I would test it, if I could. By “God”, I’m assuming you’re still talking about Yahweh specifically, and not just any random god-type entity. If that’s the case, then I’ve already falsified the claim that the Bible is perfect, so that argument is gone.

You haven't falsified it. If you have, show me where. If you're referring to Matthews lineage using Chiastic structure, that isn't an imperfection. Chaistic structure is a literary device, so Matthews genealogy is not giving us the entire line, but rather like an artistic summation of it. To say it is wrong would be like telling a painter his painting is wrong.

If you’re merely making a deist claim, then I can’t argue with you. I take no position on deism other than if some deity created the universe and set it in motion, I have no reason to believe it cares about humans, and it certainly has made no edicts that I perceive as to how I should live my life.

Since you have no argument against a potential God, and couldn't tell whether you were living in His Universe or not, then how would you know if this God cares about humans or if it has laid down any edicts about how you should live your life?

You’re not listening to me. Seriously. I do have ways of determining which story is more likely. Occam’s razor is the best for this problem. The complexities introduced by faith in Yahweh and the Bible are necessarily more complex than the problems they solve. They are also blind faith (I'm talking about the vast majority of the faithful, and about what you're recommending I do), which is willful self-delusion. The theories that physicists and biologists have come up with are quite convincing, especially if you understand how science works.

I have been listening to you and what I have found is that if you can find some kind of excuse to dismiss something that seems even potentially legitimate, then you run with it. You only seem interested in trying to falsify the question, because you apparently have already decided it isn't true. You don't have any real evidence to prove it, but in previous conversations you have said you see no reason to bother thinking about it. In short, you don't care.

You say I'm talking about blind faith, and I'm not. I believe what I believe because God convinced me of its truth. I had no reason to believe it otherwise, and I wouldn't. I am telling you that if you draw near to God, He will draw near to you. He loves you and wants you to know Him. You just don't want to know Him and that is the problem.

Neither do you understand the law of parsimony. The law states that in explaining a given phenomenon, we should make as few assumptions as possible. Therefore, if we have two theories which are equal in explanatory power, but one has fewer assumptions, we should choose the one with fewer assumptions. However, a more complex theory with better explanatory power should be chosen over a more simplistic theory with weaker explanatory power. I think John Lennox kind of sums this all up at 3:00



Agreed. I find myself in an environment in which my species was capable of evolving. It says nothing of how statistically improbable it is.

You were created in your parents womb; this says nothing about evolution. It only says that you have some way to come into existence, personally. It says nothing about the particulars of how that came to be.

Disagree. I’m lucky that of all the possible combinations of molecules that could have come together to create our terrestrial environment, the right ones came together to create life, then the right DNA strands combined to eventually create me. I’m lucky, sure, but given the length of time we’ve had, there’s no reason I should be surprised, especially when there's no reason to assert that this is the only universe.

There is no reason to assert it isn't, either. In a finely tuned Universe, it is more plausible to believe it was designed rather than it just happened to be one Universe out of trillions that implausibly just looks like it was designed because if you have enough Universes eventually one will form that appears that way. Remember Occams Razor?

You ask why multiple universes are more likely than a deity? Because you and I both know for sure there is at least one universe, so positing some more of them is less of a stretch than asserting a self-contradictory entity, alien to our objective experience, defying any consistent and meaningful description, so vastly complex that it cannot be properly understood, and so full of human failings that it looks man-made.

That would be true if God were any of those things. I can agree with you though that your understanding of God is self-contradictory, alien to your experience, etc. You believe you have God figured out, when you don't know Him at all. You would actually do anything to know God, but you are rejecting Him out of ignorance.

In the scenario between multiple universes or God as a theory to describe a finely tuned Universe, God wins every time. It doesn't matter how complex God might be; the explanatory power afforded by the theory is by far superior.

I’m sceptical of all your claims because that’s how I roll. I’m sceptical of everything, especially big claims. It’s the smartest way to avoid being duped.

You're skeptical of everything that doesn't agree with your presuppositions about reality. Those I have rarely if ever seen you seriously question in all the time I have spoken to you. Regarding knowledge that agrees with those presuppositions, you feel free to speculate about that all day long and will say that virtually any of it is more plausible with no evidence. The thing is, I used to be on your side of the fence, and I know what a search for the truth looks like. This isn't it.

The smartest way to avoid being duped is to understand that you might be duped at this moment and not realize it. That's the trouble with being deceived; you think you're right when you are really wrong.

You have been telling me that I must believe in the one true thing that is true that is Yahweh and the Bible and creation because it’s true because it’s true because it’s true because it’s the only possibility.

What I've been telling you is that God is not hiding from you. You are hiding from Him. It's not that you don't know there is a God so much as you don't want to know that there is. You simply want to do whatever you think is right and you automatically reject any possibility that says this is wrong and you are in fact accountable to a higher authority. In short, your attitude towards God is not skeptical but rebellious.

Now, I conceive of another possibility: my 10^trillion universes. You agree it’s possible, so there’s no reason for me to believe yours is necessarily true. If I have to choose between them, the one that doesn’t require the further explanation of a sentient deity more complex than 10^trillion universes is simpler. And even then, I DON’T HAVE TO CHOOSE one or the other. I can remain sceptical. To me, it’s foolish not to.

I concede its possible that God could have created other Universes, but I don't concede the idea that Universes just happen by themselves. This is really a very foolish idea. It's like coming across a coke can and believing wind and erosion created it. It only seems plausible to you because you must have a naturalistic explanation for your existence to make sense of your reality.

I don't expect you to believe in God unless He gives you some kind of revelation. I frequently pray that you will receive this revelation, both for you and the sake of your family.

Since I already pointed out this flawed understand of the law of parsimony, I won't reiterate that argument here.

While we’re talking about being honest with ourselves, I’d like to hear it from you that the following things are *at least technically possible*: that Yahweh doesn’t exist; that your relationship with Yahweh is an illusion created by you inside your head because you are human and human minds are prone to occasional spectacular mistakes; that the Bible was created by deluded humans; that the universe is around 14 billion years old; that the Earth is around 4.5 billion years old; that life on Earth started 1-2 billion years ago; and that all species evolved from primitive life forms. To be clear, I’m not asking you to accept them as true or even probable, just state whether this collection of statements is possible or impossible.

This is what Paul said:

1 Corinthians 15:17,19

And if Christ has not been raised, your faith is futile; you are still in your sins.

If in Christ we have hope in this life only, we are of all people most to be pitied.

I wasn't there at the resurrection; I take it on faith. My faith has been borne out by the evidence, such as being born again, witnessing miracles, and experiencing the presence of God in my daily life. I don't admit any of those things; I have most definitely received revelation from God, and there is no other plausible explanation for the evidence. If you can concede that God can give you certain knowledge then you can understand why I don't doubt that knowledge.

Notice what George Wald said?

I notice that you only quote scientists out of context, or when they’re speaking poetically. I guarantee he never said that in a scientific paper. Life may be a wonder, not a miracle.

I *only* do? That's a false generalization. This quote is right on target, and I challenge you to show me where I have taken George out of context. This is what scientists believe, that time + chance makes just about anything possible. Has life ever been observed coming entirely from non living matter? That's a miracle, and that's what you must believe happened either here or somewhere in the Universe.

http://www.pbs.org/wgbh/nova/physics/blog/2012/03/is-the-universe-fine-tuned-for-life/

Near the end, you’ll find this gem: “The history of physics has had that a lot, … Certain quantities have seemed inexplicable and fine-tuned, and once we understand them, they don’t seem to [be] so fine-tuned. We have to have some historical perspective.”

If you haven't done so already, watch the first 10-20 minutes of this: http://videosift.com/video/The-God-of-the-Gaps-Neil-deGrasse-Tyson. It's "creationism/intelligent design" laid bare as a position of weakness. Your "fine tuning" trope is part of "intelligent design" and has the same historical flaw.

It's the God of the gaps argument which is flawed. It's not a God of the gaps argument when the theory is a better explanation for the evidence.

It's just a bare fact that there is a number of physical constants in an extremely narrow range which conspire to create a life permitting Universe. It's even admitted on the wikipedia page:

Physicist Paul Davies has asserted that "There is now broad agreement among physicists and cosmologists that the Universe is in several respects ‘fine-tuned' for life".[2] However he continues "...the conclusion is not so much that the Universe is fine-tuned for life; rather it is fine-tuned for the building blocks and environments that life requires

http://en.wikipedia.org/wiki/Fine-tuned_Universe

What do you mean, “they hate that possibility”? Why should a scientist hate any possibility? If there were science that pointed to the real existence of God, that’s exactly the way their investigations would go. That’s what motivated early modern scientists – they believed unravelling the laws of the universe by experiment would reveal God’s nature. It was only when the scientific path of experimentation split conclusively away from the biblical account that anybody considered that religious faith and scientific endeavour might become separate enterprises.

The roost of the scientific establishment today is ruled by atheistic naturalists, and they very much hate the idea of God polluting their purely naturalistic theories. They consider science to be liberated from religion and they vigorously patrol the borders, expelling anyone who dares to question the established paradigm. A biologist today who questions the fundamentals of evolutionary theory commits professional suicide. It is now conventional wisdom and you either have to get with the program or be completely shut out of the community.

Here are some other interesting quotes for you:

Richard Lewontin “does acknowledge that scientists inescapably rely on ‘rhetorical’ proofs (authority, tradition) for most of what they care about; they depend on theoretical assumptions unprovable by hard science, and their promises are often absurdly overblown … Only the most simple-minded and philosophically naive scientist, of whom there are many, thinks that science is characterized entirely by hard inference and mathematical proofs based on indisputable data

Astrophysicist George F. R. Ellis explains: "People need to be aware that there is a range of models that could explain the observations….For instance, I can construct you a spherically symmetrical universe with Earth at its center, and you cannot disprove it based on observations….You can only exclude it on philosophical grounds. In my view there is absolutely nothing wrong in that. What I want to bring into the open is the fact that we are using philosophical criteria in choosing our models. A lot of cosmology tries to hide that.

As for the “much” stronger evidence, as stated in the article, every time scientists solve a mystery of something they thought was “finely tuned”, they realized that there is a much simpler explanation than God. Evolution, for instance, eliminates the question of "fine tuning" in life. “God” is a metaphor for “things outside my understanding”. Once they move within our understanding, nobody claims that they’re God anymore. And FWIW, some of the most famous scientists ever came to the same "Because God" conclusion, which held until someone else got past it and solved what they couldn't.

I'm glad you understand that the whole enterprise of science was initially driven by the Christian idea that God created an orderly Universe based on laws, and thus we could reason out what was going on by investigating secondary causes. Yet God wasn't a metaphor for something we didn't understand; God was the reason we were interested in trying to understand in the first place, or even thought that we could.

You say there is this "because God" brick wall that we break down by determining the operations of the Universe. We can then see that it was never God at all, but X Y Z, yet what does that prove? Genesis 1 says "God created", and that He controls everything. What you're confusing is mechanism with agency. Can you rule out a clockmaker by explaining how the clock works? That's exactly what you're saying here, and it is an invalid argument.

You also act as if evolution has been indisputably proven. Let me ask you this question, since you claim to understand science so well. What is the proof and evidence that evolution is a fact? Be specific. What clinches it?

So to your conclusion, how do you figure that the appearance of fine tuning—which seems to go away when you look close enough—is stronger evidence?

It only goes away when you come to a series of false conclusions as you have above. The evidence is there, even the scientists admit it. To avoid the conclusion multiple universes are postulated. However, this is even more implausible for this reason; the multiple universe generator would be even more fine tuned than this Universe. Therefore, you are pointing right back at a fine tuner once more.

Eh??? But in your last nine paragraphs, YOU yourself, a limited temporal creature, have been trying to prove God’s existence with your “fine tuning” argument (corrupt reasoning, like you say), even after you've repeatedly asserted in the other threads that the only possible evidence for God is that he’ll answer our prayers. Why are you bothering? It is laughable how inconsistent you’re being here.

I wouldn't know the truth on my own; only God can reveal what the truth is. There are two routes to the truth. One is that you're omnipotent. Another is that an omnipotent being tells you what the truth is. Can you think of any others?

Keep fishing. Either the patient being prayed for recovers or doesn't recover. If not, the sincere prayers weren't answered. Unless you’re suggesting God secretly removed the free will of the scientists and the people praying so that the tests would come back negative? Gimme a break.

You seem to believe that free will means God doesn't interfere in the Creation, and this isn't the case. Free will means, you have the choice to obey or disobey God. It doesn't mean you are free from Gods influences. That's the whole idea of prayer, that God is going to exert His influence on creation to change something. God is directly involved in the affairs of men, He sets up Kingdoms, He takes them away. He put you where He wanted you and He will take you out when He has sovereignly planned to do it.

Even if the prayers are sincere, God isn't going to heal everyone. Yes, either way the patient recovers or doesn't recover, and either way, God isn't going to reveal His existence outside of what He has ordained; faith in His Son Jesus Christ. Anyone trying to prove Gods existence any other way will always come away disappointed.

And all of this was written only after the prophesy was fulfilled. A little too convenient.

Actually it was written hundreds of years before hand.

The 70 weeks are not concurrent, first of all.

I know. I'm assuming they were consecutive. How could 70 weeks be concurrent? That makes no sense at all. Even if you meant to say “not consecutive”, what does it mean to declare a time limit of 70 weeks if they're not consecutive? It means nothing. That time limit could extend to today. What's your source for saying they're not concurrent/consecutive/whatever?

This is why I suggested you become more familiar with theology. Yes, you're right, I meant to say consecutive. You would know they were not consecutive if you read the scripture. The prophecy identifies they are not consecutive. Please see this:

http://www.khouse.org/articles/2004/552/

Again, conveniently, this “prediction” doesn't appear in writing until after the fall of Jerusalem.

Jerusalem fell in 70 AD. The gospels were written beforehand. If they were written afterwards, there would have been a mention of the fall of the city, if only to confirm the prophecy, but there is no mention of it in any of the gospels.

I'll rephrase this by saying, that Jesus fulfilled dozens of prophecies about the coming of the Messiah. Clearly, the impact of that Jesus has had on the world matches His claims about who He is.

Which clearly defined prophecies did he fulfil, not including ones that he knew about and could choose to do (like riding on a donkey)?

http://www.godonthe.net/evidence/messiah.htm

Except for all the religions that aren't Christian. They don’t belong to him, and they have surely had enough time to hear his voice.

The world belongs to Christ. The difference between the Lord and the other religions is this:

1 Chronicles 16:26

For all the gods of the nations are idols, but the LORD made the heavens

You really think that’s unique to Christianity? Do you know much about Islam? And I don't mean Western stereotypes of it. I mean, really know how normal Muslim people live their lives.

Muslims don't have a personal relationship with God. Allah keeps them at arms length, and they mostly serve him out of fear. They also have no idea whether they are going to heaven or not. They only hope that at the end of time their good works will add up more than their bad ones. The reason Muslims choose martyrdom is because under Islam it is the only guaranteed way to go to Heaven.

I get it. It’s a test of sincerity. For whom? Who is going to read and understand the results? To whom is the sincerity proven that didn't know it before, requiring a test? I think you’re avoiding admitting it’s God because that would mean there’s something God doesn't know.

Why do metalworkers purify gold? To remove the dross. That's exactly what God is doing when He tests us:

1 Peter 1:6

In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.

These have come so that your faith--of greater worth than gold, which perishes even though refined by fire--may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.

>> ^messenger:

stuff

Before any quotes, I'll give my own overarching point: Life without a higher purpose may be ultimately meaningless (I'll get more into what sense I mean), and that makes life more difficult than if there were ultimate meaning, but that has no bearing whatsoever on the truth value of the existence of Yahweh. You cannot derive Yahweh's existence (or any deity or pantheon) from your claim that life is easier that way. [Edit: Turns out I never actually get to that conclusion in my comments below, so you might as well address it here, but after you've read the rest.]

The point was never that a meaningless Universe makes life more difficult; you simply decided that was the point. The point the video makes, and which I have also been making, is that you are suffering from cognitive dissonance by having no ultimate justification for your value system, but living as if you do. You admit that under atheism the Universe is meaningless, and so we've been debating on whether you can find any justification for a value system in a meaningless Universe. The explanation you have ultimately given me is that you believe there is a right and wrong, and people do have value, because you feel it. Do you realize this proves what I have been saying all along?

http://en.wikipedia.org/wiki/Cognitive_dissonance

Cognitive dissonance is the term used in modern psychology to describe the state of holding two or more conflicting cognitions (e.g., ideas, beliefs, values, emotional reactions) simultaneously.

Your atheism tells you that life without God is meaningless. Your feelings tell you that life is meaningful. These are two conflicting cognitions. Instead of realizing that and re-evaluating your atheism, you say that you don't know why and you don't care. That is the very definition of cognitive dissonance.

But the fact is that somehow, in the context of my own little 80-year microblip in the lifespan of our planet, I do care. I just do. I have nothing more than a pet theory about why I care. I care, and I care a lot. I suppose I'm somewhat curious as to why I care, but it's not of primary importance for me to know. I just do, and it's pleasing to notice that just about everyone else around me does too. The only question for me is how to follow this desire of mine to be good given my circumstances.

The facts are simple: the existence of God explains everything that you feel about wanting to do good, and the love that you have for people and life, and your atheism denies it. Yet you embrace what is contrary to your own experience.

And why should I reject being a slave to chemicals? The chemicals MAKE ME FEEL GOOD, remember? Should I purposefully do things that make me feel bad? Why on Earth would I even consider it? Ridiculous.

So if it makes you feel good its okay to be a slave? You don't mind being enslaved to a mindless irrational process because you get rewarded for it like a rat activating a feeder?

I reject the description that I live my life "as a Christian does", as if Christians invented or have some original claim being good. All humans, regardless of faith or lack thereof, believe in the value of humans (or, any societies that don't value humans go extinct very quickly). We all generally shun murder and violence, foster mutual care, enjoy one another's company, feel protective, have a soft spot for babies and so forth, and have been doing all of this as a species since before Christianity began.

So I would turn it around and say instead that it's Christians who go about their lives living like normal humans, but thinking they're being good because their religion tells them to.

Most people in this world (around 85 - 90 percent) are theists. If we are going to talk about universal belief in this world then it is theism which is normal. That is historically where our morality comes from. Everyone who believes in God has an ultimate justification for right and wrong, but atheists do not. So I will modify this and say that you're living like a theist does but denying it with your atheism.

I can claim that I have a stronger sense of what's right and wrong than the psychopath simply because they are defined as lacking that sense (or, perhaps non-psychopaths are defined as people having that sense). And you're right that I do not claim that my way of determining which actions are appropriate is inherently superior to the psychopath's. As it happens, my way of determining morality puts me among the overwhelming majority, and so it's relatively easy for me to mitigate the negative impacts of people like that by identifying and avoiding them. I don't say that my way should be preferred to the pshychopath's; I just notice that it is, and I'm grateful for that, and for the fact that psychopathy is not a choice.

Actually, psychopaths do know right from wrong, but they don't care.

In any case, what you're saying here contradicts your later claim that my hypothetical about a society approving of child rape is ridiculous, and proves my point. You admit here that you couldn't say that your way of morality is superior to psychopathy, it just so happens that there are more of you than there are of them. You name that as the reason why your way should be preferred. Therefore what you're talking about is a herd morality.

Now think about if the situation were reversed and psychopaths were in the majority. Your version of morality would no longer be preferred, and psychopaths would no longer need to conform to your standards; you would need to conform to theirs. Whatever was normalized in a psychopathic society would be what was called good and whatever the psychopathic society rejected would be called evil. This is proof that everything I said was true. The entire point of my example was to show that if we simply have a herd morality where the majority tells us what is good and evil, then if the majority ever said child rape is good it would be. This is simply a fact. Whether you think it could happen or not is relevent to the point.

You're drowning in a sea of relativism, where a justifies b and b justifies c and c justifies d, and this goes into an infinite regress.

I'm not sure what you're talking about. Can you give an example of a justification to infinite regression that would cause some kind of problem unique to non-thesitic morality?

I'll get to this later.

I don't accept that it's any more natural to worship Yahweh than some other deity or pantheon or idol, and I can't imagine how you could justify such a position without referring to dogma. Ask a Muslim. He'll tell you with the same conviction that Allah is the natural way and show you his own dogma. 100 years ago, a Japanese would have told you it was natural to worship the Emperor, and today he'd say it's natural to worship ancestors. My point is that any worship will satisfy our natural urge to worship, which is why almost all people worship something, and the object of worship you're brought up around is the one you're most likely to be comfortable with worshipping, naturally.

The reason I said this was in reply to your assertion that we developed religion because it answered questions and made us feel comfortable. My point was that we all come pre-programmed with a need for worship, which you apparently agree with. That is what is natural to us. It has nothing to do with whether it is more or less natural to worship Jesus. It is actually more natural for us to rebel against God because of our corrupt nature. It's only through personal revelation that we direct our worship in the right direction.

People don't naturally conclude life is meaningless; they know from their experience that it is very meaningful. They are taught it is meaningless through philosophy and the ennui that comes from modern life. You will never find a population of natural atheists anywhere on the planet.

The problem —and one that I fell into myself— is the conflation of two senses of the word "meaningless". For example, I can say without conflict that the planet and humanity is doomed and so forth, so our actions are ultimately meaningless, AND that interacting with people gives meaning to my life. Now, in the first sense, I mean there's no teleological purpose to my life. In the second sense, I mean certain people and things in my life give fulfillment/bliss.

The sense we agreed upon and have been discussing is that that life without God is meaningless. In this sense, it is still equally meaningless whether human civilization implodes or doesn't implode. Therefore the meaning you derive from your feelings is only an illusion created by chemical reactions in your brain.

Your anecdotal evidence about depression doesn't make you an authority on *the single cause* of depression. Some depressives follow your pattern, and others don't. I don't. When I'm depressed, my feeling isn't hopelessness. In fact, these days, I'm feeling rather hopeless, but I'm not depressed.

You can feel hopeless and not be depressed, but the source of the depression is almost always hopelessness. I'll give you some examples. If you put all of the worlds depressed people in a very large room, and gave each of them a check for 10 million dollars, you will have instantly cured around 80 percent of them. The majority of depression comes being stuck in a bad situation that you don't feel like you can change, situations that cause a lot of stress and unhappiness. A lot of money buys a lot of change. Many of the rest are probably depressed because of health issues, and if you could offer them a cure (hope), they would be cured as well. The remainder are probably depressed because of extreme neurosis. There are other causes of depression but you see my point. Hope is the solution to depression.

It's not my hope. I believe that dead is dead. Much simpler than your belief. Much more likely too. You're implying that I'm following some faulty reasoning about the afterlife. Among the things I don't know are an *infinite number of possibilities* of what could happen in the afterlife, one of which is your bible story. My best guess is nothing. Since nobody's ever come back from the dead to talk about it (Did nobody interview Lazarus? What a great opportunity missed!), nobody knows, so there's no reason to speculate about it ever. Your book says whatever it says, and I don't care because to me it's fairy tales. I'd have to be an idiot to live my life differently because of a book I didn't first believe in. Just like you'd be an idiot to live like a non-believer if you believe so much in Yahweh.

On what basis do you say your belief is more likely?

Someone has come back from the dead to talk about it: Jesus Christ. You don't have to believe the bible; you can ask Him yourself. You say there is no reason to speculate (ever); now that is an interesting statement from someone who believes in open inquiry. What you've said is actually the death of inquiry. And let's be clear about this; you have speculated. You are basing your conclusion on no evidence but merely your atheistic presuppositions about reality. You say no one has come back but one man has, but of course you dismiss the account as fantasy (again because of your atheistic presuppositions).

I would also ask how you think the brain understands the complex moral scenarios we find ourselves in and rewards or doesn't reward accordingly? Doesn't that seem fairly implausible to you?

It's quite plausible. I'm no biologist, but I'm sure there's a branch of evolutionary biology that deals with social feelings. My own pet theory is that these feelings are comparable to the ones that control the behaviour of all communal forms of life, like ants and zebras and red-winged blackbirds. It's evolution, either way, IMO.

Of course anything is possible when you summon your magic genie of evolution. "Time itself performs the miracles for you."

What makes someone a bad person?

In the absolute sense, religious faith, only, can bring that kind of judgement as a meaningful label.

In the relative sense where I would colloquially refer to someone as "a bad person" (my prime minister, Stephen Harper is an example), I mean someone who has shown they are sufficiently disruptive to other people's happiness due to acting too much in their own self-interest that they're best removed from influence and then avoided. But I would only use that term as a shorthand among people who knew that I don't moralize absolutely.

So no one is really bad?

Do you think this could have something to do with the fact that the bible says you should do things you don't want to do, or that you should stop doing things you don't want to stop doing?

An interesting question, but no. I don't believe it because everything I see points all religion being a human invention.

Well, I'm fairly sure you've told me before that you hate the idea of God telling you what to do.

Your hypothetical is an appeal to the ridiculous. It simply is a fact that just about everyone —including child rapists, I'm guessing— believes that child rape is wrong for the simple reason that it severely hurts children. If it increases a person's suffering, then it's wrong. I can think of nothing simpler. Your hypothetical is like one where a passage in the bible prescribed child rape. Would it be OK then? Does the bible that say that rape is wrong? Does it say you cannot marry a child?

I've covered this above, but I will also add that if we had evolved differently, then in your worldview, all of this would be moot. We are only in this particular configuration because of circumstance, and not design. It could just as easily be 1000 different other ways. There could easily be scenarios where we evolved to exploit children instead of nuture them.

In both cases, you didn't address my point. 1) I'm stating that Yahweh's laws are far, far more complex than secular morality. You countered that Yahweh's laws were as simple as Jesus' two rules. I showed that was wrong with my AIDS in Africa example (condoms saving lives). You can address that, or you can agree that Yahweh's laws are more complex that Harris' model of secular morality.

I hope I don't need to point out that the bible says nothing about condoms. Gods morality is really as simple as the two greatest commandments because if you follow those you will follow all the rest:

Romans 13:9-10

The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."

Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

When you love your neighbor and love God you are basically doing the whole law right there. There are some particulars that can emerge in different situations just like we have laws for different situations, and so Harris would have to accommodate those as well.

2) I also pointed out that Jesus gave us a moral model that requires the individual to determine for themselves based on fixed criteria what's good and what's not. "… as you would have your neighbour do unto you…" implicitly requires the individual to compare their actions with what they themselves would want someone else to do to them. That means relying on their own understanding. This contradicts your other statements that we shouldn't rely on our own understanding. You see? To follow Jesus' second law, you must rely on your own understanding.

Yes, in this case we would rely on our own understanding, as informed by the biblical worldview. What scripture is saying when it says "lean not on your own understanding" is that we make God the Lord of our reasoning. So, when we think about doing unto others, we would think about it in the context of how Jesus taught us to behave.

[you:]What about all of Pagan societies throughout the ages that sacrificed their children to demons?

You're making my point for me. Paganism is religion. Non-believers would never justify a habit of killing their own children.

Yes they would:

http://www.foxnews.com/story/0,2933,880,00.html

So your answer is yes? You think that without religion, society may decide torturing babies is good because it decided that killing Jews was good?

[me:]If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

Yes, I think an entire society could end up agreeing on something that depraved, just like the ancient Greek society approved of paedophilia. You also act as if I am trying to defend all religion, which I'm not. There are plenty of sick and depraved religions out there, and religions can easily corrupt a culture, like islam has done to the Arab culture.

In any case, there are many examples of non-believing societies doing sick and depraved things to their populations. Millions of Christians were murdered by communists in the 1940's and 50's. I highly recommend you read this book:

http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&sqi=2&ved=0CB8QFjAA&url=http%3A%2F%2Fwww.gracealoneca.com%2Fsitebuildercontent%2Fsitebu
ilderfiles%2Ftortured_for_christ.pdf&ei=PSNiUIyTCsPqiwLYtYGQCw&usg=AFQjCNG-ro4rM7dfvFCkgIvjnmgdhQnSPA&cad=rja

The fact is, in a meaningless Universe you simply can't prove anything without God. You actually have no basis for logic, rationality, morality, uniformity in nature, but you live as if you do. If I ask you how you know your reasoning is valid, you will reply "by using my reasoning".

You're slipping back into solipsism. We agreed not to go there. I'm not going to answer any of those things.

Now you're just trying to duck the issue, and perhaps you don't understand what solipsism is, because this is not solipsism. Solipsism is the belief that only your mind is sure to exist.

http://en.wikipedia.org/wiki/Solipsism

What I am talking about is right in line with the video. Without God you don't have any ultimate justification not just for any kind of value, but even for your own reasoning. It is a direct implication of a meaningless existence. This is what I mean about a justifies b justifies c justifies d into infinity. You have nowhere to stake a claim which can justify anything which you experience, or even your own rationality. If you feel you do, please demonstrate why you believe your reasoning is actually valid.

>> ^messenger:

stuff

@shinyblurry


We seem to be getting into a lot of repetition in this thread, so rather than going line by line, I'm going to attempt my points and reactions to yours with fewer quotes, hopefully hitting the important themes. I don't want to minimize anything you've said, so if I skip anything you feel is a separate issue and is cogent, feel free to draw my attention back to it specifically, but check first and see if you can't answer that same point with something I've already said in here.

Before any quotes, I'll give my own overarching point: Life without a higher purpose may be ultimately meaningless (I'll get more into what sense I mean), and that makes life more difficult than if there were ultimate meaning, but that has no bearing whatsoever on the truth value of the existence of Yahweh. You cannot derive Yahweh's existence (or any deity or pantheon) from your claim that life is easier that way. [Edit: Turns out I never actually get to that conclusion in my comments below, so you might as well address it here, but after you've read the rest.]

My overarching point is to demonstrate the cognitive dissonance inherent in your position ... if this world is not under the sovereign control of God, it is doomed to destruction ... You live as a Christian does, judging what is good and evil … these are just chemical reactions in your brain … why be a slave to chemicals?… you have no rational justification for … saying your sense of right and wrong is any better than the psychopath, or that yours should be preferred.

There's no cognitive dissonance in my mind –at least, not about doing the right thing. I acknowledge a life without God has no ultimate purpose, and that in the grand scheme of things, the Earth is going to be swallowed by the Sun in a few billion years and nearly all traces of humanity will disappear with it, and at that time, nothing anybody has ever done will matter because there will be nobody left for whom it can matter. With that in mind, it does seem odd that despite realizing this, I would still care about doing the right thing.

But the fact is that somehow, in the context of my own little 80-year microblip in the lifespan of our planet, I do care. I just do. I have nothing more than a pet theory about why I care. I care, and I care a lot. I suppose I'm somewhat curious as to why I care, but it's not of primary importance for me to know. I just do, and it's pleasing to notice that just about everyone else around me does too. The only question for me is how to follow this desire of mine to be good given my circumstances.

And why should I reject being a slave to chemicals? The chemicals MAKE ME FEEL GOOD, remember? Should I purposefully do things that make me feel bad? Why on Earth would I even consider it? Ridiculous.

I reject the description that I live my life "as a Christian does", as if Christians invented or have some original claim being good. All humans, regardless of faith or lack thereof, believe in the value of humans (or, any societies that don't value humans go extinct very quickly). We all generally shun murder and violence, foster mutual care, enjoy one another's company, feel protective, have a soft spot for babies and so forth, and have been doing all of this as a species since before Christianity began.

So I would turn it around and say instead that it's Christians who go about their lives living like normal humans, but thinking they're being good because their religion tells them to.

I can claim that I have a stronger sense of what's right and wrong than the psychopath simply because they are defined as lacking that sense (or, perhaps non-psychopaths are defined as people having that sense). And you're right that I do not claim that my way of determining which actions are appropriate is inherently superior to the psychopath's. As it happens, my way of determining morality puts me among the overwhelming majority, and so it's relatively easy for me to mitigate the negative impacts of people like that by identifying and avoiding them. I don't say that my way should be preferred to the pshychopath's; I just notice that it is, and I'm grateful for that, and for the fact that psychopathy is not a choice.

You're drowning in a sea of relativism, where a justifies b and b justifies c and c justifies d, and this goes into an infinite regress.

I'm not sure what you're talking about. Can you give an example of a justification to infinite regression that would cause some kind of problem unique to non-thesitic morality?

People worship because they're made to worship … 1 Romans says that God has made Himself evident to people in the things He has made. So, rather than people worshiping because they wanted to avoid meaninglessness, they worship because it the most natural thing for them to do which matches their experience.

I don't accept that it's any more natural to worship Yahweh than some other deity or pantheon or idol, and I can't imagine how you could justify such a position without referring to dogma. Ask a Muslim. He'll tell you with the same conviction that Allah is the natural way and show you his own dogma. 100 years ago, a Japanese would have told you it was natural to worship the Emperor, and today he'd say it's natural to worship ancestors. My point is that any worship will satisfy our natural urge to worship, which is why almost all people worship something, and the object of worship you're brought up around is the one you're most likely to be comfortable with worshipping, naturally.

People don't naturally conclude life is meaningless; they know from their experience that it is very meaningful. They are taught it is meaningless through philosophy and the ennui that comes from modern life. You will never find a population of natural atheists anywhere on the planet.

The problem —and one that I fell into myself— is the conflation of two senses of the word "meaningless". For example, I can say without conflict that the planet and humanity is doomed and so forth, so our actions are ultimately meaningless, AND that interacting with people gives meaning to my life. Now, in the first sense, I mean there's no teleological purpose to my life. In the second sense, I mean certain people and things in my life give fulfillment/bliss. If by "natural atheist" you mean people who have no supernatural practices including ancestor worship or anything, then yes, you're right, I don't believe such a society exists. To me, this points to the universal human tendency to worship something—anything, and to feel better about life when we do so. Slaves to chemical reactions in their brains, as far as I'm concerned.

I can speak on depression because I used to be depressed. I know what it is like, and having come out of it, I am qualified to speak on what I can clearly see as being the number one issue; hopelessness.

Your anecdotal evidence about depression doesn't make you an authority on *the single cause* of depression. Some depressives follow your pattern, and others don't. I don't. When I'm depressed, my feeling isn't hopelessness. In fact, these days, I'm feeling rather hopeless, but I'm not depressed.

If someone feels it right to hurt and steal from you, who are you to tell them that they ought not to do that?

I would never say that someone "ought not to do" anything on objective moral grounds. If I ever said something like that (I wouldn't use the words "ought" or "should"), it would be on the understanding that this person either knows the local laws and is violating them, or more likely shares a moral foundation with me, is acting against it. Either way, that person, upon consideration, would probably prefer not to be doing that mean thing, and is only doing it to satisfy some other need of theirs that they consider higher than their need to do the right thing by me. (This isn't to justify the bad act, but to show you how I think about bad acts and the people who do them. In other words, I don't believe people get encouraged by Satan or anything to do bad things.)

[me:]There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead.

[you:]You say this with certainly but I think you have to recognize that this is your hope. I wonder where this hope comes from? Since you've never been dead before to see what happens, what makes you so sure about it? Could this information about life after death exist in the 99.9999999999999999999999999999999999999999999999999999999999 percent of things that you don't know?

It's not my hope. I believe that dead is dead. Much simpler than your belief. Much more likely too. You're implying that I'm following some faulty reasoning about the afterlife. Among the things I don't know are an *infinite number of possibilities* of what could happen in the afterlife, one of which is your bible story. My best guess is nothing. Since nobody's ever come back from the dead to talk about it (Did nobody interview Lazarus? What a great opportunity missed!), nobody knows, so there's no reason to speculate about it ever. Your book says whatever it says, and I don't care because to me it's fairy tales. I'd have to be an idiot to live my life differently because of a book I didn't first believe in. Just like you'd be an idiot to live like a non-believer if you believe so much in Yahweh.

I would also ask how you think the brain understands the complex moral scenarios we find ourselves in and rewards or doesn't reward accordingly? Doesn't that seem fairly implausible to you?

It's quite plausible. I'm no biologist, but I'm sure there's a branch of evolutionary biology that deals with social feelings. My own pet theory is that these feelings are comparable to the ones that control the behaviour of all communal forms of life, like ants and zebras and red-winged blackbirds. It's evolution, either way, IMO.

What makes someone a bad person?

In the absolute sense, religious faith, only, can bring that kind of judgement as a meaningful label.

In the relative sense where I would colloquially refer to someone as "a bad person" (my prime minister, Stephen Harper is an example), I mean someone who has shown they are sufficiently disruptive to other people's happiness due to acting too much in their own self-interest that they're best removed from influence and then avoided. But I would only use that term as a shorthand among people who knew that I don't moralize absolutely.

Do you think this could have something to do with the fact that the bible says you should do things you don't want to do, or that you should stop doing things you don't want to stop doing?

An interesting question, but no. I don't believe it because everything I see points all religion being a human invention.

Your atheism leaves you in the position of not being able to tell me that something like child rape is absolutely wrong. In your world, there is no such thing, and if everyone thought it was right, it would be.

Your hypothetical is an appeal to the ridiculous. It simply is a fact that just about everyone —including child rapists, I'm guessing— believes that child rape is wrong for the simple reason that it severely hurts children. If it increases a person's suffering, then it's wrong. I can think of nothing simpler. Your hypothetical is like one where a passage in the bible prescribed child rape. Would it be OK then? Does the bible that say that rape is wrong? Does it say you cannot marry a child?

[me:]Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

[you:]God wrote His commandments on our hearts, which is the reason your feelings tell you what is right and wrong.

And elsewhere…

[me:]First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

[you:]We have the freedom to obey or disobey God. The one thing God will never do is make you obey Him. In that sense, you have to determine whether you will do what is good or evil.

In both cases, you didn't address my point. 1) I'm stating that Yahweh's laws are far, far more complex than secular morality. You countered that Yahweh's laws were as simple as Jesus' two rules. I showed that was wrong with my AIDS in Africa example (condoms saving lives). You can address that, or you can agree that Yahweh's laws are more complex that Harris' model of secular morality. 2) I also pointed out that Jesus gave us a moral model that requires the individual to determine for themselves based on fixed criteria what's good and what's not. "… as you would have your neighbour do unto you…" implicitly requires the individual to compare their actions with what they themselves would want someone else to do to them. That means relying on their own understanding. This contradicts your other statements that we shouldn't rely on our own understanding. You see? To follow Jesus' second law, you must rely on your own understanding.

[me:]Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

[you:]This is really an argument from incredulity. I'm sure no one pictured an entire society could be convinced that killing millions of jews is a good thing, but it happened.

So your answer is yes? You think that without religion, society may decide torturing babies is good because it decided that killing Jews was good?

It's a bad comparison anyway. Genocide happens all the time, even in religious societies (by the 1939 census, 94% of Germans were Christian, FWIW). You can't compare this with an entire society suddenly deciding that torturing children is morally correct. If I ever heard of such a baby-torturing society existed, I'd immediately assume it was in accordance with their religious belief, rather than just what they all decided was OK, wouldn't you?

[me:]If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

[you:]What about all of Pagan societies throughout the ages that sacrificed their children to demons?

You're making my point for me. Paganism is religion. Non-believers would never justify a habit of killing their own children.

The fact is, in a meaningless Universe you simply can't prove anything without God. You actually have no basis for logic, rationality, morality, uniformity in nature, but you live as if you do. If I ask you how you know your reasoning is valid, you will reply "by using my reasoning".

You're slipping back into solipsism. We agreed not to go there. I'm not going to answer any of those things.

hpqp has a similar observation of Norway's posturing, the insult to thinking Muslims the world over, etc.

"We would like to apologize.......for having to plead with those of you....with more education and a less....."traditional" Muslim worldview....to please keep the throwback contingent of assholes and douchebags who are hopelessly developmentally disabled within your ranks....IN CHECK.....and make sure that they don't break shit or burn something or kill somebody....please...and maybe teach hem how to interpret a literary work properly and maybe not takle what their fucking mulllah says for God's own truth....Shit like that, please....Allah Akbar, & Salaam a lickem'."

Upvote for historical significance only. Allah! What a piece of crap.

>> ^hermannthegerman:

Three comments already, and I am the first to notice:
THE FLOOR IS LAVA...!


Oh my god, the lava is burning up the couch I've taken refuge on! Someone save me! Allah admiral ackbar!

i have to agree with @xxovercastxx
while this video brings up questions i have always found interesting.the speaker does cherry pick to build an argument for a pre-determined conclusion.
a conclusion which promotes his view of the world.

to suggest that an atheist or agnostic has no meaning,or can never find meaning in their lives due to an absence of religion,is not only intellectual dishonesty but lacks imagination.

the reason why this confounds or eludes many religious folk is because religion is externalized.
they derive meaning through submission to a higher power ie:god,jesus,allah,(fill in deity here).
they adhere to a doctrine and dogma that the atheist/agnostic does not.so both parties view/experience their worlds in very different manners.so it should be no surprise that there would be a disconnect between these two parties,because they approach the "meaning of life" question from very different perspectives.

I'm guessing that's probably because you generally deal with English-speaking atheists. Technically we are arguing against Allah when we argue against God but why would we use an Arab word? Allah is not the name of the God of Islam and, even if it were, it would be the same God anyway. "Allah" means "the one God". It's what Arab Christians call God as well.

Krishna... well, I would argue against Krishna in much the same way as I argue against Yahweh if it ever came up, but it doesn't. There is no significant number of Hindus trying to force their beliefs on us, fighting societal advancement, or passing laws based on their holy book. Where I live these are the actions of Christians and so, merely out of priority, these are the people I argue against most frequently.

I'm not talking about technicalities, though. If atheists are really so incensed about the evils of religion, they would be concentrating on religions, countries and cultures that had the most egregious examples of perceived evils. Instead, 99 percent of it concentrates on the God of the bible. The fact is, Christianity has played a very positive role in shaping our civilization. If you want to read about it:

http://www.amazon.com/Book-that-Made-Your-World/dp/1595553223/ref=sr_1_1?s=books&ie=UTF8&qid=1343535302&sr=1-1&keywords=the+book+that+made+your+world

Yes, an entertaining speaker and an entertaining, and funny, presentation, which is why I'm so disappointed that he gradually took it off the rails over the course of it.

The meaning of life
He's arguing that the meaning he finds in his own life, living for Jesus, is the only valid meaning and therefore non-Christians must have no meaning in their lives.

What? That is not what he was arguing, by any stretch of the imagination. He argued that to be free = meaningless, and that no one can live that way, on top of all of the logical, emotional, psychological and philosophical convolutions that this truth entails. He proposed Christianity as a solution to this problem, but he did not make it the thrust of his argument. He asked at the end, what is your alternative? What is your reason for life?

Few, if any, people have the luxury of never struggling with this question and yet most of us, religious positions aside, find meaning in our lives eventually. Many of us recognize that, in the grand scheme, our lives, even our entire species, will have no impact; Nothing any of us does will ultimately affect the outcome of the universe or existence, but that does not make life meaningless. We find meaning in many things in life. We find meaning in our relationships with others. We find meaning in our work. We find meaning in religion, both Christianity and others. It's different for each of us and there's nothing wrong with that.

The argument is, though, that if you're free to make up your own meaning, then there is no actual meaning.

Unfortunately for him, he builds his entire argument on this false premise. Even more unfortunate (for him), he makes an excellent point about what to do with conclusions that are based on a false premise.

I could stop here since I've destroyed his premise, but I'll continue below.

You do not appear to have understood the basic premise of his argument..

Freedom
There's no such thing as absolute freedom, God or not, except maybe in non-existence.

You're splitting hairs here..he is talking about what it means to be truly be free, in the sense of not having any meaning imposed upon you from the outside.

Nobody can live without meaning
I think people who live without any meaning in life are few and far between but I do not see why they could not live that way. They may be miserable, depressed, suicidal even, but they will not cease to exist in any way that is different from how the rest of us will cease to exist.

No, he is saying that there is no way to live that way and be logically consistent with your own knowledge and experience.

The Straw Frankenstein Monster
Over the course of the video he constructs a straw man out of pieces of ideas from various philosophers and thinkers, assembling them like Frankenstein's Monster and then, fittingly, being destroyed by his own creation.

Give a specific example.

Scientific Theories
This whole section is fucked and was pointless to bring up in the first place. His argument has nothing to do with scientific theory.

CS Lewis
In the case of this quote, at least, Lewis is a damn fool. Love is no less real because it is a chemical process. Music is no less enjoyable, art no less beautiful because they are biological reacitons.

Flowers and Love
"The only way to enjoy flowers and love is to not think." This is a typical (and baffling, for me) anti-knowledge argument that I see so often from fundamentalist Christians. I don't get it. Flowers smell as good and look as beautiful after you learn how your senses function as they did when you were ignorant. There is no reason to avoid learning. The world is just as amazing when you understand it.

I think you might need to rewatch the video because I don't think you understood the point to these sections, or how they were supported by his overall argument.

>> ^xxovercastxx

Well, those might seem to be good reasons, but in the end, atheists are supposed to be against religion. If it was really about religion, you would the criticism spread around a lot more than it is. I haven't seen many atheists taking vocal stands against Allah or Krishna, even though between the two they represent a 1/3 of the worlds population. This is especially true of the "new atheists", even though many of the things they rant about are epitomized in islamic and hindu countries. It just seems that todays atheism isn't so much anti-God(s) as it is anti-Christ. It's not focused on all gods, it's focused on the true God: The Father, the Son and the Holy Spirit.

>> ^wraith:

@shiny:
Regarding your question:
1. People who had a dramatic change in their life tend to be very vocal an opinionated about that. Why should that not also true of people who loose or gain religious beliefs?
2. For me, who has never believed in a god or gods, I tend to react to pressure that religious people exert on me and my life. I would not classify that as god "dealing with my heart".
3. Most people who are even able to frequent these fora are from western wealthy nations which, through god's almighty plan or certain socio-economic factors turned out to be predominantly christian.
Regarding your statement: I, from the safety of a country where supposed blasphemy is not met with harsh punishment by learned elders of a forgiving religion, do criticize all religions almost equally. Even I, given the christian background of my home country reserve most of my criticism for christianity because I encounter it most in my daily life.
>> ^shinyblurry:
Yeah, but we're talking about atheists, and you don't really see many atheists out there arguing against Allah or Krishna.

>> ^shinyblurry:

Yeah, but we're talking about atheists, and you don't really see many atheists out there arguing against Allah or Krishna.

I'm guessing that's probably because you generally deal with English-speaking atheists. Technically we are arguing against Allah when we argue against God but why would we use an Arab word? Allah is not the name of the God of Islam and, even if it were, it would be the same God anyway. "Allah" means "the one God". It's what Arab Christians call God as well.

Krishna... well, I would argue against Krishna in much the same way as I argue against Yahweh if it ever came up, but it doesn't. There is no significant number of Hindus trying to force their beliefs on us, fighting societal advancement, or passing laws based on their holy book. Where I live these are the actions of Christians and so, merely out of priority, these are the people I argue against most frequently.

@shiny:
Regarding your question:
1. People who had a dramatic change in their life tend to be very vocal an opinionated about that. Why should that not also true of people who loose or gain religious beliefs?
2. For me, who has never believed in a god or gods, I tend to react to pressure that religious people exert on me and my life. I would not classify that as god "dealing with my heart".
3. Most people who are even able to frequent these fora are from western wealthy nations which, through god's almighty plan or certain socio-economic factors turned out to be predominantly christian.

Regarding your statement: I, from the safety of a country where supposed blasphemy is not met with harsh punishment by learned elders of a forgiving religion, do criticize all religions almost equally. Even I, given the christian background of my home country reserve most of my criticism for christianity because I encounter it most in my daily life.
>> ^shinyblurry:

Yeah, but we're talking about atheists, and you don't really see many atheists out there arguing against Allah or Krishna.

Yeah, but we're talking about atheists, and you don't really see many atheists out there arguing against Allah or Krishna.

>> ^wraith:

Yeah shiny, that is the reason. The same reason that non-Scientologists and ex-Sceintologists argue in Scientology fora, because Scientology has touched their hearts.
>> ^shinyblurry:
That's a point many Christians have wondered about; namely, why do atheists spend so much time on something they say holds no water? On the Christian forums I frequent, there are usually many atheists there asking questions and holding debates. The reason, I believe, is because God is dealing with their hearts. You may be ready to move on to another stage of life. I know that God has a plan for you, and so I am happy for you that have come to this place. God bless you.

I love the part about the teenager screaming "Allahu Akbar!". Was he trolling Islamists? Has muslim terrorism "sunk" this low? Or perhaps Allah, the one who gives infidels new skin in hell so he can burn them again, is afraid the earthlings are stealing his thunder fire?

Allah akbar.

@dystopianfuturetoday

I think you go about prostylization the wrong way. I see you as kind of a digitized version of the guy who stands outside of bars with a megaphone and a sandwich board, passing judgement off on revelers that just don't care at best, and want to pick a fight with you at worst. Well intended, but not persuasive or well received.

I went about things the wrong way when I first arrived here, being somewhat of a neophyte to evangelism, which set the tone for the rest of my time here. Along the way, I've made some mistakes and said some things which further served to marginalize me, which the antitheists here have throughly capitalized on.

I was more hot blooded when I arrived, and cocky, being throughly schooled in all manner of philosophical argumentation, and having been *experienced* in the transcendent, I was more interested in dismantling arguments than showing the love of Christ. I regret that, but what's done is done. What's true is that God makes everything new.

My main failure was to take the bait of the innumerable insults that have been thrown my way. This was simply an immaturity in my faith, not really understanding what Jesus said about how I should react to them. He said to love that person, no matter how much they hate you. Pray for those who persecute you and despitefully use you. The insults are not as bothersome anymore. I'm more interested now in love than argument.

You write these large blocks of text filled with Bible verses, judgement and a good deal of fire and brimstone. FYI: Bible verses, judgement, fire and brimstone only work on people who already believe in and fear God, just as you probably have no fear of Xenu, Allah or Mitt "White Horse" Romney (google it - funny story)

I have a wide variety of conversations on the sift, many of them on historical, philosophical, and scientific topics. People ask me questions about nearly everything, and so I think it would be difficult to pigeonhole my comments this way. Certainly, I have witnessed the truth about Gods judgment, but this isn't my main focus. As far as fearing God goes, you're right, many do not, but their conscience is still witnessing against them.

I'll look up Mitt "white horse" Romney.

The Christians in my life that make me most sympathetic to Christianity are the ones who express their faith through actions, not words. I've only met a handful of these people in my life, but they've all made a positive impact on my life. These are the people who exude love, empathy, understanding and compassion. These are the people that say 'I love you' when you really need to hear 'I love you.' You feel it almost like an aura around them. And, in every case, I had to inquire about them to discover their faith - with none of that uncomfortable evangelizing that comes off more like used car sales pitch than deep expression of faith. And, unlike the used car sales pitch, when I did learn of their faith, I felt a genuine respect for it.

Certainly, Christians should be doing good works at every opportunity. Faith without works is dead. Scripture advises two approaches to reach people. It says some save with mercy, and others with fear. Some people are so hardhearted that the only way to pierce their armor is to make them realize that they will have to answer for their secret sins, the ones that people hide behind their masks of public purity. To let them know that they didn't actually get away with it, whatever it may be. That's kind of why it kind of amuses me when I hear someone say something like "If I saw God I would tell Him off", as if God doesn't have them dead to rights on a list of sins 5 miles long.

Others are like a fragile flower, which must be handled very carefully and gently. Ones who have been abused by the church, for instance. It is truly sad how common this actually is. Of course there are many situations inbetween these two approaches, but in general, it is some combination of the two, leaning towards one of them.

I appreciate what you're saying about your friends. Perhaps this is the way the Holy Spirit has called them to deal with you. They are most certainly praying for your salvation. Again, it depends on the situation. It depends on the kind of relationship, and how much time you have to invest in someone. It is usually expedient to share the gospel in most cases.

Ultimately, it is out of our hands. I can't save anyone; only the power of God can change someones heart. When someone is saved, it is a true miracle.

Of course you can't choose what you believe; what you believe chooses you, so none of these people have brought me any closer to God. But that's OK, because they've done something much more important, they've brought me closer to my fellow humans. They've shown me the power of empathy (not that I'm always the most empathetic person - I've a ways to go in that category) and how contagious just being a good person can really be.

You believe according to your experience, and how interested you are in what is actually true, versus what you appear to see. If you believe that you are generally right about everything, then you will never look beyond your preconceived notions. I only changed my mind about God because He showed me the spiritual reality. I could not logically believe in naturalistic materialism as being a legitimate description of reality after that.

It's wonderful that your friends have taught you something about life, especially concerning the love of God. What Jesus teaches is that every human being has intrinsic value and is worthy of respect and love. He teaches us to love unconditionally and sacrificially, disregarding our own preferences for the good of others. If you can move past all of the contentious issues that surround these topics, and look to the words of Jesus Christ, you will find a transcendent love superior to the wisdom of this world. He gives us a standard of behavior that is impossible for any human being to live up to (without His help). Jesus asks more of you than any other person, in this time or any other, ever will.

I'm not sure if this helps you, especially considering it's pretty hard to refute aggressive atheists if you don't talk a great deal about your faith. Maybe a better path would be to understand where these atheists are coming from and what you have in common. Mutual respect. I don't know.

It does help me, and I appreciate your advice. There is always a better path when there is an argument, although, there is simply no avoiding having to debate certain things, when certain misconceptions are presented as the truth about what Christianity is. Even though you may be predisposed to agree with religious criticism, you must notice the distortions that are bandied about in the atheist community about Christianity and religion in general. I hear the same ones, over and over and over again.

I mean you no offense by this comment, my religious spite phase has mostly passed. I'd like to see you have a little better time on the site and not be the subject of scorn. Many of the discussion you have with atheists seem like a waste of time for all parties, because it's just a clash of worldviews rather than an attempt to find common ground and make progress. Some of the atheists on this site can be very cruel. I don't really follow these long back and forth theological battles anymore, but if someone crosses that line and is cruel to you, I'd be happy to join in on your side. If that appeals to you, drop me a PM.

I'm glad to hear that you are no longer in the business of giving theists a hard time. There are certainly enough people working doubleshift on this that you can walk away with your head held high. Yes, I agree, common ground should be sought out as a matter of course, although it is not an exaggeration to say that convinced atheists and theists typically disagree on almost everything. It's also hard to approach this on a human level, being that this is the internet, and the medium is far inferior for interpersonal communication. It is good for certain kinds of communication, but when it comes to empathy for instance, much is lost.

In any case, I genuinely appreciate your offer. Thank you for your magnanimousness. I may take you up on it sometime. I might also ask you how you see humanity avoiding a dystopianfuturetomorrow.