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Amazing Grace on the "Slave Scale"

timtoner says...

>> ^RhesusMonk:
Someday I'm going to write a long treatise here about why this song and this story have very little to do with god's grace and being connected through JC. This is about awe and gratitude. Christians believe there is some force that is doling out goodwill and that we are unwitting and undeserving of this goodwill, unless we respond in a Christian way.


I read a great quote recently: "Christian is a wonderful noun, but a terrible adjective." I have to agree. I think the feeling you're describing, the feeling hinted at by Phipps, is transcendental. As Newton emerged from his cabin that day, and heard the dirge rising up from the hold, something in his brain clicked. No doubt, "Unknown" was sold into bondage exactly on schedule, and so the song did not save him in a meaningful way, but unbeknownst to him, that song did have an effect. Newton began to reconsider his role in things, and left the slave trade. He was a vocal proponent of abolition in England. It would be many, many years before he would put pen to paper and write out Amazing Grace (he experienced his conversion moment in 1748, and composed AG between 1760 and 1770) but nevertheless, the wordless song never truly left him. He chose to share its melody with those who'd never set foot on a slave ship, and found that, somehow, the effect was sustained.

Now everything I've just mentioned can be looked at in a non-Christian context, and it would remain true. It should be said, though, that the presence of Christianity and its memes made it easier for Newton to become aware of just how far he'd strayed in his life. Given the number of unrepentant slave captains who called themselves Christians, it does not necessarily follow that Newton's salvation was due to his turn to Christianity, but it certainly helped. And it also helped all the slaves who would have found passage in the hold of his ship, but did not, thanks to his conversion. Again, Christianity didn't do it, but it was a 'hook' upon which Newton could hang this unsettling feeling in his belly.

Kurt Vonnegut notes much the same in a speech he gave at Clowes Hall in 2007. He starts by pointing out that, while Marx said that 'religion was the opium of the lower classes', he should have been taken literally. Opiates were a wonderful class of drug that numbed the pain, and who knew pain better than the working classes? He continues, "The most spiritually splendid phenomenon of my lifetime is how African-American citizens have maintained their dignity and self-respect, despite their having been treated by white Americans, both in and out of government, and simply because of their skin color, as though they were contemptible and loathsome, and even diseased. Their churches have surely helped them to do that. So there's Karl Marx again. There's Jesus again."

I guess the question is, could John Newton have composed Amazing Grace without believing in the Magic Man Who Lives in the Sky? Maybe. Probably. But it certainly helped.

Amazing Grace on the "Slave Scale"

siftbot says...

Tags for this video have been changed from 'slave scale, amazing grace, wintley phipps, spiritual, slavery, pentatonic' to 'slave scale, wintley phipps, spiritual, slavery, pentatonic, john newton' - edited by RhesusMonk

KFC are animal abusers and heres the proof

therealblankman says...

Mmmmm... tasty chicken goodness.

Sorry, Peta freaks. I'm all for abolishing cruelty to animals, and I will never wear something as perverse as a fur coat as a fashion statement, but you terrorist f@cks stand for something else entirely. Peta is a hundred-million-dollar cult that masquerades as an animal rights organization. This propaganda here presented is as distorted a view of reality as anything produced by either the Soviet Communist regime, Nazi Germany, or the Religious Right in the United States.

http://www.mtd.com/tasty/

from Wikipedia: "PETA has been the target of criticism by other animal welfare advocates. Virginian activist John Newton (formerly of Meower Power) describes the group as "cult-like" adding "If you're not radical enough, they drive you out." Merritt Clifton, founder and editor of Animal People has said "Ingrid Newkirk runs PETA like a guru cult. Sooner or later, everyone who questions her or upstages her in any way, no matter how unintentionally, ends up getting shafted in the most humiliating manner Newkirk can think of." Sue Perna, an animal rights activist and former PETA employee calls Newkirk "an abuser of the human animal" adding "Many of us believe that the further we distance ourselves from PETA, the better off the animal rights movement will be.""

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