I get that Sean Hannity has to defend himself in some way and yeah Stewart can be annoying but he's obviously funny. If you don't think he's funny you don't know comedy. Why all the weird edits?

Also Hannity should be distancing himself from this guy pretty quick right about now.

Following quote from http://www.theatlantic.com/politics/archive/2014/04/cliven-bundy-wants-to-tell-you-all-about-the-negro/361152/

“I want to tell you one more thing I know about the Negro,” he said. Mr. Bundy recalled driving past a public-housing project in North Las Vegas, “and in front of that government house the door was usually open and the older people and the kids—and there is always at least a half a dozen people sitting on the porch—they didn’t have nothing to do. They didn’t have nothing for their kids to do. They didn’t have nothing for their young girls to do.

“And because they were basically on government subsidy, so now what do they do?” he asked. “They abort their young children, they put their young men in jail, because they never learned how to pick cotton. And I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy? They didn’t get no more freedom. They got less freedom.”

I view it as similar to "rape jokes". It's the target of the joke that matters, not the content as such.

Buts let's say the cotton picking version did air. I wouldn't be telling the black community to "lighten up" anymore than I'm telling the Asian community to lighten up now. It's not about taking a joke, it's about understanding the context of a joke, and realising that you are not the target.

You're missing the point. It should be offensive. If you're not offended by the ching chong foundation, the cotton picking nigger foundation or the actual "Redskins Original Americans" foundation, there is something wrong with you.

And that's the equivalency Colbert was making. He could actually have gone further and made it the cotton picking nigger foundation and the point would have been even stronger, but there's no way that would have been allowed to air.

No arguments there on the good at math idea not being funny... I never suggested such an option. What would have been good funny alternative bits for Colbert to have done could be a separate conversation I think (good satire punches up, etc).
I appreciate your personal note. It indeed jives with what one of my Asian American friends told me- they don't find particularly offensive either. This friend also mentioned that their experience is not equal to every Asian American experience though. For others, it seems that it stings quite significantly. So I don't think this is case closed.

The question I posed with my analogy still stands -- while this is not true for yourself or my friend, for some people of Asian descent, "the Ching Ching ding dong foundation for cultural sensitivity" might be offensive on a level similar to how it would have been for Blacks if he had used "The cotton-picking nigger foundation for cultural sensitivity". How many? Maybe that number is at 10%. Maybe that number is at .1%. Maybe that number is at 50%. I have no idea. How do we as a society figure whether that is the case? I think we do it by having a big old dialog where a lot of people of Asian descent are involved.

Instead what I see is a whole lot of posturing, sabre-rattling, and band wagon jumping from people that are not of Asian decent and therefore have no personal experience with this particular form of racism to bring to bear on the matter. Those people should be primarily listening and asking questions, not posturing and sabre-rattling.

I don't disagree with your comments about Suey Park, as I said I think she acts crazy and I don't support her approach in any way. I think it's unfortunate that she's leading the charge on the other side of this thing, because I think she's doing a horrible job.

As I see it, Colbert is using Asian Americans (a minority that is also most definitely not atop the social power structure) as an example or prop to try to educate people about racism that's happening toward another group of people. Cool! We're helping out Native Americans. It's not really engaging Asian Americans though, who very commonly have racism directed at them as well. In my readings on this, it would seem a fair number (but NOT all) of Asian Americans grew up being ridiculed by things like "Ching chong ding dong", and it is steeped in an extremely negative racial connotation for that group of people.

I'm stretching to an extreme with this analogy, but I think it's necessary. What if Colbert instead called it the "The Cotton-picking Nigger Foundation for Racial Sensitivity"? I don't know about you, but I think that feels quite a bit more problematic.

But why does that cross a line where "Ching chong ding dong" doesn't? To be honest, while I think I could come up with some ideas that seem quite reasonable to me off the top of my head, I'm not *exactly* sure. Because at the end of the day, here's my reality -- I'm not an Asian American that was ridiculed with that saying and things like it, so I didn't have that firsthand personal experience. For all I know, for a large subgroup of Asian Americans, maybe it *is* very similar to the other example I mentioned would be for blacks.

So rather than thinking I have some magical grasp on what is offensive toward certain groups, I listen very carefully to what they're saying, and what their experience is. I think everybody should do that, and continue thinking about it and conversing about it. Instead, everybody seems to be rushing to Colbert's defense.

Later in that episode (episode? show?) they tear up the box and there is pair of tidy whities in there, some cotton undergarment for reasons unknown.. Maybe they are not allowed to store food in the props dep. even thou it's dry food and probably never goes off.. The rules on those larger studios are sometimes just a nuisance..

Come now wordsworth, that picture you've painted is worth a thousand harsh critics ....of the glaringly obvious reality of your poignant, yet eloquently simple phrasing!

(We'd throw some'o 'that cotton-candy money over to the carnival midway by the way to actually see that (if it was a twin sister's contortionist act) before we'd spend a DIME on any Transformer's flick!)

*dead vote, cotton-candy for fallow minds

Pronouncing the word 'cotton' without enunciating even ONE of the T's, is a learned and practiced, ghetto-ass speech impediment.

My word, someone there that Fearne Cotton can feel superior to.

Nice! When you come by in your lds white cotton dress, I'll turn on the sprinkler! You don't need Michael Cera's hose!

Skyclad
Historically, Witches worked Naked, and there are many references to naked Witches standing on their clothes. In a few illustrations, the Witches are clothed in the clothing of their time, but examination of the drawings indicates that the artist rarely knew a real Witch.
Gardner introduced the term Skyclad into the Craft in the 1950's with the reference to "Witches worship naked which is called in the East (Indonesia), 'Skyclad'" and the term stuck as a poetic way to refer to ritual nudity. Witches worshipped Skyclad in 1950's and today, but in the 70s, the Welsh and American Celtic Witches began to wear robes, which became the standard way to worship for years. By the late '70s, the Feminist Witches began to experiment with Skyclad worship, so by the late 80’s about half of the American and European Witches worship Skyclad.
There are a number of reasons for nudity, the first being that in the Charge, which was written by Doreen Valiente from older sources, The Goddess said,
"And as a sign that ye be truly free, ye shall be naked in your rites."

This Charge is so beautiful that many Witches who reject the Gardnerian Traditions, retain the Charge as one of the few declamations that, if not directly from the Goddess, was unquestionably inspired by Her. Thus, the argument follows that we MUST worship naked because it is the will of the Goddess whom we love.

This argument is countered by a later version of the Charge that says,
"as a sign that ye be really free, ye shall be equal in your rites."
However, this is a later American version not as originally written.
A more convincing counter to the Charge is simply to reject the Charge outright.
Reject all Traditional and Gardnerian ideas, so it is then easy reject nudity as well.

A second reason for ritual nudity is the practical one. Witches all over the world often report that naked is safer.
In rites where I have been robed there have been accidents, incidents where a person stepping on the hem of another’s robe, and causes them to trip. In a nine-foot Circle, if one person goes down, usually all follow.  

Naked people are more aware of their surroundings, so you step more carefully and bang into the Altar and others less than clothed Witches.
You feel the heat of candles, as opposed to not detecting the heat until after your robe is in flames, so it is simply safer to be naked.
At Sabbat where we had three Covens worshipping together in Circle, some were from our Outer Court, so wore robes. During the rite, one woman stood too close to the West candle and set her robe on fire. She did manage to extinguish the flames with little disruption, but I did hear about the accident after the rite ended.

The magickal reason for nudity is that anything worn upon the body will interfere with and change the energy given off by the body. This includes clothes, make-up, perfumes, jewelry, glasses, contact lenses and so on.
This argument is quite logically countered by stating, “energy that can pass through a wall, cover miles of distance, and influence another person would not be stopped by a layer of cloth. “ Consider the greater awareness of your surroundings, being closer emotionally and physicality to the others in the circle. Being able to raise energy without the distraction of avoiding stepping on robes or pulling your sleeve up to keep in out of the candle flame.
Think of the Coven body, mind, and spirit that must generate a tremendous amount of power to send that spell over that distance. Once the Cone of Power is sent the spell won’t be deflected, but it can be deflected at the source by a relatively little. In other words, wearing clothing or non-craft jewelry or non-consecrated materials can easily deflect or alter the power that leaves the Circle. The spell, when it reaches its target, may be different or it may even reach a different target.
Nudity is rarely sexual, after ten minutes the naked Witch becomes bored with seeing bare breasts and genitals and is then free to work. A woman wearing a robe that cuts low in the front and is slit up the side to her hips will introduce into the Coven an attitude of sexual desire to the men as they try to see a nipple or thigh that, by being hidden, is desirable but when revealed by nudity is simply another body part. The men, in this situation, may have difficulty concentrating on the work in an effort to see what is barely hidden. Similar things occur in the female mind when the situation is reversed, though women are often trained to deny these thoughts to others and even to themselves.
There are Psychological factors to Nudity are that the people must accept themselves as they are or change themselves. It is difficult to put on a facade when you are denied a girdle, bra, wig, make-up, deodorant, aftershave, codpiece or other enhancements to your image. Once naked, the individual with their sags, and bulges shines and, becomes themselves and not a mask. 
When working magik, it is vital to know yourself and accept your own good and ill, for to attempt the path with false illusions will cause trouble when your subconscious rebels and forces your work to conform to a hidden truth.
To be naked indicates freedom from conventional mundane thought. When clothed in a suit or dress, you conform to societies expectations and become what they wish you to become. Your style of dress and hairstyle are a reflection, not of your own desires, but of what your peers wish you to be.
Equality between class and gender is assured when naked, as the rich no longer have jewels to show their class worth, and Women must face men as equals, both showing their inadequacies and realizing that the other sex is just as physically imperfect as you are. With this barrier down, men and women can accept each other as equals.
Once naked, you are free to place your mind into a sphere of magickal thought. A place between the worlds where the God and Goddess are not symbols hanging on a wall but REAL DIVINITIES, where all is possible.
It is necessary to be clothed at times; in public or when outdoors in winter it may be necessary to be clothed to allow the mind to concentrate on the goal and not to be thinking that the body is slowly freezing to death.
When this is necessary to wear a robe, it should be one that interferes with magik and mind as little as possible. It is best to wear a plain robe that is exactly the same as all others. To make a personal robe will introduce ego and class or sexual differences into the rite.
There are some uses to wearing robes. The simple act of putting on a robe that is reserved only for Ritual use causes the inner mind to awaken and to develop the attitude that "Now the mundane world is behind me, it is time for the magickal world to appear." This can be very effective to your working and will counter some of the physical drawbacks of wearing robes. If all are wearing identical robes, the attitude of equality within, 'the group' is enhanced, for there is nothing different between the people or sexes.
The robe must also be of a natural material such as cotton or wool since synthetics cause a great deal of interference with the power. A simple list of materials which will interfere with magickal power when worn from the least to the greatest effect is as follows: cotton, wool, conductive metals from silver, gold, copper, iron, synthetic materials such as nylon, or rayon, and Silk though a natural material is a strong magickal insulator.
In today’s world, you will find Witches who work Skyclad, robed, in costumes and even in their street clothes. Street clothes however; bring into the Circle all the influences that have become attached to those clothes over the day. These influences will affect your workings as well as your mind because the subconscious will see no difference between the mundane and the magickal, and as we spend most of our time in the mundane world, it is easy to see which will win.


"Nudity establishes a closeness and honesty among conveners and 'is a sign that a witches loyalty is to the truth before any ideology or any comforting illusions.” Starhawk.

Gotta give it up to her for being able to look Skeletor in the face standing so close. Once she started speaking with passion he was then compelled to turn his gaze from the floor to her face.....(cringe) I couldn't have met that snivelingly-sinister gaze as she did, YOW!


I'd imagine (and tout the idea constantly when people start bitching about being powerless in these situations) a most effective impact would be had in the form of protest through boycott:
For instance, the entire country buys no gasoline for a week, a month, etc.
Protest prison system woes and completely fucked drug laws by hitting more commodities, boycott cotton and coffee for six months and watch 'em squirm.

Week off Work protests stretch into month off work.
Laws violating the human rights of retail employees, the ethical treatment of squirrels in public parks, pick a cause and demand change through withdrawing your capitol and watch the cockroaches scatter!

Shut down the predictable meatbag habits and watch the shit change dramatically.

We are heading towards planet lock-down and we can make it easy for Babylon, or a pain in her ass.

USED FOR WHAT THING?!

" in power stations, manufacturing plants, ice plants, flour mills, rock crushing plants, cotton gins, seed oil mills, textile mills, irrigation and drainage pumping stations, and many other locations."

I dont wanna fkn search through tens of rows on an external link to understand WHAT these things drove..

This video has been nominated as a duplicate of this video by chicchorea. If this nomination is seconded with *isdupe, the video will be killed and its votes transferred to the original.