After seeing the colony freeze, go hungry, suffer plague, have it's foreign support removed, get swindled by outsiders, and eventually descend into near-anarchy, Bradford made the following entries:


All this whille no supply was heard of, neither knew they when they might expecte any. So they begane to thinke how they might raise as much torne as they could, and obtaine a beter crope then they had done, that they might not still thus languish in miserie. At length, after much debate of things, the Govr (with the advise of the cheefest amongest them) gave way that they should set corve every man for his owne perticuler, and in that regard trust to them selves; in all other things to goe on in the generall way as before. And so assigned to every family a parcell of land, according to the proportion of their number for that end, only for present use (but made no devission for inheritance), and ranged all boys and youth under some familie. This had very good success; for it made all hands very industrious, so as much more torne was planted then other waise would have bene by any means the Govr or any other could use, and saved him a great deall of trouble, and gave farr better contente. The women now wente willingly into the feild, and tooke their litle-ons with them to set torne, which before would aledg weaknes, and inabilitie; whom to have compelled would have bene thought great tiranie and oppression.

The experience that was had in this commone course and condition, tried sundrie years, and that amongst godly and sober men, may well evince the vanitie of that conceite of Platos and other.ancients, applauded by some of aater times; -that the taking away of propertie, and bringing in communitie into a comone wealth, would make them happy and $orishing; as if they were wiser then God. For this comunitie (so farr as it was) was found to breed much confusion and discontent, and retard much imployment that would have been to their benefite and comforte. For the yong-men that were most able and fitte for labour and servise did repine that they should spend their time and streingth to worke for other mens wives and children, with out any recompence. The strong, or man of parts, had no more in devission of victails and cloaths, then he that was weake and not able to doe a quarter the other could; this was thought injuestice. The aged and graver men to be ranked and equalised in labours, and victails, cloaths, etc., with the meaner and yonger sorte, thought it some indignite and disrespect unto them. And for mens wives to be commanded to doe servise for other men, as dresing their meate, washing their cloaths, etc., they deemd it a kind of slaverie, neither could many husbands well brooke it. Upon the poynte all being to have alike, and all to doe alike, they thought them selves in the like condition, and ove as good as another; and so, if it did not cut of those relations that God hath set amongest men, yet it did at least much diminish and take of the mutuall respects that should be preserved amongst them. And would have bene worse if they had been men of another condition. Let pone objecte this is mens corruption, and nothing to the course it selfe. I answer, seeing all men have this corruption in them, God in his wisdome saw another course fiter for them.


Here's a link to the journals themselves. Thought it would be interesting to read them. http://mith.umd.edu/eada/html/display.php?docs=bradford_history.xml

Funny note, the pilgrims stoles the first seeds from the natives, and weren't given them.

Wouldn't it tilt towards the wooden block (meaning indicate the wooden block was heavier) since bouyancy would have contributed more to the larger wooden block?

On the other hand she states they have identical mass (not weight), so in a vacuum they should register even.

He acted like a tool, fishing for a reaction in order to make a non toolish point. I think the real take away from this is that we are making unrealistic demands of police officers.

Since 9/11 cops have been at the forefront of institutional paranoia. They're asked to look into people filming public places. And that is what he did. Initially in the most reasonable and civil way anyone could expect. The guy chose to be rude and escalate the situation. Sure it's within his rights, but it's obviously just trolling. Furthermore he's got his hand in his pocket playing with something while wearing an empty holster. I'm not sure when they realized he was wearing the holster, but it begs the question: what has he trying to get them to do?

Either way the right call was made in the end. I'm hoping the officers aren't seriously reprimanded for this, but rather the absurd combination of instituation paranoia, trolling, and gun culture are kept far apart.

Analogies of filming children and the cops attacking him are unnecessarily inflammatory and not really relevant.

These sorts of arguments heavily weigh on definitions. What do you mean when you say life? Natural selection may not explain the presence of the first 'blueprint molecule' (which would probably be much simpler than anything we'd recognise now as DNA) but it can and does explain the massive expansion of data contained within that molecule.

Similarly, what do you mean when you say 'information'? Clearly you aren't using the word in the way most people do.