@dag, it seems like they're not banning small breasts per se, but they're basically saying that if it's meant to look like kiddie porn, even if it's technically not kiddie porn, they're going to treat it as kiddie porn.

I think that's wrong, since it seems to be saying that they'll ban anything that might titilate pedophiles, I suppose to make pedophiles magically change into something else, rather than banning it to protect underage actresses from legally being involved in porn.

But, whatever. I'm sure a socialist nation like Australia will create a program to subsidize breast enlargements for porn stars. It's only fair if they're going to ban them from the industry otherwise!

>> ^TheSofaKing:
I'm sorry, did I miss the part where the coroner listed "asphyxiation" as a cause of death? No because he was not applying enough force to prevent breathing.


You must have missed the part from the report that doesn't match up with what you wanted to say:

"Preliminary results from the Livingston Parish coroner show Stogner died from severe coronary artery disease, an enlarged heart, and a fracture of the hyoid bone in his neck. Dr. Ron Coe says the fracture may be due to force being applied to that area."

And that's how bestiality started!

On another note, I like how getting 5 votes gives free breast enlargement surgery

>> ^mxxcon:
>> ^demon_ix:
>> ^RedSky:
(.)(.)

You forgot the cat costume/theme...
=(.)(.)=

then it would've been

(.)(.)

Anti-rape condom-useless
Rain helps, dumbasses.
Marios the world over are fucked for eternity because of the game...thanks, Nintendon't
People who can afford to put their dogs in chambers need to be force fed liver enlargement feed and harvested for pah tay.
Jimi was killed by assholes not ready for his brand of evolution.

So much for Neatorama this week-

Diagnosing Benny Morris
The Mind of a European Settler
by Gabriel Ash


Israeli historian Benny Morris crossed a new line of shame when he put his academic credentials and respectability in the service of outlining the "moral" justification for a future genocide against Palestinians.

Benny Morris is the Israeli historian most responsible for the vindication of the Palestinian narrative of 1948. The lives of about 700,000 people were shattered as they were driven from their homes by the Jewish militia (and, later, the Israeli army) between December 1947 and early 1950. Morris went through Israeli archives and wrote the day by day account of this expulsion, documenting every "ethnically cleansed" village and every recorded act of violence, and placing each in the context of the military goals and perceptions of the cleansers.

Israel's apologists tried in vain to attack Morris' professional credibility. From the opposite direction, since he maintained that the expulsion was not "by design," he was also accused of drawing excessively narrow conclusions from the documents and of being too naive a reader of dissimulating statements. Despite these limitations, Morris' The Birth of the Palestinian Refugees Problem, 1947-1949 is an authoritative record of the expulsion.

In anticipation of the publication of the revised edition, Morris was interviewed in Ha'aretz. The major new findings in the revised book, based on fresh documents, further darken the picture.

The new archival material, Morris reveals, records routine execution of civilians, twenty-four massacres, including one in Jaffa, and at least twelve cases of rape by military units, which Morris acknowledges are probably "the tip of the iceberg." Morris also says he found documents confirming the broader conclusions favored by his critics: the expulsion was pre-meditated; concrete expulsion orders were given in writing, some traceable directly to Ben Gurion.

Morris also found documentations for Arab High Command calls for evacuating women and children from certain villages, evidence he oddly claims strengthen the Zionist propaganda claim that Palestinians left because they were told to leave by the invading Arab states. Morris had already documented two dozen such cases in the first edition. It is hard to see how attempts by Arab commanders to protect civilians from anticipated rape and murder strengthen the Zionist fairy tale. But that failed attempt at evenhandedness is the least of Morris' problems. As the interview progresses, it emerges with growing clarity that, while Morris the historian is a professional and cautious presenter of facts, Morris the intellectual is a very sick person.

His sickness is of the mental-political kind. He lives in a world populated not by fellow human beings, but by racist abstractions and stereotypes. There is an over-abundance of quasi-poetic images in the interview, as if the mind is haunted by the task of grasping what ails it: "The Palestinian citizens of Israel are a time bomb," not fellow citizens. Islam is "a world in which human lives don't have the same value as in the West." Arabs are "barbarians" at the gate of the Roman Empire. Palestinian society is "a serial killer" that ought to be executed, and "a wild animal" that must be caged.

Morris' disease was diagnosed over forty years ago, by Frantz Fanon. Based on his experience in subjugated Africa, Fanon observed that "the colonial world is a Manichean world. It is not enough for the settler to delimit physically, that is to say, with the help of the army and the police, the place of the native. As if to show the totalitarian character of colonial exploitation, the settler paints the native as a sort of quintessence of evil � The native is declared insensitive to ethics � the enemy of values. � He is a corrosive element, destroying all that comes near it � the unconscious and irretrievable instrument of blind forces" (from The Wretched of the Earth). And further down, "the terms the settler uses when he mentions the native are zoological terms" (let's not forget to place Morris' metaphors in the context of so many other Israeli appellations for Palestinians: Begin's "two-legged beasts", Eitan's "drugged cockroaches" and Barak's ultra-delicate "salmon"). Morris is a case history in the psychopathology of colonialism.

Bad Genocide, Good Genocide

When the settler encounters natives who refuse to cast down their eyes, his disease advances to the next stage -- murderous sociopathy.

Morris, who knows the exact scale of the terror unleashed against Palestinians in 1948, considers it justified. First he suggests that the terror was justified because the alternative would have been a genocide of Jews by Palestinians. Raising the idea of genocide in this context is pure, and cheap, hysteria. Indeed, Morris moves immediately to a more plausible explanation: the expulsion was a precondition for creating a Jewish state, i.e. the establishment of a specific political preference, not self-defense.

This political explanation, namely that the expulsion was necessary to create the demographic conditions, a large Jewish majority, favored by the Zionist leadership, is the consensus of historians. But as affirmative defense, it is unsatisfactory. So the idea that Jews were in danger of genocide is repeated later, in a more honest way, as merely another racist, baseless generalization: "if it can, [Islamic society] will commit genocide."

But Morris sees no evil. Accusing Ben Gurion of failing to achieve an Arabian Palestine, he recommends further ethnic cleansing of Palestinians, including those who are Israeli citizens. Not now, but soon, "within five or ten years," under "apocalyptic conditions" such as a regional war with unconventional weapons, a potentially nuclear war, which "is likely to happen within twenty years." For Morris, and it is difficult to overstate his madness at this point, the likelihood of a nuclear war within the foreseeable future is not the sorry end of a road better not taken, but merely a milestone, whose aftermath is still imaginable, and imaginable within the banal continuity of Zionist centennial policies: he foresees the exchange of unconventional missiles between Israel and unidentified regional states as a legitimate excuse for "finishing the job" of 1948.

Morris speaks explicitly of another expulsion, but, in groping for a moral apology for the past and the future expulsion of Palestinians, he presents a more general argument, one that justifies not only expulsion but also genocide. That statement ought to be repeated, for here is a crossing of a terrible and shameful line.

Morris, a respectable, Jewish, Israeli academic, is out in print in the respectable daily, Haaretz, justifying genocide as a legitimate tool of statecraft. It should be shocking. Yet anybody who interacts with American and Israeli Zionists knows that Morris is merely saying for the record what many think and even say unofficially. Morris, like most of Israel, lives in a temporality apart, an intellectual Galapagos Islands, a political Jurassic Park, where bizarre cousins of ideas elsewhere shamed into extinction still roam the mindscape proudly.

Nor should one think the slippage between expulsion, "transfer," and genocide without practical consequences. It is not difficult to imagine a planned expulsion turn into genocide under the stress of circumstances: The genocides of both European Jews and Armenians began as an expulsion. The expulsion of Palestinians in 1948 was the product of decades of thinking and imagining "transfer." We ought to pay attention: with Morris's statement, Zionist thinking crossed another threshold; what is now discussed has the potential to be actualized, if "apocalyptic conditions" materialize.

The march of civilization and the corpses of the uncivilized

It is instructive to look closer at the manner in which Morris uses racist thinking to justify genocide. Morris' interview, precisely because of its shamelessness, is a particularly good introductory text to Zionist thought.

Morris' racism isn't limited to Arabs. Genocide, according to Morris, is justified as long as it is done for "the final good." But what kind of good is worth the "forced extinction" of a whole people? Certainly, not the good of the latter. (Morris uses the word "Haqkhada," a Hebrew word usually associated with the extinction of animal species. Someone ought to inform Morris about the fact that Native Americans aren't extinct.)

According to Morris, the establishment of a more advanced society justifies genocide: "Yes, even the great American democracy couldn't come to be without the forced extinction of Native Americans. There are times the overall, final good justifies terrible, cruel deeds." Such hopeful comparisons between the future awaiting Palestinians and the fate of Native Americans are common to Israeli apologists. One delegation of American students was shocked and disgusted when it heard this analogy made by a spokesperson at the Israeli embassy in Washington.

Morris's supremacist view of "Western Civilization," that civilization values human life more than Islam, has its basis in the moral acceptance of genocide for the sake of "progress." Morris establishes the superiority of the West on both the universal respect for human life and the readiness to exterminate inferior races. The illogicalness of the cohabitation of a right to commit genocide together with a higher level of respect for human lives escapes him, and baffles us, at least until we grasp that the full weight of the concept of "human" is restricted, in the classic manner of Eurocentric racism, to dwellers of civilized (i.e. Western) nations.

This is the same logic that allowed early Zionists to describe Palestine as an empty land, despite the presence of a million inhabitants. In the end, it comes down to this: killing Arabs -- one dozen Arabs or one million Arabs, the difference is merely technical -- is acceptable if it is necessary in order to defend the political preferences of Jews because Jews belong to the superior West and Arabs are inferior. We must be thankful to Professor Morris for clarifying the core logic of Zionism so well.

The color of Jews

Morris assures us that his values are those of the civilized West, the values of universal morality, progress, etc. But then he also claims to hold the primacy of particular loyalties, a position for which he draws on Albert Camus. But to reconcile Morris' double loyalty to both Western universalism and to Jewish particularism, one must forget that these two identities were not always on the best of terms.

How can one explain Morris' knowledge that the ethnic Darwinism that was used to justify the murder of millions of non-whites, including Black African slaves, Native Americans, Arabs, and others, was also used to justify the attempt to exterminate Jews? How can Morris endorse the "civilizational" justification of genocide, which includes the genocide of Jews, even as he claims the holocaust as another justification for Zionism? Perhaps Morris' disjointed mind doesn't see the connection. Perhaps he thinks that there are "right" assertions of racist supremacy and "wrong" assertions of racist supremacy. Or perhaps Morris displays another facet of the psychopathologies of oppression, the victim's identification with the oppressor.

Perhaps in Morris' mind, one half tribalist and one half universalist, the Jews were murdered to make way for a superior, more purely Aryan, European civilization, and the Jews who are today serving in the Israeli army, both belong and do not belong to the same group. They belong when Morris invokes the totems of the tribe to justify loyalty. But when his attention turns to the universal principle of "superior civilization," these Jews are effaced, like poor relations one is ashamed to be associated with, sent back to the limbo they share with the great non-white mass of the dehumanized. In contrast, the Jews of Israel, self-identified as European, have turned white, dry-cleaned and bleached by Zionism, and with their whiteness they claim the privilege that Whites always had, the privilege to massacre members of "less advanced" races.

False testimony

It would be marvelous if Morris the historian could preserve his objective detachment while Morris the Zionist dances with the demons of Eurocentric racism. But the wall of professionalism -- and it is a very thick and impressive wall in Morris' case -- cannot hold against the torrent of hate.

For example, Morris lies about his understanding of the 2000 Camp David summit. In Ha'aretz, Morris says that, "when the Palestinians rejected Barak's proposal of July 2000 and Clinton's proposal of December 2000, I understood that they were not ready to accept a two state solution. They wanted everything. Lydda, and Akka and Jaffa."

But in his book Righteous Victims, Morris explains the failure of the negotiations thus: "the PLO leadership had gradually accepted, or seemed to�Israel...keeping 78 percent of historical Palestine. But the PLO wanted the remaining 22 percent. � At Camp David, Barak had endorsed the establishment of a Palestinian state�[on only] 84-90 percent of that 22 percent. � Israel was also to control the territory between a greatly enlarged Jerusalem and Jericho, effectively cutting the core of the future Palestinian state into two�" Morris' chapter of "Righteous Victims" that deals with the '90s leaves a lot to be desired, but it still strives for some detached analysis. In contrast, in Ha'aretz Morris offers baseless claims he knows to be false.

If Morris lies about recent history, and even grossly misrepresents the danger Jews faced in Palestine in 1948, a period he is an expert on, his treatment of more general historical matters is all but ridiculous, an astounding mix of insinuations and clich�s. For example, Morris reminds us that "the Arab nation won a big chunk of the Earth, not because of its intrinsic virtues and skills, but by conquering and murdering and forcing the conquered to convert." (What is Morris' point? Is the cleansing of Palestine attributable to Jewish virtues and skills, rather than to conquering and murdering?)

This is racist slander, not history. As an example, take Spain, which was conquered in essentially one battle in 711 A.D. by a small band of North African Berbers who had just converted to Islam. Spain was completely Islamized and Arabized within two centuries with very little religious coercion, and certainly no ethnic cleansing. But after the last Islamic rulers were kicked out of Spain by the Christian army of Ferdinand and Isabel in 1492, a large section of the very same Spanish population that willingly adopted Islam centuries earlier refused to accept Christianity despite a century of persecution by the Spanish Inquisition. 600,000 Spanish Muslims were eventually expelled in 1608.

Obviously, Islamic civilization had its share of war and violence. But, as the above example hints, compared to the West, compared to the religious killing frenzy of sixteenth century Europe, compared to the serial genocides in Africa and America, and finally to the flesh-churning wars of the twentieth century, Islamic civilization looks positively benign. So why all this hatred? Where is all this fire and brimstone Islamophobia coming from?

Being elsewhere

From Europe, of course, but with a twist. Europe has always looked upon the East with condescension. In periods of tension, that condescension would escalate to fear and hate. But it was also mixed and tempered with a large dose of fascination and curiosity. The settler, however, does not have the luxury to be curious. The settler leaves the metropolis hoping to overcome his own marginal, often oppressed, status in metropolitan society. He goes to the colony motivated by the desire to recreate the metropolis with himself at the top.

For the settler, going to the colony is not a rejection of the metropolis, but a way to claim his due as a member. Therefore, the settler is always trying to be more metropolitan than the metropolis. When the people of the metropolis baulk at the bloodbath the settler wants to usher in the name of their values, the settler accuses them of "growing soft," and declares himself "the true metropolis." That is also why there is one crime of which the settler can never forgive the land he colonized -- its alien climate and geography, its recalcitrant otherness, the oddness of its inhabitants, in sum, the harsh truth of its being elsewhere. In the consciousness of the settler, condescension thus turns into loathing.

Israeli settler society, especially its European, Ashkenazi part, especially that Israel which calls itself "the peace camp," "the Zionist Left," etc., is predicated on the loathing of all things Eastern and Arab. (Now, of course, we have in addition the religious, post-1967 settlers who relate to the Zionist Left the way the Zionist Left stands in relation to Europe, i.e. as settlers.) "Arab" is a term of abuse, one that can be applied to everything and everyone, including Jews. This loathing is a unifying theme. It connects Morris' latest interview in Ha'aretz with Ben Gurion's first impression of Jaffa in 1905; he found it filthy and depressing.

In another article, published in Tikkun Magazine, Morris blames the "ultra-nationalism, provincialism, fundamentalism and obscurantism" of Arab Jews in Israel for the sorry state of the country (although Begin, Shamir, Rabin, Peres, Netanyahu, Barak, Sharon, and most of Israel's generals, leaders, and opinion makers of the last two decades are European Jews). For Morris, everything Eastern is corrupt and every corruption has an Eastern origin.

One shouldn't, therefore, doubt Morris when he proclaims himself a traditional Left Zionist. There is hardly anything he says that hasn't been said already by David Ben Gurion or Moshe Dayan. Loathing of the East and the decision to subdue it by unlimited force is the essence of Zionism.

Understanding the psycho-political sources of this loathing leads to some interesting observations about truisms that recur in Morris' (and much of Israel's) discourse. Morris blames Arafat for thinking that Israel is a "crusader state," a foreign element that will eventually be sent back to its port of departure. This is a common refrain of Israeli propaganda. It is also probably true. But it isn't Arafat's fault that Morris is a foreigner in the Middle East. Why shouldn't Arafat believe Israel is a crusader state when Morris himself says so? "We are the vulnerable extension of Europe in this place, exactly as the crusaders."

It is Morris -- like the greater part of Israel's elite -- who insists on being a foreigner, on loathing the Middle East and dreaming about mist-covered Europe, purified and deified by distance. If Israel is a crusader state, and therefore a state with shallow roots, likely to pack up and disappear, it is not the fault of those who make that observation. It is the fault of those Israelis, like Morris, who want to have nothing to do with the Middle East.

Morris is deeply pessimistic about Israel's future; this feeling is very attractive in Israel. The end of Israel is always felt to be one step away, hiding beneath every development, from the birthrate of Bedouins to the establishment of the International Court of Justice.

Naturally, every Palestinian demand is such a doomsday threat. This sense of existential precariousness can be traced back to 1948; it was encouraged by Israel's successive governments because it justified the continuous violence of the state and the hegemony of the military complex. It may eventually become a self-fulfilling prophesy.

But this existential fear goes deeper. It is rooted in the repressed understanding (which Morris both articulates and tries to displace) of the inherent illegitimacy of the Israeli political system and identity. "Israel" is brute force. In Morris' words: "The bottom line is that force is the only thing that will make them accept us." But brute force is precarious. Time gnaws at it. Fatigue corrodes it. And the more it is used, the more it destroys the very acceptance and legitimacy it seeks.

For Israel, the fundamental question of the future is, therefore, whether Israelis can transcend colonialism. The prognosis is far from positive. In a related article in The Guardian, Morris explains that accepting the right of return of the Palestinian refugees would mean forcing Israeli Jews into exile. But why would Jews have to leave Israel if Israel becomes a bi-national, democratic state? One cannot understand this without attention to the colonial loathing of the Middle East which Morris so eloquently expresses.

But taking that into account, I'm afraid Morris is right. Many Israeli Jews, especially European Jews who tend to possess alternative passports, would rather emigrate than live on equal terms with Palestine's natives in a bi-national state. It is to Frantz Fanon again that we turn for observing this first. "The settler, from the moment the colonial context disappears, has no longer an interest in remaining or in co-existing."

Related Articles:

* The Education of Benny the Barbarian by Ahmed Amr
* Genocide Hides Behind Expulsion by Adi Ophir

Gabriel Ash was born in Romania and grew up in Israel. He is a regular contributor to Yellow Times.org, where this article first appeared (www.yellowtimes.org). Gabriel encourages your comments: gash@YellowTimes.org

She enlarged MY z-axis.

"Lock on, and enlarge the z axis..."

It seems like he must be injecting steroids directly into his hand, wrist and forearm. In photos, even the muscles in his hand look unnaturally enlarged.

Maybe other sports that see steroid use, like bodybuilding and baseball, don't have such a strong emphasis on hand and forearm, so that's why we've never seen anything like this.

Tags for this video have been changed from 'easy curves, boobs, lift, separate, bust line, increase, enlarge' to 'easy curves, boobs, lift, separate, bust line, increase, enlarge, bewwbs' - edited by gwiz665

>> ^Hex:
You can not use zoom with the camera because the camera has to live in a 3d space and that 3d space has limits.
Think of this a glorified Level Of Detail system.

Looks much closer to a 4D to me with LoD rendering planes, on a surface. The real question is since this is only a tech demo is whether or not it will include rotational planes on the 4th axis or simply maintain them on a 3d one with static planes.

I thank yew

In reply to this comment by kronosposeidon:
*promote

>> ^Croccydile:
I'm going to try my best to not sound condescending here, but this is why I build/fix/operate/fiddle with/smash my own computers. It does not even register in my mind the concept of having to ship off a computer of mine somewhere or leave it in a shop to be repaired and being in the hands of someone else. If something ever goes wrong on my computer to me its just a few hours of my time repairing it.
I guess that is the tradeoff though right there, my free time for free computer repair. Even worse when everyone who knows me always tries to get free repairs too
awaits flaming since hes probably the only Windows user on this whole website


So you also fabricate all the parts for your computers out of your magic rectum? Or you buy off-the-shelf parts from wal-mart? Or you get them shipped to you by Newegg?

Point being, if you pay for overnight shipping, you fucking expect overnight shipping. Doesn't matter that it happens to be a missing computer. It could have just as easily have been your Swedish Made Penis Enlargement Pump. If you wanted it tomorrow, and payed to get it by tomorrow, then you have every right to be pissed off if you can't even ask where it is until three days later.

>> ^quantumushroom:
Where is Canada? If America can pay for all the Mexican illegal invaders' emergency room visits, shouldn't CANADA, who believes the WHOLE WORLD should have "free" health care, step in and rescue this poor woman?


SOMETIMES WE DO. YOU'RE WELCOME.

We also fight your war.


*edit*

There are plenty of recorded incidents where U.S. citizens cross the border, and go see Canadian doctors. Your ignorance is astounding, your argument patently false and indicative of many of your nations citizens who are poorly educated about Canada.


The Difference between Canadian health care and American health care.

"On average, U.S. citizens experience some of the shortest wait times for non-emergency
surgeries among industrialized countries, although the waiting times vary considerably by
procedure [11]. Furthermore, the short waiting times apply mainly to those who have insurance;
for those who do not, the waiting line is arguably infinite."

See the words "for those who do not" in this report on a comparison between US and Canadian waiting times. Yeah, we have some pretty weak things that are going on in our country, in regards to health care. No one is perfect. However, that line, that simple statement "for those who do not" does not exist in Canada.

That is why any argument you can put forward, ie. advances in equipment, wait times, or by my accounts minimal (or, in redneck, - fascist) government oversight, or the treatment of our aboriginal population, any of these arguments fall flat in the face of these following arguments

- Everyone is on the waiting lists that need to be, yet the quality of care does not go down, and we live longer, and people can move up on the waiting lists in case of urgency. (If you show up at the emergency room and need an operation or procedure to save your life, it is provided, free of cost, as with your recuperation and aftercare. Waiting lists are in part a result of brain drain to your stupid country where doctors are paid more, to prescribe unnecessary care to people who don't know any better to enlarge their paychecks, while patients are dropped at fire halls upon discovery that they are uninsured, disgusting behavior I might add.)

- Everyone, including the aboriginal populations in our country, get health care, instead of being denied. Fuck, you almost completed a genocide against your population, am I incorrect? Anyways, I digress. What I love about our system, is an accurate quote from an msnbc article, that reads, "Most have made their appointments that day. None will receive a bill." - You also tax your citizens to go to war in far flung corners of the earth for national security, a government run entity, and yet you balk at the very idea of sending tax dollars towards health care, which SHOULD be a government run organization.

- Our prescription drugs cost much less in our country because pharmaceutical war- i mean, druglords, aren't giving us hourly corporate mandated rectal exams here in the great white north. Huzza! That is why there is a billion dollar industry for us, and that market comes from desperate Americans, unable to afford the medicine that allows them to function, add to their economy, be productive in their society, and not worry about their health care, and thus are free to pursue their liberty, and justice for all. Cue Metallica. (?)

Idiot.

"Oh... and it would seem the woman being used as the model is... ahem... enjoying the experience a bit."

In the field of human sexuality, they say the vagina lubricates when the woman experiences fright and similar feelings.


The idea is that evolutionary history found it beneficial for the vagina in our species and others to lubricate when the individual was frightened because forced sexual activity risks greater injury if the vagina isn't lubricated and filled with blood (enlarged).

Refreshness on theoretical physics should be always welcome , however to be technically careful with new proposals is mandatory !
-----------------------------------------------------------------------------------------------------------
"Surfer dude stuns physicists with theory of everything

By Roger Highfield, Science Editor
Published: 6:02PM GMT 14 Nov 2007
Comments 596 | Comment on this article

The E8 pattern (click to enlarge), Garrett Lisi surfing (middle) and out of the water (right)
An impoverished surfer has drawn up a new theory of the universe, seen by some as the Holy Grail of physics, which has received rave reviews from scientists.
• Garrett Lisi: This surfer is no Einstein...
• Test tube universe hints at unifying theory
• Surfer Dude's Theory of Everything - The Movie
Garrett Lisi, 39, has a doctorate but no university affiliation and spends most of the year surfing in Hawaii, where he has also been a hiking guide and bridge builder (when he slept in a jungle yurt).

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In winter, he heads to the mountains near Lake Tahoe, Nevada, where he snowboards. "Being poor sucks," Lisi says. "It's hard to figure out the secrets of the universe when you're trying to figure out where you and your girlfriend are going to sleep next month."
Despite this unusual career path, his proposal is remarkable because, by the arcane standards of particle physics, it does not require highly complex mathematics.
Even better, it does not require more than one dimension of time and three of space, when some rival theories need ten or even more spatial dimensions and other bizarre concepts. And it may even be possible to test his theory, which predicts a host of new particles, perhaps even using the new Large Hadron Collider atom smasher that will go into action near Geneva next year.
Although the work of 39 year old Garrett Lisi still has a way to go to convince the establishment, let alone match the achievements of Albert Einstein, the two do have one thing in common: Einstein also began his great adventure in theoretical physics while outside the mainstream scientific establishment, working as a patent officer, though failed to achieve the Holy Grail, an overarching explanation to unite all the particles and forces of the cosmos.
Now Lisi, currently in Nevada, has come up with a proposal to do this. Lee Smolin at the Perimeter Institute for Theoretical Physics in Waterloo, Ontario, Canada, describes Lisi's work as "fabulous". "It is one of the most compelling unification models I've seen in many, many years," he says.
"Although he cultivates a bit of a surfer-guy image its clear he has put enormous effort and time into working the complexities of this structure out over several years," Prof Smolin tells The Telegraph.
"Some incredibly beautiful stuff falls out of Lisi's theory," adds David Ritz Finkelstein at the Georgia Institute of Technology, Atlanta. "This must be more than coincidence and he really is touching on something profound."
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The new theory reported today in New Scientist has been laid out in an online paper entitled "An Exceptionally Simple Theory of Everything" by Lisi, who completed his doctorate in theoretical physics in 1999 at the University of California, San Diego.
He has high hopes that his new theory could provide what he says is a "radical new explanation" for the three decade old Standard Model, which weaves together three of the four fundamental forces of nature: the electromagnetic force; the strong force, which binds quarks together in atomic nuclei; and the weak force, which controls radioactive decay.
The reason for the excitement is that Lisi's model also takes account of gravity, a force that has only successfully been included by a rival and highly fashionable idea called string theory, one that proposes particles are made up of minute strings, which is highly complex and elegant but has lacked predictions by which to do experiments to see if it works.
But some are taking a cooler view. Prof Marcus du Sautoy, of Oxford University and author of Finding Moonshine, told the Telegraph: "The proposal in this paper looks a long shot and there seem to be a lot things still to fill in."
And a colleague Eric Weinstein in America added: "Lisi seems like a hell of a guy. I'd love to meet him. But my friend Lee Smolin is betting on a very very long shot."
Lisi's inspiration lies in the most elegant and intricate shape known to mathematics, called E8 - a complex, eight-dimensional mathematical pattern with 248 points first found in 1887, but only fully understood by mathematicians this year after workings, that, if written out in tiny print, would cover an area the size of Manhattan.
E8 encapsulates the symmetries of a geometric object that is 57-dimensional and is itself is 248-dimensional. Lisi says "I think our universe is this beautiful shape."
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What makes E8 so exciting is that Nature also seems to have embedded it at the heart of many bits of physics. One interpretation of why we have such a quirky list of fundamental particles is because they all result from different facets of the strange symmetries of E8.
Lisi's breakthrough came when he noticed that some of the equations describing E8's structure matched his own. "My brain exploded with the implications and the beauty of the thing," he tells New Scientist. "I thought: 'Holy crap, that's it!'"
What Lisi had realised was that he could find a way to place the various elementary particles and forces on E8's 248 points. What remained was 20 gaps which he filled with notional particles, for example those that some physicists predict to be associated with gravity.
Physicists have long puzzled over why elementary particles appear to belong to families, but this arises naturally from the geometry of E8, he says. So far, all the interactions predicted by the complex geometrical relationships inside E8 match with observations in the real world. "How cool is that?" he says.
The crucial test of Lisi's work will come only when he has made testable predictions. Lisi is now calculating the masses that the 20 new particles should have, in the hope that they may be spotted when the Large Hadron Collider starts up.
"The theory is very young, and still in development," he told the Telegraph. "Right now, I'd assign a low (but not tiny) likelyhood to this prediction.
"For comparison, I think the chances are higher that LHC will see some of these particles than it is that the LHC will see superparticles, extra dimensions, or micro black holes as predicted by string theory. I hope to get more (and different) predictions, with more confidence, out of this E8 Theory over the next year, before the LHC comes online."