1. Basing any game on an hours play is stupid.



So, what, I'm going to play every game out there for 6 hours? What if it only gets good in hour 12? Maybe I should put a few years into every religion too, just to make sure? Of course not. There's plenty of games I like, and I can't think of any of them that weren't fun in hour 1. If you're regularly putting more than an hour into a game you don't like, I think you're crazy. Most games put their best foot forward.

2. You talk about how you loved GW1s story, yet you ignored the story in GW2 which said wait for the NPC



Sorry, when I said I liked the campaign in the first one I didn't mean the story per se - it was generic tripe. But playing through that narrative (skipping whatever dialog might have popped up) worked really well and was pretty fun. You could explore it at your leisure, by yourself, and (as before) it made a nice tutorial for the game.

The GW1 system was powerful, but impossible to balance.



It was fine. And other game designers somehow manage to balance games with more real skills and far, far, far, far (far) more variety and power to those skills (again, thinking of DotA here, where characters actually do different, powerful things). I think they could have made it work again.

All this information was in the manuel linked right from the launcher.



Somehow I manage to play every other game I've bought in the last 10 years without ever consulting Manuel (I assume he's Spanish?) - including purposefully crazy games like Dark Souls. Oh, and Guild Wars I. Seriously, though, do you really read the manuals for games?

Anyways, it's a credit to their ingenuity that they found a place to hide this from me.

Of course, they also almost killed me in the tutorial because I couldn't figure out how to do a basic attack. Turns out I was holding something that I accidentally picked up while trying to talk to the quest person (who looked just like the 900 dudes wandering around the tutorial zone) and holding something apparently disables auto-attacks. When I checked the "hints" to see why I wasn't attacking, it helpfully told me about the "downed status".

You dont grind equipment and levels


Again, you're forgetting that I actually did play the game. I pulled Zombies out the ground and killed them until a meter filled up telling me I'd killed 10 (or 20 or whatever). Then I poisoned some bugs or crap. Those things happened. Or was I playing a different game? Maybe you're playing a different game? Are you going to tell me that killing 10 zombies is not generic RPG grind (ie. exactly what I don't want, and exactly what you're saying you don't do)?

Maybe the first hour of the game is completely opposite to the rest of the experience. Maybe at minute 61 they pull back the curtain and say "Hey, that's the last of the stupid filler crap in the game". Maybe there's a code in the manual that you can enter to play something entirely different that doesn't suck balls.

I'll never know, as I spent minute 61 uninstalling.

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Overall, this is how I summarize your arguments: (A) Life without God is meaningless, and (B) a meaningless life would sometimes be difficult to tolerate, therefore (C) God exists. We pretty much agree on A, and we do agree on B, but C does not follow from A and B. You can correctly conclude that (C) life without God would be difficult to tolerate at times. So? That still doesn’t mean that God exists. I believe that God doesn’t exist, so I conclude from A and B that life is difficult to tolerate at times. Which is true.

My overarching point is to demonstrate the cognitive dissonance inherent in your position. While you have correctly concluded that life without God is meaningless, and I commend you for being intellectually honest to admit this, the point is that you certainly will not live that way. You will actually live as a Christian does, believing that human beings have value and dignity, and that there are good things we should do and bad things we shouldn't do. The problem is, in a meaningless Universe, you have no rational justification for any of these things. You're drowning in a sea of relativism, where a justifies b and b justifies c and c justifies d, and this goes into an infinite regress. You have nowhere to stake a claim, and this is why your atheism becomes a sinkhole which is pulling you down directly into nihilism. In the end, a bag of stardust has no rational justification for morality, or any kind of value. If you are an atheist/agnostic you have to admit you have no value, no dignity, and no basis for good or evil.

Fair point. They may not have ever had the philosophical conversation with themselves about whether their lives have meaning, so it never occurred to them to be upset about it. I agree that it could be a very difficult thing to face, and I think that’s why the human species developed a proclivity for religion. Elsewhere here I’ve suggested we developed metaphysical faith because we’re intelligent and inquisitive, and it freed our minds from the obvious nagging questions of our existence with a one-stop catch-all answer: “Because God”. From an evolutionary perspective, it makes sense. If believing you have a purpose in the grand scheme of things makes you feel better and gives a higher community bond, then it conveys higher survivability to you and your genes. It may be (or once have been) helpful for us to believe that a god exists (any god/gods, mind you, or even a non-deity-based faith system like Buddhism), but this still is not an indication that any god exists.

People worship because they're made to worship. Go around this Earth and you will find people worshiping all manner of Gods and created things, the sun the moon and the stars, celebrity, money, power, themselves. 1 Romans says that God has made Himself evident to people in the things He has made. So, rather than people worshiping because they wanted to avoid meaninglessness, they worship because it the most natural thing for them to do which matches their experience. People don't naturally conclude life is meaningless; they know from their experience that it is very meaningful. They are taught it is meaningless through philosophy and the ennui that comes from modern life. You will never find a population of natural atheists anywhere on the planet.

I’m going to be blunt here: you don’t have a clue what depression is. You’re starting with your conclusion, and applying it to whatever pop psychology you’ve picked up. You’re like a North Korean telling me what democracy is, and concluding that Kim Jong Un therefore is the greatest person on Earth. I know what depression is for me, for my family members and my friends who have suffered from it, and I have done private research on it beyond that. Reducing depression to the factor of “hope” is incorrect, and presuming to know something because you’ve got Yahweh on your side is arrogant. You don’t know us, you don’t understand our condition, so please don’t assume to speak for us. You can guess, and you can ask me, and I’ll tell you what I feel, what I have experienced, and what I have learned. Then if it fits your argument, you can let me know.

I can speak on depression because I used to be depressed. I know what it is like, and having come out of it, I am qualified to speak on what I can clearly see as being the number one issue; hopelessness. A person who depressed is carrying burdens in their life which tell them that tomorrow will not be better than today, in fact it will probably be worse. People who are depressed often times see no reason to carry on at all. This could be for a number of reasons; living situation, health, low self-esteem, loneliness, finances, abuse, or perhaps all of the above. In the end, it all boils down to a lack of hope that whatever they are depressed about will ever change or get better, or that it would matter if it did. People who have hope are happy and not depressed.

Your first sentences are close enough I’ll just agree. The last one is your own fantasy straight out of nowhere. That aside, so what? We’re close to killing ourselves. I don’t know if humanity will survive another 100 years. I hope it does, but I can’t know. It’s hard to face, and very frustrating to watch our so-called leaders (who all leverage claimed faith in God, mind you) pissing it all away for money and power. No other age has had to face the possibility of the destruction of civilization. It’s hard. You said your point was that there’s nobody in the driver’s seat. I agree. What’s your point? How do you figure Yahweh’s “in the driver’s seat”?

So, I suppose the point is that it is hopeless. Not only is a life without God meaningless, but if this world is not under the sovereign control of God, it is doomed to destruction. This is what I mean when I have said in the past that in all of our history human beings have made absolutely no progress what so ever. All of the knowledge in the world doesn't count for anything if you don't have the wisdom to use it. All of our learning is simply hubris when you take a look at the condition of the world today. It is actually more wicked at this time than any other time in history. I believe God is in absolute control because He has shown me this is true. I'll give you an example:

One time I had to hitchhike across country. This was just before I became a Christian and I wasn't sure about Jesus. I was kind of scared having never really hitchhiked before, so I prayed and said: "Jesus, if you are the Son of God, and I need to know you, please help me through this. I can't do it on my own so I am going to trust you to help me". After I prayed this prayer, everything was lined up for me as if it was programmed. Money, food and rides all came to me at the right time in the right place. For instance, I would meet someone in one spot and they would help me, and then 800 miles away in a different state on a different day I would meet them again. This happened to me 3 times. Two of them I met in the same place within 20 minutes apart, and they both were met in different states many hundreds of miles away. The timing of all of this was practically impossible. Only God could have arranged me to keep meeting the same people when they were going in opposite directions across the country and on different routes, at the same time. Even if they were going in the same routes and directions it would still be improbable. Not to mention they were in small windows of time where I was in the right place at the right time to see them.

Separate from those people, let’s imagine there’s a group of people who feel they’re experiencing the same bliss you feel in your numinous experiences, but they feel it only when they hurt or kill people. Now, I’m asserting that these people probably don’t exist, but if they did, people behaving according to the principles of what’s “good” (which I’ll get to later) would have to restrain them from hurting other people, and with a heavy heart, would probably imprison them. And while they were in prison, compassionate people on the outside might be researching ways to help the inmates self-realize – within the limits of their confinement, like they do in the Swedish penal system.

Actually, one of the defining characteristics of being a psychopath is the ruthless manipulation of others for pleasure and short term gain.

http://en.wikipedia.org/wiki/Psychopathy

You can say your bliss is better and more noble than their bliss but you would have no justification in doing so. There is actually no reason in your worldview to say that psychopaths aren't normal and you are abnormal.

The reason we’re having this conversation, or at least the reason I am, is because we both already have a sense that some things are right and other things are wrong. That is primary. We both agree that we have this sense, and that for us it feels important to follow it. So for me, the fact that I have this feeling that some actions are good and others aren’t is all the “ought” I need. I don’t need anybody’s permission or orders. I ought to do things that I feel are good things to do. So, whether my conscience comes from human DNA (my position) or from an external entity (your position) doesn’t matter because we have both already decided to follow it, and so has just about every human on Earth.

Yes, we both have that sense, but the difference is you have no basis for saying your sense of right and wrong is any better than the psychopath, or that yours should be preferred. If someone feels it right to hurt and steal from you, who are you to tell them that they ought not to do that? According to what you've said here, that would make you a hypocrite.

There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead.

You say this with certainly but I think you have to recognize that this is your hope. I wonder where this hope comes from? Since you've never been dead before to see what happens, what makes you so sure about it? Could this information about life after death exist in the 99.9999999999999999999999999999999999999999999999999999999999 percent of things that you don't know?

What I want to do at any given time is what feels good to me, and that’s the same with almost everyone, in spite of what religions teach people about their wicked “fallen” souls and how not to trust themselves (except when they paradoxically teach us to trust ourselves).

You're absolutely right about that. The scripture says when there is no King every man does what is right in his own eyes. It also says that there is a way that seems right to man, but the end of its ways is death. Also, interestingly, this philosophy matches the only rule of Satanism "Do what thou wilt shall be the whole of the law"

Christianity teaches that we should trust in God with all of our heart and lean not on our own understanding.

I don’t feel I’m wasting any time navigating any landscape. I hardly think about morality at all, since to me, it’s quite easy. Jesus knew it; he just claimed that his father had made it up. I think it’s human nature. It gives me immense joy to see people in love getting married. That extends identically to same-sex people too. See? It’s not complex. Taking what I can when I can in the malevolent sense feels awful, and I don’t want to do that.

Right, but not doing things because they make you feel bad isn't the question. Unless there is an absolute morality, these are just chemical reactions in your brain. Your mind is deluding you into thinking something is bad by secreting a certain chemical which makes you feel guilty when you steal, and secreting a certain chemical that makes you feel good when you don't do it. These things aren't really bad, they are just how your brain evolved. So, why be a slave to chemicals? I would also ask how you think the brain understands the complex moral scenarios we find ourselves in and rewards or doesn't reward accordingly? Doesn't that seem fairly implausible to you?

I agree completely (except where you said I think it’s out of ignorance or automatic function, which I didn’t say). You say it’s about people getting carried away or being enticed. What I was explaining is when that happens and why. It’s not relevant anyway. People are the only ones who can be held responsible for their own actions, and they should be, but not because they are bad people who need to be punished, but because their behaviour hurt someone and as a member of society, they need to understand this, make amends, and hopefully change their behaviour moving forward.

What makes someone a bad person?

But I would have had to already accept Yahweh to think that’s true. And I don’t, so it’s not. Nothing in me tells me that the bible is a holy book or that following it has anything to do with what is good, so I don’t need to follow any religious dogma.

Do you think this could have something to do with the fact that the bible says you should do things you don't want to do, or that you should stop doing things you don't want to stop doing?

It involves accepting one assertion: Harris’ definition of “bad”. If you accept that, and you accept that “good” is its opposite, then moving away from something bad must be good. I think your problem with my argument is that there’s no argument for a metaphysical morality. That’s because I don’t believe in one. As I said above, this whole conversation, for me, is based on our shared feeling that there are right and wrong things. That’s it. If I kick someone’s dog, no matter who they are or what their religion, they’re going to know without consulting any authority that I did a horrible thing. I don’t really know why, and I don’t care. I do know that humans share this sense, and I’m keen to live with respect to it.

Well, there you go. You have no justification for right and wrong, and you admit that. You don't know why, and you don't care, so you go by your feelings. This is the cognitive dissonance I was talking about at the beginning of the post. You know intellectually that a meaningless Universes gives you no basis for morality, but you don't live that way. You live as a Christian does, judging what is good and evil and acting as if life has meaning and value when you know that it doesn't. You are fooling yourself into ascribing meaning to what you know are just chemical reactions in your brain. There is analogy made to the brain being like a soda can..you shake it up and it starts fizzing, which is just like the chemical reaction in our brains. One is fizzing morally and the other is fizzing immorally. What's the difference?

Your atheism leaves you in the position of not being able to tell me that something like child rape is absolutely wrong. In your world, there is no such thing, and if everyone thought it was right, it would be.

Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

God wrote His commandments on our hearts, which is the reason your feelings tell you what is right and wrong. It's very easy for everyone to understand Gods laws because we already know them. The problem is that people suppress the truth about God, and so people are deceived about what is good and evil are just doing what is right in their own eyes. I didn't understand growing up that fornication was wrong because society said it was okay, but now that the deception has been lifted my heart is in agreement with it. I know that is wrong, not just because Gods law says it is, but because it is written upon my heart.

First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

We have the freedom to obey or disobey God. The one thing God will never do is make you obey Him. In that sense, you have to determine whether you will do what is good or evil.

Second, you can’t possibly make the argument that “better for people” and “makes the world worse” are arbitrary concepts. They’re not perfectly defined, but that doesn’t mean arbitrary. As for the torturing babies example, according to Harris’ morality, it’s bad because babies are people, and torture causes misery. Where’s the ambiguity?

The ambiguity comes in when you assert these things with no rational justification. You admitted earlier that you have no ultimate justification for right and wrong, so why do you think Harris somehow does?

Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

This is really an argument from incredulity. I'm sure no one pictured an entire society could be convinced that killing millions of jews is a good thing, but it happened. People can and have agreed to do some extremely wicked things. The point is that if morality is based upon what people agree on, and people can potentially agree on anything, then you have a moral system that could call the same thing good or evil depending on what the opinion was at that time. That is no basis for morality.

But yours does. Whatever else you address, please answer this: I believe –and forgive me if I’m putting words into your mouth– somewhere on the Sift you agreed that if God commanded you to do something people think is horrible (like torture an infant/rape your own son/etc.), that you would do it. Is that true to say? If so, then by your own witness and a test you came up with, it’s your system that allows for the possibility of absolutely any vile act, and it’s time for it to go.

I don't recall saying this. There is the divine command theory which states that whatever God commands is ethically good. For instance, although God commanded us not to kill, He used the Israelites to judge the Canaanites after giving them 450 years to repent. This though was a unique situation because God ruled the Israelites directly as His own kingdom. The only other example I can think of is Abraham and Issac, and of course God didn't want Abraham to kill Issac.

These days, though, we're under a new covenant, and Gods Spirit dwells within His people. There is no example of God telling us to do anything contrary to His word in the NT, and therefore I see no basis for agreeing that I would either.

If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

What about all of Pagan societies throughout the ages that sacrificed their children to demons?

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

True. Your point?

"a conscience precludes the need for an external set of laws."

The point is, without enforcement a person is free to violate their conscience as freely and as often as they choose without any consequences. A conscience doesn't preclude the need for an external set of laws because most people willfully ignore their own conscience.

It’s not arbitrarily invented. Religion is. I must be misunderstanding you. By my reading, your argument is that the connection between reducing people’s misery and doing good is arbitrary. Is that right? You don’t think that wanting to help people who are suffering is normal and good? If you agree that there is a connection between the two, that’s all you need. If you don’t agree, then your morality system really sucks, and I don’t know who I’m talking to.

Christianity wasn't arbitrarily invented, it is revealed truth. I've also already covered this throughout the reply. According to you, unless you appeal to an authority, you have no basis for right and wrong, and neither you or Harris have any authority to appeal to in a meaningless Universe. You're content to just follow your feelings and not think about it, which I pointed it is cognitive dissonance.

The fact is, in a meaningless Universe you simply can't prove anything without God. That is the proof that God exists in the middle of all of this. You are living like a Christian while denying God with your atheism. You actually have no basis for logic, rationality, morality, uniformity in nature, but you live as if you do. If I ask you how you know your reasoning is valid, you will reply "by using my reasoning". That would be the same as me saying that God exists because He exists. It is a viciously circular argument that you would never accept from me. I can point to a transcendent God who reveals truth, and tells us what is right and wrong, and is the source for the uniformity in nature. I can justify these things, but you cannot.

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_ 1636593.html

I take it you didn’t read the article yourself. There’s no mention of Americans, anyone of college age, nor anyone who can’t identify Hitler. It’s about German high school students who didn’t know that Hitler was a dictator, etc. Please take better care with your arguments. It’s disrespectful and a waste of my time.

Sorry. I can't remember what I was thinking of, or if I wasn't just confusing one thing for another. Perhaps I was thinking of this:

http://videosift.com/video/Ray-Comfort-Teaches-about-Adolf-Hitler

>> ^messenger:

stuff

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Overall, this is how I summarize your arguments: (A) Life without God is meaningless, and (B) a meaningless life would sometimes be difficult to tolerate, therefore (C) God exists. We pretty much agree on A, and we do agree on B, but C does not follow from A and B. You can correctly conclude that (C) life without God would be difficult to tolerate at times. So? That still doesn’t mean that God exists. I believe that God doesn’t exist, so I conclude from A and B that life is difficult to tolerate at times. Which is true.

I'm sure there are plenty of people who weren't believers who died happily in ignorance of the truth, but the question is, did they understand that their life was meaningless? I doubt it. It is not something that many people are able to face, and even if they could, they certainly don't live that way. In some way or another, they are deluding themselves and living as if their life does have meaning.

Fair point. They may not have ever had the philosophical conversation with themselves about whether their lives have meaning, so it never occurred to them to be upset about it. I agree that it could be a very difficult thing to face, and I think that’s why the human species developed a proclivity for religion. Elsewhere here I’ve suggested we developed metaphysical faith because we’re intelligent and inquisitive, and it freed our minds from the obvious nagging questions of our existence with a one-stop catch-all answer: “Because God”. From an evolutionary perspective, it makes sense. If believing you have a purpose in the grand scheme of things makes you feel better and gives a higher community bond, then it conveys higher survivability to you and your genes. It may be (or once have been) helpful for us to believe that a god exists (any god/gods, mind you, or even a non-deity-based faith system like Buddhism), but this still is not an indication that any god exists.

Hope is what keeps people going … They are not mentally ill, they are simply facing the cold, stark reality of their situation.

I’m going to be blunt here: you don’t have a clue what depression is. You’re starting with your conclusion, and applying it to whatever pop psychology you’ve picked up. You’re like a North Korean telling me what democracy is, and concluding that Kim Jong Un therefore is the greatest person on Earth. I know what depression is for me, for my family members and my friends who have suffered from it, and I have done private research on it beyond that. Reducing depression to the factor of “hope” is incorrect, and presuming to know something because you’ve got Yahweh on your side is arrogant. You don’t know us, you don’t understand our condition, so please don’t assume to speak for us. You can guess, and you can ask me, and I’ll tell you what I feel, what I have experienced, and what I have learned. Then if it fits your argument, you can let me know.

The point being, that if there is no God then no one is in the drivers seat here on planet Earth. I would be surprised if the extreme fragility of our civilization escaped you. If you look at history, and you contrast it to what is going on today, you will find that the new is simply the old in different packaging. We're watching the exact same game show, simply on a grander and more dangerous scale. Humanity has never been closer to utterly destroying itself anytime in its history than it is today. I'm sure, like everything else in creation, you will attribute that to dumb luck. However, if you think everything is a numbers game, then sooner or later the odds say that cooler heads will not prevail and there will be a civilization annihilating calamity. The truth is, it is only the sovereign hand of God that is restraining this from happening.

Your first sentences are close enough I’ll just agree. The last one is your own fantasy straight out of nowhere. That aside, so what? We’re close to killing ourselves. I don’t know if humanity will survive another 100 years. I hope it does, but I can’t know. It’s hard to face, and very frustrating to watch our so-called leaders (who all leverage claimed faith in God, mind you) pissing it all away for money and power. No other age has had to face the possibility of the destruction of civilization. It’s hard. You said your point was that there’s nobody in the driver’s seat. I agree. What’s your point? How do you figure Yahweh’s “in the driver’s seat”?

My original point, however, still stands. You say you can't imagine someone finding bliss in hurting people. Well, have you ever heard of psychopaths? They do indeed find their bliss in acquiring power and control and making other people miserable, and they feel absolutely no remorse for doing so.

This is my fault. As I mentioned in my last comment, I had intended to write further down about people who do find bliss in hurting others, and I had it fleshed out in the drafting process, but I guess I accidentally deleted it before posting. Anyway, here it is. First, there’s psychopaths. You don’t understand what a psychopath is. It’s not a blood-crazed killer from a Hollywood movie. In real life, a psychopath is someone who fails to feel empathy or sympathy, someone who has no sense of altruism. They do whatever serves their own interests best – however they define that. This is in sharp contrast with how the rest of us think about other people, which is mostly with compassion. I’ve been close to a few psychopaths, and they enjoy things like music or sports or writing or whatever like anyone else, and they mostly understand that others think hurting people is bad, so they avoid it. They don’t get any special thrill from hurting others – it just doesn’t hurt their conscience if they do. I’m guessing they don’t really ever feel the bliss I’m talking about.

Separate from those people, let’s imagine there’s a group of people who feel they’re experiencing the same bliss you feel in your numinous experiences, but they feel it only when they hurt or kill people. Now, I’m asserting that these people probably don’t exist, but if they did, people behaving according to the principles of what’s “good” (which I’ll get to later) would have to restrain them from hurting other people, and with a heavy heart, would probably imprison them. And while they were in prison, compassionate people on the outside might be researching ways to help the inmates self-realize – within the limits of their confinement, like they do in the Swedish penal system.

Yes, it feels good to feel good, but this doesn't tell us why we *ought* to do anything.

The reason we’re having this conversation, or at least the reason I am, is because we both already have a sense that some things are right and other things are wrong. That is primary. We both agree that we have this sense, and that for us it feels important to follow it. So for me, the fact that I have this feeling that some actions are good and others aren’t is all the “ought” I need. I don’t need anybody’s permission or orders. I ought to do things that I feel are good things to do. So, whether my conscience comes from human DNA (my position) or from an external entity (your position) doesn’t matter because we have both already decided to follow it, and so has just about every human on Earth.

In a meaningless Universe there is no actual right and wrong, so why shouldn't you just do whatever you want? Why waste your time trying to navigate some moral landscape that you don't even believe really exists? Why not just take what you can, when you can, before you lose the opportunity?

There’s nobody who’s going to judge my soul when I’m dead, so in that sense, once I’m dead, it won’t matter to me in the least what I do now once I’m dead because I’ll be dead. What I want to do at any given time is what feels good to me, and that’s the same with almost everyone, in spite of what religions teach people about their wicked “fallen” souls and how not to trust themselves (except when they paradoxically teach us to trust ourselves). Like, I might like to eat your cookie, but it would feel worse to steal it from you than it would feel good to eat it. Instead, I think about how I can have the cookie without feeling bad about it. I would probably ask you for some of your cookie, and then I’d not only have some cookie, but I’d also share a friendly interaction with another person in my community, someone who will probably enjoy sharing their cookie with me and be glad I asked them. Win-win. So to recap, “taking what I can” to me and most people, involves having the greatest amount of personally rewarding experiences I can, and those involve not doing bad things, and often involve doing good things.

I don’t feel I’m wasting any time navigating any landscape. I hardly think about morality at all, since to me, it’s quite easy. Jesus knew it; he just claimed that his father had made it up. I think it’s human nature. It gives me immense joy to see people in love getting married. That extends identically to same-sex people too. See? It’s not complex. Taking what I can when I can in the malevolent sense feels awful, and I don’t want to do that.

People do evil because they get carried away by their lusts and become enticed. You view this as some sort of ignorance, or automatic function. Not so. When a person is doing wrong, they are almost always entirely aware of this, but simply override their moral restraints with their desire to fulfill their lusts. People are responsible for the evil that they do, not society, environmental factors, their parents, or anything else.

I agree completely (except where you said I think it’s out of ignorance or automatic function, which I didn’t say). You say it’s about people getting carried away or being enticed. What I was explaining is when that happens and why. It’s not relevant anyway. People are the only ones who can be held responsible for their own actions, and they should be, but not because they are bad people who need to be punished, but because their behaviour hurt someone and as a member of society, they need to understand this, make amends, and hopefully change their behaviour moving forward.

I've already agreed with you that we all have a God given conscience that tells us right from wrong. Therefore, we don't need to read the bible to know that it is wrong to murder or steal. However, what God has commanded is that we all repent and believe in the gospel. This is something you aren't going to intuitively understand without being told.

But I would have had to already accept Yahweh to think that’s true. And I don’t, so it’s not. Nothing in me tells me that the bible is a holy book or that following it has anything to do with what is good, so I don’t need to follow any religious dogma.

what is the ground for associating moral evil with misery and moral good with "moving people away from misery". Where do you get moral duties in a meaningless Universe?

It involves accepting one assertion: Harris’ definition of “bad”. If you accept that, and you accept that “good” is its opposite, then moving away from something bad must be good. I think your problem with my argument is that there’s no argument for a metaphysical morality. That’s because I don’t believe in one. As I said above, this whole conversation, for me, is based on our shared feeling that there are right and wrong things. That’s it. If I kick someone’s dog, no matter who they are or what their religion, they’re going to know without consulting any authority that I did a horrible thing. I don’t really know why, and I don’t care. I do know that humans share this sense, and I’m keen to live with respect to it.

The morality that God gives can be summed up in two commandments: Love the Lord thy God with all thy heart, and all thy soul, and all thy mind and all thy strength, and love thy neighbor as thyself…That's a very simple system. When you love God and other people everything else follows naturally.

Yahweh’s morality is nowhere near as simple as a secular morality. Where in those two commandments of Jesus does it say that using condoms or allowing same-sex couples to marry is wrong? In fact, saving lives, preventing unwanted pregnancies and allowing all loving couples to get married are ways to love your neighbour, and they’re exactly what I would want my neighbour to do or advocate for on my behalf.

On the contrary, it's all arbitrary, because "what makes things better for people" or what "makes the world worse" is something determined by consensus. If everyone in the world agreed that torturing babies for fun made things better for people, it would be good in your view. If your moral system allows for this possibility, I think that's a sign its time to throw it away.

First, you’re talking in circles. If Harris’ model of morality is arbitrary, then so is Jesus’ model of “do unto others…” because they amount to pretty much the same thing, and what one person wants his neighbours to do may not be the same as someone else’s, etc. At some level, we’re going to have to determine for ourselves what’s right and what’s not.

Second, you can’t possibly make the argument that “better for people” and “makes the world worse” are arbitrary concepts. They’re not perfectly defined, but that doesn’t mean arbitrary. As for the torturing babies example, according to Harris’ morality, it’s bad because babies are people, and torture causes misery. Where’s the ambiguity?

Third, do you picture a world where everyone suddenly agrees that torturing babies is OK? Do you really believe that without religion people have absolutely no internal direction whatsoever, and will accept torturing of babies as acceptable? I don’t. So, no, Harris’ moral system does not allow for the possibility of torturing babies.

But yours does. Whatever else you address, please answer this: I believe –and forgive me if I’m putting words into your mouth– somewhere on the Sift you agreed that if God commanded you to do something people think is horrible (like torture an infant/rape your own son/etc.), that you would do it. Is that true to say? If so, then by your own witness and a test you came up with, it’s your system that allows for the possibility of absolutely any vile act, and it’s time for it to go.

If you think I’m being ridiculous, what do you think is more likely: that a society somewhere will suddenly realize that they feel just fine about torturing babies, or that a society somewhere will get the idea that it’s their god’s will that they torture babies? Human instinct is much more consistent than the will of any gods ever recorded.

If this were true, there would be no need for courts, judges, prisons, or police officers. There are also laws which may make some people miserable but are necessary for the greater good.

True. Your point?

It doesn't suffice, though. Yes, we can both agree there is a universal morality among human beings. How is that fact supposed to serve as grounds to invent an arbitrary system of good and evil based on people following their bliss and avoiding misery? I could just easily reverse the two and say the existence of universal morality justifies that too. I could say that the existence of a universal morality justifies that we should all love eggplants and hate rutabagas. There is no logical connection here between the system you've created and universal morality.

It’s not arbitrarily invented. Religion is. I must be misunderstanding you. By my reading, your argument is that the connection between reducing people’s misery and doing good is arbitrary. Is that right? You don’t think that wanting to help people who are suffering is normal and good? If you agree that there is a connection between the two, that’s all you need. If you don’t agree, then your morality system really sucks, and I don’t know who I’m talking to.

http://www.huffingtonpost.co.uk/2012/06/29/half-german-teens-dont-know-hitler-dictator_n_1636593.html

I take it you didn’t read the article yourself. There’s no mention of Americans, anyone of college age, nor anyone who can’t identify Hitler. It’s about German high school students who didn’t know that Hitler was a dictator, etc. Please take better care with your arguments. It’s disrespectful and a waste of my time.

So... I watched that fully thinking it was a joke/parody, but a google search seems to suggest otherwise. Having already consulted my calendar and verified that it isn't the 1st of April, I remain confused!

Although, you cannot earn your salvation, there are rewards in Heaven based on what you did here on Earth.

This is news to me... I believe Mormons teach this, but all other denominations preach that when you accept the Holy Spirit, it moves you to do good deeds... that the good deeds aren't your own.

Neither is it meaningless to follow the two greatest commandments:
Love the Lord thy God with all of your heart, and all of your soul, and all of your mind, and with all of your strength.
and
Love thy neighbor as yourself
Unless you count loving God and your fellow man as meaningless, they are both a reward onto themselves and filled with meaning.

You seem to be deliberately misunderstanding me here. I was very specifically using the definition of 'meaningless' that the speaker above uses... as in, 'meaning nothing after you die'.

The judgment is about sin. Your friends, along with every Christian, have transgressed Gods laws, and the wages of sin is death. The difference is, Christians have received Gods pardon for their transgressions, whereas unbelievers have rejected it and thus have to face God on their own merits.

My point exactly. The only thing that matters is that you've accepted Jesus as your Savior. NOTHING else matters... hence it is meaningless.

Any branch of Christianity that doesn't take a hard stance against violence is twisting the Bible to their own selfish ends... which is, unfortunately, most of them.

A Christian is simply someone who has been born again, and has a personal relationship with Jesus Christ, and the true church is the body of Christ. Regardless of what a denomination might say, a Christian should consult the word of God:
Matthew 26:52
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

You completely ignored my point here. Except for the Mennonites, there are no other denominations (in the US) that take a hard stance against violence. None. Zero. This country is 80% Christian, and yet we've been at war for 209 of 235 years of our existence.

Let me be very clear on this: ALL CHRISTIAN RELIGIONS IN THE US ARE FALSE purely based on this one single fact (again, excluding Mennonites)... Granted, that doesn't prove that God doesn't exist... but it certainly does mean that I can't trust any US-based Christians...

I agree with everything you're saying here. Christians are to love their enemies, bless those who curse them, and pray for those who despitefully use them. We are to unconditionally love everyone, because they are in the image of God, and because God so loved the world, He gave His only begotten Son. That is the model of behavior He has given us.

What have you done to end discrimination (of ALL types)? Have you participated in any protests against wars, for Gay Marriage, for Women's Rights? Have you stood up in Church to let everyone know that you think it's wrong to discriminate against others, regardless of what they've done?



I'd recommend reading up on philosophy, logical debate, and comparative religion... and finding a denomination that is above reproach. The reason Atheists always seem to have the same 'tired' arguments all the time is because we don't need to have new ones... the old arguments still come out in our favor.

While there are a LOT of things I want to comment on, I'd like to point out one thing that I very vehemently agree with. While I can't say that I believe that Jesus was the 'ideal' man, I can say that he's someone that a vast majority of people I know could aspire to emulating.

I'm glad that we can agree on Jesus. I highly recommend this book:

http://www.amazon.com/Christianity-Changed-World-Alvin-Schmidt/dp/0310264499

It's not Jesus that is the problem, as awesome of a guy as he was (allegedly). Christianity teaches that it is not the actions that grant you access to Heaven, it is God's Grace. Whether it's Grace because you've acknowledged Jesus as your Lord, or Grace through TULIP-style pre-destination... All of an individual Christian's actions (except for the 'I Believe' action) are, in fact, meaningless. If the speaker thought more about his own Christian Philosophy, rather than de-contextualizing Atheists' quotes, he'd have realized this already.

That isn't true though. Although, you cannot earn your salvation, there are rewards in Heaven based on what you did here on Earth. Neither is it meaningless to follow the two greatest commandments:

Love the Lord thy God with all of your heart, and all of your soul, and all of your mind, and with all of your strength.

and

Love thy neighbor as yourself

Unless you count loving God and your fellow man as meaningless, they are both a reward onto themselves and filled with meaning.

If Christian 'Judgement' were based on actions and not belief in God (hence, their actions and lives had meaning), as many of my non-Christian friends would make it into Heaven as my Christian friends...

The judgment is about sin. Your friends, along with every Christian, have transgressed Gods laws, and the wages of sin is death. The difference is, Christians have received Gods pardon for their transgressions, whereas unbelievers have rejected it and thus have to face God on their own merits.

One specific data point is violence. Every one of my non-christian friends is non-violent. They oppose violence, both offensive and defensive. Never once did Jesus EVER advocate any form of violence. And, if you take his life as a blueprint, he proved his mettle by submitting to being crucified, even stopping the people who would have defended him.

Jesus said this:

John 15:13

Greater love has no one than this, that he lay down his life for his friends.

There are some Christians who are non-violent (Mostly Mennonites/Amish)... I respect them. Others, not-so-much. Any branch of Christianity that doesn't take a hard stance against violence is twisting the Bible to their own selfish ends... which is, unfortunately, most of them.

A Christian is simply someone who has been born again, and has a personal relationship with Jesus Christ, and the true church is the body of Christ. Regardless of what a denomination might say, a Christian should consult the word of God:

Matthew 26:52

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Lest you think I'm cherry-picking, read the Beatitudes... You'll read about being meek, righteous, merciful, peacemakers and persecuted... But you won't see anything that could have justified the Crusades, Slavery or Gay-Hate.

I agree with everything you're saying here. Christians are to love their enemies, bless those who curse them, and pray for those who despitefully use them. We are to unconditionally love everyone, because they are in the image of God, and because God so loved the world, He gave His only begotten Son. That is the model of behavior He has given us.

So, as an Atheist, let me go on the Record... I don't dis-believe in God... I dis-believe in the God that is worshiped by Christians. I also have very specific issues with other Religions, but that can wait for another time. Given that I've found all of the Religions that I've encountered to be as 'bad' as any others... My position is that God may or may not exist, but if He DOES exist, He won't be found in any current religious textbooks...

I'll just say that God deeply loves you, and wants you to know Him personally.

(FYI, I'm one of the "life is meaningless" people that the speaker seems to think can't exist. I can stare into the Abyss and take pleasure walking the line, knowing one day I'll fall in and vanish utterly. It does not, in any way, depress me.)

I don't think he said they don't exist, I think he said that on one hand you may believe it, but on the other hand, you don't live as if everything is meaningless.

>> ^hatsix

>> ^bareboards2:

music
Kudos to Lady Gaga for allowing the rights to that song at the end.


I'm going to hazard a guess and say that she wasn't even consulted, the BBC has a music buyout agreement with the majority of the record companies, which allows them to use all their music, royalty free.
Still an appropriate song none the less, its not just for queers .

>> ^GeeSussFreeK:

@spawnflagger and @bmacs27
This wiki is one of the things I consult often.
http://en.wikipedia.org/wiki/Energy_density#Common_energy_densities


Regardless of how effective you make burning wood, it will NEVER be as energetic as the same volume of gas or petrol. And if gas/petrol/coal engines are out of reach financially, burning wood for electricity most likely will be as well. Though, spawn pointed out perhaps it supplying a regular stream of electricity of very little energy makes up for the lack of conductivity of poor communities. I don't tend to share that opinion and think that their standard of living will only be greatly improved with access to very large amounts of cheap energy; the difference between starting up a camp fire and an actual power plant. Helping a poor society charge connected devices isn't what catapults counties into the first world, having an infrastructure of energy is.
And ya, they are using a TEGs for electrical generation. It provides the lion share of energy to the fan that is helping aid complete combustion for the smoke reduction. This is why it is such a poor electrical device, TEGs are horrible in the efficiency department. You could get far more electrical output via some type of steam device burning wood than this; which would more than likely benefit an entire town via its considerable electrical output (for the third world). But it should be known before hand that wood burning is dirty business. Even if you engaged in catalytic conversion of carbon monoxide, burning wood on a large scale for electrical generation would have similar effects to the health of a community as a coal fire plant; perhaps worse because it would be located much closer to the population than coal fire plants usually are.
And to be fair to this thing, I think it is pretty cool...but for the first world. Unless they are literally handing these out in the third world, it will do them no benefit, and the money they spend handing these out...they could be installing a power distribution system with an actual power plant and improve their well being by orders of magnitude.


Now this I disagree with. They are right that most third world countries are using wood cooking fires anyway. So simply the smoke and emission savings over that are worthwhile. The electrical generation is a nice side benefit, and many of those countries are seeing the proliferation of small electrical devices, e.g. cell phones and leds. I think it's a device that could greatly improve the lives of people in less developed communities (especially the home stove version).

@spawnflagger and @bmacs27

This wiki is one of the things I consult often.

http://en.wikipedia.org/wiki/Energy_density#Common_energy_densities

Regardless of how effective you make burning wood, it will NEVER be as energetic as the same volume of gas or petrol. And if gas/petrol/coal engines are out of reach financially, burning wood for electricity most likely will be as well. Though, spawn pointed out perhaps it supplying a regular stream of electricity of very little energy makes up for the lack of conductivity of poor communities. I don't tend to share that opinion and think that their standard of living will only be greatly improved with access to very large amounts of cheap energy; the difference between starting up a camp fire and an actual power plant. Helping a poor society charge connected devices isn't what catapults counties into the first world, having an infrastructure of energy is.

And ya, they are using a TEGs for electrical generation. It provides the lion share of energy to the fan that is helping aid complete combustion for the smoke reduction. This is why it is such a poor electrical device, TEGs are horrible in the efficiency department. You could get far more electrical output via some type of steam device burning wood than this; which would more than likely benefit an entire town via its considerable electrical output (for the third world). But it should be known before hand that wood burning is dirty business. Even if you engaged in catalytic conversion of carbon monoxide, burning wood on a large scale for electrical generation would have similar effects to the health of a community as a coal fire plant; perhaps worse because it would be located much closer to the population than coal fire plants usually are.

And to be fair to this thing, I think it is pretty cool...but for the first world. Unless they are literally handing these out in the third world, it will do them no benefit, and the money they spend handing these out...they could be installing a power distribution system with an actual power plant and improve their well being by orders of magnitude.

>> ^enoch:

>> ^Payback:
Fan made? Paramount re-did TOS episodes.
http://en.wikipedia.org/wiki/Star_Trek:_The_Original_Series#Remastered

when i first came across this remastered series i remember it was a couple of dudes.
oh well.guess i remembered wrong.
thanks for the correction @Payback.


Oh, it's still awesome. I guess it WAS technically two dudes, by the way...

Under the direction of Star Trek producer David Rossi and long-time Star Trek technical consultant Mike Okuda, the visual and special effects were recreated to give Star Trek: The Original Series a more authentic feel and modern look. Special attention was given to such elements as the Enterprise, alien planets and their images depicted from space, planets seen from orbit, alien spacecraft, and technology such as computer readouts, viewscreen images, phaser beams, etc.

My office is in a neighborhood where such women fear to tread.In reply to this comment by UsesProzac:
What about young, overweight, misanthropic white women?

In reply to this comment by Trancecoach:
Clinical therapist... I talk to young, attractive, affluent white women between the ages of 25 and 35 about finding meaning and purpose in their lives...

I also consult with artists and filmmakers about how to make their projects appealing to investors and financiers.