If anyone wants to read more about Stephen and LGBTQIA youth, here is the NYT article.

The New York Time's

Generation LGBTQIA

By MICHAEL SCHULMAN

Published: January 10, 2013

STEPHEN IRA, a junior at Sarah Lawrence College, uploaded a video last March on We Happy Trans, a site that shares "positive perspectives" on being transgender.

In the breakneck six-and-a-half-minute monologue - hair tousled, sitting in a wood-paneled dorm room - Stephen exuberantly declared himself "a queer, a nerd fighter, a writer, an artist and a guy who needs a haircut," and held forth on everything from his style icons (Truman Capote and "any male-identified person who wears thigh-highs or garters") to his toy zebra.

Because Stephen, who was born Kathlyn, is the 21-year-old child of Warren Beatty and Annette Bening, the video went viral, garnering nearly half a million views. But that was not the only reason for its appeal. With its adrenalized, freewheeling eloquence, the video seemed like a battle cry for a new generation of post-gay gender activists, for whom Stephen represents a rare public face.

Armed with the millennial generation's defining traits - Web savvy, boundless confidence and social networks that extend online and off - Stephen and his peers are forging a political identity all their own, often at odds with mainstream gay culture.

If the gay-rights movement today seems to revolve around same-sex marriage, this generation is seeking something more radical: an upending of gender roles beyond the binary of male/female. The core question isn't whom they love, but who they are - that is, identity as distinct from sexual orientation.

But what to call this movement? Whereas "gay and lesbian" was once used to lump together various sexual minorities - and more recently "L.G.B.T." to include bisexual and transgender - the new vanguard wants a broader, more inclusive abbreviation. "Youth today do not define themselves on the spectrum of L.G.B.T.," said Shane Windmeyer, a founder of Campus Pride, a national student advocacy group based in Charlotte, N.C.

Part of the solution has been to add more letters, and in recent years the post-post-post-gay-rights banner has gotten significantly longer, some might say unwieldy. The emerging rubric is "L.G.B.T.Q.I.A.," which stands for different things, depending on whom you ask.

"Q" can mean "questioning" or "queer," an umbrella term itself, formerly derogatory before it was appropriated by gay activists in the 1990s. "I" is for "intersex," someone whose anatomy is not exclusively male or female. And "A" stands for "ally" (a friend of the cause) or "asexual," characterized by the absence of sexual attraction.

It may be a mouthful, but it's catching on, especially on liberal-arts campuses.

The University of Missouri, Kansas City, for example, has an L.G.B.T.Q.I.A. Resource Center that, among other things, helps student locate "gender-neutral" restrooms on campus. Vassar College offers an L.G.B.T.Q.I.A. Discussion Group on Thursday afternoons. Lehigh University will be hosting its second annual L.G.B.T.Q.I.A. Intercollegiate Conference next month, followed by a Queer Prom. Amherst College even has an L.G.B.T.Q.Q.I.A.A. center, where every group gets its own letter.

The term is also gaining traction on social media sites like Twitter and Tumblr, where posts tagged with "lgbtqia" suggest a younger, more progressive outlook than posts that are merely labeled "lgbt."

"There's a very different generation of people coming of age, with completely different conceptions of gender and sexuality," said Jack Halberstam (formerly Judith), a transgender professor at the University of Southern California and the author, most recently, of "Gaga Feminism: Sex, Gender, and the End of Normal."

"When you see terms like L.G.B.T.Q.I.A.," Professor Halberstam added, "it's because people are seeing all the things that fall out of the binary, and demanding that a name come into being."

And with a plethora of ever-expanding categories like "genderqueer" and "androgyne" to choose from, each with an online subculture, piecing together a gender identity can be as D.I.Y. as making a Pinterest board.

BUT sometimes L.G.B.T.Q.I.A. is not enough. At the University of Pennsylvania last fall, eight freshmen united in the frustration that no campus group represented them.

Sure, Penn already had some two dozen gay student groups, including Queer People of Color, Lambda Alliance and J-Bagel, which bills itself as the university's "Jewish L.G.B.T.Q.I.A. Community." But none focused on gender identity (the closest, Trans Penn, mostly catered to faculty members and graduate students).

Richard Parsons, an 18-year-old transgender male, discovered that when he attended a student mixer called the Gay Affair, sponsored by Penn's L.G.B.T. Center. "I left thoroughly disappointed," said Richard, a garrulous freshman with close-cropped hair, wire-framed glasses and preppy clothes, who added, "This is the L.G.B.T. Center, and it's all gay guys."

Through Facebook, Richard and others started a group called Penn Non-Cis, which is short for "non-cisgender." For those not fluent in gender-studies speak, "cis" means "on the same side as" and "cisgender" denotes someone whose gender identity matches his or her biology, which describes most of the student body. The group seeks to represent everyone else. "This is a freshman uprising," Richard said.

On a brisk Tuesday night in November, about 40 students crowded into the L.G.B.T. Center, a converted 19th-century carriage house, for the group's inaugural open mike. The organizers had lured students by handing out fliers on campus while barking: "Free condoms! Free ChapStick!"

"There's a really vibrant L.G.B.T. scene," Kate Campbell, one of the M.C.'s, began. "However, that mostly encompasses the L.G.B. and not too much of the T. So we're aiming to change that."

Students read poems and diary entries, and sang guitar ballads. Then Britt Gilbert - a punky-looking freshman with a blond bob, chunky glasses and a rock band T-shirt - took the stage. She wanted to talk about the concept of "bi-gender."

"Does anyone want to share what they think it is?"

Silence.

She explained that being bi-gender is like manifesting both masculine and feminine personas, almost as if one had a "detachable penis." "Some days I wake up and think, 'Why am I in this body?' " she said. "Most days I wake up and think, 'What was I thinking yesterday?' 

"Britt's grunginess belies a warm matter-of-factness, at least when describing her journey. As she elaborated afterward, she first heard the term "bi-gender" from Kate, who found it on Tumblr. The two met at freshman orientation and bonded. In high school, Kate identified as "agender" and used the singular pronoun "they"; she now sees her gender as an "amorphous blob."

By contrast, Britt's evolution was more linear. She grew up in suburban Pennsylvania and never took to gender norms. As a child, she worshiped Cher and thought boy bands were icky. Playing video games, she dreaded having to choose male or female avatars.

In middle school, she started calling herself bisexual and dated boys. By 10th grade, she had come out as a lesbian. Her parents thought it was a phase - until she brought home a girlfriend, Ash. But she still wasn't settled.

"While I definitely knew that I liked girls, I didn't know that I was one," Britt said. Sometimes she would leave the house in a dress and feel uncomfortable, as if she were wearing a Halloween costume. Other days, she felt fine. She wasn't "trapped in the wrong body," as the cliché has it - she just didn't know which body she wanted.

When Kate told her about the term "bi-gender," it clicked instantly. "I knew what it was, before I knew what it was," Britt said, adding that it is more fluid than "transgender" but less vague than "genderqueer" - a catchall term for nontraditional gender identities.

At first, the only person she told was Ash, who responded, "It took you this long to figure it out?" For others, the concept was not so easy to grasp. Coming out as a lesbian had been relatively simple, Britt said, "since people know what that is." But when she got to Penn, she was relieved to find a small community of freshmen who had gone through similar awakenings.

Among them was Richard Parsons, the group's most politically lucid member. Raised female, Richard grew up in Orlando, Fla., and realized he was transgender in high school. One summer, he wanted to room with a transgender friend at camp, but his mother objected. "She's like, 'Well, if you say that he's a guy, then I don't want you rooming with a guy,' " he recalled. "We were in a car and I basically blurted out, 'I think I might be a guy, too!' "

After much door-slamming and tears, Richard and his mother reconciled. But when she asked what to call him, he had no idea. He chose "Richard" on a whim, and later added a middle name, Matthew, because it means "gift of God."

By the time he got to Penn, he had been binding his breasts for more than two years and had developed back pain. At the open mike, he told a harrowing story about visiting the university health center for numbness and having a panic attack when he was escorted into a women's changing room.

Nevertheless, he praised the university for offering gender-neutral housing. The college's medical program also covers sexual reassignment surgery, which, he added, "has heavily influenced my decision to probably go under the Penn insurance plan next year."

PENN has not always been so forward-thinking; a decade ago, the L.G.B.T. Center (nestled amid fraternity houses) was barely used. But in 2010, the university began reaching out to applicants whose essays raised gay themes. Last year, the gay newsmagazine The Advocate ranked Penn among the top 10 trans-friendly universities, alongside liberal standbys like New York University.

More and more colleges, mostly in the Northeast, are catering to gender-nonconforming students. According to a survey by Campus Pride, at least 203 campuses now allow transgender students to room with their preferred gender; 49 have a process to change one's name and gender in university records; and 57 cover hormone therapy. In December, the University of Iowa became the first to add a "transgender" checkbox to its college application.

"I wrote about an experience I had with a drag queen as my application essay for all the Ivy Leagues I applied to," said Santiago Cortes, one of the Penn students. "And I got into a few of the Ivy Leagues - Dartmouth, Columbia and Penn. Strangely not Brown.

"But even these measures cannot keep pace with the demands of incoming students, who are challenging the curriculum much as gay activists did in the '80s and '90s. Rather than protest the lack of gay studies classes, they are critiquing existing ones for being too narrow.

Several members of Penn Non-Cis had been complaining among themselves about a writing seminar they were taking called "Beyond 'Will & Grace,' " which examined gay characters on shows like "Ellen," "Glee" and "Modern Family." The professor, Gail Shister, who is a lesbian, had criticized several students for using "L.G.B.T.Q." in their essays, saying it was clunky, and proposed using "queer" instead. Some students found the suggestion offensive, including Britt Gilbert, who described Ms. Shister as "unaccepting of things that she doesn't understand."

Ms. Shister, reached by phone, said the criticism was strictly grammatical. "I am all about economy of expression," she said. "L.G.B.T.Q. doesn't exactly flow off the tongue. So I tell the students, 'Don't put in an acronym with five or six letters.' "

One thing is clear. Ms. Shister, who is 60 and in 1979 became The Philadelphia Inquirer's first female sportswriter, is of a different generation, a fact she acknowledges freely, even gratefully. "Frankly, I'm both proud and envious that these young people are growing up in an age where they're free to love who they want," she said.

If history is any guide, the age gap won't be so easy to overcome. As liberated gay men in the 1970s once baffled their pre-Stonewall forebears, the new gender outlaws, to borrow a phrase from the transgender writer Kate Bornstein, may soon be running ideological circles around their elders.

Still, the alphabet soup of L.G.B.T.Q.I.A. may be difficult to sustain. "In the next 10 or 20 years, the various categories heaped under the umbrella of L.G.B.T. will become quite quotidian," Professor Halberstam said.

Even at the open mike, as students picked at potato chips and pineapple slices, the bounds of identity politics were spilling over and becoming blurry.

At one point, Santiago, a curly-haired freshman from Colombia, stood before the crowd. He and a friend had been pondering the limits of what he calls "L.G.B.T.Q. plus."

"Why do only certain letters get to be in the full acronym?" he asked.

Then he rattled off a list of gender identities, many culled from Wikipedia. "We have our lesbians, our gays," he said, before adding, "bisexual, transsexual, queer, homosexual, asexual." He took a breath and continued. "Pansexual. Omnisexual. Trisexual. Agender. Bi-gender. Third gender. Transgender. Transvestite. Intersexual. Two-spirit. Hijra. Polyamorous."

By now, the list had turned into free verse. He ended: "Undecided. Questioning. Other. Human."

The room burst into applause.

Correction: January 10, 2013, Thursday

This article has been revised to reflect the following correction: An earlier version of this article and a picture caption referred incorrectly to a Sarah Lawrence College student who uploaded a video online about being transgender. He says he is Stephen Ira, not Stephen Ira Beatty.

Source NYT

Fair Use

I have no idea who this person is or why we should care about a masculine looking female?

Very masculine face, looks like no weiner. No weiner == woman.

and.. we're sure this isn't just a man with a bikini top on? The body doesn't say anything to me one way or the other, but the face just seems very masculine.

For the rest of you, here's some quotes from shinyblurry from another thread, just so you know where he's coming from.

----------------------------------

shinyblurry says...

Since you asked, I'll tell you why I believe in God. Up until 8 years ago I was agnostic. I was raised agnostic, without any religion. We celebrated Christmas and Easter, but that was about it. I wasn't raised to like or dislike religion, I was simply left free to decide what I believed.

At the time I became a theist, I didn't believe in a spiritual reality, or any God I had ever heard of, because like most of the people here I saw no evidence for it at all. I actually used to go into christian chat rooms and debate christians on what I saw to be inconsistances in the bible. A lot of what people have said in this thread are thoughts that I once had and arguments I used to use myself.

Then one day it all changed. I guess you could say my third eye was opened. I had something akin to a kundalini awakening, spontaneously out of nowhere. When it was over, I could suddenly perceive the spiritual reality. I didn't quite know what I was looking at, at the time..didn't truly understand what had happened to me (though through intuition i understood the great potential of it). It was only after researching it online and finding out about the chakras did I start to understand.

It's an amazing, truly truly amazing thing to find out everything you know is wrong. It is really utterly mind blowing. This however, was the conclusion I was forced to immediately reach however, because the evidence for it was right in front of my face. Everything that I had known up until the point I could perceive the spiritual was missing so many essential elements that I may as well have been just born.

I started to receive signs..little miracles, I would call them..like stepping in front of a vast panarama of nature and suddenly seeing it at an angle impossible to human sight, where everything is in focus at the same time, that produced such startling beauty it filled me to overflowing with estatic joy. I started to perceive there was a higher beauty, a higher love that had always been there but I had somehow missed it. I started to get the point, that there was something more. That there was a God.

When I conceded it was possible, to myself, it was then that I started to hear from Him directly. He let me know a couple of things, and proved to me that I wasn't just imagining Him. He showed me that He had been there my entire life, teaching me and guiding me as a child on, only I had been totally unaware of it. He showed me how we "shared space", and that not only could He read my mind, but in some essential way that He was what my mind is. That He is mind itself. He showed me how my thought process was more of a cooperative than a solitary thing.

Now before you say I just jumped at all of this because everyone wants to imagine a loving God, etc etc..untrue in my case. When I first found out He was definitely real, i was scared shitless. Up until that point, my thoughts about God were all negative. I figured if He did exist He probably hated me. You see, that is what I had gleaned growing up in a Christian society without actually knowing anything about it.

At this point I became a theist. I thought of God as a He because He seemed masculine rather than feminine, and also I thought of Him as the Creator. I didn't know anything about the bible, or the Holy Trinity, or what a messiah was, or any of that. I thought the God I knew must not be generally known because I had never seen anything out there that pointed to a loving God.

For the next 6 yeears I was on a spiritual journey. I studied all the various belief systems, spiritual or otherwise, all the religious history..east and west, north and south. I studied philosophy and esoteric wisdom, gurus and prophets. The one I really hadn't studied though, was Christianity. The reason being I didn't believe Jesus actually ever existed so I dismissed it out of hand.

Before I knew anything about Christianity, God taught me three important things about who He is. One, He taught me His nature is triune, that God is three. I didn't understand what that meant precisely, I just knew that was His nature. He also taught me that there was a Messiah. He taught me that there was someone whose job it was to save the world. The third thing and most important thing He taught me was about His love. That He loved everyone, and that He secretly took care of them whether they believed in Him or not. He showed me His perfect heart.

What led me to the bible was this: I asked Him who the Messiah was and He told me to look in a mirror. At the time I had been away from civilization for a few months and my beard had grown out for the first time in my life. I hadn't seen a mirror since I was clean shaven. I sought one out and when I saw my reflection I couldn't believe my eyes. I looked *exactly* like Jesus Christ. I mean to a T.

It was then I was forced to accept the possibility that Jesus was real. To be honest, I really didn't want to. I felt like I had a really special relationship with the Father and that Jesus could only get in the way of that. I didn't even feel like I could pay Him any real respect, because I knew the Father was greater than He was. But, I couldn't ignore what He was showing me, so I started to read the bible. To my surprise, I found out it was about the God I already knew.

Everything I read in the bible matched what I already knew about God . The Holy Trinity matched His triune nature. That there was a Messiah and Jesus was it. And most of all His love, His great and majestic love, for all people, was perfectly laid out in ways I had never before comprehended. The bible was the only information on Earth that accurately described what I already knew about God. That is how I knew it was true from the outset.

So that's when I became a Christian. I couldn't ignore the evidence. My journey to Christianity was based on rationality and logic, believe it or not, albiet with miracles and spirituality mixed in. Even the miracles themselves were logical, as God showed me how He worked from a meta-perspective, and that time and space didn't restrict Him at all. So there you have it..an interesting testimony to be sure.

I am unusual in that I didn't come to God on my own. God chose me, I didn't choose Him. I might never have come to God if He hadn't. I found out later that this means I was elected..in that, before God made the world He had already planned to create me to do His will. After He woke me up it never really took much faith to believe in God because He demonstrated to me His amazing power and ASTONISHING intellect in ways that were impossible to refute. Whatever brick wall I would put up, He would smash it down into oblivion. He favored me because I stayed hungry. I knew the truth was knowable, and I gunned for it 200 percent. I would have died for it.

So I empathize with the people here. Some of you might actually be elected too, it just is not your time to know. Some are probably angry/scared/rebelliious, while still others are intellectually incurious and swayed by hyperbole. I'm pretty sure not many people here have actually read the bible. I hadn't either..I was simply arrogant at the time.

So what I would say to people here is..there is far more going on than seems apparent..if you don't believe at least that there is a spiritual reality, you're practically rubbing two sticks together. God definitely exists and will prove it to you if you humble yourself, come to Him in sincerity, with your total heart and pray. Admit you're a sinner, and ask Him to be your Lord and Savior. Anyone can know God is real. I wish I had read it earlier..would have saved me a hardship. Save yourself the trouble and find out the truth for yourself, that God is real He loves you. God bless..

-------------------------------------

Most of the time sex=gender. Hell, our pronouns are describing somebody's gender, but we base our use of them on their sex. I know that what looks male isn't necessarily male, but experience has overwhelmingly indicated otherwise and the language I use every day reinforces it. When I watch this video I see a guy becoming a girl, even though I know its girl all along. Similarly its hard to banish the thought that you used to be a guy even though I know thats not how it works. I feel bad that I think that way, although I'm not really sure if it would be a deal breaker tbh.

Anyway, I hope you're a happier person now. I can't imagine its much fun to be in the wrong body.
>> ^nashvillain:

Well, I get that dating a trans person isn't for everyone - but for me that's more of an issue around reproduction issues (I want biological kids) than anything else. I could also see myself avoiding dating a non-passable person - but that seems more an issue around aesthetics than anything else.
Anyway, when it comes to dating trans people, saying you couldn't because of their past kind of suggests that regardless of what else you say, you don't really see trans people as their true gender (because you'd still see me as a man or 'too masculine') despite the fact that I don't really look, smell, or act like one (and in another year or so, you'd actually NEVER know unless I told you - which I would, eventually, but yeah).
So to answer your question - I understand that people wouldn't want to date a trans person but I don't always like the rationale that some people use.
>> ^Quboid:
>> ^nashvillain:
Gotta admit it's always a little crazy to see a discussion about my video (yeah, I'm the person in it) taking place on other websites ya'll be nice now!

Oh, this is awkward. Also, it's a virtually unique opportunity as I spoke unguarded earlier, without thinking that the subject would ever know.
How does comments like mine make you feel? Are they upsetting? Understandable? Both?
Oh and btw, you look like Sarah Chalke. I'm not trying to make any point here, just sayin'.

Well, I get that dating a trans person isn't for everyone - but for me that's more of an issue around reproduction issues (I want biological kids) than anything else. I could also see myself avoiding dating a non-passable person - but that seems more an issue around aesthetics than anything else.

Anyway, when it comes to dating trans people, saying you couldn't because of their past kind of suggests that regardless of what else you say, you don't really see trans people as their true gender (because you'd still see me as a man or 'too masculine') despite the fact that I don't really look, smell, or act like one (and in another year or so, you'd actually NEVER know unless I told you - which I would, eventually, but yeah).

So to answer your question - I understand that people wouldn't want to date a trans person but I don't always like the rationale that some people use.

>> ^Quboid:

>> ^nashvillain:
Gotta admit it's always a little crazy to see a discussion about my video (yeah, I'm the person in it) taking place on other websites ya'll be nice now!

Oh, this is awkward. Also, it's a virtually unique opportunity as I spoke unguarded earlier, without thinking that the subject would ever know.
How does comments like mine make you feel? Are they upsetting? Understandable? Both?
Oh and btw, you look like Sarah Chalke. I'm not trying to make any point here, just sayin'.

You got it all wrong, its a boy, a kid. Not a girl. He displays strong symptoms of masculine hormones whilst without the body to sustain them. At least thats more likely what it sounds like. I´d say right before his voice changes, so like 11-12. Tell me I am wrong, please! Youtube didnt have more info to confirm

>> ^spoco2:

>> ^ForgedReality:
There is no way that person wasn't born a man.

Why the hell would you say that?


Well, because I thought it was a man before I googled the name in the description. Then I saw pictures that further supported that assessment. It wasn't meant to be insulting or anything but if that person is female, or posing as a female, they have very masculine features. VERY masculine.

>> ^KnivesOut:

Again, I don't necessarily think you're a sexist or a misogynist. I think you may be suffering from the same "boys club" attitude that many of the engineers I've worked with operate under. I just want you to introspect a little and consider the possibility.

Possibly. I'd like to think I don't suffer from that, although in reality, I cannot ignore the fact that we are all a product of the society we grew up in. In my defence, it is something I've thought about and I feel I'm open to the possibility of being wrong.

>> ^KnivesOut:

For the sake of argument, what if we replaced the masculine/feminine terms in your question with racial ones:
"why do we need to promote any career/vocation that is traditionally single [race] dominated to the other [race], e.g. [some profession] to [blacks], [some other profession] to [whites]?"
I'm drawing no conclusions about the importance or the value of one profession over the other, merely putting it into racial terms instead of sexual ones. To me, it feels just as icky.

I understand the ick factor there. But isn't there a difference between assuming a racial bias and a gender or even cultural bias? (bias is really the wrong word here, but I'm struggling to come up with a better one). I don't believe we can ignore the fact that different genders or cultures show aptitudes for different things (I believe culture is more important than race in determining this, in fact, I generally believe race to be largely irrelevant).

I guess my idea is to be "post-feminist/racist". I'd hope that we can accept individuals on their merits.

>> ^KnivesOut:

I believe that sexism is still widely accepted in our society, to a much higher degree than racial intolerance, or even tolerance of "alternate lifestyles". It's insidious, and it crosses the entirety of our society (sexism in every racial community.) Women still get paid less for the same work, they still have a harder time getting promotions (and then still make less money.) Women are even very sexist against each-other (you should see the looks my wife gets when she tells other mothers at school functions that she's finishing a compsci degree.)


This I agree with. Look at the current crop of games from E3. I utterly dislike the idea that anyone is judged in a career on anything other than their merits.

>> ^KnivesOut:

Maybe I'm overly touchy about it, and for that I apologize.


You probably shouldn't. In general, I am a cantankerous, grumpy bastard who's entirely too sure of the correctness of his own opinions.

I like you and your opinions (in general) so lets get that out of the way. This isn't personal. My wife is studying computer science and puts up with the kind of latent sexism that I believe your statements represent (so maybe it is a bit personal, but it isn't meant to be a personal attack against you.)

I just enjoy a good debate. <== bold font of peace
Again, I don't necessarily think you're a sexist or a misogynist. I think you may be suffering from the same "boys club" attitude that many of the engineers I've worked with operate under. I just want you to introspect a little and consider the possibility.

For the sake of argument, what if we replaced the masculine/feminine terms in your question with racial ones:

"why do we need to promote any career/vocation that is traditionally single [race] dominated to the other [race], e.g. [some profession] to [blacks], [some other profession] to [whites]?"

I'm drawing no conclusions about the importance or the value of one profession over the other, merely putting it into racial terms instead of sexual ones. To me, it feels just as icky.

I believe that sexism is still widely accepted in our society, to a much higher degree than racial intolerance, or even tolerance of "alternate lifestyles". It's insidious, and it crosses the entirety of our society (sexism in every racial community.) Women still get paid less for the same work, they still have a harder time getting promotions (and then still make less money.) Women are even very sexist against each-other (you should see the looks my wife gets when she tells other mothers at school functions that she's finishing a compsci degree.)

Maybe I'm overly touchy about it, and for that I apologize.
In reply to this comment by ChaosEngine:
In reply to this comment by KnivesOut:
@<a rel="nofollow" href="http://videosift.com/member/ChaosEngine" title="member since November 9th, 2009" class="profilelink">ChaosEngine you said "why do we need to promote any career/vocation that is traditionally single gender dominated to the other gender, e.g. nursing to males, engineering to females?"

Was that your question that I was supposed to answer? My answer is: that's a sexist question.

I know you fucking love bold type, so I thought that might help to get through.


I resisted for a few days but I eventually gave in and read your reply. I could escalate this little feud with a few more petty insults, but fuck it, it's late, I'm tired and having read some of your other posts, I don't think you're actually a bad guy.

That said, I believe you're wrong here. It's not a sexist question. One could imply a sexist answer from it, but that was not the spirit in which it was intended. Hell, it wasn't even rhetorical. It was genuinely meant to provoke a discussion around what careers and vocations appeal to genders and what are the ramifications of that. The fact that there are less women in science does not mean that women are less intelligent than men, as much as the fact that there are less men in nursing does not mean that mean are less caring.

My question was (and still is) about whether we need a "programme" to change this. What are the benefits of this versus an "organic" approach of just letting people do what they want or are good at?

If you really feel the need to establish my sexist/non sexist credentials, maybe you should read some of my earlier posts on the subject. Hell, ask bareboards, I've had a lot of interesting discussions on this.

Anyway, consider this a virtual olive branch. I truly have better things to do with my time than fight you over this, but I don't appreciate being labelled something I'm not.

Oh, and bold type is fucking awesome :

this looks goooood. might be crap... but it looks gooooood. And I love me some Joseph Gordon Levitt. In a very non-gay, masculine sort of way.

It's a hard call. Personally, I want the channel *homme to rival *femme. And like femme, it must have more than just a man present to qualify. I want to bring balance to the sift by promoting masculinism.
In reply to this comment by garmachi:
In reply to this comment by UsesProzac:
You're so close to Ruby! Have you given any thought to a possible channel?


Thanks to you!

I have, actually, but most of the things I'd like to see in a channel already exist: science, comedy, travel, etc...

I'll give it some serious thought though!

http://en.wikipedia.org/wiki/Homosexuality_in_ancient_Greece

The most common same sex relationship were beteen adult men and boys in their teens. It was called pederasty, or boy love basically. Relationships between two older men had the same stigma attached back then as it does today. Adult men were expected to be masculine. "there is ample evidence in the theater of Aristophanes that derides these passive homosexuals and gives a glimpse of the type of biting social opprobrium heaped upon them by their society." - Basically its not a good example and I cringe every time I hear it.

>> ^westy:

>> ^shuac:
Did we expect another reaction from a Frenchman?

Its weird how French have this reputation I think it comes from the pre–Revolutionary French upper class but can not really be applied to the French as a whole.

Although its fun discrimination and the most successful discriminatory terms seem to take one element of truth and then apply it to a whole nationality/race of people.
I know the surrender aspect of WW2 comes into it but I don't think France had much choice and it would have cost them more life to not surrender , Its also well documented how well the French held back the Germans with resistance groups which is a far harder and riskier form of fighting than standard troop combat / full front engagements ( from the perspective of an individual solder anyway).
Also the French have many totally mental people that needlessly risk there lives lol I mean they originated allot of parkur , and crazy types of skying.
Still I agree its amusing to poke fun at people even if its unfounded
BTW , Brits have bad teeth , amercans are all fat , germans are all rocket scientists , asains are all amazing at math and paino playing, australians eat cangaroo all day and chase crocodiles , russians all drink vodcah 24/7.


There's no getting around the fact that, in a situation where it comes down to standing up for what you believe in to the death or giving up, giving up is always going to be seen as the "coward's way out", and that's why it's stuck to them.

It doesn't matter if it's the best option, or the only option, or anything else. It's jingoism, linked to war, of course things like that are seen through the overly masculine eyes of "i'd rather die than submit."

This is why france has a bad rep, because of the world war. And i notice that a lot of people who i first heard say that are in the age range of being impressionable during or just after the war. But more recently i believe the country most associated with surrender is the italians but don't ask me why, i don't subscribe to it.

But if it wasn't that, it'd be something else.