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Santorum: I Don't Believe in Separation of Church and State

shinyblurry says...

Well, despite your condescending tone, you at least have a quote and make a valid point. Nice work.

I'll try to wrap my tiny brain around these life-shattering ideas. I'm not sure how well I'll do after how soundly you made fun of my education, or lack thereof. I thought I had a pretty good public school education. Thank you for showing me the light, that I was obviously the victim of liberal elites who spent too much time getting us to read and think rather than indoctrinating us. We didn't focus too much on what religion early Americans subscribed to, we just learned what they did. They called this "history." Maybe I'll come to an epiphany and find that I too want to write a revisionist history showing how all the founding fathers were really ancient pre-neo-cons, who went on religious crusades to oust any shred of diversion from the One True Faith from this, God's greatest country of all time. Amen.


I'm sorry, I did not mean to be condescending. What they call American history today sanitizes the role of Christianity, to the point that the youth is completely unaware of this nations deeply rooted Christian heritage. The seculization of this country is a recent phenomena. Look at these state constitutions:

Constitution of the State of North Carolina (1776), stated:

There shall be no establishment of any one religious church or denomination in this State in preference to any other.

Article XXXII That no person who shall deny the being of God, or the truth of the Protestant religion, or the divine authority of the Old or New Testaments, or who shall hold religious principles incompatible with the freedom and safety of the State, shall be capable of holding any office or place of trust or profit in the civil department within this State. (until 1876)

In 1835 the word “Protestant” was changed to “Christian.” [p.482]

Constitution of the State of Maryland (August 14, 1776), stated:

Article XXXV That no other test or qualification ought to be required, on admission to any office of trust or profit, than such oath of support and fidelity to this State and such oath of office, as shall be directed by this Convention, or the Legislature of this State, and a declaration of a belief in the Christian religion.”

That, as it is the duty of every man to worship God is such a manner as he thinks most acceptable to him; all persons professing the Christian religion, are equally entitled to protection in their religious liberty; wherefore no person ought by any law to be molested… on account of his religious practice; unless, under the color [pretense] of religion, any man shall disturb the good order, peace or safety of the State, or shall infringe the laws of morality… yet the Legislature may, in their discretion, lay a general and equal tax, for the support of the Christian religion. (until 1851) [pp.420-421]

Constitution of the State of South Carolina (1778), stated:

Article XXXVIII. That all persons and religious societies who acknowledge that there is one God, and a future state of rewards and punishments, and that God is publicly to be worshipped, shall be freely tolerated… That all denominations of Christian[s]… in this State, demeaning themselves peaceably and faithfully, shall enjoy equal religious and civil privileges. [p.568]

The Constitution of the State of Massachusetts (1780) stated:

The Governor shall be chosen annually; and no person shall be eligible to this office, unless, at the time of his election… he shall declare himself to be of the Christian religion.

Chapter VI, Article I [All persons elected to State office or to the Legislature must] make and
subscribe the following declaration, viz. “I, _______, do declare, that I believe the Christian religion, and have firm persuasion of its truth.”

Part I, Article III And every denomination of Christians, demeaning themselves peaceably, and as good subjects of the commonwealth, shall be equally under the protection of the law: and no subordination of any sect or denomination to another shall ever be established by law.” [p.429]

But, until I get to that, might as well spout my hippie babble…

First, I'm not going to do your little workbook assignment. I grant, and did grant in my previous posts, that many of the founders could be considered "Christians." I'll also grant that Washington, Jefferson and Adams all went to church regularly and, at the birth of our country, "going to church" was a common social activity.

In this way, religion was woven into the fabric of American society. This is why, in my previous posts, I never said that all the founders were deists or non-believers, but that they understood deism and let it inform their understanding of their own, personal religion. More importantly, they let deism inform how they set up American government.


It wasn't just a social phenomena. Christianity has shaped our nation at the roots. Consider the Mayflower Compact, the first governing document of the Plymoth Colony:

"In the name of God, Amen. We whose names are under-written, the loyal subjects of our dread sovereign Lord, King James, by the grace of God, of Great Britain, France, and Ireland King, Defender of the Faith, etc.

Having undertaken, for the glory of God, and advancement of the Christian faith, and honor of our King and Country, a voyage to plant the first colony in the northern parts of Virginia, do by these presents solemnly and mutually, in the presence of God, and one of another, covenant and combine our selves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute, and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony, unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod, the eleventh of November [New Style, November 21], in the year of the reign of our sovereign lord, King James, of England, France, and Ireland, the eighteenth, and of Scotland the fifty-fourth. Anno Dom. 1620."

Consider that the "Old Deluder Satan Act", enacted so that Americans would learn scripture and not be deceived by Satan, is the first enactment of public education in this country.

When you say the say our government was influenced by Deism, and not Christianity, you have a long way to go to prove that. At least 50 of the framers were Christians, out of 55.

http://www.adherents.com/gov/Founding_Fathers_Religion.html

Every single president has taken his oath on the bible and referred to God in his inaugural address.

The supreme court, after an exaustive 10 year study, declared in 1892 in the Holy Trinity decison "This is a relgious people. This is a Christian nation.".

The supreme court opens every session with "God save the United States of America.

The reasoning behind the checks and balances is because man has a fallen nature and cannot be trusted with absolute power:

"It may be a reflection on human nature, that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself."

James Madison

It would be incredulous if I had suggested that these men outright rejected Christianity. They did not, nor is it the purpose of the establishment clause to reject any religious sect (the establishment clause, and Santorum's misinterpretation of it, you'll remember, is the main subject of this comment thread).

As I said, you cite some valid evidence that the concept of god has always been a part of our government. But, you also haphazardly claim long-dead men to be zealous Christians when there are plenty of primary source documents to suggest they were not. I'm saving my big quote for something that has to do with the establishment clause directly, so you'll have to do your own homework if you want to find the many instances where all of the men you reference criticize organized religion. They are there, and if you like, we can have a quote war in later posts.

Here's my long quote response to you, more on topic than yours, I think:

"Gentlemen,

The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist Association, give me the highest satisfaction. My duties dictate a faithful and zealous pursuit of the interests of my constituents, and in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.

Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between church and State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

I reciprocate your kind prayers for the protection and blessing of the common Father and Creator of man, and tender you for yourselves and your religious association, assurances of my high respect and esteem."
-TJ 1802


Do you not realize that this very letter you are citing, which TJ wrote to the Danbury Baptist association from France, is the entire foundation of the claim of "seperation of church and state"? Those words do not appear in the constitution or anywhere else. It was only a series of court rulings starting in 1947 which interpreted the establishment clause through this particular letter that led to "seperation of church and state" as we know it today. However, this interpretation, in light of the evidence I presented you in the previously reply, is obviously false. The "wall of seperation" that Jefferson is referring to does not mean what you and the liberal courts think it means. If it did, again..why would Jefferson attend church in the house of representitives? Why would he gives federal funds to Christian missionaries? Why would he be okay with teaching the bible in public schools? None of that makes any sense in light of the interpretation that is espoused today. Consider these quotes from William Rehnquist, former chief justice of the supreme court:

"But the greatest injury of the 'wall' notion is its mischievous diversion of judges from the actual intentions of the drafters of the Bill of Rights. . . . The "wall of separation between church and state" is a metaphor based on bad history, a metaphor which has proved useless as a guide to judging. It should be frankly and explicitly abandoned.”

“It is impossible to build sound constitutional doctrine upon a mistaken understanding of constitutional history. . . . The establishment clause has been expressly freighted with Jefferson's misleading metaphor for nearly forty years. . . . There is simply no historical foundation for the proposition that the framers intended to build a wall of separation [between church and state]. . . . The recent court decisions are in no way based on either the language or the intent of the framers.”

I think this gets to the heart of the matter better than you or I ever could. For you, it shows that Jefferson wasn't shy about using religious rhetoric and proclaiming that he believed enough in Christianity to appeal to this group of clergymen on their home turf.

For me, it shows exactly (though more aptly worded than I could pull off) the point I and others have been making in this comment thread. Not that the founders were without religion, but that they realized the danger of letting religious "opinions" guide legislative policy. It speaks volumes of their intellect that these men, even when living in a society where being religiously aligned was the norm, even having attended seminary and church on a regular basis, still sought fit to vote against aligning their new country to any one religious sect.


There are plenty of founders who believed that Christianity was central to our identity as a nation. Why do you think it says in the declaration of independence:

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

It says our rights come from God and not from men. Why do the founders say things like this:

"Resistance to tyranny becomes the Christian and social duty of each individual. ... Continue steadfast and, with a proper sense of your dependence on God, nobly defend those rights which heaven gave, and no man ought to take from us."

John Hancock

"And as it is our duty to extend our wishes to the happiness of the great family of man, I conceive that we cannot better express ourselves than by humbly supplicating the Supreme Ruler of the world that the rod of tyrants may be broken to pieces, and the oppressed made free again; that wars may cease in all the earth, and that the confusions that are and have been among nations may be overruled by promoting and speedily bringing on that holy and happy period when the kingdom of our Lord and Saviour Jesus Christ may be everywhere established, and all people everywhere willingly bow to the sceptre of Him who is Prince of Peace."
--As Governor of Massachusetts, Proclamation of a Day of Fast, March 20, 1797.

Samuel Adams

Cursed be all that learning that is contrary to the cross of Christ."

James Madison

“To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian."

George Washington

God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God?”

Thomas Jefferson

This is why some of us get bent out of shape when Santorum proves his ignorance on this issue. He may understand the establishment clause, but if so, he presents his position as an appeal to ultra-religious citizens. When he addresses arguments against his stance, he interprets them as "a religious person cannot participate in government."

I'll say it again: Religious citizens have just as much right to participate in government as anyone else. But, their opinions, if they are to be considered in an official capacity, must stand on their own merit. Laws are not just if their only basis is: Jesus says so.

I think the misunderstanding is entirely on your side of the debate. Atheists are basically trying to rewrite history and say this nation was intended to be secular, when all evidence points the other direction.

i sincerely esteem the constitution a system which, without the finger of god, never could have been agreed upon by such a diversity of interests

Alexander Hamilton

Atheists are trying to remove God from every sphere of public life, even suing to remove the word God from logos or remove nativity scenes from public property. That was never the intention of the founders. Many of them were openly religious and felt free to use the government and government funding towards furthering Christianity.

It would be akin to you inviting me to stay at your house, and then I inform you that I am going to completely redecorate it without your permission. I also tell you that you have to stay in your room at all times so I don't have to see you. This is why Christians have a problem with this narrative. This nation has always been predominantly Christian. Our many liberties come directly from biblical principles.

americans combine the notions of christians and liberty so intimately in their minds that it is impossible for them to conceive of one without the other.

alexus de tocqueville 1835

You're a smart guy, right? You have all that fancy schooling. So, tell me you get this.

Finally, if you would, please expand on your comment: "Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."

I'm curious on who you consider "moral and religious" and what we should do with those heathens who aren't


We all have a God given conscience which tells us right from wrong. I think anyone is capable of being moral, at least to a point. We're all equal in Gods eyes, and that is the way it should be in this country. I am not interested in establishing a theocracy; that could only work if Jesus returned. This whole idea though of no government endorsement of Christianity is ridiculous. It's ingrained on our monuments, written on the walls of all three branches of government, stamped on our money, and is deeply rooted in all aspects of our history and culture. You cannot seperate the two. We've already seen the shocking moral decline that America has gone through in its departure from biblical morality. This is evidence that if you try to rip out the foundation, the whole thing will crumble.

>> ^LukinStone:

Woman has racist meltdown on British subway system...

quantumushroom says...

Please do not confuse classical liberalism (now known as libertarianism) with the marxist and communist twaddle known as "modern liberalism", a preventable mental disorder that will be the ruin of Western Civ.

Political correctness is your training program to be a good slave.

YOUR training, not mine, Numbnuts.




>> ^Fade:

Liberalism is western democracy/civilization moron.
Liberalism (from the Latin liberalis)[1] is the belief in the importance of liberty and equal rights.[2] Liberals espouse a wide array of views depending on their understanding of these principles, but generally, liberals support ideas such as constitutionalism, liberal democracy, free and fair elections, human rights, capitalism, and freedom of religion.[3][4][5][6][7] These ideas are widely accepted, even by political groups that do not openly profess a liberal ideological orientation. Liberalism encompasses several intellectual trends and traditions, but the dominant variants are classical liberalism, which became popular in the eighteenth century, and social liberalism, which became popular in the twentieth century.
Liberalism first became a powerful force in the Age of Enlightenment, rejecting several foundational assumptions that dominated most earlier theories of government, such as nobility, established religion, absolute monarchy, and the Divine Right of Kings. The early liberal thinker John Locke, who is often credited for the creation of liberalism as a distinct philosophical tradition, employed the concept of natural rights and the social contract to argue that the rule of law should replace absolutism in government, that rulers were subject to the consent of the governed, and that private individuals had a fundamental right to life, liberty, and property.
The revolutionaries in the American Revolution and the French Revolution used liberal philosophy to justify the armed overthrow of tyrannical rule. The nineteenth century saw liberal governments established in nations across Europe, Latin America, and North America. Liberal ideas spread even further in the twentieth century, when liberal democracies triumphed in two world wars and survived major ideological challenges from fascism and communism.
Today, liberalism in its many forms remains as a political force to varying degrees of power and influence on all major continents.>> ^quantumushroom:
The real illness in that Orwellian police state is found in the mental weaklings (proles) who called the cops over hateful, offensive speech. If the roles had been reversed and it was a Black person spouting racist rubbish, there would be no arrest or "bobbies" looking for her. It won't be much longer.

>> ^Skeeve:
While her tirade makes me sick, the fact that she was arrested for this makes me even more sick.
Freedom of speech means nothing if you don't have the freedom to offend people. The aim should be to draw the line where it causes harm - whether by inciting violence or by denying someone a job, etc.



Woman has racist meltdown on British subway system...

Fade says...

Liberalism is western democracy/civilization moron.

Liberalism (from the Latin liberalis)[1] is the belief in the importance of liberty and equal rights.[2] Liberals espouse a wide array of views depending on their understanding of these principles, but generally, liberals support ideas such as constitutionalism, liberal democracy, free and fair elections, human rights, capitalism, and freedom of religion.[3][4][5][6][7] These ideas are widely accepted, even by political groups that do not openly profess a liberal ideological orientation. Liberalism encompasses several intellectual trends and traditions, but the dominant variants are classical liberalism, which became popular in the eighteenth century, and social liberalism, which became popular in the twentieth century.

Liberalism first became a powerful force in the Age of Enlightenment, rejecting several foundational assumptions that dominated most earlier theories of government, such as nobility, established religion, absolute monarchy, and the Divine Right of Kings. The early liberal thinker John Locke, who is often credited for the creation of liberalism as a distinct philosophical tradition, employed the concept of natural rights and the social contract to argue that the rule of law should replace absolutism in government, that rulers were subject to the consent of the governed, and that private individuals had a fundamental right to life, liberty, and property.

The revolutionaries in the American Revolution and the French Revolution used liberal philosophy to justify the armed overthrow of tyrannical rule. The nineteenth century saw liberal governments established in nations across Europe, Latin America, and North America. Liberal ideas spread even further in the twentieth century, when liberal democracies triumphed in two world wars and survived major ideological challenges from fascism and communism.

Today, liberalism in its many forms remains as a political force to varying degrees of power and influence on all major continents.>> ^quantumushroom:

The real illness in that Orwellian police state is found in the mental weaklings (proles) who called the cops over hateful, offensive speech. If the roles had been reversed and it was a Black person spouting racist rubbish, there would be no arrest or "bobbies" looking for her. It won't be much longer.

>> ^Skeeve:
While her tirade makes me sick, the fact that she was arrested for this makes me even more sick.
Freedom of speech means nothing if you don't have the freedom to offend people. The aim should be to draw the line where it causes harm - whether by inciting violence or by denying someone a job, etc.


Bill Kristol Admits That The Public Health Option Is Better

enoch says...

>> ^gtjwkq:
>> ^enoch
how is reducing government size going to affect the "culprit" of america's current financial crisis?since when did goldman-sachs and the federal reserve become government agencies?

You're kidding, right?


um...no.
it is a private institution, while the federal reserve act of 1913 may have given the fed it's birth and a charter,it is a still private.a charter is how every bank in the country need to operate,does that mean that every bank is government owned?they were basically hired to do a job,and the abuse has been going on for almost a century.
http://www.land.netonecom.net/tlp/ref/federal_reserve.shtml
"Permit me to issue and control the money of the nation and I care not who makes its laws. — Mayer Amsched Rothchild, a prominent European banker in the eighteenth century"
whose family coincidently is part owner of the federal reserve.
"If the American people ever allow the banks to control issuance of their currency, first by inflation and then by deflation, the banks and corporations that grow up around them will deprive the people of all property until their children will wake up homeless on the continent their fathers occupied. — Thomas Jefferson

through the past century,every recession,inflated bubble and depression there has been ONE financial institution GOLDMAN SACHS.with incredibly strong ties to the federal reserve and the world bank and the cute and cuddly international monetary fund.i am not going to write a report just to make a point.
you think its fannie and freddie?
ok..i say fannie and freddie were planned....by?
well...i already stated as such who i think holds the blame for that.
great article:
http://www.rollingstone.com/politics/story/28816321/the_great_american_bubble_machine#
and i would recommend one book that is vital,especially now.the man has called it since 2004 while everybody treated him as a pariah.interesting how this man is now thinking of running for senator.see what happens when you call it right?
peter schiff and his amazing book "crash proof"
great short vid here:
http://www.youtube.com/watch?v=6NvjrfC6i0I

but hey,you go ahead and keep thinking it was the government and freddie and fannie.
but i was not kidding.

How Hollywood Gets It Wrong On Torture

Farhad2000 says...

From Harpers Six Questions for Darius Rejali, Author of ‘Torture and Democracy’


3. In America today, the debate seems to focus on the efficacy of torture—whether it is a useful tool for getting at the truth. You note the flow from the Roman Ulpian, who accepts torture as something quite normal to be used in interrogation (though he does at some points express skepticism about its usefulness) to Cesare Beccaria, whose monumental denunciation of torture did so much to influence European ideas about torture and criminal justice in the eighteenth century. But today we seem stuck in a debate in which those who use torture are eager to try to justify themselves but unwilling to let a bright light shine into their conduct, ostensibly for national security reasons, though many will inevitably suspect that secrecy is driven by concerns for their own culpability. You offer up a very lengthy and nuanced discussion on the efficacy of torture, and in your Washington Post column on five myths you have pulled some chestnuts out of it. One of them is that “people will say anything under torture.” But isn’t the claim rather the way Shakespeare put it in act III of the ‘Merchant of Venice,’ that people will say what they think the torturer wants them to say? And doesn’t that explain why societies that put a premium on confessions like torture to extract them, and why al-Libi told the CIA about Saddam Hussein’s non-existent WMD plans? Don’t you think that the efficacy discussion has to address the broader consequences that a decision to use torture has to reputation, and conversely to the ability of a terrorist foe to recruit?


Yes, I do. During the Islamic Revolution in Iran, the Shah’s torture was the best recruiting tool the opposition had. Prisons were places where prisoners met each other and professionalized their skills, as I and others have documented. It feels like a nightmare watching American politicians make the same mistake as the Shah. I like to believe that with every mistake we must surely be learning, but sometimes it is hard to believe.

When I talked about people under torture saying anything, I was especially interested in the cases where torturers interrogate for true information. That’s what I document doesn’t work. But it seems pretty clear that torture works to generate false confessions, which serve equally as well as true confessions for many state purposes. When judges and juries value confessions as decisive proof, police are happy to generate confessions for convictions. This can happen in domestic crime, as it happened in Chicago in the 1980s where African Americans were sentenced to death on the basis of coerced confessions. They’re also good for international show trials, trials that exonerate the state’s failures. Stalin wanted show trials to demonstrate that terrorists and saboteurs caused his failures, and he wasn’t the last leader who liked show trials to vindicate his decisions. And lastly, states use false confessions as blackmail to turn prisoners into unwilling informants. Torture allows one to collect dependent and insular individuals, spreading a net of fear across a population. This can happen locally (as in a ghetto) or in a whole state, like East Germany.

It’s also true that torturers often hear what they want to hear. In fact that’s one of the big problems with torture that I document in the book and the “Five Myths” article. Even if torture could actually break a person and they told you the truth, the torturer has to recognize it was the truth, and too often that doesn’t happen because torturers come into a situation with their own assumptions and don’t believe the victim. Moreover, intelligence gathering is especially vulnerable to deception. In police work, the crime is already known; all one wants is the confession. In intelligence, one must gather information about things that one does not know.

And let’s remember, torturers aren’t chosen for intelligence; they are chosen for devotion and loyalty, and they are terrible at spotting the truth when they see it. In the “Five Myths” piece I talk about how the Chilean secret service lost valuable information in that way when they broke Sheila Cassidy, an English doctor, and she told them everything but they didn’t believe her. And one can just repeat dozens of stories like this. My favorite is when Senator John McCain tried to explain the concept of Easter to his North Vietnamese torturer. “We believe there was a guy who walked the earth, did great things, was killed and three days later, he rose from the dead and went up to heaven.” His interrogator was puzzled and asked him to explain it again and again. He left, and when he came back, he was angry and threatened to beat him. Americans couldn’t possibly believe in “Easter” since no one lives again; McCain had to be making this up."

Jaquet-Droz's Musical Lady 1773

sfjocko says...

Automata are really interesting, and the French took the art to new heights. From wikipedia:
A new attitude towards automata is to be found in Descartes when he suggested that the bodies of animals are nothing more than complex machines - the bones, muscles and organs could be replaced with cogs, pistons and cams. Thus mechanism became the standard to which Nature and the organism was compared. Seventeenth-century France was the birthplace of those ingenious mechanical toys that were to become prototypes for the engines of the industrial revolution. Thus, in 1649, when Louis XIV was still a child, an artisan named Camus designed for him a miniature coach, and horses complete with footmen, page and a lady within the coach; all these figures exhibited a perfect movement. According to P. Labat, General de Gennes constructed, in 1688, in addition to machines for gunnery and navigation, a peacock that walked and ate. The Jesuit Athanasius Kircher produced many automatons to create jesuit shows, including a statue which spoke and listened via a speaking tube, a perpetual motion machine, or a cat piano which would drive spikes into the tails of cats which yowled to specified pitches, although he is not known to have actually constructed the instrument. He also wrote an early description of the magic lantern, in Ars Magna Lucis et Umbrae (1671).
The world's first successfully-built biomechanical automaton is considered to be The Flute Player, invented by the French engineer Jacques de Vaucanson in 1737. He also constructed a mechanical duck that could eat and defecate, seeming to endorse Cartesian ideas that animals are no more than machines of flesh.
In 1769, a chess-playing automaton called the Turk, created by Wolfgang von Kempelen, made the rounds of the courts of Europe, but in fact was a famous hoax, operated from inside by a hidden human operator.
Other Eighteenth Century automaton makers include the prolific Frenchman Pierre Jaquet-Droz (see Jaquet-Droz automata) and his contemporary Henri Maillardet. Maillardet, a Swiss mechanician, created an automaton capable of drawing four pictures and writing three poems. Maillardet's Automaton is now part of the collections at the Franklin Institute Science Museum in Philadelphia.

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