@TheGenk @Skeeve @Boise_Lib @gwiz665 @packo @IronDwarf @MaxWilder @westy @BicycleRepairMan @shuac @KnivesOut

Evolution is pseudo-science. It exists in the realm of imagination, and cannot be scientifically verified. At best, evolution science is forensic science, and what has been found not only does not support it, but entirely rules it out. I don't think any of you realize how weak the case for evolution really is. None of them quotes, as far as I know, are from creation scientists btw

No true transitional forms in the fossil record:

Darwins theory proposed that slow change over a great deal of time could evolve one kind of thing into another. Such as reptiles to birds. The theory proposed that we should see in the fossil records billions of these transitional forms, yet we have found none. When the theory was first proposed, darwinists pleaded poverty in the fossil record, claiming the missing links were yet to be found. It was then claimed that the links were missing because conditions conspired against fossilizing them, or that they had been eroded or destroyed in subsequent fossilization.

120 years have gone by since then. We have uncovered an extremely rich fossil record with billions of fossils, a record which has completely failed to produce the expected transitions. It has become obvious that there was no process that could have miraculously destroyed the transitionals yet left the terminal forms intact.

The next theory proposed was "hopeful monster" theory, which states that evolution occurs in large leaps instead of small ones. Some even suggested that a bird could have hatched from a reptile egg. This is against all genetic evidence, and has never been observed.

The complete lack of transitional forms is not even the worst problem for evolution, considering the big gaps between the higher categories, and the systemic absence of transitional forms between families classes orders and phyla.

"I fully agree with your comments on the lack of direct illustration of evolutionary transitions in my book. If I knew of any, fossil or living, I would certainly have included them. You suggest that an artist should be used to visualise such transformations, but where would he get the information from? I could not, honestly, provide it, and if I were to leave it to artistic license, would that not mislead the reader?"

Dr. Colin Patterson, senior paleontologist at the British Museum of Natural History (and a hardcore evolutionist), in a letter to Luther Sunderland, April 10, 1979 admitting no transitional forms exist.

"Contrary to what most scientists write, the fossil record does not support the Darwinian theory of evolution because it is this theory (there are several) which we use to interpret the fossil record. By doing so we are guilty of circular reasoning if we then say the fossil record supports this theory."

Ronald R. West, PhD (paleoecology and geology) (Assistant Professor of Paleobiology at Kansas State University), "Paleoecology and uniformitarianism". Compass, vol. 45, May 1968, p. 216

"Lastly, looking not to any one time, but to all time, if my theory be true, numberless intermediate varieties, linking closely together all the species of the same group, must assuredly have existed. But, as by this theory, innumerable transitional forms must have existed, why do we not find them embedded in countless numbers in the crust of the earth?"

-Charles Darwin

"In fact, the fossil record does not convincingly document a single transition from one species to another."

-Evolutionist Stephen M. Stanley, Johns Hopkins University

Fossil record disputes evolutionary theory:

According to evolutionary theory we should see an evolutionary tree of organisms starting from the least complex to the most complex. Instead, what we do see in the fossil record is the very sudden appearance of fully-formed and fully-functional complex life.

If you examine the fossil record, you see all kinds of complex life suddenly jumping into existence during a period that evolutionists refer to as the "Cambrian explosion".

None of the fossilized life forms found in the "Cambrian period" have any predecessors prior to that time. In essence, the "Cambrian period" represents a "sudden explosion of life" in geological terms.

Evolutionists try to disprove this by stretching it over a period of 50 million years, but they have no transitional fossils to prove that theory before or during.

"The earliest and most primitive members of every order already have the basic ordinal characters, and in no case is an approximately continuous series from one order to another known. In most cases the break is so sharp and the gap so large that the origin of the order is speculative and much disputed"

-Paleontologist George Gaylord

What disturbs evolutionists greatly is that complex life just appears in the fossil record out of nowhere, fully functional and formed.

A major problem in proving the theory has been the fossil record; the imprints of vanished species preserved in the Earth's geological formations. This record has never revealed traces of Darwin's hypothetical intermediate variants - instead species appear and disappear abruptly, and this anomaly has fueled the creationist argument that each species was created by God.

-Paleontologist Mark Czarnecki (an evolutionist)

"It is as though they [fossils] were just planted there, without any evolutionary history. Needless to say this appearance of sudden planting has delighted creationists. Both schools of thought (Punctuationists and Gradualists) despise so-called scientific creationists equally, and both agree that the major gaps are real, that they are true imperfections in the fossil record. The only alternative explanation of the sudden appearance of so many complex animal types in the Cambrian era is divine creation and both reject this alternative."

-Richard Dawkins, 'The Blind Watchmaker', W.W. Norton & Company, New York, 1996, pp. 229-230

Evolution can't explain the addition of information that turns one kind into another kind

There is no example recorded of functional information being added to any creature, ever.

"The key issue is the type of change required — to change microbes into men requires changes that increase the genetic information content, from over half a million DNA ‘letters’ of even the ‘simplest’ self-reproducing organism to three billion ‘letters’ (stored in each human cell nucleus)."

Species just don't change. Kind only produces kind:

"Every paleontologist knows that most species don't change. That's bothersome....brings terrible distress. ....They may get a little bigger or bumpier but they remain the same species and that's not due to imperfection and gaps but stasis. And yet this remarkable stasis has generally been ignored as no data. If they don't change, its not evolution so you don't talk about it."

Evolutionist Stephen J. Gould of Harvard University

Not enough bones:

Today the population grows at 2% per year. If we set the population growth rate at just 0.5% per year, then total population reduces to zero at about 4500 years ago. If the first humans lived 1,000,000 years ago, then at this 0.5% growth rate, we would have 10^2100 (ten with 2100 zeroes following it) people right now. If the present population was a result of 1,000,000 years of human history, then several trillion people must have lived and died since the emergence of our species. Where are all the bones? And finally, if the population was sufficiently small until only recently, then how could a correspondingly infinitesimally small number of mutations have evolved the human race?

"Evolutionism is a fairy tale for grown-ups. This theory has helped nothing in the progress of science. It is useless."

-Professor Louis Bounoure, past president of the Biological Society of Strassbourg, Director of the Strassbourg Zoological Museum and Director of Research at the French National Center of Scientific Research.

Try to debunk this if you can
http://www.youtube.com/watchv=tYLHxcqJmoM&feature=PlayList&p=C805D4953D9DEC66&index=0&playnext=1

More fun facts:

There are no records of any human civilization past 4000 BC

"The research in the development of the [radiocarbon] dating technique consisted of two stages—dating of samples from the historic and prehistoric epochs, respectively. Arnold [a co-worker] and I had our first shock when our advisors informed us that history extended back only for 5,000 years . . You read statements to the effect that such and such a society or archeological site is 20,000 years old. We learned rather that these numbers, these ancient ages, are not known accurately; in fact, the earliest historical date that has been established with any degree of certainty is about the time of the First Dynasty of Egypt."—*Willard Libby, Science, March 3, 1961, p. 624.

Prior to a certain point several thousand years ago, there was no trace of man having ever existed. After that point, civilization, writing, language, agriculture, domestication, and all the rest—suddenly exploded into intense activity!

"No more surprising fact has been discovered, by recent excavation, than the suddenness with which civilization appeared in the world. This discovery is the very opposite to that anticipated. It was expected that the more ancient the period, the more primitive would excavators find it to be, until traces of civilization ceased altogether and aboriginal man appeared. Neither in Babylonia nor Egypt, the lands of the oldest known habitations of man, has this been the case."—P.J. Wiseman, New Discoveries, in Babylonia, about Genesis (1949 ), p. 28.

Oldest people/language recorded in c. 3000 B.C., and were located in Mesopotamia.

The various radiodating techniques could be so inaccurate that mankind has only been on earth a few thousand years.

"Dates determined by radioactive decay may be off—not only by a few years, but by orders of magnitude . . Man, instead of having walked the earth for 3.6 million years, may have been around for only a few thousand."—*Robert Gannon, "How Old Is It?" Popular Science, November 1979, p. 81.

Moonwalk disproves age of moon:

The moon is constantly being bombarded by cosmic dust particles. Scientists were able to measure the rate at which these particles would accumulate. Using their estimates according to their understanding that the age of the Earth was billions of years, their most conservative estimate predicted a dust layer 54 feet deep. This is why the lander had those huge balloon tires, to be prepared to land on a sea of dust. Neil Armstrong, after saying those famous words, uttered two more which disproved the age of the moon entirely "its solid!". Far from being 54 feet, they found the dust was 3/4 of an inch.

Evolution is a fairy tale that modern civilization has bought, hook line and sinker. Humorously, atheists accuse creationists of beiieving in myths without any evidence..when they place their entire faith in an unproven theory even evolutionists know is fatally flawed and invalid. Evolution is a meta physical belief that requires faith. Period.

Evolution is false, science affirms a divine Creator
http://www.jesus-is-savior.com/Books,%20Tracts%20&%20Preaching/Tracts/big_daddy.htm

Though most of this is undisputable, I'm just getting started..

>> ^ant:

>> ^SlipperyPete:
dupeof=http://videosift.com/video/How-a-Watch-Works

But it's only 9:43 long. Look at mine!


Sorry dude - you're right. I duped another of the same vid a couple of days ago, and saw the intro of yours and assumed the same.

*notdupe

>> ^SlipperyPete:

dupeof=http://videosift.com/video/How-a-Watch-Works


But it's only 9:43 long. Look at mine!

Israel was a strange country. In the summer and fall of 1992 you'd have found me in either Tel Aviv or within the walls of the old city of Jerusalem. I often went for long walks in the evenings and it happened several times that on Allenby Street or maybe Dizengoff that an Israeli would strike up a conversation and then quickly jump to explain how "we are the same you and me, but the Arabs are animals." Or it was dogs. Or cockroaches. It always shocked me and I'd look at my watch and say something about being late.

I'd been having a wonderful time playing backgammon and chain-smoking Nelsons with the Palestinian and Egyptian friends I'd made at the open-sided cafes in Arab east Jerusalem.

Israeli racism is not unique. Franz Fanon wrote the definitive work on the racism of colonialism. (The Wretched of the Earth)

Gabriel Ash is an Israeli journalist, originally from Romania. Ash's article "Diagnosing Benny Morris: The Mind of a European Settler" is a lucid and powerful indictment.

http://dissidentvoice.org/Jan04/Ash0126.htm


*******

Israeli historian Benny Morris crossed a new line of shame when he put his academic credentials and respectability in the service of outlining the "moral" justification for a future genocide against Palestinians.

Benny Morris is the Israeli historian most responsible for the vindication of the Palestinian narrative of 1948. The lives of about 700,000 people were shattered as they were driven from their homes by the Jewish militia (and, later, the Israeli army) between December 1947 and early 1950. Morris went through Israeli archives and wrote the day by day account of this expulsion, documenting every "ethnically cleansed" village and every recorded act of violence, and placing each in the context of the military goals and perceptions of the cleansers.

Israel's apologists tried in vain to attack Morris' professional credibility. From the opposite direction, since he maintained that the expulsion was not "by design," he was also accused of drawing excessively narrow conclusions from the documents and of being too naive a reader of dissimulating statements. Despite these limitations, Morris' The Birth of the Palestinian Refugees Problem, 1947-1949 is an authoritative record of the expulsion.

*******

Well, technically the video was taken here, east of the 1949 armistice line, so we were, in fact, in east Jerusalem.

>> ^billpayer:

I'm sure it's not quite as nice a few miles away in Palestine.

^Nice copy pasta. Well then I raise you with>

Cut and paste, yes, to prevent inaccuracy, and thank you.

To an ante of coin based in fact you raise in fiat of opinion. I addressed
opinion already. Don't like facts? How about polls? Opinions were all you laid down.
.
As such, and from the website of the International Committee of the Red
Cross at:

<http://www.icrc.org/ihl.nsf/INTRO/560?OpenDocument>

<Forum of adoption International lawyers and naval experts convened by the International Institute of Humanitarian Law, Livorno (Italy)>

<The San Remo Manual was prepared during the period 1988-1994 by a group of legal and naval experts participating in their personal capacity in a series of Round Tables convened by the International Institute of Humanitarian Law. The purpose of the Manual is to provide a contemporary restatement of international law applicable to armed conflicts at sea. The Manual includes a few provisions which might be considered progressive developments in the law but most of its provisions are considered to state the law which is currently applicable. The Manual is viewed by the participants of the Round Tables as being in many respects a modern equivalent to the Oxford Manual on the Laws of Naval War Governing the Relations Between Belligerents adopted by the Institute of International Law in 1913. A contemporary manual was considered necessary because of developments in the law since 1913 which for the most part have not been incorporated into recent treaty law, the Second Geneva Convention of 1949 being essentially limited to the protection of the wounded, sick and shipwrecked at sea.>

Good enough for the Red Cross.

Israel had and has an extant blockade...Simply, there was no attack. Termed
a Visit within the language of the manual and is evidently reflective of Maritime
Law. Israel was within their proper bounds per the above.

All the harangue amounts to posturing. Mission(s) accomplished. This, by the
way, is the only opinion I have offered.

Revisionist history

>> ^bcglorf:

Honestly I find less to blame in persecuted peoples who promote hate speech in an attempt to fight their persecutors than I find with persecutors who promote hate speech in an effort to villainize an entire population to the point where it's "overlooked" by world governments when they simply "relocate" those people they don't like away from prosperous land and into tenements.
I don't think I sufficiently denounced this folly before.
Harken back to 1940's Palestine, when the Arab majority was persecuting the Jewish minority. Remember 1949, when the Jewish survivors of the holocaust finally had enough of being persecuted in Palestine as well, and rose up to fight for their independence. Do you have the same difficulty condemning Israel's violence then?
Let's go further, can you cheer with me as the Jewish survivors of the holocaust fought for independence only to be faced by the united wrath of the entire Arab League of Nations. As they were outnumbered 100-1, by forces set on finishing what Hitler nearly accomplished only a few short years earlier, can you spare a cheer for their ultimate victory and survival?
I can understand attributing some leniency when a desperate people resorts to extremes. What I fail to understand is where absolutely non of that leniency is extended to Israel in any way shape or form. Hamas and Hezbollah aren't a direct existential threat to Israel, but they ARE proxies for the multiple nations that do have that potential.

Honestly I find less to blame in persecuted peoples who promote hate speech in an attempt to fight their persecutors than I find with persecutors who promote hate speech in an effort to villainize an entire population to the point where it's "overlooked" by world governments when they simply "relocate" those people they don't like away from prosperous land and into tenements.

I don't think I sufficiently denounced this folly before.

Harken back to 1940's Palestine, when the Arab majority was persecuting the Jewish minority. Remember 1949, when the Jewish survivors of the holocaust finally had enough of being persecuted in Palestine as well, and rose up to fight for their independence. Do you have the same difficulty condemning Israel's violence then?

Let's go further, can you cheer with me as the Jewish survivors of the holocaust fought for independence only to be faced by the united wrath of the entire Arab League of Nations. As they were outnumbered 100-1, by forces set on finishing what Hitler nearly accomplished only a few short years earlier, can you spare a cheer for their ultimate victory and survival?

I can understand attributing some leniency when a desperate people resorts to extremes. What I fail to understand is where absolutely non of that leniency is extended to Israel in any way shape or form. Hamas and Hezbollah aren't a direct existential threat to Israel, but they ARE proxies for the multiple nations that do have that potential.

>> ^westy:

Mao Ze-Dong (China, 1958-61 and 1966-69, Tibet 1949-50)


You can`t label famine and bad economic policies as genocide. And no, you can`t blame Bush (2003 - Present) for genocide, just because a lot of Iraqis died in the war and following it. If a war is fought with a country of course a lot of people from that country of the same ethnicity will die. If you call that genocide then every war will be genocide. That`s just stupid.

You moron , I have seen the full series how about you engage your brain gears.

the piont is the nazies didnt get away with it and they fucked it up , they could have exsploited the laber far more efficently ,

all the clever countries now are getting away with it , exploiting the 3rd world is how its ment to be done.
the nazies just didnt have the imaginatoin to do it properly.

the advantage of doing things totaly overseeies with the most deprived natoins is that no other natoins give a shit and the populatoins of the natoin your raping are evan more poweless to do annything , becuse they dont know anny better and allso they are to far islated from the controlers to do annything.

allso its a waist of money and time puting them all in camps and killing them all , why not let them maintain themselfs just make sure you keep it so they can never be in a positoin to actualy earn the true amount of income they deserve.

The reasoin the germans faild is the top brass was so concernd in setting up a new rome/empire. im sure if they had got away with it everyone would hail the germans as sucsesfull conqerors and masters of a new civalisatoin . In the same way allot of people have this bizar respect for the romans and how gr8 they were , despite the fact that there gratness was most likely bult of the backs of slave labor murder and genoside.

a more recent example than romans would be How the british raped and exploited people around most the world and still remain respectable.
the germans were just noobs.


The whole genoside thing repatedly happens and we still dont seem to give a shit it would be nice if people were educated about genoside in general and how easily it happens.


Intresting genosides

Mao Ze-Dong (China, 1958-61 and 1966-69, Tibet 1949-50)

Slobodan Milosevic (Yugoslavia, 1992-99)

Kim Il Sung (North Korea, 1948-94)

Pol Pot (Cambodia, 1975-79)

colinisatoin of amerca ( admitedly allot of it was desize but the british and other people that moved to USA compelaty fucked up a whole load of people)


I dont know if u can class the reacent wars in iraq a genoside , or maby veatnam war. personaly im not so sure how much intentoin matters , in the sence that if u intend to wipe out a natoin of people or if thats just what happens. in the end if a whole load of people end up dying then from the perspective of that group of people its a genoside. the only difference would be if they died because they were activly in combat with the otherside running at them with guns , or if they were cavileans that were killed through a genetic / gealogical asoceatoin .





>> ^demon_ix:

If you had actually watched the video instead of just trolling, you would have seen that's exactly what they did. They set up factories in Poland to take advantage of the Coal resources in the area and used the prisoners as forced labor to build weapons for the German war effort.
>> ^westy:
~Its still fine to murder people or just forget its hapaaning , you just canot do it in camps .
if the nazies were clever they would have just exsploited 3rd world labor and only invaded countries that had pore militaries but strong resources.

The mayor of Richmond, TX, Mayor Hilmar G. Moore, has been in office since 1949. He was born in 1920. He is a great mayor.

http://www.americanprofile.com/article/21266.html

Comment hidden because you are ignoring dag. (show it anyway)

I was wondering more If NI is referred to - or if they refer to themselves that way.>> ^papple:
>> ^heathen:
However, it is British.Would you refer to Chilean nationals as "American", simply because they reside in South America? You're very, very wrong.
But by all means, don't take my word for it. If you're ever in Ireland, please visit Cork and refer to the locals as "British". Please.
Also, this is not a 24hr news station, merely an excerpt from a 30 minute bi-nightly news programme.
>> ^dag:
How about Northern Ireland then- would we say that's British?

Yes, Dag, NI is within Great Britain. The Republic, however, gained independence in 1921 and severed all Commonwealth ties in 1949. The Republic of Ireland is in no way British.
/history lesson

>> ^heathen:
However, it is British.Would you refer to Chilean nationals as "American", simply because they reside in South America? You're very, very wrong.

But by all means, don't take my word for it. If you're ever in Ireland, please visit Cork and refer to the locals as "British". Please.

Also, this is not a 24hr news station, merely an excerpt from a 30 minute bi-nightly news programme.
>> ^dag:
How about Northern Ireland then- would we say that's British?

Yes, Dag, NI is within Great Britain. The Republic, however, gained independence in 1921 and severed all Commonwealth ties in 1949. The Republic of Ireland is in no way British.

/history lesson

Diagnosing Benny Morris
The Mind of a European Settler
by Gabriel Ash


Israeli historian Benny Morris crossed a new line of shame when he put his academic credentials and respectability in the service of outlining the "moral" justification for a future genocide against Palestinians.

Benny Morris is the Israeli historian most responsible for the vindication of the Palestinian narrative of 1948. The lives of about 700,000 people were shattered as they were driven from their homes by the Jewish militia (and, later, the Israeli army) between December 1947 and early 1950. Morris went through Israeli archives and wrote the day by day account of this expulsion, documenting every "ethnically cleansed" village and every recorded act of violence, and placing each in the context of the military goals and perceptions of the cleansers.

Israel's apologists tried in vain to attack Morris' professional credibility. From the opposite direction, since he maintained that the expulsion was not "by design," he was also accused of drawing excessively narrow conclusions from the documents and of being too naive a reader of dissimulating statements. Despite these limitations, Morris' The Birth of the Palestinian Refugees Problem, 1947-1949 is an authoritative record of the expulsion.

In anticipation of the publication of the revised edition, Morris was interviewed in Ha'aretz. The major new findings in the revised book, based on fresh documents, further darken the picture.

The new archival material, Morris reveals, records routine execution of civilians, twenty-four massacres, including one in Jaffa, and at least twelve cases of rape by military units, which Morris acknowledges are probably "the tip of the iceberg." Morris also says he found documents confirming the broader conclusions favored by his critics: the expulsion was pre-meditated; concrete expulsion orders were given in writing, some traceable directly to Ben Gurion.

Morris also found documentations for Arab High Command calls for evacuating women and children from certain villages, evidence he oddly claims strengthen the Zionist propaganda claim that Palestinians left because they were told to leave by the invading Arab states. Morris had already documented two dozen such cases in the first edition. It is hard to see how attempts by Arab commanders to protect civilians from anticipated rape and murder strengthen the Zionist fairy tale. But that failed attempt at evenhandedness is the least of Morris' problems. As the interview progresses, it emerges with growing clarity that, while Morris the historian is a professional and cautious presenter of facts, Morris the intellectual is a very sick person.

His sickness is of the mental-political kind. He lives in a world populated not by fellow human beings, but by racist abstractions and stereotypes. There is an over-abundance of quasi-poetic images in the interview, as if the mind is haunted by the task of grasping what ails it: "The Palestinian citizens of Israel are a time bomb," not fellow citizens. Islam is "a world in which human lives don't have the same value as in the West." Arabs are "barbarians" at the gate of the Roman Empire. Palestinian society is "a serial killer" that ought to be executed, and "a wild animal" that must be caged.

Morris' disease was diagnosed over forty years ago, by Frantz Fanon. Based on his experience in subjugated Africa, Fanon observed that "the colonial world is a Manichean world. It is not enough for the settler to delimit physically, that is to say, with the help of the army and the police, the place of the native. As if to show the totalitarian character of colonial exploitation, the settler paints the native as a sort of quintessence of evil � The native is declared insensitive to ethics � the enemy of values. � He is a corrosive element, destroying all that comes near it � the unconscious and irretrievable instrument of blind forces" (from The Wretched of the Earth). And further down, "the terms the settler uses when he mentions the native are zoological terms" (let's not forget to place Morris' metaphors in the context of so many other Israeli appellations for Palestinians: Begin's "two-legged beasts", Eitan's "drugged cockroaches" and Barak's ultra-delicate "salmon"). Morris is a case history in the psychopathology of colonialism.

Bad Genocide, Good Genocide

When the settler encounters natives who refuse to cast down their eyes, his disease advances to the next stage -- murderous sociopathy.

Morris, who knows the exact scale of the terror unleashed against Palestinians in 1948, considers it justified. First he suggests that the terror was justified because the alternative would have been a genocide of Jews by Palestinians. Raising the idea of genocide in this context is pure, and cheap, hysteria. Indeed, Morris moves immediately to a more plausible explanation: the expulsion was a precondition for creating a Jewish state, i.e. the establishment of a specific political preference, not self-defense.

This political explanation, namely that the expulsion was necessary to create the demographic conditions, a large Jewish majority, favored by the Zionist leadership, is the consensus of historians. But as affirmative defense, it is unsatisfactory. So the idea that Jews were in danger of genocide is repeated later, in a more honest way, as merely another racist, baseless generalization: "if it can, [Islamic society] will commit genocide."

But Morris sees no evil. Accusing Ben Gurion of failing to achieve an Arabian Palestine, he recommends further ethnic cleansing of Palestinians, including those who are Israeli citizens. Not now, but soon, "within five or ten years," under "apocalyptic conditions" such as a regional war with unconventional weapons, a potentially nuclear war, which "is likely to happen within twenty years." For Morris, and it is difficult to overstate his madness at this point, the likelihood of a nuclear war within the foreseeable future is not the sorry end of a road better not taken, but merely a milestone, whose aftermath is still imaginable, and imaginable within the banal continuity of Zionist centennial policies: he foresees the exchange of unconventional missiles between Israel and unidentified regional states as a legitimate excuse for "finishing the job" of 1948.

Morris speaks explicitly of another expulsion, but, in groping for a moral apology for the past and the future expulsion of Palestinians, he presents a more general argument, one that justifies not only expulsion but also genocide. That statement ought to be repeated, for here is a crossing of a terrible and shameful line.

Morris, a respectable, Jewish, Israeli academic, is out in print in the respectable daily, Haaretz, justifying genocide as a legitimate tool of statecraft. It should be shocking. Yet anybody who interacts with American and Israeli Zionists knows that Morris is merely saying for the record what many think and even say unofficially. Morris, like most of Israel, lives in a temporality apart, an intellectual Galapagos Islands, a political Jurassic Park, where bizarre cousins of ideas elsewhere shamed into extinction still roam the mindscape proudly.

Nor should one think the slippage between expulsion, "transfer," and genocide without practical consequences. It is not difficult to imagine a planned expulsion turn into genocide under the stress of circumstances: The genocides of both European Jews and Armenians began as an expulsion. The expulsion of Palestinians in 1948 was the product of decades of thinking and imagining "transfer." We ought to pay attention: with Morris's statement, Zionist thinking crossed another threshold; what is now discussed has the potential to be actualized, if "apocalyptic conditions" materialize.

The march of civilization and the corpses of the uncivilized

It is instructive to look closer at the manner in which Morris uses racist thinking to justify genocide. Morris' interview, precisely because of its shamelessness, is a particularly good introductory text to Zionist thought.

Morris' racism isn't limited to Arabs. Genocide, according to Morris, is justified as long as it is done for "the final good." But what kind of good is worth the "forced extinction" of a whole people? Certainly, not the good of the latter. (Morris uses the word "Haqkhada," a Hebrew word usually associated with the extinction of animal species. Someone ought to inform Morris about the fact that Native Americans aren't extinct.)

According to Morris, the establishment of a more advanced society justifies genocide: "Yes, even the great American democracy couldn't come to be without the forced extinction of Native Americans. There are times the overall, final good justifies terrible, cruel deeds." Such hopeful comparisons between the future awaiting Palestinians and the fate of Native Americans are common to Israeli apologists. One delegation of American students was shocked and disgusted when it heard this analogy made by a spokesperson at the Israeli embassy in Washington.

Morris's supremacist view of "Western Civilization," that civilization values human life more than Islam, has its basis in the moral acceptance of genocide for the sake of "progress." Morris establishes the superiority of the West on both the universal respect for human life and the readiness to exterminate inferior races. The illogicalness of the cohabitation of a right to commit genocide together with a higher level of respect for human lives escapes him, and baffles us, at least until we grasp that the full weight of the concept of "human" is restricted, in the classic manner of Eurocentric racism, to dwellers of civilized (i.e. Western) nations.

This is the same logic that allowed early Zionists to describe Palestine as an empty land, despite the presence of a million inhabitants. In the end, it comes down to this: killing Arabs -- one dozen Arabs or one million Arabs, the difference is merely technical -- is acceptable if it is necessary in order to defend the political preferences of Jews because Jews belong to the superior West and Arabs are inferior. We must be thankful to Professor Morris for clarifying the core logic of Zionism so well.

The color of Jews

Morris assures us that his values are those of the civilized West, the values of universal morality, progress, etc. But then he also claims to hold the primacy of particular loyalties, a position for which he draws on Albert Camus. But to reconcile Morris' double loyalty to both Western universalism and to Jewish particularism, one must forget that these two identities were not always on the best of terms.

How can one explain Morris' knowledge that the ethnic Darwinism that was used to justify the murder of millions of non-whites, including Black African slaves, Native Americans, Arabs, and others, was also used to justify the attempt to exterminate Jews? How can Morris endorse the "civilizational" justification of genocide, which includes the genocide of Jews, even as he claims the holocaust as another justification for Zionism? Perhaps Morris' disjointed mind doesn't see the connection. Perhaps he thinks that there are "right" assertions of racist supremacy and "wrong" assertions of racist supremacy. Or perhaps Morris displays another facet of the psychopathologies of oppression, the victim's identification with the oppressor.

Perhaps in Morris' mind, one half tribalist and one half universalist, the Jews were murdered to make way for a superior, more purely Aryan, European civilization, and the Jews who are today serving in the Israeli army, both belong and do not belong to the same group. They belong when Morris invokes the totems of the tribe to justify loyalty. But when his attention turns to the universal principle of "superior civilization," these Jews are effaced, like poor relations one is ashamed to be associated with, sent back to the limbo they share with the great non-white mass of the dehumanized. In contrast, the Jews of Israel, self-identified as European, have turned white, dry-cleaned and bleached by Zionism, and with their whiteness they claim the privilege that Whites always had, the privilege to massacre members of "less advanced" races.

False testimony

It would be marvelous if Morris the historian could preserve his objective detachment while Morris the Zionist dances with the demons of Eurocentric racism. But the wall of professionalism -- and it is a very thick and impressive wall in Morris' case -- cannot hold against the torrent of hate.

For example, Morris lies about his understanding of the 2000 Camp David summit. In Ha'aretz, Morris says that, "when the Palestinians rejected Barak's proposal of July 2000 and Clinton's proposal of December 2000, I understood that they were not ready to accept a two state solution. They wanted everything. Lydda, and Akka and Jaffa."

But in his book Righteous Victims, Morris explains the failure of the negotiations thus: "the PLO leadership had gradually accepted, or seemed to�Israel...keeping 78 percent of historical Palestine. But the PLO wanted the remaining 22 percent. � At Camp David, Barak had endorsed the establishment of a Palestinian state�[on only] 84-90 percent of that 22 percent. � Israel was also to control the territory between a greatly enlarged Jerusalem and Jericho, effectively cutting the core of the future Palestinian state into two�" Morris' chapter of "Righteous Victims" that deals with the '90s leaves a lot to be desired, but it still strives for some detached analysis. In contrast, in Ha'aretz Morris offers baseless claims he knows to be false.

If Morris lies about recent history, and even grossly misrepresents the danger Jews faced in Palestine in 1948, a period he is an expert on, his treatment of more general historical matters is all but ridiculous, an astounding mix of insinuations and clich�s. For example, Morris reminds us that "the Arab nation won a big chunk of the Earth, not because of its intrinsic virtues and skills, but by conquering and murdering and forcing the conquered to convert." (What is Morris' point? Is the cleansing of Palestine attributable to Jewish virtues and skills, rather than to conquering and murdering?)

This is racist slander, not history. As an example, take Spain, which was conquered in essentially one battle in 711 A.D. by a small band of North African Berbers who had just converted to Islam. Spain was completely Islamized and Arabized within two centuries with very little religious coercion, and certainly no ethnic cleansing. But after the last Islamic rulers were kicked out of Spain by the Christian army of Ferdinand and Isabel in 1492, a large section of the very same Spanish population that willingly adopted Islam centuries earlier refused to accept Christianity despite a century of persecution by the Spanish Inquisition. 600,000 Spanish Muslims were eventually expelled in 1608.

Obviously, Islamic civilization had its share of war and violence. But, as the above example hints, compared to the West, compared to the religious killing frenzy of sixteenth century Europe, compared to the serial genocides in Africa and America, and finally to the flesh-churning wars of the twentieth century, Islamic civilization looks positively benign. So why all this hatred? Where is all this fire and brimstone Islamophobia coming from?

Being elsewhere

From Europe, of course, but with a twist. Europe has always looked upon the East with condescension. In periods of tension, that condescension would escalate to fear and hate. But it was also mixed and tempered with a large dose of fascination and curiosity. The settler, however, does not have the luxury to be curious. The settler leaves the metropolis hoping to overcome his own marginal, often oppressed, status in metropolitan society. He goes to the colony motivated by the desire to recreate the metropolis with himself at the top.

For the settler, going to the colony is not a rejection of the metropolis, but a way to claim his due as a member. Therefore, the settler is always trying to be more metropolitan than the metropolis. When the people of the metropolis baulk at the bloodbath the settler wants to usher in the name of their values, the settler accuses them of "growing soft," and declares himself "the true metropolis." That is also why there is one crime of which the settler can never forgive the land he colonized -- its alien climate and geography, its recalcitrant otherness, the oddness of its inhabitants, in sum, the harsh truth of its being elsewhere. In the consciousness of the settler, condescension thus turns into loathing.

Israeli settler society, especially its European, Ashkenazi part, especially that Israel which calls itself "the peace camp," "the Zionist Left," etc., is predicated on the loathing of all things Eastern and Arab. (Now, of course, we have in addition the religious, post-1967 settlers who relate to the Zionist Left the way the Zionist Left stands in relation to Europe, i.e. as settlers.) "Arab" is a term of abuse, one that can be applied to everything and everyone, including Jews. This loathing is a unifying theme. It connects Morris' latest interview in Ha'aretz with Ben Gurion's first impression of Jaffa in 1905; he found it filthy and depressing.

In another article, published in Tikkun Magazine, Morris blames the "ultra-nationalism, provincialism, fundamentalism and obscurantism" of Arab Jews in Israel for the sorry state of the country (although Begin, Shamir, Rabin, Peres, Netanyahu, Barak, Sharon, and most of Israel's generals, leaders, and opinion makers of the last two decades are European Jews). For Morris, everything Eastern is corrupt and every corruption has an Eastern origin.

One shouldn't, therefore, doubt Morris when he proclaims himself a traditional Left Zionist. There is hardly anything he says that hasn't been said already by David Ben Gurion or Moshe Dayan. Loathing of the East and the decision to subdue it by unlimited force is the essence of Zionism.

Understanding the psycho-political sources of this loathing leads to some interesting observations about truisms that recur in Morris' (and much of Israel's) discourse. Morris blames Arafat for thinking that Israel is a "crusader state," a foreign element that will eventually be sent back to its port of departure. This is a common refrain of Israeli propaganda. It is also probably true. But it isn't Arafat's fault that Morris is a foreigner in the Middle East. Why shouldn't Arafat believe Israel is a crusader state when Morris himself says so? "We are the vulnerable extension of Europe in this place, exactly as the crusaders."

It is Morris -- like the greater part of Israel's elite -- who insists on being a foreigner, on loathing the Middle East and dreaming about mist-covered Europe, purified and deified by distance. If Israel is a crusader state, and therefore a state with shallow roots, likely to pack up and disappear, it is not the fault of those who make that observation. It is the fault of those Israelis, like Morris, who want to have nothing to do with the Middle East.

Morris is deeply pessimistic about Israel's future; this feeling is very attractive in Israel. The end of Israel is always felt to be one step away, hiding beneath every development, from the birthrate of Bedouins to the establishment of the International Court of Justice.

Naturally, every Palestinian demand is such a doomsday threat. This sense of existential precariousness can be traced back to 1948; it was encouraged by Israel's successive governments because it justified the continuous violence of the state and the hegemony of the military complex. It may eventually become a self-fulfilling prophesy.

But this existential fear goes deeper. It is rooted in the repressed understanding (which Morris both articulates and tries to displace) of the inherent illegitimacy of the Israeli political system and identity. "Israel" is brute force. In Morris' words: "The bottom line is that force is the only thing that will make them accept us." But brute force is precarious. Time gnaws at it. Fatigue corrodes it. And the more it is used, the more it destroys the very acceptance and legitimacy it seeks.

For Israel, the fundamental question of the future is, therefore, whether Israelis can transcend colonialism. The prognosis is far from positive. In a related article in The Guardian, Morris explains that accepting the right of return of the Palestinian refugees would mean forcing Israeli Jews into exile. But why would Jews have to leave Israel if Israel becomes a bi-national, democratic state? One cannot understand this without attention to the colonial loathing of the Middle East which Morris so eloquently expresses.

But taking that into account, I'm afraid Morris is right. Many Israeli Jews, especially European Jews who tend to possess alternative passports, would rather emigrate than live on equal terms with Palestine's natives in a bi-national state. It is to Frantz Fanon again that we turn for observing this first. "The settler, from the moment the colonial context disappears, has no longer an interest in remaining or in co-existing."

Related Articles:

* The Education of Benny the Barbarian by Ahmed Amr
* Genocide Hides Behind Expulsion by Adi Ophir

Gabriel Ash was born in Romania and grew up in Israel. He is a regular contributor to Yellow Times.org, where this article first appeared (www.yellowtimes.org). Gabriel encourages your comments: gash@YellowTimes.org

>> ^deathcow:
These people have lost all touch with reality now in Alaska. They still want to live in their remote villages, but they dont want to live the lifestyle that goes with it. So they bitch and moan that they pay $6 for a gallon of gas, $9 for a gallon of milk, etc. They want roads and infrastructure and airports and sewer systems, and regular flights to support their microscopic communities. I say if their historical lifestyle is dead, and their diet is now white bread and pepsi, they need to get the hell out of the arctic desolation and move to a city.


Sounds very similar to where I come from, except that I would be the one bitching about $9 milk (more like $14 where I come from).

Are they not deserving of the same infrastructure as you? Do they not pay taxes the same as you do?

How very thoughtful of you, I presume of European descent, to bitch about the folks whose land you now live on. Something must be wrong with THEM, right? Inuit were living quite happily before your ancestors moved in. It's kinda like you crashing my party and then complaining I don't stock the type of Gin you like.

'Lost all touch with reality'? That's a bold statement - so bold in fact I think it's worth pointing out to you that the city you want them to move to was built in the very Arctic 'desolation' they call home.