<div style="font-size:0.9em;">
A video that proves Kristen Stewart can act!LoL!
- Watch more Entertainment Videos at Vodpod.</div>

Feast y'ar eyes!

"Feast 'yer eyes!"

Egads, Mr. Robertson, from one Christian to another, knock it off already.... >_<

If we're to disregard Halloween as "evil" because of it's paganistic roots, then we'd have to throw out so much more. As many sifters have pointed out in the past, so many holidays that are held dear nowadays have their origin in paganism, such as Yule for Christmas, the feast of Ishtar for Easter, etc. THEN we should start disregarding the names of the days of the week, THEN we should go for months of the year!

The Bible even advocates partaking of "pagan holidays" to an extent. In 1Corinthians 8, it talks about how one can partake in other religions' celebrations, even to the extent of if the meat has been "sacrificed to idols." The only reason it says to NOT partake of said celebration is if you doing so causes a fellow believer to stumble.

...and seriously, Mr. Robertson. Knock it off. You're embarrassing the rest of us.

You have been awarded 1 Power Point for fixing the embed code for Dead Pool video Attenborough - Nature's Great Events: The Great Feast. Thank you for helping maintain VideoSift's reliability.

Searching religion and cats got me this sad piece of knowledge:

Beginning in the 11th century, tolerance for cats began to decrease in Europe for religious reasons, and “by the 13th century the church viewed witches as real and cats as instruments of the devil” (Lynnlee, p. 20). Dante (1265–1321), for example, mentioned cats only once in his work and compared them to demons. From the 14th century well into the 18th century, cats were regularly killed on specific religious holidays. “By the late 15th century the persecution of cats and witches was a mainstay of European society. . . . The 15th and 16th centuries are almost devoid of any cat literature and art. . . . During this period the cat still was used to control rodents, but it was rarely seen as a pet, for if so its existence and that of its owner were in jeopardy” (Lynnlee, p. 21). Cats became especially associated with heretical religious sects, such as the Waldensians and Manichaeans, and members of these sects were accused of worshiping the Devil in the form of a black cat.

On feast days all over Europe, as a symbolic means of driving out the Devil, they were captured and tortured, tossed onto bonfires, set alight and chased through the streets, impaled on spits and roasted alive, burned at the stake, plunged into boiling water, whipped to death, and hurled from the tops of tall buildings, all in an atmosphere of extreme festive merriment. (Serpell JA, The domestication and history of the cat, in Turner DC and Bateson P, eds, The Domestic Cat, Cambridge, Cambridge University Press, 1988, p. 156).

"At Metz, for example, on “cat Wednesday” during Lent, 13 cats were placed in an iron cage and publicly burned; this ritual took place each year from 1344 to 1777" (Kete K, The Beast in the Boudoir, Berkeley: University of California Press, 1994, p. 119).

(http://www.stanleyresearch.org/dnn/LaboratoryofDevelopmentalNeurovirology/ToxoplasmosisSchizophreniaResearch/IAllaboutCats/tabid/173/Default.aspx)


Great, as if we needed more reasons to hate religion...

Play to your strengths little ants, work together to pick up the gummy bear and take it back to the nest so everyone can feast!

*FEAST

Tonight we dine on fancy feast my love.

In reply to this comment by Issykitty:
My 5000th COMMENT!!!!! YEAAAAAAAAAAH!!!!!!!!!!!!!!

Lyrics:


deifniteively, spittin venom vigorously-
comin in ya speaker system, leavin victims, in the streets-
Im just here the feed the wisdom, feast the rhythm, from the beats-
shouts to my fellow colleagues, like alyssa miss marie-
how you doin, yeah I see you, you killin the game-
we got femcees galore, restorin images meng-
because the image to these critics, is a little deranged-
so let us paint the picture, fix it with the vividest flame-
in which we spit, cause this shit isnt delivered in vain-
its just means of our survival, rivals get in ya lanes-
cause the competition stomped, and I squash em again-
my inkin thinkin scientific like the quantum of pens-
you want it again? fine let me drop another mixtape-
rappers always mean muggin, buggin with that pissed face-
spit straight fire though, no dungen dragon,
Just a J to my face and a blunt for draggin-

>> ^gwiz665:

Bukowski wrote that? Huh, guess I should reevaluate my position on him.


This is one of my favorite short stories of all time:

http://plagiarist.com/poetry/194/

Cass was the youngest and most beautiful of 5 sisters. Cass was the most beautiful girl in town. 1/2 Indian with a supple and strange body, a snake-like and fiery body with eyes to go with it. Cass was fluid moving fire. She was like a spirit stuck into a form that would not hold her. Her hair was black and long and silken and whirled about as did her body. Her spirit was either very high or very low. There was no in between for Cass. Some said she was crazy. The dull ones said that. The dull ones would never understand Cass. To the men she was simply a sex machine and they didn't care whether she was crazy or not. And Cass danced and flirted, kissed the men, but except for an instance or two, when it came time to make it with Cass, Cass had somehow slipped away, eluded the men.

Her sisters accused her of misusing her beauty, of not using her mind enough, but Cass had mind and spirit; she painted, she danced, she sang, she made things of clay, and when people were hurt either in the spirit or the flesh, Cass felt a deep grieving for them. Her mind was simply different; her mind was simply not practical. Her sisters were jealous of her because she attracted their men, and they were angry because they felt she didn't make the best use of them. She had a habit of being kind to the uglier ones; the so-called handsome men revolted her- "No guts," she said, "no zap. They are riding on their perfect little earlobes and well- shaped nostrils...all surface and no insides..." She had a temper that came close to insanity, she had a temper that some call insanity. Her father had died of alcohol and her mother had run off leaving the girls alone. The girls went to a relative who placed them in a convent. The convent had been an unhappy place, more for Cass than the sisters. The girls were jealous of Cass and Cass fought most of them. She had razor marks all along her left arm from defending herself in two fights. There was also a permanent scar along the left cheek but the scar rather than lessening her beauty only seemed to highlight it. I met her at the West End Bar several nights after her release from the convent. Being youngest, she was the last of the sisters to be released. She simply came in and sat next to me. I was probably the ugliest man in town and this might have had something to do with it.

"Drink?" I asked.

"Sure, why not?"

I don't suppose there was anything unusual in our conversation that night, it was simply in the feeling Cass gave. She had chosen me and it was as simple as that. No pressure. She liked her drinks and had a great number of them. She didn't seem quite of age but they served he anyhow. Perhaps she had forged i.d., I don't know. Anyhow, each time she came back from the restroom and sat down next to me, I did feel some pride. She was not only the most beautiful woman in town but also one of the most beautiful I had ever seen. I placed my arm about her waist and kissed her once.

"Do you think I'm pretty?" she asked.

"Yes, of course, but there's something else... there's more than your looks..."

"People are always accusing me of being pretty. Do you really think I'm pretty?"

"Pretty isn't the word, it hardly does you fair."

Cass reached into her handbag. I thought she was reaching for her handkerchief. She came out with a long hatpin. Before I could stop her she had run this long hatpin through her nose, sideways, just above the nostrils. I felt disgust and horror. She looked at me and laughed, "Now do you think me pretty? What do you think now, man?" I pulled the hatpin out and held my handkerchief over the bleeding. Several people, including the bartender, had seen the act. The bartender came down:

"Look," he said to Cass, "you act up again and you're out. We don't need your dramatics here."

"Oh, fuck you, man!" she said.

"Better keep her straight," the bartender said to me.

"She'll be all right," I said.

"It's my nose, I can do what I want with my nose."

"No," I said, "it hurts me."

"You mean it hurts you when I stick a pin in my nose?"

"Yes, it does, I mean it."

"All right, I won't do it again. Cheer up."

She kissed me, rather grinning through the kiss and holding the handkerchief to her nose. We left for my place at closing time. I had some beer and we sat there talking. It was then that I got the perception of her as a person full of kindness and caring. She gave herself away without knowing it. At the same time she would leap back into areas of wildness and incoherence. Schitzi. A beautiful and spiritual schitzi. Perhaps some man, something, would ruin her forever. I hoped that it wouldn't be me. We went to bed and after I turned out the lights Cass asked me,

"When do you want it? Now or in the morning?"

"In the morning," I said and turned my back.

In the morning I got up and made a couple of coffees, brought her one in bed. She laughed.

"You're the first man who has turned it down at night."

"It's o.k.," I said, "we needn't do it at all."

"No, wait, I want to now. Let me freshen up a bit."

Cass went into the bathroom. She came out shortly, looking quite wonderful, her long black hair glistening, her eyes and lips glistening, her glistening... She displayed her body calmly, as a good thing. She got under the sheet.

"Come on, lover man."

I got in. She kissed with abandon but without haste. I let my hands run over her body, through her hair. I mounted. It was hot, and tight. I began to stroke slowly, wanting to make it last. Her eyes looked directly into mine.

"What's your name?" I asked.

"What the hell difference does it make?" she asked.

I laughed and went on ahead. Afterwards she dressed and I drove her back to the bar but she was difficult to forget. I wasn't working and I slept until 2 p.m. then got up and read the paper. I was in the bathtub when she came in with a large leaf- an elephant ear.

"I knew you'd be in the bathtub," she said, "so I brought you something to cover that thing with, nature boy."

She threw the elephant leaf down on me in the bathtub.

"How did you know I'd be in the tub?"

"I knew."

Almost every day Cass arrived when I was in the tub. The times were different but she seldom missed, and there was the elephant leaf. And then we'd make love. One or two nights she phoned and I had to bail her out of jail for drunkenness and fighting.

"These sons of bitches," she said, "just because they buy you a few drinks they think they can get into your pants."

"Once you accept a drink you create your own trouble."

"I thought they were interested in me, not just my body."

"I'm interested in you and your body. I doubt, though, that most men can see beyond your body."

I left town for 6 months, bummed around, came back. I had never forgotten Cass, but we'd had some type of argument and I felt like moving anyhow, and when I got back i figured she'd be gone, but I had been sitting in the West End Bar about 30 minutes when she walked in and sat down next to me.

"Well, bastard, I see you've come back."

I ordered her a drink. Then I looked at her. She had on a high- necked dress. I had never seen her in one of those. And under each eye, driven in, were 2 pins with glass heads. All you could see were the heads of the pins, but the pins were driven down into her face.

"God damn you, still trying to destroy your beauty, eh?"

"No, it's the fad, you fool."

"You're crazy."

"I've missed you," she said.

"Is there anybody else?"

"No there isn't anybody else. Just you. But I'm hustling. It costs ten bucks. But you get it free."

"Pull those pins out."

"No, it's the fad."

"It's making me very unhappy."

"Are you sure?"

"Hell yes, I'm sure."

Cass slowly pulled the pins out and put them back in her purse.

"Why do you haggle your beauty?" I asked. "Why don't you just live with it?"

"Because people think it's all I have. Beauty is nothing, beauty won't stay. You don't know how lucky you are to be ugly, because if people like you you know it's for something else."

"O.k.," I said, "I'm lucky."

"I don't mean you're ugly. People just think you're ugly. You have a fascinating face."

"Thanks."

We had another drink.

"What are you doing?" she asked.

"Nothing. I can't get on to anything. No interest."

"Me neither. If you were a woman you could hustle."

"I don't think I could ever make contact with that many strangers, it's wearing."

"You're right, it's wearing, everything is wearing."

We left together. People still stared at Cass on the streets. She was a beautiful woman, perhaps more beautiful than ever. We made it to my place and I opened a bottle of wine and we talked. With Cass and I, it always came easy. She talked a while and I would listen and then i would talk. Our conversation simply went along without strain. We seemed to discover secrets together. When we discovered a good one Cass would laugh that laugh- only the way she could. It was like joy out of fire. Through the talking we kissed and moved closer together. We became quite heated and decided to go to bed. It was then that Cass took off her high -necked dress and I saw it- the ugly jagged scar across her throat. It was large and thick.

"God damn you, woman," I said from the bed, "god damn you, what have you done?

"I tried it with a broken bottle one night. Don't you like me any more? Am I still beautiful?"

I pulled her down on the bed and kissed her. She pushed away and laughed, "Some men pay me ten and I undress and they don't want to do it. I keep the ten. It's very funny."

"Yes," I said, "I can't stop laughing... Cass, bitch, I love you...stop destroying yourself; you're the most alive woman I've ever met."

We kissed again. Cass was crying without sound. I could feel the tears. The long black hair lay beside me like a flag of death. We enjoined and made slow and somber and wonderful love. In the morning Cass was up making breakfast. She seemed quite calm and happy. She was singing. I stayed in bed and enjoyed her happiness. Finally she came over and shook me,

"Up, bastard! Throw some cold water on your face and pecker and come enjoy the feast!"

I drove her to the beach that day. It was a weekday and not yet summer so things were splendidly deserted. Beach bums in rags slept on the lawns above the sand. Others sat on stone benches sharing a lone bottle. The gulls whirled about, mindless yet distracted. Old ladies in their 70's and 80's sat on the benches and discussed selling real estate left behind by husbands long ago killed by the pace and stupidity of survival. For it all, there was peace in the air and we walked about and stretched on the lawns and didn't say much. It simply felt good being together. I bought a couple of sandwiches, some chips and drinks and we sat on the sand eating. Then I held Cass and we slept together about an hour. It was somehow better than lovemaking. There was flowing together without tension. When we awakened we drove back to my place and I cooked a dinner. After dinner I suggested to Cass that we shack together. She waited a long time, looking at me, then she slowly said, "No." I drove her back to the bar, bought her a drink and walked out. I found a job as a parker in a factory the next day and the rest of the week went to working. I was too tired to get about much but that Friday night I did get to the West End Bar. I sat and waited for Cass. Hours went by . After I was fairly drunk the bartender said to me, "I'm sorry about your girlfriend."

"What is it?" I asked.

"I'm sorry, didn't you know?"

"No."

"Suicide. She was buried yesterday."

"Buried?" I asked. It seemed as though she would walk through the doorway at any moment. How could she be gone?

"Her sisters buried her."

"A suicide? Mind telling me how?"

"She cut her throat."

"I see. Give me another drink."

I drank until closing time. Cass was the most beautiful of 5 sisters, the most beautiful in town. I managed to drive to my place and I kept thinking, I should have insisted she stay with me instead of accepting that "no." Everything about her had indicated that she had cared. I simply had been too offhand about it, lazy, too unconcerned. I deserved my death and hers. I was a dog. No, why blame the dogs? I got up and found a bottle of wine and drank from it heavily. Cass the most beautiful girl in town was dead at 20. Outside somebody honked their automobile horn. They were very loud and persistent. I sat the bottle down and screamed out: "GOD DAMN YOU, YOU SON OF A BITCH ,SHUT UP!" The night kept coming and there was nothing I could do.

Boy, this video brought back some really nice memories for me. I spent a year living in West Papua (the other half of the island that belongs to Indonesia). Although the people I worked and lived with were not seeing white people for the first time, it was still one helluva a culture difference.

>> ^KnivesOut:

This video gave me chills. The first contact, with the armed warriors approaching the camera-wielding white ghosts.... That could have gone really poorly. What brave people, on both sides.


Never once did I worry about anything like that. While it is true that there is near constant tribal fighting on the island, I would contend that the larger society is extremely peaceful. Always welcoming and trustful with huge smiles and even bigger feasts for anyone that came to their villages.

Basically, violence there comes in downward spirals that start with directed aggression. That mostly has to do with the fact that they believe wholeheartedly in equality. If one tribe raids a village and kills someone, then retribution must be made and one person form the attacking tribe must be killed. Of course, the raid that seeks retribution ends up killing two people, so then the attacks start again. This goes on and on until the numbers are equal on each side, which can take a while. However, if you come in peace, there is nothing to worry about.

As pointed out in Guns, Germs, and Steel, they are also an extremely democratic society. There is no chief, only a 'big man' whose job it is to facilitate discussions and carry out the final decisions. In this way, it is unlikely that one person would freak out and somehow cause something terrible to happen since they must rely on the consent of the entire tribe.

>> ^raverman:

I come bringing viruses and diseases you have no immunity to and no medicines to treat. Here eat my food and handle my possessions.


It's not quite the same situation as it was with Native Americans or those tribes still surviving in the Amazon. While these people may have never had direct contact with a white person before, they certainly had indirect contact. Europeans have been visiting the island since the spice trade began in the 14th century.

The tribes can be roughly divided into coastal peoples and mountain peoples. The coastal peoples have had contact with Europeans for hundreds of years and built up tolerances to their diseases. Mountain people sometimes comes to the beach, and vice-versa, so in this way, resistances to common European diseases are pretty well dispersed among the population.

Actually, it is the white people that are in much more danger of falling ill. We are poorly equipped to handle malaria, dengue, and yellow fever. This, in part, is why there were still 'uncontacted' tribes well into the 20th century.


It's been almost a year since I lived there, and I must say that it is the one place I constantly dream of returning to. They could really use the money from tourism so if you are looking for something off the beaten path without being extremely dangerous, I suggest you check it out. It really is a paradise.

>> ^Sagemind:

I don't get it - How dare they tarnish the purity - Pure Blasphemy!


I concur! Here, faithful ones, feast your eyes on the purity:

Then the evil herbivores came and feasted upon their leafy flesh. The tree's leafy revenge came from the carnivores. The carnivore helps protect the most peaceful of this worlds creation fight off its most evil foe.

charliesheen

Dear Miley, Welcome back to Twitter! Always felt you were epic... Now you proved it! Thanks for the love! ybh c @gypsyhearttour 4 minutes ago via Twittelator
gypsyhearttour "Do not fear...the Sheenius is here!" I'm not gonna lie. I came back to twitter for 2 reasons. My fans and to follow @charliesheen #winning 3:24 PM Apr 3rd via web Retweeted by charliesheen and 100+ others
RT @esmiller80 charlie sheen made me laugh so hard I fell off my chair! Fuck'n brilliant #winning http://www.youtube.com/watch?v=2LtBSqGzi3o

about 13 hours ago via Twittelator
RT @RDisher This @charliesheen video made me laugh harder than the whole 8th season of 2.5 men http://www.youtube.com/watch?v=2LtBSqGzi3o

about 14 hours ago via Twittelator
RT @bradwyman TOOK ONE NIGHT BUT HE IS #winning. Yet again @charliesheen YouTube: http://bit.ly/hEbvX0

about 16 hours ago via Twittelator
@bradwyman you're a rockstar!! about 16 hours ago via Twittelator in reply to bradwyman
RT @robpatterson666 Chicago WINS!! Team Sheen WINS!! would not have been possible w/o all you guys!! thank you soo much! about 20 hours ago via Twittelator
RT @DirtNasty @charliesheen is redeeming himself for Detroit! Chicago loving him. Holy shit he's killing everything that breathes and fucks. about 20 hours ago via Twittelator
#TruthTorpedo I LOVE YOU CHICAGO! (the new Rock City!!!) c http://twitpic.com/4grcol

about 21 hours ago via Twittelator
#TruthTorpedo hello windy city..!!! Thank you for the HERO's welcome!! I'll bring it... c http://twitpic.com/4gqt8u

about 21 hours ago via Twittelator
#TruthTorpedo hello windy city..!!! Thank you for the HERO's welcome!! I'll bring it... c http://twitpic.com/4gqt78

about 21 hours ago via Twittelator
The most honest city in the world honors the most honest man in the universe #TruthTorpedo http://twitpic.com/4gayw0

5:32 PM Apr 2nd via Twittelator
#TruthTorpedo The moment of truth is upon us Detroit!! Do not fear...the Sheenius is here! ybw c http://twitpic.com/4g9xly

3:54 PM Apr 2nd via Twittelator
Need I say more..?!? Ybw #WINNING http://twitpic.com/4g7wcq

12:32 PM Apr 2nd via Twittelator
#fastball; hyaena gallery tonight. Olive Ave. Burbank. epic & most insane tribute to the Warlock. Video commentary by me in bigness form. c 12:29 PM Apr 2nd via Twittelator
RT @robpatterson666 Click here to hear the new @robpatterson666 @snoopdogg and @charliesheen song now! --> http://say.ly/BzTdYB

10:11 PM Apr 1st via Twittelator
WHEELS UP!! RT @BobMaron How's the weather DETROIT..? CHICAGO..? CLEVELAND..? COLUMBUS..? NEW YORK..? BOSTON? http://twitpic.com/4fl152

5:46 PM Apr 1st via Twittelator
DirtNasty Warlock Supergroup http://www.tmz.com/2011/04/01/charlie-sheen-snoop-dogg-rob-patterson-simon-rex-band-music-tour-recording-picture-photo/

11:03 AM Apr 1st via TweetCaster Retweeted by charliesheen and 100+ others
robpatterson666 A road worthy tour snack... @charliesheen http://plixi.com/p/88667950

11:28 AM Apr 1st via ÜberSocial Retweeted by charliesheen and 100+ others
#FF Torpedo's Away! Day 1! BRING IT! @robpatterson666 @snoopdogg @dirtnasty @Radiovendetta @bobmaron @carmenelectra @rickcalamaro @breeolson 7:34 AM Apr 1st via web

Coming to my show...? Why WOULDN'T you be?!?! Ask questions & I'll answer what I can at the show..! http://askcharlie.specialcontest.com

9:29 AM Apr 1st via web

RT @POVblog Breaking: #Vegas officials revamp city's famed "Welcome" sign to capitalize on @CharlieSheen catchphrase. http://bit.ly/ebLixf

1:19 AM Apr 1st via Twittelator

RT @BrookeBamBam I'm not getting my deposit back. Hair dye on the carpet, broken toilet seat. As @charliesheen says, #planbetter! 11:19 PM Mar 31st via Twittelator

RT @RobPatterson666 It is ON like mf donkey kong!! @robpatterson666 @charliesheen @snoopdogg Billboard.com http://t.co/XtWYho2

via #WINNING 11:13 AM Mar 31st via Twittelator

Mortals: Meet this Warlock in Chicago Sunday (4.03.11) after MY show... @enclavechicago ybi http://on.fb.me/hpnod6

http://bit.ly/fusSVf

1:16 PM Mar 30th via Twittelator

Mark this: Snoop dropped tha new album #doggumentary... EPIC My head is on fire...literally Buy it! ybw http://bit.ly/doggumentaryalbum

12:14 PM Mar 30th via Twittelator

Mortals; charity raffle tickets NOW! backstage, onstage, party, flights, rooms, swag... ME. What else do you want? Go! http://bit.ly/ftthrY

10:55 PM Mar 28th via Twittelator

"... about a 1/2 mile out I put on the music. I play Wagner; scares the hell outta the Trolls, my boys love it… (cont) http://deck.ly/~CLKMm

9:22 AM Mar 28th via TweetDeck

ReyDavidRamos We as the faithful followers of the true WARLOCK WARRIOR shall forever be indebted to the great philosopher that is @charliesheen 9:13 AM Mar 28th via web Retweeted by charliesheen and 100+ others

robpatterson666 Give the dog back!!! RT @charliesheen: We must bombard with Warlock Napalm, that traitor and loser whore ... http://tmi.me/8cuxU

8:11 AM Mar 28th via ÜberSocial Retweeted by charliesheen and 100+ others

bradwyman Again,Sheen's perfect words, effortlessly expose the TROLLS as Saran Wrap, and his Cadre as Titanium Warriors. too fun to watch.... 8:11 AM Mar 28th via Echofon Retweeted by charliesheen and 100+ others

Like a Dinosaur Stampede from middle earth RAGING atop Col. Kilgore's main rotor, our assault must be EPIC. The Truth is our rocket fuel. c 7:08 AM Mar 28th via TweetDeck

We must bombard with Warlock Napalm, that traitor and loser whore #DUH-neese POOR-ards. a vile kidnapper and now dog thief. hate. SBW c 6:24 AM Mar 28th via TweetDeck

the Warlock and 2 UBER GNARLES GNARLINGTON members of LA's FINEST working the graveyard shift. ybw c http://twitpic.com/4e4eoo

7:32 PM Mar 27th via Twittelator

I am not only the book of Sheen-yuss but also the Book of Face.... yuss. go there now. http://on.fb.me/hT4N3q

ybw c #sheenius 11:14 PM Mar 26th via Twittelator

The traveling Warlock fitness package. DO NOT try this at home @ConanOBrien c http://twitpic.com/4dl09x

12:07 PM Mar 26th via Twittelator

Warlock meets his makers-music makers that is @SnoopDogg @robpatterson666 get ready to rock the Sheenius within! http://twitpic.com/4d9cw1

4:44 PM Mar 25th via Twittelator

@ConanOBrien when I applied for Adonis DNA, 6'8", red hair, freckles & genius was taken. My shot at late night...over, crack here I come! c 6:59 PM Mar 24th via Twittelator in reply to ConanOBrien

#TORPEDO Warlock unstoppable! 2nd Toronto show added!! Also FOXWOODS CASINO! Be there... Ybw Details!! http://bit.ly/gB9cZu

12:48 PM Mar 24th via Twittelator

another Steno-graphic moment with @wendypriest The grammar police can go home now... c http://twitpic.com/4cijbs

12:36 PM Mar 23rd via Twittelator

#fastball; artist; Greg James. canvas; @VINORTIZ both dear friends who's dedication shames you all #plan better c http://twitpic.com/4cgkuy

9:09 AM Mar 23rd via Twittelator

rumors? fact? while feet drag, the warlock levitates. away from fools gold, or towards the actual mine. ybw c http://twitpic.com/4cg50u

8:27 AM Mar 23rd via Twittelator

The Nerve Center. ...nervous...? c http://twitpic.com/4c96g6

5:33 PM Mar 22nd via Twittelator

robpatterson666 The official #Tigerblood guitar I will be playing w @charliesheen live on tour! You've been warned #teamsheen http://plixi.com/p/85941212

12:11 AM Mar 22nd via ÜberSocial Retweeted by charliesheen and 100+ others

the warlock's carry-on. c http://twitpic.com/4bmurw

7:14 PM Mar 20th via Twittelator

#Foxball; Perhaps a new lair.....? A Fox and a Warlock? epic. ybw c http://twitpic.com/4blk7k

4:55 PM Mar 20th via Twittelator

Thanks @Boi_Wanda (follow!) for being my 3,000,000th Cadre! Two free tix to the show! @radiovendetta from Live Nation will contact you ybw c 3:56 PM Mar 20th via Twittelator

Need a ride to my perfect show...? 12:48 PM Mar 20th via Twittelator

His chariot is loaded with good will...his back seat a database of 2nd hand fantasy. C u there. YBW c http://twitpic.com/4bj7l7

12:48 PM Mar 20th via Twittelator

the warlock hard at work; and they told me I couldn't find a sexy stenographer. epic. ybw c http://twitpic.com/4b5tqe

2:16 PM Mar 19th via Twittelator

#Torpedo More Shows on Sale Today. The Warlock is bringing the truth to you. http://bit.ly/ep4mRB

c 2:00 PM Mar 19th via Twittelator

Time to wake up. Trade some charity coin, for the spotlight with the Warlock. On the Stage. Opening night. No joke. c Http://bit.ly/ftthrY

3:00 AM Mar 19th via Twittelator

the warlock receives a sit rep from his battle tested FO @radiovendetta. http://twitpic.com/4aveye

8:48 PM Mar 18th via Twittelator

RT @BreeOlson It's always a full house here at Charlies We have so many great people surrounding our wedge love you guys! 8:45 PM Mar 18th via Twittelator

#Torpedo Fastballs keep coming. 12 more shows on sale Sat. http://bit.ly/ep4mRB

http://twitpic.com/4agt5j

5:08 PM Mar 17th via Twittelator

backstage-ball Come hang with me on the only part of the stage you're allowed to...the backstage! You've been invited c http://bit.ly/ftthrY

4:40 PM Mar 17th via Twittelator

#fastball: a chance to own the "win" in winning..! look in the mirror. ignite your warrior. follow my lead. http://bit.ly/ftthrY

ybw. c 3:33 PM Mar 16th via Twittelator

#Torpedo; More shows added! Cleveland, Columbus, NYC, Connecticut, Boston. On Sale Thursday http://bit.ly/ep4mRB

5:02 PM Mar 15th via Twittelator

#fastball; Told ya' she'd be back... Jealous face much..? Ybw c http://twitpic.com/49udlr

4:36 PM Mar 15th via Twittelator


In reply to this comment by dystopianfuturetoday:
Ecclesiastes

Chapter 1

1 The words of the Preacher, the son of David, king in Jerusalem.

2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

3 What profit hath a man of all his labour which he taketh under the sun?

4 One generation passeth away, and another generation cometh: but the earth abideth for ever.

5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12 I the Preacher was king over Israel in Jerusalem.

13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
[edit] Chapter 2

1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

2 I said of laughter, It is mad: and of mirth, What doeth it?

3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

4 I made me great works; I builded me houses; I planted me vineyards:

5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:

6 I made me pools of water, to water therewith the wood that bringeth forth trees:

7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25 For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
[edit] Chapter 3

1 To every thing there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

9 What profit hath he that worketh in that wherein he laboureth?

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

20 All go unto one place; all are of the dust, and all turn to dust again.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
[edit] Chapter 4

1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

2 Wherefore I praised the dead which are already dead more than the living which are yet alive.

3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

5 The fool foldeth his hands together, and eateth his own flesh.

6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

7 Then I returned, and I saw vanity under the sun.

8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

9 Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
[edit] Chapter 5

1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

9 Moreover the profit of the earth is for all: the king himself is served by the field.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
[edit] Chapter 6

1 There is an evil which I have seen under the sun, and it is common among men:

2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

7 All the labour of man is for his mouth, and yet the appetite is not filled.

8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
[edit] Chapter 7

1 A good name is better than precious ointment; and the day of death than the day of one's birth.

2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13 Consider the work of God: for who can make that straight, which he hath made crooked?

14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20 For there is not a just man upon earth, that doeth good, and sinneth not.

21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24 That which is far off, and exceeding deep, who can find it out?

25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
[edit] Chapter 8

1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.

3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

4 Where the word of a king is, there is power: and who may say unto him, What doest thou?

5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

7 For he knoweth not that which shall be: for who can tell him when it shall be?

8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
[edit] Chapter 9

1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

8 Let thy garments be always white; and let thy head lack no ointment.

9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

13 This wisdom have I seen also under the sun, and it seemed great unto me:

14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
[edit] Chapter 10

1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

2 A wise man's heart is at his right hand; but a fool's heart at his left.

3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

6 Folly is set in great dignity, and the rich sit in low place.

7 I have seen servants upon horses, and princes walking as servants upon the earth.

8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

11 Surely the serpent will bite without enchantment; and a babbler is no better.

12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

19 A feast is made for laughter, and wine maketh merry: but money answereth all things.

20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
[edit] Chapter 11

1 Cast thy bread upon the waters: for thou shalt find it after many days.

2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
[edit] Chapter 12

1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

8 Vanity of vanities, saith the preacher; all is vanity.

9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

In reply to this comment by kronosposeidon:
>> ^blankfist:

I'm pretty sure I'm not confusing free markets with free people. Free market as a colloquial definition is nearing equivalence to capitalism and corporatism, but that doesn't make it the correct meaning. It's a terrible revisionist definition. A market is a trade, not an economic system. A free market is a voluntary trade/exchange that doesn't imply the trade of money, working from capital, or the legitimization of corporations. It's all in the definitions.
So, if we're getting caught up on language, then that's one thing we can get around. But if we're getting caught up on ideological differences, then that's something completely different. When you say things like "free market reforms have been implemented by a government" and "It is obsessed with keeping people from organizing" when speaking of a free market, it tells me we're probably not even close to being on the same page in how we're defining simple terms. Mainly because voluntary exchanges amongst people don't work that way and can not. It sounds like you're angry with corporations (and corporation/government collusion), and in that way your complaints are warranted and supported by me.
I promise to research more about Friedman in regards to your claims below. If there's truth to your claims, and it's not just circumstantial or associated relevances, it would be seriously in dire opposition to ideas of liberty. Claims like this, "hijacked the IMF and World Bank and have been using those institutions to beat down poor nations and force them to sell of their natural resources to multinational corporations."
But I'll look into my own way as I don't want to be spoonfed by a social democrat.
Somewhat surprising, Wikipedia has some good information on the view of free markets as it pertains to faction ideology and history:

In Marxist theory, the idea of the free market simply expresses the underlying long-term transition from feudalism to capitalism.
-cited

Support for the free market as an ordering principle of society is above all associated with liberalism, especially during the 19th century. (In Europe, the term 'liberalism' retains its connotation as the ideology of the free market, but in American and Canadian usage it came to be associated with government intervention, and acquired a pejorative meaning for supporters of the free market.) Later ideological developments, such as minarchism, libertarianism and Objectivism also support the free market, and insist on its pure form. Although the Western world shares a generally similar form of economy, usage in the United States and Canada is to refer to this as capitalism, while in Europe 'free market' is the preferred neutral term. The advocates of modern liberalism (American and Canadian usage), and in Europe those of social democracy, seek ostensibly only to mitigate what they see as the problems of an unrestrained free market, and accept the existence of markets as such.
To most libertarians, there is simply no free market yet, given the degree of state intervention in even the most 'capitalist' of countries. From their perspective, those who say they favor a "free market" are speaking in a relative, rather than an absolute, sense — meaning (in libertarian terms) they wish that coercion be kept to the minimum that is necessary to maximize economic freedom (such necessary coercion would be taxation, for example) and to maximize market efficiency by lowering trade barriers, making the tax system neutral in its influence on important decisions such as how to raise capital, e.g., eliminating the double tax on dividends so that equity financing is not at a disadvantage vis-a-vis debt financing. However, there are some such as anarcho-capitalists who would not even allow for taxation and governments, instead preferring protectors of economic freedom in the form of private contractors.
-cited

Not cited to refute or embolden either of our claims.
In reply to this comment by dystopianfuturetoday:
You confuse free markets with free people. Where free market reforms have been put into place in Chile, Argentina, Russia, Bolivia and here at home in the states, you see a pattern of hyper-inflation, massive unemployment, low wages, massive income inequality, the gutting of the middle class, labor exploitation, abuse and attacks (physical or economic) on unions and the diminishing of civil rights. I know that your free market intentions are pure, but as Milton Friedman himself said "One of the great mistakes is to judge policies and programs by their intentions rather than their results."
Free markets provide liberty to employers at the expense of employee liberty; they provide liberty to the wealthy at the expense of the poor. It's the Soviet communism of the rich.
I know you draw a big distinction between free markets and corporatism in your mind, but historically, free markets always lead to corporatism and generally require violence and authoritarianism to implement and sustain.
Corporations latched on to Milton Friedman, because he was able to make a persuasive moral argument in favor plutocracy that could be embraced by people who do not benefit from corporatism (like you). Rather than say the rich should be free to dominate, he makes it an issue of 'individual liberty'. If "individual liberty" just so happens to lead plutocracy, it's not Uncle Miltie's fault, because "Freedom is dangerous" as you have said many times.
I know I sound like a broken record, but you need to read that book. Friedman and his Chicago school of economics cronies repeatedly worked closely with despotic governments (including our own) and despotic businesses. You'll be "shocked". He and his colleagues hijacked the IMF and World Bank and have been using those institutions to beat down poor nations and force them to sell of their natural resources to multinational corporations.
I don't have a problem with capitalism, just so long as it does not have a monopoly over the system. I think capitalism has many good traits, but that it is not capable of performing tasks in which value cannot be measured in dollars, like health, education, infrastructure and other social programs. I want a system where government is free to do what it does best, and where business if free to do what it does best. Balance > Ideological monopolies.
Top ten clues that the Free Market movement is a racket.
1. It states that altruism and empathy are bad; greed and selfishness are good.
2. It claims to be anti-corporate, yet is completely funded by corporations from the ground up.
3. It claims to be about liberty, volunteerism and non-aggression, but can only be implemented through force and terror.
4. It promotes irrational/anti-scientific thinking when science gets in the way of business. (read: Global Climate Change).
5. It is largely embraced by Republicans, whom are easily manipulated into believing corporatist falsehoods on a regular basis.
6. It is obsessed with keeping people from organizing, under the guise of 'individualism'. Corporatists know that we are much easier to dominate as separate individuals.
7. In cases where free market reforms have been implemented by a government, it has resulted in plutocracy.
8. In failed states where no government or taxes exist, chaos reigns. http://www.youtube.com/watch?v=Vmn9asN-8AE
9. There is no empirical evidence to prove the merit of Free Market doctrine, and plenty of evidence against.
10. It is embraced by the biggest propagandists of our times, Glenn Beck, Bill O'Reilly, Ann Coulter, Ayn Rand, etc.

LICENSE AGREEMENT RED HAT® ENTERPRISE LINUX® AND RED HAT® APPLICATIONS

PLEASE READ THIS END USER LICENSE AGREEMENT CAREFULLY BEFORE USING SOFTWARE FROM RED HAT. BY USING RED HAT SOFTWARE, YOU SIGNIFY YOUR ASSENT TO AND ACCEPTANCE OF THIS END USER LICENSE AGREEMENT AND ACKNOWLEDGE YOU HAVE READ AND UNDERSTAND THE TERMS. AN INDIVIDUAL ACTING ON BEHALF OF AN ENTITY REPRESENTS THAT HE OR SHE HAS THE AUTHORITY TO ENTER INTO THIS END USER LICENSE AGREEMENT ON BEHALF OF THAT ENTITY. IF YOU DO NOT ACCEPT THE TERMS OF THIS AGREEMENT, THEN YOU MUST NOT USE THE RED HAT SOFTWARE. THIS END USER LICENSE AGREEMENT DOES NOT PROVIDE ANY RIGHTS TO RED HAT SERVICES SUCH AS SOFTWARE MAINTENANCE, UPGRADES OR SUPPORT. PLEASE REVIEW YOUR SERVICE OR SUBSCRIPTION AGREEMENT(S) THAT YOU MAY HAVE WITH RED HAT OR OTHER AUTHORIZED RED HAT SERVICE PROVIDERS REGARDING SERVICES AND ASSOCIATED PAYMENTS.

This end user license agreement ("EULA") governs the use of any of the versions of Red Hat Enterprise Linux, certain other Red Hat software applications that include or refer to this license, and any related updates, source code, appearance, structure and organization (the "Programs"), regardless of the delivery mechanism.

1. License Grant. Subject to the following terms, Red Hat, Inc. ("Red Hat") grants to you a perpetual, worldwide license to the Programs (most of which include multiple software components) pursuant to the GNU General Public License v.2. The license agreement for each software component is located in the software component's source code and permits you to run, copy, modify, and redistribute the software component (subject to certain obligations in some cases), both in source code and binary code forms, with the exception of (a) certain binary only firmware components and (b) the images identified in Section 2 below. The license rights for the binary only firmware components are located with the components themselves. This EULA pertains solely to the Programs and does not limit your rights under, or grant you rights that supersede, the license terms of any particular component.

2. Intellectual Property Rights. The Programs and each of their components are owned by Red Hat and other licensors and are protected under copyright law and under other laws as applicable. Title to the Programs and any component, or to any copy, modification, or merged portion shall remain with Red Hat and other licensors, subject to the applicable license. The "Red Hat" trademark and the "Shadowman" logo are registered trademarks of Red Hat in the U.S. and other countries. This EULA does not permit you to distribute the Programs or their components using Red Hat's trademarks, regardless of whether the copy has been modified. You may make a commercial redistribution of the Programs only if (a) permitted under a separate written agreement with Red Hat authorizing such commercial redistribution, or (b) you remove and replace all occurrences of Red Hat trademarks. Modifications to the software may corrupt the Programs. You should read the information found at http://www.redhat.com/about/corporate/trademark/ before distributing a copy of the Programs.

3. Limited Warranty. Except as specifically stated in this Section 3, a separate agreement with Red Hat, or a license for a particular component, to the maximum extent permitted under applicable law, the Programs and the components are provided and licensed "as is" without warranty of any kind, expressed or implied, including the implied warranties of merchantability, non-infringement or fitness for a particular purpose. Red Hat warrants that the media on which the Programs and the components are provided will be free from defects in materials and manufacture under normal use for a period of 30 days from the date of delivery to you. Neither Red Hat nor its affiliates warrants that the functions contained in the Programs will meet your requirements or that the operation of the Programs will be entirely error free, appear or perform precisely as described in the accompanying documentation, or comply with regulatory requirements. This warranty extends only to the party that purchases subscription services for the Programs from Red Hat and/or its affiliates or a Red Hat authorized distributor.

4. Limitation of Remedies and Liability. To the maximum extent permitted by applicable law, your exclusive remedy under this EULA is to return any defective media within 30 days of delivery along with a copy of your payment receipt and Red Hat, at its option, will replace it or refund the money you paid for the media. To the maximum extent permitted under applicable law, under no circumstances will Red Hat, its affiliates, any Red Hat authorized distributor, or the licensor of any component provided to you under this EULA be liable to you for any incidental or consequential damages, including lost profits or lost savings arising out of the use or inability to use the Programs or any component, even if Red Hat, its affiliates, an authorized distributor and/or licensor has been advised of the possibility of such damages. In no event shall Red Hat's or its affiliates' liability, an authorized distributor's liability or the liability of the licensor of a component provided to you under this EULA exceed the amount that you paid to Red Hat for the media under this EULA.

5. Export Control. As required by the laws of the United States and other countries, you represent and warrant that you: (a) understand that the Programs and their components may be subject to export controls under the U.S. Commerce Department's Export Administration Regulations ("EAR"); (b) are not located in a prohibited destination country under the EAR or U.S. sanctions regulations (currently Cuba, Iran, Iraq, North Korea, Sudan and Syria, subject to change as posted by the United States government); (c) will not export, re-export, or transfer the Programs to any prohibited destination or persons or entities on the U.S. Bureau of Industry and Security Denied Parties List or Entity List, or the U.S. Office of Foreign Assets Control list of Specially Designated Nationals and Blocked Persons, or any similar lists maintained by other countries, without the necessary export license(s) or authorization(s); (d) will not use or transfer the Programs for use in connection with any nuclear, chemical or biological weapons, missile technology, or military end-uses where prohibited by an applicable arms embargo, unless authorized by the relevant government agency by regulation or specific license; (e) understand and agree that if you are in the United States and export or transfers the Programs to eligible end users, you will, to the extent required by EAR Section 740.17(e), submit semi-annual reports to the Commerce Department's Bureau of Industry and Security, which include the name and address (including country) of each transferee; and (f) understand that countries including the United States may restrict the import, use, or export of encryption products (which may include the Programs and the components) and agree that you shall be solely responsible for compliance with any such import, use, or export restrictions.

6. Third Party Programs. Red Hat may distribute third party software programs with the Programs that are not part of the Programs. These third party programs are not required to run the Programs, are provided as a convenience to you, and are subject to their own license terms. The license terms either accompany the third party software programs or can be viewed at http://www.redhat.com/licenses/thirdparty/eula.html. If you do not agree to abide by the applicable license terms for the third party software programs, then you may not install them. If you wish to install the third party software programs on more than one system or transfer the third party software programs to another party, then you must contact the licensor of the applicable third party software programs.

7. General. If any provision of this EULA is held to be unenforceable, the enforceability of the remaining provisions shall not be affected. Any claim, controversy or dispute arising under or relating to this EULA shall be governed by the laws of the State of New York and of the United States, without regard to any conflict of laws provisions. The rights and obligations of the parties to this EULA shall not be governed by the United Nations Convention on the International Sale of Goods.

Copyright © 2010 Red Hat, Inc. All rights reserved. "Red Hat" and the Red Hat "Shadowman" logo are registered trademarks of Red Hat, Inc. "Linux" is a registered trademark of Linus Torvalds. All other trademarks are the property of their respective owners.

Ecclesiastes

Chapter 1

1 The words of the Preacher, the son of David, king in Jerusalem.

2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

3 What profit hath a man of all his labour which he taketh under the sun?

4 One generation passeth away, and another generation cometh: but the earth abideth for ever.

5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12 I the Preacher was king over Israel in Jerusalem.

13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
[edit] Chapter 2

1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

2 I said of laughter, It is mad: and of mirth, What doeth it?

3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

4 I made me great works; I builded me houses; I planted me vineyards:

5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:

6 I made me pools of water, to water therewith the wood that bringeth forth trees:

7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25 For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
[edit] Chapter 3

1 To every thing there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

9 What profit hath he that worketh in that wherein he laboureth?

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

20 All go unto one place; all are of the dust, and all turn to dust again.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
[edit] Chapter 4

1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

2 Wherefore I praised the dead which are already dead more than the living which are yet alive.

3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

5 The fool foldeth his hands together, and eateth his own flesh.

6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

7 Then I returned, and I saw vanity under the sun.

8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

9 Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
[edit] Chapter 5

1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

9 Moreover the profit of the earth is for all: the king himself is served by the field.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
[edit] Chapter 6

1 There is an evil which I have seen under the sun, and it is common among men:

2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

7 All the labour of man is for his mouth, and yet the appetite is not filled.

8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
[edit] Chapter 7

1 A good name is better than precious ointment; and the day of death than the day of one's birth.

2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13 Consider the work of God: for who can make that straight, which he hath made crooked?

14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20 For there is not a just man upon earth, that doeth good, and sinneth not.

21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24 That which is far off, and exceeding deep, who can find it out?

25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
[edit] Chapter 8

1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.

3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

4 Where the word of a king is, there is power: and who may say unto him, What doest thou?

5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

7 For he knoweth not that which shall be: for who can tell him when it shall be?

8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
[edit] Chapter 9

1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

8 Let thy garments be always white; and let thy head lack no ointment.

9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

13 This wisdom have I seen also under the sun, and it seemed great unto me:

14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
[edit] Chapter 10

1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

2 A wise man's heart is at his right hand; but a fool's heart at his left.

3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

6 Folly is set in great dignity, and the rich sit in low place.

7 I have seen servants upon horses, and princes walking as servants upon the earth.

8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

11 Surely the serpent will bite without enchantment; and a babbler is no better.

12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

19 A feast is made for laughter, and wine maketh merry: but money answereth all things.

20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
[edit] Chapter 11

1 Cast thy bread upon the waters: for thou shalt find it after many days.

2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
[edit] Chapter 12

1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

8 Vanity of vanities, saith the preacher; all is vanity.

9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

In reply to this comment by kronosposeidon:
>> ^blankfist:

I'm pretty sure I'm not confusing free markets with free people. Free market as a colloquial definition is nearing equivalence to capitalism and corporatism, but that doesn't make it the correct meaning. It's a terrible revisionist definition. A market is a trade, not an economic system. A free market is a voluntary trade/exchange that doesn't imply the trade of money, working from capital, or the legitimization of corporations. It's all in the definitions.
So, if we're getting caught up on language, then that's one thing we can get around. But if we're getting caught up on ideological differences, then that's something completely different. When you say things like "free market reforms have been implemented by a government" and "It is obsessed with keeping people from organizing" when speaking of a free market, it tells me we're probably not even close to being on the same page in how we're defining simple terms. Mainly because voluntary exchanges amongst people don't work that way and can not. It sounds like you're angry with corporations (and corporation/government collusion), and in that way your complaints are warranted and supported by me.
I promise to research more about Friedman in regards to your claims below. If there's truth to your claims, and it's not just circumstantial or associated relevances, it would be seriously in dire opposition to ideas of liberty. Claims like this, "hijacked the IMF and World Bank and have been using those institutions to beat down poor nations and force them to sell of their natural resources to multinational corporations."
But I'll look into my own way as I don't want to be spoonfed by a social democrat.
Somewhat surprising, Wikipedia has some good information on the view of free markets as it pertains to faction ideology and history:

In Marxist theory, the idea of the free market simply expresses the underlying long-term transition from feudalism to capitalism.
-cited

Support for the free market as an ordering principle of society is above all associated with liberalism, especially during the 19th century. (In Europe, the term 'liberalism' retains its connotation as the ideology of the free market, but in American and Canadian usage it came to be associated with government intervention, and acquired a pejorative meaning for supporters of the free market.) Later ideological developments, such as minarchism, libertarianism and Objectivism also support the free market, and insist on its pure form. Although the Western world shares a generally similar form of economy, usage in the United States and Canada is to refer to this as capitalism, while in Europe 'free market' is the preferred neutral term. The advocates of modern liberalism (American and Canadian usage), and in Europe those of social democracy, seek ostensibly only to mitigate what they see as the problems of an unrestrained free market, and accept the existence of markets as such.
To most libertarians, there is simply no free market yet, given the degree of state intervention in even the most 'capitalist' of countries. From their perspective, those who say they favor a "free market" are speaking in a relative, rather than an absolute, sense — meaning (in libertarian terms) they wish that coercion be kept to the minimum that is necessary to maximize economic freedom (such necessary coercion would be taxation, for example) and to maximize market efficiency by lowering trade barriers, making the tax system neutral in its influence on important decisions such as how to raise capital, e.g., eliminating the double tax on dividends so that equity financing is not at a disadvantage vis-a-vis debt financing. However, there are some such as anarcho-capitalists who would not even allow for taxation and governments, instead preferring protectors of economic freedom in the form of private contractors.
-cited

Not cited to refute or embolden either of our claims.
In reply to this comment by dystopianfuturetoday:
You confuse free markets with free people. Where free market reforms have been put into place in Chile, Argentina, Russia, Bolivia and here at home in the states, you see a pattern of hyper-inflation, massive unemployment, low wages, massive income inequality, the gutting of the middle class, labor exploitation, abuse and attacks (physical or economic) on unions and the diminishing of civil rights. I know that your free market intentions are pure, but as Milton Friedman himself said "One of the great mistakes is to judge policies and programs by their intentions rather than their results."
Free markets provide liberty to employers at the expense of employee liberty; they provide liberty to the wealthy at the expense of the poor. It's the Soviet communism of the rich.
I know you draw a big distinction between free markets and corporatism in your mind, but historically, free markets always lead to corporatism and generally require violence and authoritarianism to implement and sustain.
Corporations latched on to Milton Friedman, because he was able to make a persuasive moral argument in favor plutocracy that could be embraced by people who do not benefit from corporatism (like you). Rather than say the rich should be free to dominate, he makes it an issue of 'individual liberty'. If "individual liberty" just so happens to lead plutocracy, it's not Uncle Miltie's fault, because "Freedom is dangerous" as you have said many times.
I know I sound like a broken record, but you need to read that book. Friedman and his Chicago school of economics cronies repeatedly worked closely with despotic governments (including our own) and despotic businesses. You'll be "shocked". He and his colleagues hijacked the IMF and World Bank and have been using those institutions to beat down poor nations and force them to sell of their natural resources to multinational corporations.
I don't have a problem with capitalism, just so long as it does not have a monopoly over the system. I think capitalism has many good traits, but that it is not capable of performing tasks in which value cannot be measured in dollars, like health, education, infrastructure and other social programs. I want a system where government is free to do what it does best, and where business if free to do what it does best. Balance > Ideological monopolies.
Top ten clues that the Free Market movement is a racket.
1. It states that altruism and empathy are bad; greed and selfishness are good.
2. It claims to be anti-corporate, yet is completely funded by corporations from the ground up.
3. It claims to be about liberty, volunteerism and non-aggression, but can only be implemented through force and terror.
4. It promotes irrational/anti-scientific thinking when science gets in the way of business. (read: Global Climate Change).
5. It is largely embraced by Republicans, whom are easily manipulated into believing corporatist falsehoods on a regular basis.
6. It is obsessed with keeping people from organizing, under the guise of 'individualism'. Corporatists know that we are much easier to dominate as separate individuals.
7. In cases where free market reforms have been implemented by a government, it has resulted in plutocracy.
8. In failed states where no government or taxes exist, chaos reigns. http://www.youtube.com/watch?v=Vmn9asN-8AE
9. There is no empirical evidence to prove the merit of Free Market doctrine, and plenty of evidence against.
10. It is embraced by the biggest propagandists of our times, Glenn Beck, Bill O'Reilly, Ann Coulter, Ayn Rand, etc.

LICENSE AGREEMENT RED HAT® ENTERPRISE LINUX® AND RED HAT® APPLICATIONS

PLEASE READ THIS END USER LICENSE AGREEMENT CAREFULLY BEFORE USING SOFTWARE FROM RED HAT. BY USING RED HAT SOFTWARE, YOU SIGNIFY YOUR ASSENT TO AND ACCEPTANCE OF THIS END USER LICENSE AGREEMENT AND ACKNOWLEDGE YOU HAVE READ AND UNDERSTAND THE TERMS. AN INDIVIDUAL ACTING ON BEHALF OF AN ENTITY REPRESENTS THAT HE OR SHE HAS THE AUTHORITY TO ENTER INTO THIS END USER LICENSE AGREEMENT ON BEHALF OF THAT ENTITY. IF YOU DO NOT ACCEPT THE TERMS OF THIS AGREEMENT, THEN YOU MUST NOT USE THE RED HAT SOFTWARE. THIS END USER LICENSE AGREEMENT DOES NOT PROVIDE ANY RIGHTS TO RED HAT SERVICES SUCH AS SOFTWARE MAINTENANCE, UPGRADES OR SUPPORT. PLEASE REVIEW YOUR SERVICE OR SUBSCRIPTION AGREEMENT(S) THAT YOU MAY HAVE WITH RED HAT OR OTHER AUTHORIZED RED HAT SERVICE PROVIDERS REGARDING SERVICES AND ASSOCIATED PAYMENTS.

This end user license agreement ("EULA") governs the use of any of the versions of Red Hat Enterprise Linux, certain other Red Hat software applications that include or refer to this license, and any related updates, source code, appearance, structure and organization (the "Programs"), regardless of the delivery mechanism.

1. License Grant. Subject to the following terms, Red Hat, Inc. ("Red Hat") grants to you a perpetual, worldwide license to the Programs (most of which include multiple software components) pursuant to the GNU General Public License v.2. The license agreement for each software component is located in the software component's source code and permits you to run, copy, modify, and redistribute the software component (subject to certain obligations in some cases), both in source code and binary code forms, with the exception of (a) certain binary only firmware components and (b) the images identified in Section 2 below. The license rights for the binary only firmware components are located with the components themselves. This EULA pertains solely to the Programs and does not limit your rights under, or grant you rights that supersede, the license terms of any particular component.

2. Intellectual Property Rights. The Programs and each of their components are owned by Red Hat and other licensors and are protected under copyright law and under other laws as applicable. Title to the Programs and any component, or to any copy, modification, or merged portion shall remain with Red Hat and other licensors, subject to the applicable license. The "Red Hat" trademark and the "Shadowman" logo are registered trademarks of Red Hat in the U.S. and other countries. This EULA does not permit you to distribute the Programs or their components using Red Hat's trademarks, regardless of whether the copy has been modified. You may make a commercial redistribution of the Programs only if (a) permitted under a separate written agreement with Red Hat authorizing such commercial redistribution, or (b) you remove and replace all occurrences of Red Hat trademarks. Modifications to the software may corrupt the Programs. You should read the information found at http://www.redhat.com/about/corporate/trademark/ before distributing a copy of the Programs.

3. Limited Warranty. Except as specifically stated in this Section 3, a separate agreement with Red Hat, or a license for a particular component, to the maximum extent permitted under applicable law, the Programs and the components are provided and licensed "as is" without warranty of any kind, expressed or implied, including the implied warranties of merchantability, non-infringement or fitness for a particular purpose. Red Hat warrants that the media on which the Programs and the components are provided will be free from defects in materials and manufacture under normal use for a period of 30 days from the date of delivery to you. Neither Red Hat nor its affiliates warrants that the functions contained in the Programs will meet your requirements or that the operation of the Programs will be entirely error free, appear or perform precisely as described in the accompanying documentation, or comply with regulatory requirements. This warranty extends only to the party that purchases subscription services for the Programs from Red Hat and/or its affiliates or a Red Hat authorized distributor.

4. Limitation of Remedies and Liability. To the maximum extent permitted by applicable law, your exclusive remedy under this EULA is to return any defective media within 30 days of delivery along with a copy of your payment receipt and Red Hat, at its option, will replace it or refund the money you paid for the media. To the maximum extent permitted under applicable law, under no circumstances will Red Hat, its affiliates, any Red Hat authorized distributor, or the licensor of any component provided to you under this EULA be liable to you for any incidental or consequential damages, including lost profits or lost savings arising out of the use or inability to use the Programs or any component, even if Red Hat, its affiliates, an authorized distributor and/or licensor has been advised of the possibility of such damages. In no event shall Red Hat's or its affiliates' liability, an authorized distributor's liability or the liability of the licensor of a component provided to you under this EULA exceed the amount that you paid to Red Hat for the media under this EULA.

5. Export Control. As required by the laws of the United States and other countries, you represent and warrant that you: (a) understand that the Programs and their components may be subject to export controls under the U.S. Commerce Department's Export Administration Regulations ("EAR"); (b) are not located in a prohibited destination country under the EAR or U.S. sanctions regulations (currently Cuba, Iran, Iraq, North Korea, Sudan and Syria, subject to change as posted by the United States government); (c) will not export, re-export, or transfer the Programs to any prohibited destination or persons or entities on the U.S. Bureau of Industry and Security Denied Parties List or Entity List, or the U.S. Office of Foreign Assets Control list of Specially Designated Nationals and Blocked Persons, or any similar lists maintained by other countries, without the necessary export license(s) or authorization(s); (d) will not use or transfer the Programs for use in connection with any nuclear, chemical or biological weapons, missile technology, or military end-uses where prohibited by an applicable arms embargo, unless authorized by the relevant government agency by regulation or specific license; (e) understand and agree that if you are in the United States and export or transfers the Programs to eligible end users, you will, to the extent required by EAR Section 740.17(e), submit semi-annual reports to the Commerce Department's Bureau of Industry and Security, which include the name and address (including country) of each transferee; and (f) understand that countries including the United States may restrict the import, use, or export of encryption products (which may include the Programs and the components) and agree that you shall be solely responsible for compliance with any such import, use, or export restrictions.

6. Third Party Programs. Red Hat may distribute third party software programs with the Programs that are not part of the Programs. These third party programs are not required to run the Programs, are provided as a convenience to you, and are subject to their own license terms. The license terms either accompany the third party software programs or can be viewed at http://www.redhat.com/licenses/thirdparty/eula.html. If you do not agree to abide by the applicable license terms for the third party software programs, then you may not install them. If you wish to install the third party software programs on more than one system or transfer the third party software programs to another party, then you must contact the licensor of the applicable third party software programs.

7. General. If any provision of this EULA is held to be unenforceable, the enforceability of the remaining provisions shall not be affected. Any claim, controversy or dispute arising under or relating to this EULA shall be governed by the laws of the State of New York and of the United States, without regard to any conflict of laws provisions. The rights and obligations of the parties to this EULA shall not be governed by the United Nations Convention on the International Sale of Goods.

Copyright © 2010 Red Hat, Inc. All rights reserved. "Red Hat" and the Red Hat "Shadowman" logo are registered trademarks of Red Hat, Inc. "Linux" is a registered trademark of Linus Torvalds. All other trademarks are the property of their respective owners.