This video has been seconded as a duplicate; transferring votes to the original video and killing this dupe - dupeof seconded with isdupe by jonny.

*dupeof=http://videosift.com/video/Ennio-Morricone-The-Ecstasy-of-Gold-live

The only difference between the two is this one cut off the 90 seconds of applause and closing credits that are on the original video.

This video has been nominated as a duplicate of this video by Grimm. If this nomination is seconded with *isdupe, the video will be killed and its votes transferred to the original.

http://videosift.com/video/Ennio-Morricone-Ecstasy-of-Gold-live-opera

For some reason I believe you might like this.

http://videosift.com/video/Ennio-Morricone-Ecstasy-of-Gold-live-opera

As a musician I believe you might appreciate this.

Beautiful instrumental version here: http://videosift.com/video/Ecstasy-of-Gold-Yo-Yo-Ma-plays-Ennio-Morricone

>> ^NetRunner:

a battle to stop a group of committed fanatics without a shred of human empathy from pushing out the last vestiges of the flawed, inept, but well-meaning opposition standing in their way.


I steadfastly hold the view that those who are most suited to power are least suited to attaining power, and those who are least suited to power are most suited to attaining it. Those who feel no remorse are able to lie, cheat and steal their way to any goal whilst those who have the empathy we need in a leader would never dream of doing such a thing in return. The kind of leader we need now would never accept money from huge businesses in exchange for favours when they're in power. So they're never gonna get in power, and we're left to be led by those who are most capable of tricking us.

Think about it. If an extremely intelligent person decides (or is already decided) that they want something, it's very hard to stop them. It's simple to manipulate and trick people less intelligent than you are, we all know that, we've all surely experienced it at some point (perhaps through accident). The only thing that stops you is your conscience.

There are people in this world with immense intellect and empathy, people who are held accountable to their own conscience more than they could ever be held accountable in law. Yet we live in a world where we (on average at least) PREFER to listen to people who sound and look convincing.

There are people who spend their entire lives thoroughly investigating things to satisfy their own desire to understand the world - and we show skepticism towards THEIR opinion.

When a government drug expert reports upon scientific and statistical findings that show how marijuana and ecstasy are less harmful than alcohol (amongst other things), he was instantly sacked and replaced by someone who said something different.

We have government ministers in britain stealing from our pockets, getting caught in the act, and then later having the gumption to say "If you pay someone cash in hand, you are allowing them to dodge tax, therefore YOU are immoral." Do these idiots even understand the word "hypocrite"?

We actively shun and show disdain to intelligent people. We've become fixated on celebrity. When a huge news item comes along, we cut to katy perry's twitter feed to find out what she thinks, or a person on the street who knows nothing more than i do about the situation to hear what their opinion is. This is Idiocracy.

I'm pretty sure that was ecstasy not anything supernatural. Just sayin.

Too much Ecstasy: "Damn touch it man, Touch it! This paper feels AMMMMMMMAZING...

@shinyblurry:

Your characterization of bible literalists as "idiots" and people with "sheep-like" credulity and the "so-called" faithful, not-withstanding, I will agree that a disagreement on origins doesn't necessarily make someone less Christian. It doesn't say anywhere in the bible that you must agree on a literal interpretation of Genesis to follow Jesus Christ.

Calling the literal interpretation of Genesis a "quasi-heretical" doctrine of "19th century upstarts" is completely ridiculous, though. Almost as ridiculous as quoting Origen and Augustrine and claiming they represented the majority viewpoint of the early church. If you think the early church didn't believe in a literal Genesis, how do you explain Ephraim the syrian, or Basil of Caesarea? What about Ambrose of Milan, who was the mentor of Augustine? They all believed in a young earth, as did many others throughout the centuries.

Let us not also forget that Christ Himself was a bible literalist, who spoke about the narrative in the Old Testament, including Genesis, as literal history, and literally fulfilled the prophecies of the Messiah.


Could you perhaps refer me to some documents wherein St. Ephrem or St. Basil averred that the literal interpretation of the Bible is primary? Ephrem appears to have struck a middle ground between literalism and pure metaphorical interpretation, and St. Basil was a student of Origen's writings. Granted, St. Basil assiduously avoided the bizarre flights of fancy that plagued some of the Christian writers in the 4th century, but he was hardly a literalist in a strict sense--the literal sense was only one important sense in which to take the sacred writings.

If you want to support your point, a particular reference to Genesis will do best.

As far as Ambrose goes, it stretches the truth to say that he was a "mentor" of Augustine. Certainly, Augustine speaks rather highly of Ambrose in the Confessions. But Augustine writes with rather rose-colored glasses. A sober-minded approach to the life of Ambrose reveals that he was as much a political animal as he was spiritual. And even in the Confessions it is not recorded that Ambrose paid much attention to Augustine. If I recall correctly, Augustine doesn't record a single word that Ambrose said to Augustine outside of a public sermon in which Augustine was a member of the congregation.

In regards to Christianity, there is a mimimum requirement of belief, such as that Jesus was raised from the dead, to be a Christian.


In the traditional sense, certainly. There are other senses by which one might claim to be Christian--pointing out the tradition from which one derives one's moral compass, for instance. In this sense, many atheists can probably claim to be Christian atheists, rather than, e.g., Muslim atheists.

Simple observation shows most people, probably near the 99.9 percent mark, to be liars. There is no claim in Christianity that Christians are perfect. Far from it. Jesus was the only perfect man to ever live. Christians still sin, but hopefully they sin much less than usual. Christians living sanctified lives are comparitively rare, unfortunately. When you consider that half of the American church does not believe in a literal Holy Spirit or Satan, it isn't surprising.


Do they sin much less than usual? I haven't seen any sign of it. The statistics don't seem to bear it out. Nor does my personal experience. Of the best and most morally astute people I know, only one was Christian. The rest were Buddhist, Muslim, or Pagan.

In Christianity, it is to know God personally. Christianity is about Jesus Christ and nothing else. If you subtract Jesus, you don't have anything. You automatically get a new state of being; when you accept Christ you are a new creature, and you receive the Holy Spirit. You also have your sins forgiven and obtain eternal life.


To worship and devote yourself to a single God, like Jesus Christ, has a specific term in Hinduism--bhakhti yoga. It is the path of love and devotion.

No matter which god you pursue with this ardent and holy love, you will achieve the same result--sanctification, rebirth, and the descending dove of the Holy Spirit.

The forgiveness of sins is a psychological projection. Eternal life is yours regardless of what any god says.


Which spirit? Satan can make you feel ecstacy and love; it wouldn't be a very good deception if it wasn't deceiving. The question you should ask is, where is this coming from, and who gave me a spirit in the first place?

As far as intolerance goes, Jesus made it clear:

John 14:6

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Those are His words, not mine. A Christian is only telling you what He said, which is that you will face judgment for your sins. If you reject Jesus, you are telling God you want to stand trial for your sins on your own merit. If you are rejecting Jesus, it's for a reason that has nothing to do with anything you have written here.


As far as deception goes, I will quote to you the Gospels, Luke 11:17-19: 'But He knew their thoughts and said to them, “Any kingdom divided against itself is laid waste; and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will be your judges.'

How can a demon bring holy ecstasy? How can a devil cast out division and hatred, and bring in such divine love?

And with regard to intolerance, it's almost entirely pointless to quote to me the first apocryphon of John--the so-called Gospel of John. I'm well aware of what it says. I've spent a lot of time considering it. That's why I think it's incorrect.

It does no good at all to suggest that it's someone else who's being intolerant. On the one hand, it looks like you're blame-shifting, too much the coward to take responsibility for the statement. On the other hand, you are providing no reason to think that the quotation provides any authority whatsoever, and undermining your position by your own indolence.

When I speak of ecstasy, I'm not talking about a sense of awe or wonder in the presence of natural beauty or a particularly moving passage in a piece of literature. There is, of course, no religious barrier to experiences of that sort. What I'm talking about is ek stasis, standing outside yourself. The Greeks originally used this term to speak about the powerful trances that would come upon the worshipers of Dionysos at their holy revels.

When I say "ecstasy," then, I'm talking about visions of gods and angels. I'm talking about howling to the bowels of the earth to dredge up demons and bend them to your will. Or alternatively, quiet sitting, focusing the mind on only the tip of your nose for an hour at a time, until a vision of the Unconquered Sun comes on you and explodes your world. The kind of experience that causes you to walk around for the next week as if the blood in your veins has been turned into holy wine. I'm talking about experiences that are life changing, help you to break bad habits and come to epiphanies.

Literal belief in these things is not necessarily key. But our brains need a hook to plug into this transcendence. Very few of us are able to do it without some kind of religious approach. And, of course, literal belief can sometimes be quite dangerous, if the belief is not just wrong, but demands harmful action--the Pentecostals who literally demonize those who disagree with them, for instance.

So we're not just talking about metaphor here. Non-literal interpretation by no means implies metaphorical interpretation, in the sense of the metaphor as a literary device.

All but meth for me...and even that doesn't count since ecstasy has methamphetamine in it>> ^kagenin:

Did it. You gonna tell us what the most popular drugs sifters use are?

Not only do I live in the US, but I live Oklahoma, one of the most religiously conservative states. I don't have a great deal of respect for that brand of religion, for sure. Which is precisely why it's so galling to see a video that suggests that's just what Christians have to be like--that Christians who reject the Bibliolatry and hermeneutic cutting and pasting of those idiots somehow aren't real Christians, that rejecting the sheep-like credulity of these so-called faithful means that the thoughtful ones haven't actually thought it through. And somehow it is averred that those who cling to the ancient traditions of Biblical understanding are inauthentically Christian, since they don't accept the quasi-heretical doctrines of 19th century upstarts.

Your characterization of bible literalists as "idiots" and people with "sheep-like" credulity and the "so-called" faithful, not-withstanding, I will agree that a disagreement on origins doesn't necessarily make someone less Christian. It doesn't say anywhere in the bible that you must agree on a literal interpretation of Genesis to follow Jesus Christ.

Calling the literal interpretation of Genesis a "quasi-heretical" doctrine of "19th century upstarts" is completely ridiculous, though. Almost as ridiculous as quoting Origen and Augustrine and claiming they represented the majority viewpoint of the early church. If you think the early church didn't believe in a literal Genesis, how do you explain Ephraim the syrian, or Basil of Caesarea? What about Ambrose of Milan, who was the mentor of Augustine? They all believed in a young earth, as did many others throughout the centuries.

Let us not also forget that Christ Himself was a bible literalist, who spoke about the narrative in the Old Testament, including Genesis, as literal history, and literally fulfilled the prophecies of the Messiah.

As far as dogmatic authority goes, I think that you're partly right about some religions. Specifically, the big Abrahamic religions--Judaism, Christianity, and Islam. It's important to remember that this is not the entire world of religion (even if they are important), so there are a number of statements about them that will be incorrect about other religions--in fact, most other religions.

It's true that the Big Three do indeed seem to require acceding to the truth of certain propositions in order to remain in their historical form: e.g., that the Torah was revealed by God, that Jesus lived, died, and rose from the dead, and that Mohammad received the Qur'an from Michael. (for each religion respectively) There is certainly an important sense in which certain very liberal theologians are still Christian, but this is something very different than historical Christianity.

In regards to Christianity, there is a mimimum requirement of belief, such as that Jesus was raised from the dead, to be a Christian.

Moreover, I myself don't think that moral authority is actually essential to religion. It's certainly related to religion, but as I'm sure you've observed--there's not much of a correlation between religious belief and moral behavior. Simple observation shows most Christians to be liars. Morality is not why they are Christian.

Simple observation shows most people, probably near the 99.9 percent mark, to be liars. There is no claim in Christianity that Christians are perfect. Far from it. Jesus was the only perfect man to ever live. Christians still sin, but hopefully they sin much less than usual. Christians living sanctified lives are comparitively rare, unfortunately. When you consider that half of the American church does not believe in a literal Holy Spirit or Satan, it isn't surprising.

Instead, I think it's something else--transcendence, and the promise of new states of being. Morality has almost nothing to do with this. The same man can be capable of the most holy ecstasies and raptures before the beauty of the God or gods that he prays to, a writer of the most delicately beautiful hymns and homilies--and the worst bastard on earth outside of church. Cardinal Richilieu was just such a person.

In Christianity, it is to know God personally. Christianity is about Jesus Christ and nothing else. If you subtract Jesus, you don't have anything. You automatically get a new state of being; when you accept Christ you are a new creature, and you receive the Holy Spirit. You also have your sins forgiven and obtain eternal life.

This is why we'll never get rid of religion, of course. But it's also why the monotheistic religions can be so dangerous. They incorrectly tie the ecstasies of the spirit to crude and intolerant dogmas, then demand that all others agree or face the sword or the pyre.

Which spirit? Satan can make you feel ecstacy and love; it wouldn't be a very good deception if it wasn't deceiving. The question you should ask is, where is this coming from, and who gave me a spirit in the first place?

As far as intolerance goes, Jesus made it clear:

John 14:6

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Those are His words, not mine. A Christian is only telling you what He said, which is that you will face judgment for your sins. If you reject Jesus, you are telling God you want to stand trial for your sins on your own merit. If you are rejecting Jesus, it's for a reason that has nothing to do with anything you have written here.

>> ^HadouKen24:

I think that our disagreement centers around our differing opinion of the utility of religion. In my opinion, these transcendental states you speak of are not in any way dependent on a religious belief. It is true that many beautiful things have been created within the confines of religious experience. But almost all of the most profound thoughts, intricately beautiful music and profound works of literature I can think of are all written or composed in absence of religious inspiration. Sure, this is certainly a matter of opinion, but I do not think there is any denying that atheists can create beauty in their lives just as I don't deny that the religious can. Which begs the question, is it necessary? Sure many people have found inspiration in religion, however the ecstasies you speak of can just as easily be created by the biochemical effects of substances or - perhaps more healthily - the close ties of relationships or the beauty of nature.

So seeing as how beauty is not exclusively inspired by religion, I prefer my art to be entirely reality-based. And I think it's better that way. To me, knowing that that painting I am looking at, the music I am hearing or the book that I am reading has a long lineage of innovation and creativity traceable through the efforts of countless individual minds throughout time is far more interesting to me than the simple notion that someone contemplated an extremely ambiguous and enigmatic all powerful being and decided to write something about it.

Again, this is all a matter of opinion, but my point is that religion is not necessary for this transcendentalist beauty.

Which brings me to the video. I agree with you that religion is diverse and individuals typically lie along a continuum of adherence levels within each religious tradition. I also agree with you that it is far nicer when a Christian chooses to take most of the bible metaphorically, and as such has no reason to oppress homosexuals, shun scientific understanding and so on. What I do think, however, is that the step between calling yourself religious and taking most of the bible as metaphorical teachings with moral value and calling yourself an atheist and taking the entire bible as metaphorical teachings with moral value is a small and painless one.

Which is the whole point of this video.

This video is not directed at the fundamentalist Christians who hold to the literal teachings of the Bible. It is far too great a leap for them. It is directed towards people who have thought about their faith and concluded that they can not take certain parts of the bible as literal and authoritative, but still give biblical teachings some sort of privileged authority over other ideas put forth. There are many, but one of the main problems I see with this type of religion is that the privileged authority given to the bible tends to cause ignorance of other those other ideas that in reality have an equal opportunity at validity.

Which is why I posted the video.

Because it points out that applying a logical, reality-based analysis of the bible's claims (in this case, one that accepts the fact of evolution) will lead you to the conclusion that the overarching religious point of the bible is invalid. And it is simply attempting to nudge the liberal Christians who attempt to interpret the bible with a huge grain of salt just a little bit closer to atheism.

The fact is that an absence original sin means we don't need to be saved from it. Sure, we do sin and we need to do something about it, but if you are going to take the original sin as metaphorical (because evolution discredits the concept) then why should you take the biblically proposed remedy as literal? And if you're going to take the resurrection as a metaphorical assertion that you need to do this or that to improve your life and the lives of others, than why pay particular attention to that metaphorical assertion. To me, a someone who takes a vast majority of the bible as metaphorical but lives his or her life by it, is about the same as someone saying that they favor a Zizekian outlook on life - which is great and all, but again, it's limiting. There are plenty of ideas out there, go discover them and decide if they should shape your worldview!

Whether or not you think the above proposition is a better way of doing this or not, is up for debate. I think it's the way forward and videos like these help people move in that direction. They did for me.

@HadouKen24 - I think that our disagreement centers around our differing opinion of the utility of religion. In my opinion, these transcendental states you speak of are not in any way dependent on a religious belief. It is true that many beautiful things have been created within the confines of religious experience. But almost all of the most profound thoughts, intricately beautiful music and profound works of literature I can think of are all written or composed in absence of religious inspiration. Sure, this is certainly a matter of opinion, but I do not think there is any denying that atheists can create beauty in their lives just as I don't deny that the religious can. Which begs the question, is it necessary? Sure many people have found inspiration in religion, however the ecstasies you speak of can just as easily be created by the biochemical effects of substances or - perhaps more healthily - the close ties of relationships or the beauty of nature.

So seeing as how beauty is not exclusively inspired by religion, I prefer my art to be entirely reality-based. And I think it's better that way. To me, knowing that that painting I am looking at, the music I am hearing or the book that I am reading has a long lineage of innovation and creativity traceable through the efforts of countless individual minds throughout time is far more interesting to me than the simple notion that someone contemplated an extremely ambiguous and enigmatic all powerful being and decided to write something about it.

Again, this is all a matter of opinion, but my point is that religion is not necessary for this transcendentalist beauty.

Which brings me to the video. I agree with you that religion is diverse and individuals typically lie along a continuum of adherence levels within each religious tradition. I also agree with you that it is far nicer when a Christian chooses to take most of the bible metaphorically, and as such has no reason to oppress homosexuals, shun scientific understanding and so on. What I do think, however, is that the step between calling yourself religious and taking most of the bible as metaphorical teachings with moral value and calling yourself an atheist and taking the entire bible as metaphorical teachings with moral value is a small and painless one.

Which is the whole point of this video.

This video is not directed at the fundamentalist Christians who hold to the literal teachings of the Bible. It is far too great a leap for them. It is directed towards people who have thought about their faith and concluded that they can not take certain parts of the bible as literal and authoritative, but still give biblical teachings some sort of privileged authority over other ideas put forth. There are many, but one of the main problems I see with this type of religion is that the privileged authority given to the bible tends to cause ignorance of other those other ideas that in reality have an equal opportunity at validity.

Which is why I posted the video.

Because it points out that applying a logical, reality-based analysis of the bible's claims (in this case, one that accepts the fact of evolution) will lead you to the conclusion that the overarching religious point of the bible is invalid. And it is simply attempting to nudge the liberal Christians who attempt to interpret the bible with a huge grain of salt just a little bit closer to atheism.

The fact is that an absence original sin means we don't need to be saved from it. Sure, we do sin and we need to do something about it, but if you are going to take the original sin as metaphorical (because evolution discredits the concept) then why should you take the biblically proposed remedy as literal? And if you're going to take the resurrection as a metaphorical assertion that you need to do this or that to improve your life and the lives of others, than why pay particular attention to that metaphorical assertion. To me, a someone who takes a vast majority of the bible as metaphorical but lives his or her life by it, is about the same as someone saying that they favor a Zizekian outlook on life - which is great and all, but again, it's limiting. There are plenty of ideas out there, go discover them and decide if they should shape your worldview!

Whether or not you think the above proposition is a better way of doing this or not, is up for debate. I think it's the way forward and videos like these help people move in that direction. They did for me.