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Why Christians Can Not Honestly Believe in Evolution

HadouKen24 says...

@shinyblurry:

Your characterization of bible literalists as "idiots" and people with "sheep-like" credulity and the "so-called" faithful, not-withstanding, I will agree that a disagreement on origins doesn't necessarily make someone less Christian. It doesn't say anywhere in the bible that you must agree on a literal interpretation of Genesis to follow Jesus Christ.

Calling the literal interpretation of Genesis a "quasi-heretical" doctrine of "19th century upstarts" is completely ridiculous, though. Almost as ridiculous as quoting Origen and Augustrine and claiming they represented the majority viewpoint of the early church. If you think the early church didn't believe in a literal Genesis, how do you explain Ephraim the syrian, or Basil of Caesarea? What about Ambrose of Milan, who was the mentor of Augustine? They all believed in a young earth, as did many others throughout the centuries.

Let us not also forget that Christ Himself was a bible literalist, who spoke about the narrative in the Old Testament, including Genesis, as literal history, and literally fulfilled the prophecies of the Messiah.



Could you perhaps refer me to some documents wherein St. Ephrem or St. Basil averred that the literal interpretation of the Bible is primary? Ephrem appears to have struck a middle ground between literalism and pure metaphorical interpretation, and St. Basil was a student of Origen's writings. Granted, St. Basil assiduously avoided the bizarre flights of fancy that plagued some of the Christian writers in the 4th century, but he was hardly a literalist in a strict sense--the literal sense was only one important sense in which to take the sacred writings.

If you want to support your point, a particular reference to Genesis will do best.

As far as Ambrose goes, it stretches the truth to say that he was a "mentor" of Augustine. Certainly, Augustine speaks rather highly of Ambrose in the Confessions. But Augustine writes with rather rose-colored glasses. A sober-minded approach to the life of Ambrose reveals that he was as much a political animal as he was spiritual. And even in the Confessions it is not recorded that Ambrose paid much attention to Augustine. If I recall correctly, Augustine doesn't record a single word that Ambrose said to Augustine outside of a public sermon in which Augustine was a member of the congregation.

In regards to Christianity, there is a mimimum requirement of belief, such as that Jesus was raised from the dead, to be a Christian.


In the traditional sense, certainly. There are other senses by which one might claim to be Christian--pointing out the tradition from which one derives one's moral compass, for instance. In this sense, many atheists can probably claim to be Christian atheists, rather than, e.g., Muslim atheists.

Simple observation shows most people, probably near the 99.9 percent mark, to be liars. There is no claim in Christianity that Christians are perfect. Far from it. Jesus was the only perfect man to ever live. Christians still sin, but hopefully they sin much less than usual. Christians living sanctified lives are comparitively rare, unfortunately. When you consider that half of the American church does not believe in a literal Holy Spirit or Satan, it isn't surprising.


Do they sin much less than usual? I haven't seen any sign of it. The statistics don't seem to bear it out. Nor does my personal experience. Of the best and most morally astute people I know, only one was Christian. The rest were Buddhist, Muslim, or Pagan.

In Christianity, it is to know God personally. Christianity is about Jesus Christ and nothing else. If you subtract Jesus, you don't have anything. You automatically get a new state of being; when you accept Christ you are a new creature, and you receive the Holy Spirit. You also have your sins forgiven and obtain eternal life.


To worship and devote yourself to a single God, like Jesus Christ, has a specific term in Hinduism--bhakhti yoga. It is the path of love and devotion.

No matter which god you pursue with this ardent and holy love, you will achieve the same result--sanctification, rebirth, and the descending dove of the Holy Spirit.

The forgiveness of sins is a psychological projection. Eternal life is yours regardless of what any god says.


Which spirit? Satan can make you feel ecstacy and love; it wouldn't be a very good deception if it wasn't deceiving. The question you should ask is, where is this coming from, and who gave me a spirit in the first place?

As far as intolerance goes, Jesus made it clear:

John 14:6

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Those are His words, not mine. A Christian is only telling you what He said, which is that you will face judgment for your sins. If you reject Jesus, you are telling God you want to stand trial for your sins on your own merit. If you are rejecting Jesus, it's for a reason that has nothing to do with anything you have written here.



As far as deception goes, I will quote to you the Gospels, Luke 11:17-19: 'But He knew their thoughts and said to them, “Any kingdom divided against itself is laid waste; and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will be your judges.'

How can a demon bring holy ecstasy? How can a devil cast out division and hatred, and bring in such divine love?

And with regard to intolerance, it's almost entirely pointless to quote to me the first apocryphon of John--the so-called Gospel of John. I'm well aware of what it says. I've spent a lot of time considering it. That's why I think it's incorrect.

It does no good at all to suggest that it's someone else who's being intolerant. On the one hand, it looks like you're blame-shifting, too much the coward to take responsibility for the statement. On the other hand, you are providing no reason to think that the quotation provides any authority whatsoever, and undermining your position by your own indolence.

A House Divided

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