Imagine if the nano tech was advanced enough to carry DNA data, and once a nano factory was made, with enough raw material around, would build embryo chambers that would grow humans. A while back I had imagined instead of cryo sleep, you just launch frozen eggs and sperm, and robots incubate the lifeforms, and raise them when it is time.

>> ^PHJF:

>> ^spoco2:
Fuck them for trying to make people guilty about masturbation.

Every sperm is sacred.


Every Sperm is great.
If a Sperm is wasted, God gets quite irate.

Every Sperm is wanted.
Every Sperm is good.
Every Sperm is needed, in your neighbourhood.

>> ^spoco2:

Fuck them for trying to make people guilty about masturbation.


Every sperm is sacred.

@hpqp
I am not at all ashamed of my verbose, self-indulgent dross, so here we go!

Something has to be extra-physical, as least based on our current model. I can fully accept that a brain by itself can receive sensory input, process it against memory, and thus act in a completely human way indistinguishable from a conscious human, but on its own can literally be no more "conscious" than a river flowing down a mountain. Our current view of the physical universe does not tolerate any rational physical explanation of consciousness. Any given moment of human experience - the unified sensory experience and stream of consciousness - does not exist in a single place at a single instant. To suggest that the atoms\molecules\proteins\cells of the brain experience themselves in a unified manner based on their proximity to or electrochemical interaction with each other is magical thinking. Atoms don't do that, and that's all that's there, physically.
I disagree that consciousness is subordinate to cognition in terms of value. Cognition is what makes us who we are and behave as we do, but consciousness is what makes us different from the rest of the jiggling matter in the universe.

A couple of posts back, you challenged my statement about abstinence education as demonstrating a lack of pragmatism. I didn't really address it in my reply, but I'd prefaced it with the understanding that it's not a magical incantation. I know people are still going to have sex, but I suggested that has to be a part of education. People have to know that you can still get pregnant even if you're using the contraceptives that are available. They have to at least know the possibility exists. It's one more thing for them to consider. People are still going to drive recklessly even if you tell them they can crash and kill themselves despite their airbags, seatbelts, and crumple zones, but that doesn't mean it's not worth it to educate them about the possibility. I fail to see how that's not pragmatic.

I didn't reply to your comment about adoption vs abortion because I'm not sure there's anything else to add on either side. As I've said, my beliefs on this are such that even a grossly flawed adoption\orphan care system is preferable to the alternative, even if it means that approximately 10 times the number of children would enter the system than have traditionally been adopted each year. (1.4M abortions annually in the US, ~140K adoptions, but there are several assumptions in that math that wouldn't hold up to scrutiny.) Many right and just things have unpleasant consequences that must be managed. (The typical counter here is that Pro-Lifers tend to also be fiscal\social conservatives and won't fund social services to care for these new individuals they've "protected" into existence. That's just another issue of taking responsibility for the consequences of choices. If they get what they want, they need to be held to account, but it's a separate issue. A related issue, but a separate issue.)

Criminalizing\prohibiting almost any activity results in some degree of risky\dangerous\destructive behavior. Acts must be criminalized because there are individuals who would desire to perform those acts which have been determined to be an unnecessary imposition on the rights of another. Criminalization does not eliminate the desire, but it adds a new factor to consideration. Some will decide the criminalization\prohibition of the act is not sufficient deterrent, but in proceeding, are likely to do so in a different manner than otherwise. The broad consideration is whether the benefits of criminalization\prohibition outweigh the risks posed to\by the percentage who will proceed anyway. Prohibition of alcohol failed the test, I expect the prohibition of certain drugs will be shown to have failed the test..eventually. Incest is illegal, and the "unintended" consequence is freaks locking their families in sheds and basements in horrific conditions, but I think most of us would agree the benefits outweigh the detriment there.

Is putting all would-have-been-aborteds up for adoption abhorrent or absurd? The hump we'll never get over is asking "is it more abhorrent than aborting all of them", because we have different viewpoints on the relative values in play. But is it even a valid question? They won't all be put up for adoption. Some percentage (possibly 5-10 percent) will spontaneously miscarry\abort anyway and some percentage would be raised by a birth parent or by the extended family after all. An initially unwanted pregnancy does not necessarily equate to an unwanted child, for a number of reasons. I do not have statistics on what proportion could be expected to be put up for adoption. Would you happen to? It seems like that would be difficult to extrapolate.

The "'potential' shtick" carries weight in my view because of the uniqueness of the situation. There is no consensus on the "best" way to define when elective abortion is "acceptable". Sagan puts weight on cognition as indicative of personhood. As he states, the Supreme Court set its date based on independent "viability". (More specifically, I feel it should be noted, "potential" viability.) These milestones coincide only by coincidence.
Why is it so easy for us, as you say, to retroproject? And why is this any different from assigning personhood to each of a million individual sperm? For me, it's because of those statistics on miscarriage linked above. The retroprojected "potential" is represented by "percentages". At 3-6 weeks, without deliberate intervention 90% of those masses of cells will go on to become a human being. At 6-12 it's 95%. This is more than strictly "potential", it's nearly guaranteed.

I expect your response will be uncomfortable for both of us, but I wish you would expound on why my "It Gets Better" comparison struck you as inappropriate. Crude, certainly - I'll admit to phrasing it indelicately, even insensitively. I do not think it poorly considered, however. The point of "It Gets Better" is to let LGBT youth know that life does not remain oppressive, negative, and confusing, and that happiness and fulfillment lie ahead if they will only persevere.
It's necessary because as humans, we aren't very good at imagining we'll ever be happy again when surrounded by uncertainty and despair, or especially recognizing the good already around us. We can only see torment, and may not see the point in perpetuating a seemingly-unending chain of suffering when release is so close at hand, though violence against self (or others).
This directly parallels the "quality of life" arguments posed from the pro-choice perspective. They take an isolated slice of life from a theoretical unplanned child and their mother and suggest that this is their lot and that we've increased suffering in the universe, as if no abused child will ever know a greater love, or no poor child will ever laugh and play, and that no mother of an unwanted pregnancy will ever enjoy life again, burdened and poverty-stricken as she is.
As you said, we're expecting a woman to reflect "on what would her and the eventual child’s quality of life be like", but we're so bad at that.
And all that quality-of-life discussion is assuming we've even nailed the demographic on who is seeking abortions in the U.S.
Getting statistics from the Guttmacher Institute, we find that 77% were at or above the federal poverty level and 60% already had at least one child.

On a moral level, absolutely, eugenics is very different debate.
On a practical level, the eugenics angle is relevant because it's indistinguishable from any other elective abortion. Someone who is terminating a pregnancy because their child would be a girl, or gay, or developmentally disabled can very easily say "I'm just not ready for motherhood." And who's to say that's not the mother's prerogative as much as any other elective abortion, if she's considering the future quality of life for herself and the child? "It sucks for girls\gays\downs in today's society and I don't think I can personally handle putting them through that," or more likely "My family and I could never love a child like that, so they would be unloved and I would be miserable for it. This is better for both of us."
Can we write that off as hopefully being yet another edge case? (Keep in mind possibly 65% of individuals seeking abortion declare as Protestant or Catholic, though other statistics show how unreliable "reported religious affiliation" is with regard to actual belief and practice.)

_{"Argumentation"? I have learned a new word today, thanks to hpqp. High five!}

@hpqp
Good points, all.
However, the "cognition is sacred" (as opposed to "human life is sacred") viewpoint has a hole in it about the size of human consciousness. (Oh man, tangent time!) Some loudly proclaim the presence of a divine soul or spirit, but there is certainly something else there, aside from the physical form.
Obviously, human (and for that matter animal) experience and behavior is influenced by the physical brain and its processes. Damage to it predictably and reproducibly changes behavior and perception. As much as some of us would like to think otherwise, the physical structure and function of the brain influences who we are and what we do as individuals. I would honestly have no problem accepting that the physical universe as we've modeled it functions precisely as it has, autonomously. (Right down to fruitless debates between individuals on the Internet.) Evolution is a real thing. The brain has developed as yet another beneficial mutation that promotes the propagation of its host organism. Input in, behavior out, feedback loop. Click click click, ding.
But the problem is that we experience this. Somehow this mass of individual cells (and below that individual molecules, atoms, quarks) experiences itself in a unified manner, or rather something experiences this mass of matter in a unified manner. No matter how far down you track it, there's no physical accommodation for consciousness. To give a specific example, the cells in the eye detect light (intensity and wavelength) by electrochemical stimulation. The binary "yes\no" of stimulation is routed through the thalamus in individual axons, physically separated in space, to the visual cortex, where it's propagated and multiplied through a matrix of connections, but all individual cells, and all just ticking on and off based on chemical and electrical thresholds. The visual field is essentially painted as a physical map across a region of the brain, but somehow, the entire image is experienced at once. Cognition is necessarily distinct from consciousness.

What this means, practically, is that we must attribute value to cognition and consciousness separately.
Cognition may not be completely understood, but we can explain it in increasingly specific terms, and it seems that we'll be able to unravel how the brain works within the current model. It absolutely has a value. We consider a person who is "a vegetable" to have little to no current or expected quality of life, and generally are comfortable making the decision to "pull the plug".
Consciousness, however, is what we believe makes us special in the universe, despite being completely empty from a theoretical standpoint. If sensory input, memory, and behavioral responses are strictly a function of the material, then stripped of those our "unified experience" is completely undetectable\untestable. We have no way of knowing if our neighbor is a meaty automaton or a conscious being, but we assume. Which is precisely why it's special. It's obviously extra-physical. Perhaps @gorillaman's tomatobaby (that is, the newborn which he says is without Mind) has a consciousness, but it isn't obvious because the physical structure is insufficient for meaningful manifestation. I have difficulty accepting that consciousness, empty though it is on its own, is without value. "So what," though, right? If you can't detect it in anyone but yourself, what use is it in this discussion? Clearly, there IS something about the structure or function of the brain that's conducive to consciousness. We are only conscious of what the brain is conscious of and what it has conceived of within its bounds. So the brain at least is important, but it's not the whole point.
Anyway, there's that tangent.

The "stream of potential life" argument has its limits. Any given sperm or egg is exceedingly unlikely to develop into a human. For a single fertilized egg, the odds shift dramatically. That's why people seek abortions, because if they don't do something, they're probably going to have a baby. The probability of "brewin' a human" is pretty good once you're actually pregnant. The "potential for human life" is very high, which is why you can even make the quality of life argument.

Obviously, you realize how those on the anti-abortion side of the debate react when someone who is...let's say abortion-tolerant ("pro-abortion" overstates it for just about anyone, I suspect) says that they're considering the "quality of life" of the prospective child in their calculus. They get this mental image: "Your mother and I think you'll both be better off this way, trust me. *sound of a meatball in a blender*"
I appreciate that we're trying to minimize suffering in the world and promote goodness, but I think it's over-reaching to paint every potential abortion (or even most) as a tragic tale of suffering simply because the parent wasn't expecting parenthood. Quality of life is much more nuanced. Many wonderful humans have risen from squalor and suffering and will tell you earnestly they believe that background made them stronger\wiser\more empathetic\special. Many parents who were devastated to learn they were pregnant love their unexpected children. And holy crap, kids with Downs, man. What's the quality of life for them and their parents? Terribly challenging and terribly rewarding.
No, I'm not trying to paint rainbows over economic hardship and child abuse and say that "everything's going to be finnnnneeee", but quality of life is a personal decision and it's unpredictable. Isn't that what "It Gets Better" is all about? "Things may seem grim and terrible now, but don't kill yourself just yet, you're going to miss out on some awesome stuff."

Hrm. Thus far we've really been framing abortion as being about "unready" parents, probably because the discussion started on the "mother can choose to have sex" angle.
You've got to wonder how confused this issue would get if we could detect genetically if a fetus might be homosexual. Would Christians loosen their intolerance for abortion if it meant not having a "gay baby"? (Even if it would fly in the face of their belief that homosexuality is a choice.) Would pro-choicer's take a second look at the availability of abortion? Would it still be "one of those terrible things that happens in a free society"?

On western aid, you're spot on. It's so easy to throw money at a problem and pretend we're helping. Humanitarian aid does nothing if we're not promoting and facilitating self-sufficiency. Some people just need a little help getting by until they're back on their feet, but some communities need a jump-start. As you say, they need practical education. I've only been on handful of humanitarian missions myself, so I give more financially than I do of my sweat, but I'm careful to evaluate HOW the organizations I give to use the funds. Are they just shipping food or are they teaching people how to live for themselves and providing the resources to get started? Sure, some giving is necessary. It's impossible for someone to think about sustainable farming and simple industry if they're dying from cholera or starving to death.

@ReverendTed
Many issues to address here, but first, some clarifications. My analogies (wonky as they are) were to point out the immorality of the “you’ve got to live with the consequences” stance, they were not about who’s harmed. But speaking of harm, it would be more ethical to let the two analogical characters “suck it up” than to demand of a woman she bring an unwanted pregnancy to term. In the first cases, there is only one victim, but in the latter there are two. When I say abortion is “punishment enough”, what I mean is that it is already a disagreeable outcome of mistake-making/poor-choice-making, while obliging a woman to give birth to (and raise) an unwanted child not only negatively affects the mother’s life, but that of the child as well; it is a disproportionate price to pay for the former and completely unfair for the latter. Hence, imo, abortion is by far the lesser of two “evils”.

Adoption instead of abortion is “a non-solution and worse” for several reasons. First, there are already more than enough children already alive who need parents, and you know very well that most people prefer making their own than adopting, so many of these will never have a family (not to mention the often inferior care-giving in foster homes and social centres). Now imagine that every abortion is replaced with a child given up for adoption; can you not see the horror? It’s that many more neglected lives, not to mention the overall problem of overpopulation.

I’m going to go on a slight tangent, but a relevant one. I have a certain amount of experience with humanitarian aid in Africa, and one thing that causes me no end of despair is the idiotic, selfish way much of it is performed. Leaving aside corruption, proselytization, etc., the “West” pours food and medicine into Africa with that whole “life is sacred” “feed the poor” mentality – good intentions of course – but with disastrous results because education and contraception (not to mention abortion) are almost always left out, even discouraged, with the support of the usual religious suspects (remember the pope on condoms causing aids?). The result is simple, and simply appalling: despite aid and funds increasing globally every year, starvation and child mortality continue to rise. Why? Because the people being barely maintained keep making kids who grow up to starve and die in turn, instead of focusing on the education of one or two children to get them out of the vicious cycle (there is another argument to be made about the education of women, but I’m ranting enough as is).

The point of this digression is to show that the non-pragmatic “all life is sacred” stance is terribly counter-productive, and the same holds for abortion (viz: on adoption above). As for lack of pragmatism, the same goes for your comment on abstinence:
I appreciate that "don't have sex if you can't accept being pregnant" is not a magical incantation that makes people not have sex, but it has to be a part of it, because no method of contraception is 100% effective, even if used correctly.
What you’re saying basically is “people shouldn’t have sex unless they’re ready for childbearing/-raising”, which is absurd when one considers human nature and human relations.

All of the above arguments weigh into the question of the “ball of cells” vs “human being/identity”. The “sacred life” stance is one of quantity over quality, and in the long run devalues human life altogether. To quote Isaac Asimov on overpopulation: “The more people there are the less one individual matters”. In the abortion debate, what we have is one side so intent on protecting the abstract “life” that they disregard the lives of the two individuals in question, namely the “individual who is” (the mother) and the “individual who might be” (the child). The former is already a human individual, with memories, relationships, a personality, etc. The latter is not. The abortion question takes into account the future quality of life not only of the mother but of the would-be child as well, something the anti-abortion stance does not. Abortion doesn’t end an individual’s life, it prevents a ball of cells from becoming one. Here is where the religious aspect is crucial, because while embryologists see a complex mass of cells with no capacity for cognition/sensation, superstitious people assign an individual “consciousness” or “soul” to it, thus making abortion feel like murder instead of like the removal of a tumour. The question of potential is an emotionally manipulative one that does not hold up to criticism, because as @packo sarcastically (and the Monty Python brilliantly ) point out, you can go a long ways up the stream of potential.

I like the first half of @gorillaman’s tomato analogy for that reason (the second half is hyperbolic absurdity), that it underlines what is important in the debate: the living “thing”’s capacity for sensation/cognition/interaction. If you grew up with a tumour on your body which giggled when you tickled it and cried when you hit it, you would probably think twice before getting rid of it. That does not mean I’m categorically against late-term abortions, but for me the scale seriously tips between the 20-25th weeks when the nervous system of the foetus centralises. Of course, it is preferable that should an abortion take place it would be before the foetal stage, for the sake of medical and psychological comfort, but unfortunately one cannot always know so soon that one is pregnant.

I look back at that wall of text and realize I've violated a cardinal tenet of discourse: "Seek first to understand before speaking to be understood."
To me, it seems the fundamental point of disagreement deals with when (i.e.: at what stage of pregnancy) a person considers it acceptable to perform an abortion. Knowing that "when" and understanding the "why" of that belief would probably illuminate a great deal of why a given person believes what they do on this issue. So, in the spirit of productive discourse, I pose the following questions (which I will attempt to phrase in neutral language):

Assumption A: I assume we all agree that killing a child already born would be unacceptable under almost any circumstances. Is this assumption correct? (If not, why?)

Assumption B: I assume we all agree that prior to fertilization, individual sperm and eggs are not considered "life", and are largely irrelevant to this discussion. Is this assumption correct? (If not, why?)

The Big Two Questions:
1) Up until what point in a pregnancy (or fetal development) do you consider it acceptable to perform an abortion? (Does this change based on the circumstances?)
2) Why that point?

I appreciate the time you took to formulate your response in a fairly respectful manner and even tone, so I'm going to try to reply in kind.>> ^VoodooV:
That's the thing about many republican views. They take an ideal, utopian world view....and work backwards.My views on the potential legality of abortion are not based on my party or religious affiliation. You can look elsewhere for my views on how destructive the party system is to American democracy, and I believe religion should play no part in legislation. (For instance, if your only opposition to gay marriage is a religious one, then you have no valid opposition to the legalization of gay marriage. However, it's easily to rationally oppose theft or murder outside of "Thou Shalt Not Steal" or "Thou Shalt Not Kill", so that gets legislated.) I'm looking at what I know and believe about human development and extrapolating from there. So perhaps airing my opinions in a thread discussing the backwardness of the Republican Party Platform is likely to promote some misunderstanding.>> ^VoodooV:
"In a perfect world, there is no rape or incest and health care is perfect, thus there would be no need for abortion, therefore we should ban abortion."
That's nice and all, but it just isn't that simple. Yeah, if we lived in a perfect world where every single citizen was financially and emotionally secure and nothing ever bad happened and no one ever accidentally got pregnant, sure I would oppose abortion.
We don't live in that world, we won't ever live in that world in our lifetimes, so why would you propose a law that only applies in a perfect world?I don't think we live in a perfect world. Rape, incest, and threat-to-life are real things, and I believe it's acceptable to make an exception in those cases - that it's acceptable to do the reprehensible when it is necessary to promote justice. I believe this in the same way I think murder is reprehensible, and that taking of a human life would never be necessary in a "perfect world", but acceptable in cases of self-defense or punishment of particularly heinous crimes. Accidental pregnancies are a known risk of sexual intercourse. "Financially and emotionally secure" are different issues, addressed in a moment. >> ^VoodooV:
A baby is not the equivalent of getting a pet for your kid to teach them responsibility. why would you needlessly punish the baby by forcing it to be raised by parents who are incapable of adequately raising it? You're trying to correct a mistake by forcing people to make another mistake. Some people should just never be parents, ever. Even if they were financially able to take care of a kid.You're absolutely right. Having a baby is VERY different from just getting a puppy. We're talking about a human life. Some people aren't emotionally or financially fit to be parents. Some of them realize that. Unfortunately, some of them realize it too late, after they've chosen to have sex and gotten pregnant. Should the child be "punished" by being raised by unfit parents? Of course not. I advocate adoption in those circumstances. Is this a perfect solution? No. But it is an acceptable one. Yes, this means nine months of pregnancy and the lifestyle impacts that carries. I feel it should be noted that you are also advocating "fixing a mistake by making another mistake.">> ^VoodooV:
To use an analogy that even a republican should understand. An abortion is like a gun, you hope to hell you never need to use it, but you're going to be glad you're able to use it if you need it.Yes, but again - selectively. The use of a firearm against another human being should not be taken trivially. I'm not going to shoot my neighbor just because he's doing something to make my life inconvenient. I'm going to shoot him when he poses a threat to my life or the life of another innocent individual. I'd say it was an ill-advised analogy, because it's a much better analogy for the anti-abortion stance than the pro-abortion stance. In the firearm analogy, the one harmed is a violent aggressor, while in abortion we're wielding this power against someone who is genuinely and truly innocent. My stance on abortion is MUCH more lenient than my stance on deadly force, since I also acknowledge cases of rape or incest. >> ^VoodooV:
Whenever you masturbate (oh wait, republicans never masturbate)I have to admit that that is a ridiculous position for them to take. If you're going to advocate that people avoid having sex if they're not prepared to take responsibility for the consequences of that choice, then it's ludicrous to tell them masturbation is ALSO verboten. Mutual masturbation is almost the only sexual practice that can legitimately be said to eliminate the risk of pregnancy.>> ^VoodooV:
Even when you're having legitimate baby-making sex. The male ejaculates millions of sperm. Each one of those sperm is a potential life. Yet only one of those sperm will make it, and the rest will die. Republicans don't seem to care about those millions of potential lives being snuffed out. And with the woman, every time a woman has her cycle, that's another potential life snuffed out.I think this takes the slippery slope (no pun intended) too far, and I think you realize that. There are religious viewpoints on the "spilling of seed", but again, I think religious viewpoints alone are not justification for legislation in a free society.
We can both agree (I'm fairly confident) that killing a newborn is murder. I'm fairly confident that we both agree that late-term abortion is abhorrent, if not explicitly "murder". (Is this assertion correct?) Furthermore I think we can both agree that an unfertilized egg or unused sperm is not a "life". So, somewhere between those points is the point of contention. The point where a mass of undifferentiated tissue becomes a developing human life. I don't think we can clearly define that point with our current level of knowledge, so I feel it is most rational to err on the side of caution and oppose abortion even in early pregnancy. (I feel that this view tolerates, for instance, the "morning-after pill", that prevents implantation of a fertilized egg, a view that is likely opposed in many "pro-life" circles. I must admit, though, to a degree of uncertainty in that opinion.)

That's the thing about many republican views. They take an ideal, utopian world view....and work backwards.

"In a perfect world, there is no rape or incest and health care is perfect, thus there would be no need for abortion, therefore we should ban abortion."

That's nice and all, but it just isn't that simple. Yeah, if we lived in a perfect world where every single citizen was financially and emotionally secure and nothing ever bad happened and no one ever accidentally got pregnant, sure I would oppose abortion.

We don't live in that world, we won't ever live in that world in our lifetimes, so why would you propose a law that only applies in a perfect world?

A baby is not the equivalent of getting a pet for your kid to teach them responsibility. why would you needlessly punish the baby by forcing it to be raised by parents who are incapable of adequately raising it? You're trying to correct a mistake by forcing people to make another mistake. Some people should just never be parents, ever. Even if they were financially able to take care of a kid.

To use an analogy that even a republican should understand. An abortion is like a gun, you hope to hell you never need to use it, but you're going to be glad you're able to use it if you need it.

Samantha Bee demonstrated the republican hypocrisy perfectly. It's ok for THEM to make a choice, but it's not ok for YOU to make a choice.

Whenever you masturbate (oh wait, republicans never masturbate) Even when you're having legitimate baby-making sex. The male ejaculates millions of sperm. Each one of those sperm is a potential life. Yet only one of those sperm will make it, and the rest will die. Republicans don't seem to care about those millions of potential lives being snuffed out. And with the woman, every time a woman has her cycle, that's another potential life snuffed out.

Standard selective logic. We care about those lives, but not THOSE lives. Even when someone chooses to have the kid, Republicans seem to stop giving a shit since they propose cutting support for pregnant mothers and medical exams. Adequate education for those potential lives?..yeah fuck that. More hypocrisy we've come to expect from the right.

>> ^ReverendTed:

As much as it pains me to say it, I agree with bobknight33 here.
I believe a woman has the right to choose what to do with her body. I also believe we should be responsible for the consequences of our choices. I believe a woman has the right to decide whether to have sex. (So, yes, I do believe in exceptions for cases of rape, incest, and threat-to-life.)
Seeing how quickly a fertilized egg develops into a fetus is striking (there can be a detectable heartbeat at 5 1/2 weeks), and that's where I get my opposition to elective abortion. I cannot accept that this is merely some part of "a woman's body" to be excised and discarded when it is so clearly a developing human.
I sincerely believe that we will one day look back on our tolerance for elective abortion with the same reprehension as we currently hold for slavery, ritual sacrifice or witch trials.
I know how difficult it is to have a rational discussion about abortion, but I find it hard not to say something. I try to keep an open mind and view issues from others' positions, but I can only really see this particular argument coming down to a discussion of when "life" begins; where does it go from being "termination of pregnancy" to "termination of a human life"? At conception? Birth? Or somewhere in between? Obviously, it's murder to kill a newborn, and it seems like there's a general consensus that it would be unethical to terminate a late pregnancy, but how far back does that reasoning go? And if we don't know when human life begins, it seems rational to err on the side of caution.

Dunno, @Stormsinger is suggesting it isn't a real thing, just some indignation over a perhaps mole hill event. TYT does do that kind of thing like all of us do, so it wouldn't be to shocking.

Personally, though, I would think homosexuality is a large enough "anomaly" to at least be worthy of mention to the person that is getting the sample. I don't know a thing at all about the sperm donation process, I assume some kind of profile is already given to people who accept the sperm, and homosexuality seems like a genuine attribute a person should know about before you accept it. To that end (anecdotal), I heard of a blind, lesbian couple that wanted to find a blind male sperm donor to inseminate one of them to increase to likelihood of a blind child. That is all just to say choice is always a good thing to have, and edifying choices require information and freedom to act. If the FDA was mandating sperm banks to provide a profile that includes homosexuality as a listed trait of the donor (which is what I thought this video was going to be about), that is one thing, but wholesale misunderstanding of the risks of spreading HIV as it was mistakenly understood as Gay-related immune deficiency seems so folly that I almost can't believe it is true. However, being that I produce sperm well enough on my own; my own desire to google if this was a story worthy of actual merit escapes my attention span.

>> ^swedishfriend:

>> ^GeeSussFreeK:
Hmmm when I read the title, I thought it was going to make at least some sense, like...since homosexuality might be genetic (though it could be epigenetic or in utero) to not allow that "anomaly" into the sperm bank. That makes at least some sense to me; this though is retarded. It makes me laugh when recollecting people wanting to put the FCC in charge of the internet...because this is the type of shit that would start happening. Perhaps not a fair comparison, but I think their respective track records are pretty similar.

It is genetic. Going with the notion that it is an anomaly, it isn't an anomaly that is medically unsafe in any way so why would it matter? If you get sperm from a clinic you must realize that there is a chance of at least some genes from the donor being expressed in the child. Are people staying away from sperm banks or are they lining up in droves?
So why FDA? who is asking for this? Business competition would lead to sperm banks with genetic controls if this is something people were clamoring for.

>> ^GeeSussFreeK:

Hmmm when I read the title, I thought it was going to make at least some sense, like...since homosexuality might be genetic (though it could be epigenetic or in utero) to not allow that "anomaly" into the sperm bank. That makes at least some sense to me; this though is retarded. It makes me laugh when recollecting people wanting to put the FCC in charge of the internet...because this is the type of shit that would start happening. Perhaps not a fair comparison, but I think their respective track records are pretty similar.


It is genetic. Going with the notion that it is an anomaly, it isn't an anomaly that is medically unsafe in any way so why would it matter? If you get sperm from a clinic you must realize that there is a chance of at least some genes from the donor being expressed in the child. Are people staying away from sperm banks or are they lining up in droves?

So why FDA? who is asking for this? Business competition would lead to sperm banks with genetic controls if this is something people were clamoring for.

Hmmm when I read the title, I thought it was going to make at least some sense, like...since homosexuality might be genetic (though it could be epigenetic or in utero) to not allow that "anomaly" into the sperm bank. That makes at least some sense to me; this though is retarded. It makes me laugh when recollecting people wanting to put the FCC in charge of the internet...because this is the type of shit that would start happening. Perhaps not a fair comparison, but I think their respective track records are pretty similar.

>> ^Sagemind:

How is it the FDA can be this medically ignorant - The fact is, they aren't, they know exactly what they are doing.


Of course they do, and it's obviously not about diseases

I am so turned on right now. Damn, kymbos!
In reply to this comment by kymbos:
It's hard to appear dumb when your profile pic is Dr Strangelove and you use terms like 'vagina cats' and 'glory holes' while berating the immaturity of the internet. I salute you!
In reply to this comment by poolcleaner:
In reply to this comment by kymbos:
You're on a roll. Please keep going...
In reply to this comment by poolcleaner:
A humpback whale? Real mature, guys. Next thing you know we're posting videos about sperm whales and vagina cats.



Whew..! Kymbos -- thank GOD, I was worried that I was just posting the first lame thing that came to my head and ignorantly appeared to be some dumb asshole that makes immature, low brow, unapplauded, and not-so insightful comments about otherwise top 10 material.

With your blessing, and the Church of Jesus Christ of Later Scientologists, this annihilation wave will never ever, ever, ever, ever, ever, ever, ever, ever end. Glory! (holes)

It's hard to appear dumb when your profile pic is Dr Strangelove and you use terms like 'vagina cats' and 'glory holes' while berating the immaturity of the internet. I salute you!
In reply to this comment by poolcleaner:
In reply to this comment by kymbos:
You're on a roll. Please keep going...
In reply to this comment by poolcleaner:
A humpback whale? Real mature, guys. Next thing you know we're posting videos about sperm whales and vagina cats.



Whew..! Kymbos -- thank GOD, I was worried that I was just posting the first lame thing that came to my head and ignorantly appeared to be some dumb asshole that makes immature, low brow, unapplauded, and not-so insightful comments about otherwise top 10 material.

With your blessing, and the Church of Jesus Christ of Later Scientologists, this annihilation wave will never ever, ever, ever, ever, ever, ever, ever, ever end. Glory! (holes)