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Joan Rivers and Club Kids

chingalera says...

Nah dude, she's had work done already here-You gotta know she's one of those maverick, Beverly Hills guinea pigs, her and Phyllis Diller have been competing since the sixties.

lurgee said:

Upvote for Joan before her artificial transformation.

inside monsanto-scientists talk about the truth

chingalera says...

M Malevolent
O Oligarchic
N Nazified
S Succubal
A Anti-Neutraceutical
N Nonvegetarian
T Treachetourial
O Organo-assassins

The following address should be on every death to eco-terroristists' organization's, "Raze This Motherfucker", hit list:

World Headquarters Monsanto Company 800 North Lindbergh Blvd. St. Louis, Missouri 63167. Phone: 314/694-1000

Everyone who works for this corporation should be considered complicit in the undoing of species-

Monsanto is the reason bees are disappearing worldwide-
Monsanto is the reason heath care is unaffordable-
Monsanto is the reason gasoline no longer lubricates rubber and composites in combustion engines-
Monsanto is responsible for the disappearance of heirloom variety seed banks the world over-(hybrids notwithstanding, their originating variants tucked-away in bunkers)
Monsanto is a poisonous cabal of eugenicists, working to help other cunts reduce the world population through systematic, experimental means, with the world's sentients as her guinea pigs.

Someone needs to mail them some anthrax powder mixed with ricin, to get that full effect.

That Lady Caught Snacking when not at Work

Richard Feynman on God

messenger says...

You pulled this out of thin air. Are your answers here divinely inspired?

We can scientifically test for, find and measure the efficacy of self-prayer. It's only prayer for others that consistently has no measurable effect. Science can and does test and prove some prayer effective, so you can't hold that God will not be tested. I've just disproven that.

So I'll ask you again: considering that we can reliably measure the effectiveness of self-prayer, why can't we measure any effects from intercessory prayer on behalf of others?>> ^shinyblurry:
The Lord doesn't perform on camera for skeptics because He isn't a guinea pig subject to our experiments. Those who test the Lord will not get any results.

Boston Terrier and baby Guinea pig

Boston Terrier and baby Guinea pig

Richard Feynman on God

shinyblurry says...

About your perceived arrogance. I'm not judging anybody on the Sift. You alone are the one who came here with a single-purpose account to try and convert people to your faith. I'm telling you how you come off and how it's affecting your goal. Your spamming of what I consider nonsense into the middle of what I consider rational discussions and your indifference to the fact you're irritating people, in my mind, gives me licence to be blunt. You could accept it as honest criticism and go from there.

I think you, and many other people here, see me through a fun-house mirror made up of your preconceived notions about God and Christians in general. The reasons I am here are not so cut and dry, but I certainly feel that God wants me to talk to people here.

About evidence. You and your religion are the ones showing up uninvited and making incredible claims. If you're making the claim, it's to you to provide a way to prove it. The only way a claim has any meaning is if there's some way to falsify it. But your claim is designed in such a way that it is literally impossible to falsify it. That's the weakness that inspired the spoof deities like FSM and the Invisible Pink Unicorn, and Bertrand Russell's Teapot: in practice, one is exactly as falsifiable as the other. In theory, your faith has seemingly falsifiable statements, but in practice, every time one of them is falsified, theologians and apologists work endlessly to somehow "make" it still hold true, sometimes by changing the meaning of words retroactively, or claiming retroactively it was just a metaphor or whatever. Sometimes it's a legitimate save, but usually it's intellectually dishonest. When someone points that out, you come up with some other intellectually dishonest way of getting out of that too.

This website is open to the public, is it not? If so, then in what sense am I uninvited?

My claim isn't "designed", it is simply the fact of what I believe. I don't modify it to escape someones inquiry. You like to make some bold claims about what it is, or isn't, but you never happen to back them up with evidence. As I told you earlier, it is falsifiable. You could prove it to be logically inconsistent. You could find the body of Jesus. You could disprove the major facts of the bible. You cannot claim it is unfalsifiable. The problem with your spoof deities is that they have no explanatory power. A flying teapot explains exactly nothing..

Here's an example of what I mean: You make the claim that God is all-loving. To me, if words have meaning, "all-loving" that means God will only do loving things. But he commits mass murder several times. Now, any human that even once had ever beat somebody up, even in the heat of passion, would be disqualified from the category of "all-loving". But for God, there's always an apologist loophole because you'd decided beforehand that God was all-loving and will stop at nothing to make sure that label sticks.

What the scripture says is that God is love. Not that He is loving, but that He is love itself. Yes, it is true that God took the lives of thousands of people in the Old Testament because of disobedience. That is indisputable. What you're claiming is that this was "mass murder". The fundamental question being posed here is, does God have the right to take a life? If He does, then there is nothing unjust about what He did, and therefore it is not inconsistent with His love.

Now, God is the author and sustainer of life. Meaning, that life is a gift and a privilege for human beings. There is no fundamental right to be alive. Neither is there anything we can do to continue our life a second longer than God ordains. When we are born and when we die is entirely in His hands. He is the one who is causing our lungs to receive breathe, who is maintaining the coherence in our atomic structure. So what life we do have is a tender mercy from God, especially considering the fact that all of us abuse His creation and spit in His face on a constant basis.

Further, God has ordained that the punishment for sin is death. The people you speak of in scripture were all sinners, and most of them grievous sinners at that. Why is God unjust for enforcing His law? What is wrong with God enforcing His law at His prerogative?

Considering that we live because of God, and that it is a gift which can be revoked at any time because of sin, why is it unjust for God to do so? If you're going to say I am being intellectually dishonest, then prove it and explain why. Where is the flaw in my reasoning here?

Or the claim of intercessory prayer. Of the rigorous studies that have been done, all have said there is no correlation between prayer and positive health effects, even when religious groups sponsor the study. To anybody using reason, this proves that prayer doesn't work. But you need so badly for it to be true that you ignore the statistical evidence, and rely instead on anecdotes or the studies (however rigorous) that showed a positive effect, or you dismiss all the studies because they are science, and science is a false religion, or whatever. Regardless, as the result, "Prayer doesn't work" is unacceptable, any results by any method you will invent fault with, even if you agreed to the method beforehand.

Some Christians may feel that way, but only because they don't understand scripture:

Luke 4:12

And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’”

The Lord doesn't perform on camera for skeptics because He isn't a guinea pig subject to our experiments. Those who test the Lord will not get any results.

Hebrews 11:6

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

>> ^messenger

Sredni Vashtar by Saki (David Bradley Film)

MrFisk says...

SREDNI VASHTAR

Conradin was ten years old, and the doctor had pronounced his professional opinion that the boy would not live another five years. The doctor was silky and effete, and counted for little, but his opinion was endorsed by Mrs. De Ropp, who counted for nearly everything. Mrs. De Ropp was Conradin's cousin and guardian, and in his eyes she represented those three-fifths of the world that are necessary and disagreeable and real; the other two-fifths, in perpetual antagonism to the foregoing, were summed up in himself and his imagination. One of these days Conradin supposed he would succumb to the mastering pressure of wearisome necessary things---such as illnesses and coddling restrictions and drawn-out dulness. Without his imagination, which was rampant under the spur of loneliness, he would have succumbed long ago.

Mrs. De Ropp would never, in her honestest moments, have confessed to herself that she disliked Conradin, though she might have been dimly aware that thwarting him ``for his good'' was a duty which she did not find particularly irksome. Conradin hated her with a desperate sincerity which he was perfectly able to mask. Such few pleasures as he could contrive for himself gained an added relish from the likelihood that they would be displeasing to his guardian, and from the realm of his imagination she was locked out---an unclean thing, which should find no entrance.

In the dull, cheerless garden, overlooked by so many windows that were ready to open with a message not to do this or that, or a reminder that medicines were due, he found little attraction. The few fruit-trees that it contained were set jealously apart from his plucking, as though they were rare specimens of their kind blooming in an arid waste; it would probably have been difficult to find a market-gardener who would have offered ten shillings for their entire yearly produce. In a forgotten corner, however, almost hidden behind a dismal shrubbery, was a disused tool-shed of respectable proportions, and within its walls Conradin found a haven, something that took on the varying aspects of a playroom and a cathedral. He had peopled it with a legion of familiar phantoms, evoked partly from fragments of history and partly from his own brain, but it also boasted two inmates of flesh and blood. In one corner lived a ragged-plumaged Houdan hen, on which the boy lavished an affection that had scarcely another outlet. Further back in the gloom stood a large hutch, divided into two compartments, one of which was fronted with close iron bars. This was the abode of a large polecat-ferret, which a friendly butcher-boy had once smuggled, cage and all, into its present quarters, in exchange for a long-secreted hoard of small silver. Conradin was dreadfully afraid of the lithe, sharp-fanged beast, but it was his most treasured possession. Its very presence in the tool-shed was a secret and fearful joy, to be kept scrupulously from the knowledge of the Woman, as he privately dubbed his cousin. And one day, out of Heaven knows what material, he spun the beast a wonderful name, and from that moment it grew into a god and a religion. The Woman indulged in religion once a week at a church near by, and took Conradin with her, but to him the church service was an alien rite in the House of Rimmon. Every Thursday, in the dim and musty silence of the tool-shed, he worshipped with mystic and elaborate ceremonial before the wooden hutch where dwelt Sredni Vashtar, the great ferret. Red flowers in their season and scarlet berries in the winter-time were offered at his shrine, for he was a god who laid some special stress on the fierce impatient side of things, as opposed to the Woman's religion, which, as far as Conradin could observe, went to great lengths in the contrary direction. And on great festivals powdered nutmeg was strewn in front of his hutch, an important feature of the offering being that the nutmeg had to be stolen. These festivals were of irregular occurrence, and were chiefly appointed to celebrate some passing event. On one occasion, when Mrs. De Ropp suffered from acute toothache for three days, Conradin kept up the festival during the entire three days, and almost succeeded in persuading himself that Sredni Vashtar was personally responsible for the toothache. If the malady had lasted for another day the supply of nutmeg would have given out.

The Houdan hen was never drawn into the cult of Sredni Vashtar. Conradin had long ago settled that she was an Anabaptist. He did not pretend to have the remotest knowledge as to what an Anabaptist was, but he privately hoped that it was dashing and not very respectable. Mrs. De Ropp was the ground plan on which he based and detested all respectability.

After a while Conradin's absorption in the tool-shed began to attract the notice of his guardian. ``It is not good for him to be pottering down there in all weathers,'' she promptly decided, and at breakfast one morning she announced that the Houdan hen had been sold and taken away overnight. With her short-sighted eyes she peered at Conradin, waiting for an outbreak of rage and sorrow, which she was ready to rebuke with a flow of excellent precepts and reasoning. But Conradin said nothing: there was nothing to be said. Something perhaps in his white set face gave her a momentary qualm, for at tea that afternoon there was toast on the table, a delicacy which she usually banned on the ground that it was bad for him; also because the making of it ``gave trouble,'' a deadly offence in the middle-class feminine eye.

``I thought you liked toast,'' she exclaimed, with an injured air, observing that he did not touch it.

``Sometimes,'' said Conradin.

In the shed that evening there was an innovation in the worship of the hutch-god. Conradin had been wont to chant his praises, tonight be asked a boon.

``Do one thing for me, Sredni Vashtar.''

The thing was not specified. As Sredni Vashtar was a god he must be supposed to know. And choking back a sob as he looked at that other empty comer, Conradin went back to the world he so hated.

And every night, in the welcome darkness of his bedroom, and every evening in the dusk of the tool-shed, Conradin's bitter litany went up: ``Do one thing for me, Sredni Vashtar.''

Mrs. De Ropp noticed that the visits to the shed did not cease, and one day she made a further journey of inspection.

``What are you keeping in that locked hutch?'' she asked. ``I believe it's guinea-pigs. I'll have them all cleared away.''

Conradin shut his lips tight, but the Woman ransacked his bedroom till she found the carefully hidden key, and forthwith marched down to the shed to complete her discovery. It was a cold afternoon, and Conradin had been bidden to keep to the house. From the furthest window of the dining-room the door of the shed could just be seen beyond the corner of the shrubbery, and there Conradin stationed himself. He saw the Woman enter, and then be imagined her opening the door of the sacred hutch and peering down with her short-sighted eyes into the thick straw bed where his god lay hidden. Perhaps she would prod at the straw in her clumsy impatience. And Conradin fervently breathed his prayer for the last time. But he knew as he prayed that he did not believe. He knew that the Woman would come out presently with that pursed smile he loathed so well on her face, and that in an hour or two the gardener would carry away his wonderful god, a god no longer, but a simple brown ferret in a hutch. And he knew that the Woman would triumph always as she triumphed now, and that he would grow ever more sickly under her pestering and domineering and superior wisdom, till one day nothing would matter much more with him, and the doctor would be proved right. And in the sting and misery of his defeat, he began to chant loudly and defiantly the hymn of his threatened idol:

Sredni Vashtar went forth,
His thoughts were red thoughts and his teeth were white.
His enemies called for peace, but he brought them death.
Sredni Vashtar the Beautiful.

And then of a sudden he stopped his chanting and drew closer to the window-pane. The door of the shed still stood ajar as it had been left, and the minutes were slipping by. They were long minutes, but they slipped by nevertheless. He watched the starlings running and flying in little parties across the lawn; he counted them over and over again, with one eye always on that swinging door. A sour-faced maid came in to lay the table for tea, and still Conradin stood and waited and watched. Hope had crept by inches into his heart, and now a look of triumph began to blaze in his eyes that had only known the wistful patience of defeat. Under his breath, with a furtive exultation, he began once again the pæan of victory and devastation. And presently his eyes were rewarded: out through that doorway came a long, low, yellow-and-brown beast, with eyes a-blink at the waning daylight, and dark wet stains around the fur of jaws and throat. Conradin dropped on his knees. The great polecat-ferret made its way down to a small brook at the foot of the garden, drank for a moment, then crossed a little plank bridge and was lost to sight in the bushes. Such was the passing of Sredni Vashtar.

``Tea is ready,'' said the sour-faced maid; ``where is the mistress?'' ``She went down to the shed some time ago,'' said Conradin. And while the maid went to summon her mistress to tea, Conradin fished a toasting-fork out of the sideboard drawer and proceeded to toast himself a piece of bread. And during the toasting of it and the buttering of it with much butter and the slow enjoyment of eating it, Conradin listened to the noises and silences which fell in quick spasms beyond the dining-room door. The loud foolish screaming of the maid, the answering chorus of wondering ejaculations from the kitchen region, the scuttering footsteps and hurried embassies for outside help, and then, after a lull, the scared sobbings and the shuffling tread of those who bore a heavy burden into the house.

``Whoever will break it to the poor child? I couldn't for the life of me!'' exclaimed a shrill voice. And while they debated the matter among themselves, Conradin made himself another piece of toast.

TDS-Poor Pee-Ple (Drug Tests for Welfare Recipients)

Darkhand says...

>> ^Fletch:

>> ^Darkhand:
>> ^Fletch:
>> ^Darkhand:
I support this kind of legislation. Even if it's totally wrong at least it will shut up everyone who says that welfare recipients are drug addled losers.

I bet Florida welfare recipients would disagree that the effect you mention justifies the means. I just think if it wasn't drug testing, it would be some other hoop to jump through. This isn't about drug testing.

You may be right.
But eventually someone SOMEWHERE has to put this theory to test. I'm sorry it has to be anyone but at the very least the citizens of Florida will now be used as a perfect case to NOT implement this sort of legislation anywhere.

Why?! It's just so random a requirement. To accept it as necessary or reasonable, you first have to buy into the bullshit that needy people are on drugs. It's like requiring drug testing for all gay couples who seek a marriage license, or for all gun owners. It's just a barrier.
It shouldn't be a requirement in Florida or anywhere else, and to rationalize or justify it as some sort of case study that other states can point to is just ridiculous. Welfare recipients shouldn't be treated as guinea pigs just to benefit a few idiots looking to score points with their dipshit lemming constituents.


Well that's the problem Fletch, people ARE buying into the fact that welfare people are drug addled losers because that's what the conservative base is selling to them and their party members are just eating it up. Nobody wants to be giving their money away to someone and having them just sort of kick back and mooching when they could be working and making their own money.

It's not about making anyone into Guinea pigs the problem is EVENTUALLY this was going to become a law somewhere. If you keep repeating something, no matter how false it is, and you get other people to repeat it for you this is what happens.

Just be happy we didn't have a conservative president who made this some sort of crazy Federal law for all 50 states to obey.

Me Personally? I know of 2 people that are on some sort of government aid that all use that money to buy drugs and pay for their rent. So I'm sorry to say it DOES happen sometimes.

In an election year this was a mistake for the republicans and a victory for democrats. I try to take some solace in that.

TDS-Poor Pee-Ple (Drug Tests for Welfare Recipients)

Fletch says...

>> ^Darkhand:

>> ^Fletch:
>> ^Darkhand:
I support this kind of legislation. Even if it's totally wrong at least it will shut up everyone who says that welfare recipients are drug addled losers.

I bet Florida welfare recipients would disagree that the effect you mention justifies the means. I just think if it wasn't drug testing, it would be some other hoop to jump through. This isn't about drug testing.

You may be right.
But eventually someone SOMEWHERE has to put this theory to test. I'm sorry it has to be anyone but at the very least the citizens of Florida will now be used as a perfect case to NOT implement this sort of legislation anywhere.


Why?! It's just so random a requirement. To accept it as necessary or reasonable, you first have to buy into the bullshit that needy people are on drugs. It's like requiring drug testing for all gay couples who seek a marriage license, or for all gun owners. It's just a barrier.

It shouldn't be a requirement in Florida or anywhere else, and to rationalize or justify it as some sort of case study that other states can point to is just ridiculous. Welfare recipients shouldn't be treated as guinea pigs just to benefit a few idiots looking to score points with their dipshit lemming constituents.

Animals Being Hypnotised

grinter says...

The behavior is common in fishes (especially cartilaginous fishes, but also teleosts); so we might expect to see it in many and diverse tetrapod lineages (tetrapods are nested within the paraphylectic group of fishes). Still, while it has been shown in rabbits, guinea pigs, and a few other, it appears to be less common in mammals. Attempts at explaining this range from inhibitory effects of the relatively well developed cortex in mammals to differing circulatory physiology.
For more info, look up "tonic immobility".>> ^hpqp:

They're all dinosaurs. I wonder if this is feasible on mammals.

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