar Porcel (chairman of the Dali year commission), has even said that if Picasso, "who was a Stalinist" (Porcel's term), can receive international acclaim, then Dali, who admittedly supported fascism in Spain, should receive his own homage." Drawing this equivalency between Dali and Picasso is profoundly offensive to all those who remember Picasso's active support for the democratic forces of Spain and who regard his "Guernica" (painted at the request of the Spanish republican government) as an international symbol of the fight against fascism and the Franco regime.

Dali supported the fascist coup by Franco; he applauded the brutal repression by that regime, to the point of congratulating the dictator for his actions aimed "at clearing Spain of destructive forces" (Dali's words). He sent telegrams to Franco, praising him for signing death warrants for political prisoners. The brutality of Franco's regime lasted to his last day. The year he died, 1975, he signed the death sentences of four political prisoners. Dali sent Franco a telegram congratulating him. He had to leave his refuge in Port Lligat because the local people wanted to lynch him. He declared himself an admirer of the founder of the fascist party, Jose Antonio Primo de Rivera. He used fascist terminology and discourse, presenting himself as a devout servant of the Spanish Church and its teaching--which at that time was celebrating Queen Isabella for having the foresight to expel the Jews from Spain and which had explicitly referred to Hitler's program to exterminate the Jews as the best solution to the Jewish question. Fully aware of the fate of those who were persecuted by Franco's Gestapo, Dali denounced Bunuel and many others, causing them enormous pain and suffering.

None of these events are recorded in the official Dali biography and few people outside Spain know of them. It is difficult to find a more despicable person than Dali. He never changed his opinions. Only when the dictatorship was ending, collapsing under the weight of its enormous corruption, did he become an ardent defender of the monarchy. And when things did not come out in this way, he died.

Dali also visited the U.S. frequently. He referred to Cardinal Spellman as one of the greatest Americans. And while in the U.S., he named names to the FBI of all the friends he had betrayed. In 1942, he used all his influence to have Buñuel fired from the Museum of Modern Art in New York, where Buñuel worked after having to leave Spain following Franco's victory. Dali denounced Buñuel as a communist and an atheist, and it seems that under pressure from the Archbishop of New York, Buñuel had to leave for Mexico, where he remained for most of his life. In his frequent visits to New York, Dali made a point of praying in St. Patrick's Cathedral for the health of Franco, announcing at many press conferences his unconditional loyalty to Franco's regime.

Quite a record, yet mostly unknown or ignored by his many fans in the art world.

Vicente Navarro is the author of The Political Economy of Social Inequalities: Consequences for Health and Quality of Life and Dangerous to Your Health. He teaches at Johns Hopkins University. He can be reached at navarro@counterpunch.org.

Chapter 1 courtesy of the http://richarddawkins.net/article,4217,Extract-from-Chapter-One-of-The-Greatest-Show-on-Earth,Richard-Dawkins---Times-Online

Imagine that you are a teacher of Roman history and the Latin language, anxious to impart your enthusiasm for the ancient world — for the elegiacs of Ovid and the odes of Horace, the sinewy economy of Latin grammar as exhibited in the oratory of Cicero, the strategic niceties of the Punic Wars, the generalship of Julius Caesar and the voluptuous excesses of the later emperors. That’s a big undertaking and it takes time, concentration, dedication. Yet you find your precious time continually preyed upon, and your class’s attention distracted, by a baying pack of ignoramuses (as a Latin scholar you would know better than to say ignorami) who, with strong political and especially financial support, scurry about tirelessly attempting to persuade your unfortunate pupils that the Romans never existed. There never was a Roman Empire. The entire world came into existence only just beyond living memory. Spanish, Italian, French, Portuguese, Catalan, Occitan, Romansh: all these languages and their constituent dialects sprang spontaneously and separately into being, and owe nothing to any predecessor such as Latin.

Instead of devoting your full attention to the noble vocation of classical scholar and teacher, you are forced to divert your time and energy to a rearguard defence of the proposition that the Romans existed at all: a defence against an exhibition of ignorant prejudice that would make you weep if you weren’t too busy fighting it.

If my fantasy of the Latin teacher seems too wayward, here’s a more realistic example. Imagine you are a teacher of more recent history, and your lessons on 20th-century Europe are boycotted, heckled or otherwise disrupted by well-organised, well-financed and politically muscular groups of Holocaust-deniers. Unlike my hypothetical Rome-deniers, Holocaustdeniers really exist. They are vocal, superficially plausible and adept at seeming learned. They are supported by the president of at least one currently powerful state, and they include at least one bishop of the Roman Catholic Church. Imagine that, as a teacher of European history, you are continually faced with belligerent demands to “teach the controversy”, and to give “equal time” to the “alternative theory” that the Holocaust never happened but was invented by a bunch of Zionist fabricators.

Fashionably relativist intellectuals chime in to insist that there is no absolute truth: whether the Holocaust happened is a matter of personal belief; all points of view are equally valid and should be equally “respected”.

The plight of many science teachers today is not less dire. When they attempt to expound the central and guiding principle of biology; when they honestly place the living world in its historical context — which means evolution; when they explore and explain the very nature of life itself, they are harried and stymied, hassled and bullied, even threatened with loss of their jobs. At the very least their time is wasted at every turn. They are likely to receive menacing letters from parents and have to endure the sarcastic smirks and close-folded arms of brainwashed children. They are supplied with state-approved textbooks that have had the word “evolution” systematically expunged, or bowdlerized into “change over time”. Once, we were tempted to laugh this kind of thing off as a peculiarly American phenomenon. Teachers in Britain and Europe now face the same problems, partly because of American influence, but more significantly because of the growing Islamic presence in the classroom — abetted by the official commitment to “multiculturalism” and the terror of being thought racist.

It is frequently, and rightly, said that senior clergy and theologians have no problem with evolution and, in many cases, actively support scientists in this respect. This is often true, as I know from the agreeable experience of collaborating with the Bishop of Oxford, now Lord Harries, on two separate occasions. In 2004 we wrote a joint article in The Sunday Times whose concluding words were: “Nowadays there is nothing to debate. Evolution is a fact and, from a Christian perspective, one of the greatest of God’s works.” The last sentence was written by Richard Harries, but we agreed about all the rest of our article. Two years previously, Bishop Harries and I had organised a joint letter to the Prime Minister, Tony Blair.

[In the letter, eminent scientists and churchmen, including seven bishops, expressed concern over the teaching of evolution and their alarm at it being posed as a “faith position”at the Emmanuel City Technology College in Gateshead.] Bishop Harries and I organised this letter in a hurry. As far as I remember, the signatories to the letter constituted 100 per cent of those we approached. There was no disagreement either from scientists or from bishops.

The Archbishop of Canterbury has no problem with evolution, nor does the Pope (give or take the odd wobble over the precise palaeontological juncture when the human soul was injected), nor do educated priests and professors of theology. The Greatest Show on Earth is a book about the positive evidence that evolution is a fact. It is not intended as an antireligious book. I’ve done that, it’s another T-shirt, this is not the place to wear it again. Bishops and theologians who have attended to the evidence for evolution have given up the struggle against it. Some may do so reluctantly, some, like Richard Harries, enthusiastically, but all except the woefully uninformed are forced to accept the fact of evolution.

They may think God had a hand in starting the process off, and perhaps didn’t stay his hand in guiding its future progress. They probably think God cranked the Universe up in the first place, and solemnised its birth with a harmonious set of laws and physical constants calculated to fulfil some inscrutable purpose in which we were eventually to play a role.

But, grudgingly in some cases, happily in others, thoughtful and rational churchmen and women accept the evidence for evolution.

What we must not do is complacently assume that, because bishops and educated clergy accept evolution, so do their congregations. Alas there is ample evidence to the contrary from opinion polls. More than 40 per cent of Americans deny that humans evolved from other animals, and think that we — and by implication all of life — were created by God within the last 10,000 years. The figure is not quite so high in Britain, but it is still worryingly large. And it should be as worrying to the churches as it is to scientists. This book is necessary. I shall be using the name “historydeniers” for those people who deny evolution: who believe the world’s age is measured in thousands of years rather than thousands of millions of years, and who believe humans walked with dinosaurs.

To repeat, they constitute more than 40 per cent of the American population. The equivalent figure is higher in some countries, lower in others, but 40 per cent is a good average and I shall from time to time refer to the history-deniers as the “40percenters”.

To return to the enlightened bishops and theologians, it would be nice if they’d put a bit more effort into combating the anti-scientific nonsense that they deplore. All too many preachers, while agreeing that evolution is true and Adam and Eve never existed, will then blithely go into the pulpit and make some moral or theological point about Adam and Eve in their sermons without once mentioning that, of course, Adam and Eve never actually existed! If challenged, they will protest that they intended a purely “symbolic” meaning, perhaps something to do with “original sin”, or the virtues of innocence. They may add witheringly that, obviously, nobody would be so foolish as to take their words literally. But do their congregations know that? How is the person in the pew, or on the prayer-mat, supposed to know which bits of scripture to take literally, which symbolically? Is it really so easy for an uneducated churchgoer to guess? In all too many cases the answer is clearly no, and anybody could be forgiven for feeling confused.

Think about it, Bishop. Be careful, Vicar. You are playing with dynamite, fooling around with a misunderstanding that’s waiting to happen — one might even say almost bound to happen if not forestalled. Shouldn’t you take greater care, when speaking in public, to let your yea be yea and your nay be nay? Lest ye fall into condemnation, shouldn’t you be going out of your way to counter that already extremely widespread popular misunderstanding and lend active and enthusiastic support to scientists and science teachers? The history-deniers themselves are among those who I am trying to reach. But, perhaps more importantly, I aspire to arm those who are not history-deniers but know some — perhaps members of their own family or church — and find themselves inadequately prepared to argue the case.

Evolution is a fact. Beyond reasonable doubt, beyond serious doubt, beyond sane, informed, intelligent doubt, beyond doubt evolution is a fact. The evidence for evolution is at least as strong as the evidence for the Holocaust, even allowing for eye witnesses to the Holocaust. It is the plain truth that we are cousins of chimpanzees, somewhat more distant cousins of monkeys, more distant cousins still of aardvarks and manatees, yet more distant cousins of bananas and turnips . . . continue the list as long as desired. That didn’t have to be true. It is not self-evidently, tautologically, obviously true, and there was a time when most people, even educated people, thought it wasn’t. It didn’t have to be true, but it is. We know this because a rising flood of evidence supports it. Evolution is a fact, and [my] book will demonstrate it. No reputable scientist disputes it, and no unbiased reader will close the book doubting it.

Why, then, do we speak of “Darwin’s theory of evolution”, thereby, it seems, giving spurious comfort to those of a creationist persuasion — the history-deniers, the 40-percenters — who think the word “theory” is a concession, handing them some kind of gift or victory? Evolution is a theory in the same sense as the heliocentric theory. In neither case should the word “only” be used, as in “only a theory”. As for the claim that evolution has never been “proved”, proof is a notion that scientists have been intimidated into mistrusting.

Influential philosophers tell us we can’t prove anything in science.

Mathematicians can prove things — according to one strict view, they are the only people who can — but the best that scientists can do is fail to disprove things while pointing to how hard they tried. Even the undisputed theory that the Moon is smaller than the Sun cannot, to the satisfaction of a certain kind of philosopher, be proved in the way that, for example, the Pythagorean Theorem can be proved. But massive accretions of evidence support it so strongly that to deny it the status of “fact” seems ridiculous to all but pedants. The same is true of evolution. Evolution is a fact in the same sense as it is a fact that Paris is in the northern hemisphere. Though logic-choppers rule the town,* some theories are beyond sensible doubt, and we call them facts. The more energetically and thoroughly you try to disprove a theory, if it survives the assault, the more closely it approaches what common sense happily calls a fact.

We are like detectives who come on the scene after a crime has been committed. The murderer’s actions have vanished into the past.

The detective has no hope of witnessing the actual crime with his own eyes. What the detective does have is traces that remain, and there is a great deal to trust there. There are footprints, fingerprints (and nowadays DNA fingerprints too), bloodstains, letters, diaries. The world is the way the world should be if this and this history, but not that and that history, led up to the present.

Evolution is an inescapable fact, and we should celebrate its astonishing power, simplicity and beauty. Evolution is within us, around us, between us, and its workings are embedded in the rocks of aeons past. Given that, in most cases, we don’t live long enough to watch evolution happening before our eyes, we shall revisit the metaphor of the detective coming upon the scene of a crime after the event and making inferences. The aids to inference that lead scientists to the fact of evolution are far more numerous, more convincing, more incontrovertible, than any eyewitness reports that have ever been used, in any court of law, in any century, to establish guilt in any crime. Proof beyond reasonable doubt? Reasonable doubt? That is the understatement of all time.

*Not my favourite Yeats line, but apt in this case.

© Richard Dawkins 2009

>> ^kronosposeidon:
I think it's pretty damn good, dag and lucky, especially now that you have it changing every 5 minutes. Perfect. Wouldn't change a thing.
.
.
.
Well...maybe you could change the font to Times New Roman, 16 pt., bold, italicized, underlined, in fuchsia, with rainbow sparkles, flashing at 23 Hz, and also translated into the following languages:
Hmong
Urdu
Swahili
Catalan
Western Apache
Then it will be perfect. For now.


You forgot the blink tags.

I think it's pretty damn good, dag and lucky, especially now that you have it changing every 5 minutes. Perfect. Wouldn't change a thing.
.
.
.
Well...maybe you could change the font to Times New Roman, 16 pt., bold, italicized, underlined, in fuchsia, with rainbow sparkles, flashing at 23 Hz, and also translated into the following languages:

Hmong
Urdu
Swahili
Catalan
Western Apache

Then it will be perfect. For now.

*gulp*!

I guess I won't be downvoting any of sifty's comments anytime soon!

Anyway- I changed the tags back. Alioli is already in the title, so having it in the tags is redundant. I put aioli in the tags since alioli is very similar, and the true alioli (which is made without ANY egg yolk, just btw) is indeed the father of all mayonaise style emulsions. First came alioli in catalan cuisine, then aioli moved around the mediterranean, and after a time, the garlic was removed by the french and created mayonaise.

I had to listen a couple of times to be sure, but, yes, the news broadcast is in Catalan! Visca Catalunya! Bon cop de falç!

In this video, Chrissie Hynde, formerly of The Pretenders, collaborates with one of the most popular artists in Spain, Jarabe de Palo, fronted by Catalan artist Pau Donés.

This appears in Jarabe de Palo's album 1 Metro Cuadrado (One Square Meter).

Not portuguese. Looks kinda spanish but not quite, maybe Catalan or Basque.