How do you reconcile accepting the science that substantiates micro-evolution.. but disregarding the SAME SCIENCE that substantiates macro-evolution.

It's sorta like if I said: "I accept the evidence for the divinity of Jesus. But I refuse to accept that Yahweh exists"

If it follows that: Divinty of Jesus = Divinity of Yahweh.

Then it must follow that: Evidence of Micro-evolution = Evidence of Macro-evolution.

How do you reconcile this without talking in circles?

@shinyblurry - No, yours is and here's why:

Ok, you need to understand two different concepts. The first, is the notion that science is constantly refining itself. It is never 100% correct, and there is near constant debate about what is the best method of determining something to be factual. In this case, we're talking about whether molecular systematics or morphological characteristics are the most accurate means of determining phylogeny. The second is the notion of statistical significance. Now I'll admit that in saying that they "coincide perfectly," I failed to adhere to a more accurate and rigorous description of what is actually happening, so I'll rectify that now. The correlation between the different trees constructed by different fields within biology have an extremely statistically significant amount of correlation. This means that while we can expect disagreement and there will be debate about the best method to refine the results, the odds of getting so much similarity by accident is exceedingly small.

So in light of this reality where science is never 100% correct and there is a constant debate over the relative effectiveness of varying methods of phylogenetic determination, there will be a huge excess of material for you to quote mine in an effort to distort the significance of the minor disagreements that are common in science to a scale that can supposedly bring down evolution.

If only you were a bit better at it. Even the quotes you chose to mine serve to undermine your point. I think my point can be summarized by the following quote from your reference:

“On one side stand traditionalists who have built evolutionary trees from decades of work on species' morphological characteristics. On the other lie molecular systematists, who are convinced that comparisons of DNA and other biological molecules are the BEST way to unravel the secrets of evolutionary history.”

The relevant part here is the word “best.” These people are clearly just trying to decide what the most accurate method of phylogenetic determination is and this article represents nothing more than a discussion of one of the many battles that go on in the constant refinement of science. And this disagreement does nothing at all to disprove evolution.

There are analogous debates going on in nearly all branches of academic study. Taking an example with fewer existential implications for religion, look towards the Holocaust. There is an ongoing effort by Yad Va Shem, a jewish organization, to catalogue all those who died under the Nazi regime as well as those who aided jews in various ways (http://www1.yadvashem.org/yv/en/remembrance/hall_of_names.asp). Now at the moment they have verified only three million names and something like 24000 people who helped, and details on each vary. But wait, oh no! We all know that there were roughly six million victims! And we don’t even have complete information about the paltry three million we’ve catalogued. Does this mean that the Holocaust did not happen? Of course it doesn’t. You need to take the internal debate in context and realize that the total sum of evidence is overwhelming. Creationists, however, can not be so objective with such a threatening theory as evolution.

As for your junk DNA article, you similarly blow the relevance way out of proportion. Here’s the last sentence from the text that summarizes the relevance of the article:

“The present study suggests that some selfish DNA transposons can instead confer an important role to their hosts, thereby establishing themselves as long-term residents of the genome.”

Here it states simply that some of the junk DNA, not all of it, can become useful to the cell. This sentence proves you wrong in two ways. First, it admits that they have only found a few instances of utility for this junk DNA, which is a far cry from the evidence that would be necessary for the slow death you speak of. Second, the acknowledges that this as an instance of Junk DNA incorporating itself into the genome and taking on novel and useful roles. In other words, evolution!

The genome is huge and nowhere in biology does it say that all of the DNA we have designated as junk is most certainly junk. Again, this is just another example of incrementally refining our understanding about how things work, but it is not revolutionary and it still demonstrates a clear framework.

And regardless or whether or not your article shows that a lot of Junk DNA has function (which is common knowledge, by the way), it does not at all disprove the fact that junk DNA shows typically exhibits much higher rates of mutation because its specific sequence is less rigidly constrained than coding DNA (http://www.nature.com/nrg/journal/v12/n11/full/nrg3098.html?WT.ec_id=NRG-201111). It is not a complete lack of function that demonstrates evolution, but simply a higher rate of mutation that results in sequences that will be more varied the more distantly related two species are.

And finally, read these articles if you want a more complete understanding about how the comparisons between phylogenetic trees are indeed imperfect, but well supported and constantly refined:

http://cmgm.stanford.edu/phylip/consense.html
http://taxonomy.zoology.gla.ac.uk/rod/cplite/ch4.pdf
http://www.mathnet.or.kr/mathnet/paper_file/McGill/Bryant/03ConsensusAMS.pdf
http://www.biomedcentral.com/1471-2105/10/423
http://bioinformatics.oxfordjournals.org/content/23/12/1556.full

There are literally hundreds of thousands of these articles detailing what is essentially a whole, distinct area of study. Just search the term “consensus trees” and you’ll see what I mean.

http://scholar.google.com/scholar?q=consensus+trees&hl=en&btnG=Search&as_sdt=1%2C5&as_sdtp=onhttp://scholar.google.com/scholar?q=consensus+trees&hl=en
&btnG=Search&as_sdt=1%2C5&as_sdtp=on

Oh shinyblurry, I actually agree with you there. I still dislike you intensely, but I must concede on this point. It is utter hypocrisy for people to claim to be Christian when they never engage in altruism.
In reply to this comment by shinyblurry:
>> ^Ryjkyj:
That really feels like the point to me. It could be argued that most of the scripture says it's OK to be rich as long as you are also godly. And I think THAT's what people really use as an excuse, while they brush aside the fact that Jesus repeatedly tells people to give their wealth away. Which a truly godly person would do without thinking. And not just 15% so they can feel good.

If you love the Lord and know that your providence is from Him, then I really don't see how you could sit on your wealth and not want to do things like, help the poor, house the homeless, dig water wells in Africa, etc. You should naturally want to do those things, and you would know that the Lord gave you the things you have so you could use them to benefit others. Scripture is clear that everything on the Earth belongs to the Father, and that no one can receive even one thing if it hasn't been given to him from above. I don't think a rich person who doesn't use His money to serve others could love God. It's okay to have nice things and everything, so long as you aren't putting them before the Lord:

1 John 2:15

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.

my bad

Happy anniversary! Today marks year number 1 since you first became a Sifter and the community is better for having you. Thanks for your contributions!