The problem is the current systems in check to prevent criminals from obtaining guns to kill people has been laughably de-balled and stripped down over the last decade +. When a felon can go to some of these 'no gun laws' states and buy an assault rifle with a 100 round drum, a glock with a 16 round clip, armor piercing ammunition and a flack jacket from the back of some guys van and it is 100% legal.. something is terribly wrong.

I do agree that this tends to get rather overboard. I'd much rather see assault rifles available for use at firing ranges instead of being personally owned vs outright outlawing them that will only cause other potential issues. I also agree 'assault weapons' is a buzzword.. though some weapons most certainly qualify (especially if the military classifies a weapon as such).

As to legalizing drugs, I wouldn't personally want to legalize 'all' drugs, but when there is already a dangerous, highly addictive drug that costs the country and states millions and takes/ruins thousands of lives a year, it seems to me that keeping a certain drug highly illegal to the point that in some states being caught with a gram can net you 10 years in prison.. there is something horribly wrong with the system.

If anyone wants to read more about Stephen and LGBTQIA youth, here is the NYT article.

The New York Time's

Generation LGBTQIA

By MICHAEL SCHULMAN

Published: January 10, 2013

STEPHEN IRA, a junior at Sarah Lawrence College, uploaded a video last March on We Happy Trans, a site that shares "positive perspectives" on being transgender.

In the breakneck six-and-a-half-minute monologue - hair tousled, sitting in a wood-paneled dorm room - Stephen exuberantly declared himself "a queer, a nerd fighter, a writer, an artist and a guy who needs a haircut," and held forth on everything from his style icons (Truman Capote and "any male-identified person who wears thigh-highs or garters") to his toy zebra.

Because Stephen, who was born Kathlyn, is the 21-year-old child of Warren Beatty and Annette Bening, the video went viral, garnering nearly half a million views. But that was not the only reason for its appeal. With its adrenalized, freewheeling eloquence, the video seemed like a battle cry for a new generation of post-gay gender activists, for whom Stephen represents a rare public face.

Armed with the millennial generation's defining traits - Web savvy, boundless confidence and social networks that extend online and off - Stephen and his peers are forging a political identity all their own, often at odds with mainstream gay culture.

If the gay-rights movement today seems to revolve around same-sex marriage, this generation is seeking something more radical: an upending of gender roles beyond the binary of male/female. The core question isn't whom they love, but who they are - that is, identity as distinct from sexual orientation.

But what to call this movement? Whereas "gay and lesbian" was once used to lump together various sexual minorities - and more recently "L.G.B.T." to include bisexual and transgender - the new vanguard wants a broader, more inclusive abbreviation. "Youth today do not define themselves on the spectrum of L.G.B.T.," said Shane Windmeyer, a founder of Campus Pride, a national student advocacy group based in Charlotte, N.C.

Part of the solution has been to add more letters, and in recent years the post-post-post-gay-rights banner has gotten significantly longer, some might say unwieldy. The emerging rubric is "L.G.B.T.Q.I.A.," which stands for different things, depending on whom you ask.

"Q" can mean "questioning" or "queer," an umbrella term itself, formerly derogatory before it was appropriated by gay activists in the 1990s. "I" is for "intersex," someone whose anatomy is not exclusively male or female. And "A" stands for "ally" (a friend of the cause) or "asexual," characterized by the absence of sexual attraction.

It may be a mouthful, but it's catching on, especially on liberal-arts campuses.

The University of Missouri, Kansas City, for example, has an L.G.B.T.Q.I.A. Resource Center that, among other things, helps student locate "gender-neutral" restrooms on campus. Vassar College offers an L.G.B.T.Q.I.A. Discussion Group on Thursday afternoons. Lehigh University will be hosting its second annual L.G.B.T.Q.I.A. Intercollegiate Conference next month, followed by a Queer Prom. Amherst College even has an L.G.B.T.Q.Q.I.A.A. center, where every group gets its own letter.

The term is also gaining traction on social media sites like Twitter and Tumblr, where posts tagged with "lgbtqia" suggest a younger, more progressive outlook than posts that are merely labeled "lgbt."

"There's a very different generation of people coming of age, with completely different conceptions of gender and sexuality," said Jack Halberstam (formerly Judith), a transgender professor at the University of Southern California and the author, most recently, of "Gaga Feminism: Sex, Gender, and the End of Normal."

"When you see terms like L.G.B.T.Q.I.A.," Professor Halberstam added, "it's because people are seeing all the things that fall out of the binary, and demanding that a name come into being."

And with a plethora of ever-expanding categories like "genderqueer" and "androgyne" to choose from, each with an online subculture, piecing together a gender identity can be as D.I.Y. as making a Pinterest board.

BUT sometimes L.G.B.T.Q.I.A. is not enough. At the University of Pennsylvania last fall, eight freshmen united in the frustration that no campus group represented them.

Sure, Penn already had some two dozen gay student groups, including Queer People of Color, Lambda Alliance and J-Bagel, which bills itself as the university's "Jewish L.G.B.T.Q.I.A. Community." But none focused on gender identity (the closest, Trans Penn, mostly catered to faculty members and graduate students).

Richard Parsons, an 18-year-old transgender male, discovered that when he attended a student mixer called the Gay Affair, sponsored by Penn's L.G.B.T. Center. "I left thoroughly disappointed," said Richard, a garrulous freshman with close-cropped hair, wire-framed glasses and preppy clothes, who added, "This is the L.G.B.T. Center, and it's all gay guys."

Through Facebook, Richard and others started a group called Penn Non-Cis, which is short for "non-cisgender." For those not fluent in gender-studies speak, "cis" means "on the same side as" and "cisgender" denotes someone whose gender identity matches his or her biology, which describes most of the student body. The group seeks to represent everyone else. "This is a freshman uprising," Richard said.

On a brisk Tuesday night in November, about 40 students crowded into the L.G.B.T. Center, a converted 19th-century carriage house, for the group's inaugural open mike. The organizers had lured students by handing out fliers on campus while barking: "Free condoms! Free ChapStick!"

"There's a really vibrant L.G.B.T. scene," Kate Campbell, one of the M.C.'s, began. "However, that mostly encompasses the L.G.B. and not too much of the T. So we're aiming to change that."

Students read poems and diary entries, and sang guitar ballads. Then Britt Gilbert - a punky-looking freshman with a blond bob, chunky glasses and a rock band T-shirt - took the stage. She wanted to talk about the concept of "bi-gender."

"Does anyone want to share what they think it is?"

Silence.

She explained that being bi-gender is like manifesting both masculine and feminine personas, almost as if one had a "detachable penis." "Some days I wake up and think, 'Why am I in this body?' " she said. "Most days I wake up and think, 'What was I thinking yesterday?' 

"Britt's grunginess belies a warm matter-of-factness, at least when describing her journey. As she elaborated afterward, she first heard the term "bi-gender" from Kate, who found it on Tumblr. The two met at freshman orientation and bonded. In high school, Kate identified as "agender" and used the singular pronoun "they"; she now sees her gender as an "amorphous blob."

By contrast, Britt's evolution was more linear. She grew up in suburban Pennsylvania and never took to gender norms. As a child, she worshiped Cher and thought boy bands were icky. Playing video games, she dreaded having to choose male or female avatars.

In middle school, she started calling herself bisexual and dated boys. By 10th grade, she had come out as a lesbian. Her parents thought it was a phase - until she brought home a girlfriend, Ash. But she still wasn't settled.

"While I definitely knew that I liked girls, I didn't know that I was one," Britt said. Sometimes she would leave the house in a dress and feel uncomfortable, as if she were wearing a Halloween costume. Other days, she felt fine. She wasn't "trapped in the wrong body," as the cliché has it - she just didn't know which body she wanted.

When Kate told her about the term "bi-gender," it clicked instantly. "I knew what it was, before I knew what it was," Britt said, adding that it is more fluid than "transgender" but less vague than "genderqueer" - a catchall term for nontraditional gender identities.

At first, the only person she told was Ash, who responded, "It took you this long to figure it out?" For others, the concept was not so easy to grasp. Coming out as a lesbian had been relatively simple, Britt said, "since people know what that is." But when she got to Penn, she was relieved to find a small community of freshmen who had gone through similar awakenings.

Among them was Richard Parsons, the group's most politically lucid member. Raised female, Richard grew up in Orlando, Fla., and realized he was transgender in high school. One summer, he wanted to room with a transgender friend at camp, but his mother objected. "She's like, 'Well, if you say that he's a guy, then I don't want you rooming with a guy,' " he recalled. "We were in a car and I basically blurted out, 'I think I might be a guy, too!' "

After much door-slamming and tears, Richard and his mother reconciled. But when she asked what to call him, he had no idea. He chose "Richard" on a whim, and later added a middle name, Matthew, because it means "gift of God."

By the time he got to Penn, he had been binding his breasts for more than two years and had developed back pain. At the open mike, he told a harrowing story about visiting the university health center for numbness and having a panic attack when he was escorted into a women's changing room.

Nevertheless, he praised the university for offering gender-neutral housing. The college's medical program also covers sexual reassignment surgery, which, he added, "has heavily influenced my decision to probably go under the Penn insurance plan next year."

PENN has not always been so forward-thinking; a decade ago, the L.G.B.T. Center (nestled amid fraternity houses) was barely used. But in 2010, the university began reaching out to applicants whose essays raised gay themes. Last year, the gay newsmagazine The Advocate ranked Penn among the top 10 trans-friendly universities, alongside liberal standbys like New York University.

More and more colleges, mostly in the Northeast, are catering to gender-nonconforming students. According to a survey by Campus Pride, at least 203 campuses now allow transgender students to room with their preferred gender; 49 have a process to change one's name and gender in university records; and 57 cover hormone therapy. In December, the University of Iowa became the first to add a "transgender" checkbox to its college application.

"I wrote about an experience I had with a drag queen as my application essay for all the Ivy Leagues I applied to," said Santiago Cortes, one of the Penn students. "And I got into a few of the Ivy Leagues - Dartmouth, Columbia and Penn. Strangely not Brown.

"But even these measures cannot keep pace with the demands of incoming students, who are challenging the curriculum much as gay activists did in the '80s and '90s. Rather than protest the lack of gay studies classes, they are critiquing existing ones for being too narrow.

Several members of Penn Non-Cis had been complaining among themselves about a writing seminar they were taking called "Beyond 'Will & Grace,' " which examined gay characters on shows like "Ellen," "Glee" and "Modern Family." The professor, Gail Shister, who is a lesbian, had criticized several students for using "L.G.B.T.Q." in their essays, saying it was clunky, and proposed using "queer" instead. Some students found the suggestion offensive, including Britt Gilbert, who described Ms. Shister as "unaccepting of things that she doesn't understand."

Ms. Shister, reached by phone, said the criticism was strictly grammatical. "I am all about economy of expression," she said. "L.G.B.T.Q. doesn't exactly flow off the tongue. So I tell the students, 'Don't put in an acronym with five or six letters.' "

One thing is clear. Ms. Shister, who is 60 and in 1979 became The Philadelphia Inquirer's first female sportswriter, is of a different generation, a fact she acknowledges freely, even gratefully. "Frankly, I'm both proud and envious that these young people are growing up in an age where they're free to love who they want," she said.

If history is any guide, the age gap won't be so easy to overcome. As liberated gay men in the 1970s once baffled their pre-Stonewall forebears, the new gender outlaws, to borrow a phrase from the transgender writer Kate Bornstein, may soon be running ideological circles around their elders.

Still, the alphabet soup of L.G.B.T.Q.I.A. may be difficult to sustain. "In the next 10 or 20 years, the various categories heaped under the umbrella of L.G.B.T. will become quite quotidian," Professor Halberstam said.

Even at the open mike, as students picked at potato chips and pineapple slices, the bounds of identity politics were spilling over and becoming blurry.

At one point, Santiago, a curly-haired freshman from Colombia, stood before the crowd. He and a friend had been pondering the limits of what he calls "L.G.B.T.Q. plus."

"Why do only certain letters get to be in the full acronym?" he asked.

Then he rattled off a list of gender identities, many culled from Wikipedia. "We have our lesbians, our gays," he said, before adding, "bisexual, transsexual, queer, homosexual, asexual." He took a breath and continued. "Pansexual. Omnisexual. Trisexual. Agender. Bi-gender. Third gender. Transgender. Transvestite. Intersexual. Two-spirit. Hijra. Polyamorous."

By now, the list had turned into free verse. He ended: "Undecided. Questioning. Other. Human."

The room burst into applause.

Correction: January 10, 2013, Thursday

This article has been revised to reflect the following correction: An earlier version of this article and a picture caption referred incorrectly to a Sarah Lawrence College student who uploaded a video online about being transgender. He says he is Stephen Ira, not Stephen Ira Beatty.

Source NYT

Fair Use

And thus the implosion of the Republicans continues.

In fairness though, outlaw *all* parties. You're an American, not a R or a D

What you seem to be saying is that you generally agree with the choices the U.S. has made, and that you disagree with the choice China has made in this case.

I personally find many forms of gambling offensive, so struggle to argue for it... I only brought it up because it is a case where U.S. law is out of step with other countries. That said though, what is the real difference between a room full of poker machines (legal) and an on-line version which could conceivably even be running the same software (illegal in the U.S., but subject to a WTO complaint)? The difference, in my opinion, is one of control. In the case of gambling, the U.S. government has made a choice to outlaw what they can't control, just like the Chinese government has done for religion and/or spiritual movements.

The acceptability of public nudity varies from place to place, but I find it hard to think of a way it harms anybody. In fact the naturist movement is quite pro public nudity. You are used to it being unlawful, but this is far from universal. Should it be outlawed in places it's currently legal just because you are offended? Even if they are far from your home and you are unlikely to actually go there to be offended?

Speaking of drugs, why have we chosen to allow alcohol and tobacco, both of which cause huge amounts of harm, and yet outlaw marijuana and LSD? Who made that choice?

1. Lower taxation, these things cost money (initial outlay and ongoing costs) to keep an eye on a populace that, by and large, aren't doing anything wrong. Most of us don't want em, don't need em and don't want to pay for them.

2. Changing rules aka slippery slope. The people who agree to big brother on the first day might become victims of it later down the track. Once you establish a state where the citizens are constantly under surveillance and have accepted that onus, you can implement worse measures. Look at post 911 USA... Land of the free? As long as you don't mind the government setting up camp in your rectum 24/7.

3. There is no such thing as "safe". CCTV doesn't deter crime, it just catches the idiots too stupid to take it in to account (ie. people who cut down poles sans facial coverings for example...). Much like any other precaution, criminals find ways around CCTV. That is not an argument for more surveillance, it's an argument about the futility of it in the first place.

4. Sometimes the rules should be broken. How many things were illegal 100 years ago that are perfectly legal now? Worse, think of the things that were legal 100 years ago that are outlawed now (*hint: most of them are self harm crimes such as drug use etc) How often have nanny states tried to decree what you can and can't do only to find that people do not want to live under that rule? The camera is the start, if they can see what you are doing constantly, they can stop you. Why do you think organisations like Anonymous exist? To quote a memorable cutscene from Sid Meir's Alpha Centauri, "We must dissent...".

Send 10 bucks to the charity of your choice.

It comes back to the question of who gets to choose? In your opinion Falun Gong is harmless but that is clearly not the opinion of the Chinese Government. So should it be you who chooses whether an organisation should be outlawed? How about me?

As a thought experiment, suppose we say that the U.S. government should request their diplomats to tell China to lay off the Falun Gong dudes because they're OK really... what do you think they will be told when they say this?

I completely agree that comparing Falun Gong to rape or theft is ridiculous, but comparing it to, say, running an on-line poker operation, some drug offenses, public nudity, or similar activities is a fair comparison. In each case the activity has no violence, no victim, and is against the law... but who chose which activities were legislated against and which were permitted?

Why do the "individual histories" of these countries only come into play now that you are on the defensive? Why is my sarcastic use of loaded terms less acceptable than your sincere use of loaded terms?

Our government will never outlaw all firearms in the same way the Japan's government will never outlaw all rice. Those kinds of stories are made to frighten Texans into voting for Republicans.

^ ^ ^ Look also to the individual histories of these countries as well, and perhaps less loaded words (sane, reasonable) for indignant retort-Look upwards from a perspective of recent history with governments wielding enormous power and influence over her citizens with confiscation of or outright outlawing of all firearms soon to follow.

bareboards2, your arguments all, may be condensed into one barrel of the same bilge.
Inflammatory rhetoric tinctured with convenient appeals to some idyllic world where assholes don't exist.

How bout some wake-up news from June of this year?? Hugo (Penn's best buddy) Chavez, cocksucking "president" of Venezuela, did what all great "leaders" do when they want no dissent and a country full of obedient and easy-to-control automatons:
-Outlawed all private ownership of guns, except of course for the military, the police, and certain private security monkeys. Their judicial system is total shiet, do some reading-up on how completely fucked it really is-

He's been in office since 99', "elected" once again by "popular" vote (give me a break), and if cancer doesn't kill him he'll probably die in office.

Guns are not the problem, society in decline, culture in decline, morality, ethics out windows, retarded ego-maniacal control-freak paranoids asshole douchebags in power..THIS is a much more pressing problem that mentally-retarded idgits raised by the developmentally-disabled twisting-off and going on killing sprees. If this recent shit happened in Inglewood or South-Centra-LA, there would not be a national uproar. It happened in a hamlet in Connecticut and the kid was living in his out-to-lunch, survivalist mother's home that was loaded with a massive collection of guns.

Didn't some Chinese guy twist \-off a few months ago and walk into a school and kill about 30 kids....WITH A FUCKING KNIFE!!?? Crazy fucks are the problem sir, firearms in their hands simply let's them reach-out and touch someone else with crazy. SO, keep guns in the hands of citizens with judgement and restraint and sound minds...Or go live in some shit-hole where only cops, soldiers, and officers of the King have weapons...How about Vatican City?? Bet that place is safe enough for ya??

Sorry Maynard, keeping my guns until I expatriate to a country without retarded fuckers being bred like tadpoles!

The founder of the Multidisciplinary Association for Psychedelic Studies (MAPS) believes research on MDMA, known commonly as the club drug ecstasy, could lead other hallucinogenic drugs to gain medical acceptance.

“I think MDMA is going to be the psychedelic that leads the way towards opening the door to other psychedelics, because they’re more challenging,” Rick Doblin said in an interview. “And so just the way that MDMA can help the individual deal with a past trauma, MDMA can help our society deal with the trauma of the sixties” when the drugs were abused and outlawed. Via Raw Story.

Biased.

I've said it before, the porn industry will attract "bad types" because of its nature, so regulation, unions, and other safety nets is needed to ensure that there is no abuse other than the play-acting that it's supposed to be.

There's a hell of a lot of porn that I don't want to watch, but there's an awful lot of other people who like to watch - and there are people who like to get payed doing it; who are we to outlaw it? Where's the personal responsibility in this too?

"I was so desperate, that I had to to double vaginal/double anal while that asian chick puked on me. I had to pay for my kid's kindergarten!"

Aww, that's nice.

It's just a matter of time before rush sales like this are outlawed

@Drachen_Jager thanks for the expertise you've brought to this discussion. Somehow chemical weapons have been outlawed by international law, why haven't landmines been as well? It should be a war-crime.

If voting changed anything, it would be outlawed.

Baptismal Font

In the Bible, Jesus taught about baptism (see, for example, John 3:5). Because many people do not have the opportunity to be baptized in this life, the fonts in temples are used by the living to be baptized in behalf of those who have died. The baptismal font rests on the backs of 12 oxen, following a tradition dating back to the Temple of Solomon that is described in the Old Testament. The oxen represent the 12 tribes of ancient Israel.

https://www.lds.org/church/temples/why-we-build-temples/inside-the-temple?lang=eng

http://www.vibrationdata.com/Temple_Baptismal_Font.htm>> ^zor:

I think I saw not one, but maybe a half dozen golden calves there. You know, we outlawed those for a reason. They misappropriate the energy we're supposed to be spending serving God.